Verses nineteen and twenty

THE SECOND RAM

19 And you shall take את the second ram; and Aaron and his sons shall support (lay) את-their hands upon (over) the head of the ram. 20 And you shall slaughter את-the ram, and you shall take from his blood, and shall give upon the tip (lobe) of the ear of Aaron, and upon the tip (lobe) of the ear of his sons, at the right, and upon the thumb of their right hand, and upon the thumb (toe) of their right foot, and you shall strew (sprinkle) את-the blood upon (over) the Altar all around.

This second ram is the Ram of the Consecration which is noted later in this week's Torah portion chapter.

Notice that the ram's blood was placed on the Priests' right side of their ears, thumb and big toe. The right side symbolizes the side of "strength", and Yeshua was seated at the Right Hand of the Father, which is noted in the apostle Paul's letter to the assembly in Colossia

Colossians 3:1 If ye then be risen with Messiah, seek those things which are above, where Messiah sitteth on the Right Hand of יהוה.

The reason that the blood was applied to these three places, because it represents these three areas:

Tip of The Right Ear: Hearing the Word
The Right Thumb: Working and doing the Word
The Right Big Toe: Walking in the Word

These three imply in following Yeshua, the Eternal Living Word.

Indirectly related, these two rams could also be compared to the two goats in Yom Kippur, one dedicated to hwhy, and one for the Azazel scapegoat.



Verses twenty-one and twenty two

21 And you shall take from the blood which is upon (over) the Altar and from the Oil of the Anointing, and you shall spurt (besprinkle in expiation, sprinkle) upon (over) Aaron and upon (over) his Garments, and upon (over) his sons and upon (over) the Garments of his sons with him: and he shall be Sacred (Holy), and his Garments, and his sons, and the Garments of his sons with him. 22 And you shall take from the ram the kheylev-fat, and the tail fat, and את-the kheylev-fat that covers (conceals) את-the nearing areas (nearness, inwards), and את the flap (caul, lobe) of the liver, and את the two kidneys, and את-the keylev-fat which is upon (over) them, and את the right hip leg; for he is a Ram of Consecration (Fulfillment):

Aaron and his sons would start their services with them and the bloody garments. The purpose of these represents the following:

Blood: Yeshua, the Living Sacrifice who shed His Blood and who covers us in His Blood
Oil of Annointing: The Ruakh HaKodesh (The Holy Spirit) who annoints us

The Priests need to be "covered" with the blood, and "annointed" by the oil to do the Work of hwhy.

We as believers in Yeshua who are covered in the Blood of Messiah are doing His Work, which the apostle Paul noted in the book of Hebrews

Hebrews 9:14 How much more shall the Blood of Messiah, who through the Eternal Spirit offered Himself without spot to יהוה, purge your conscience from dead works to serve the Living Elohim?

Looking at the word HIP LEG

The Hebrew word for hip leg is "shoke"- Shin, Vav, Kuph (שוק). It is from Strong's Concordance number 7785, and it definition

From H7783; the (lower) leg (as a runner): - hip, leg, shoulder, thigh.

from 7783 "shuke" (שוק), and its definition

A primitive root; to run after or over, that is, overflow: - overflow, water.

This is the running leg which is mainly used for walking. This is the act for the Israelites to walk in hwhy. This also applies to us as following believers in Yeshua to walk in Him and in His light.

!!!כבד לך יהוה



Verses twenty three through twenty five

THE BREADS

23 And one round loaf of bread, and one challah cake of bread of oil, and one thin cake (wafer) from the twig basket (willow twig basket) of the unleavened which is to the Face of יהוה:

24 And you shall put (set) the allness upon (over) the palms of Aaron, and upon (over) the palms of his sons; and you shall wave them of a Wave Offering to the Face of יהוה.

25 And you shall take them from their hands, and you shall make incense (smoke, fumigate, burn) to the Altar upon the Elevation Offering (Ascension Offering, Burnt Offering), for a pleasant scent to the Face of יהוה: He is a Fire Offering to יהוה.

These breads in their hands are representations of Yeshua, the Unleavened Bread and the oil symbolized by the Ruakh HaKodesh (the Holy Spirit). Putting these breads in their hands is saying to them "Do hwhy's Work through Yeshua, the Living Bread, by the Ruakh HaKodesh (the Holy Spirit)".



Verses twenty six through twenty eight

THE RAM OF THE CONSECRATION

26 And you shall take את-the breast from the Ram of the Consecration (Fulfillment) which is for (belongs to) Aaron, and you shall wave him for a Wave Offering to the Face of יהוה: and shall be to you for rationing (sharing, a portion, allotment). 27 And you shall sanctify את the breast of the Wave Offering, and את the hip leg of the Heave Offering (Raise Offering) which is waved and the which is heaved up (raised up) from the Ram of the Consecration (Fulfillment) from which shall be for [(belong to)] Aaron and from which shall be for [(belong to)] his sons: 28 And shall be for [(belong to)] Aaron and for (to) his sons for a Statute of Ages from את the Sons of Israel: for he is a Heave Offering (Raise Offering): and shall be a Heave Offering (Raise Offering) from את the Sons of Israel from the Sacrifices of their Peace Offerings, of their Heave Offerings (Raise Offerings) to יהוה.

This relates to the Second Ram which the blood was used ealier to be placed on the Priests' right ear, right thumb and right big toe.



Verses twenty nine and thirty

THE HIGH PRIEST GARMENTS

29 And the Sacred (Holy) Garments which shall be for [(belong to)] Aaron shall be for [(belong to)] his sons after him to be anointed in them, and to (for) fill (filling, consecrate, consecrating) את-their hands in them. 30 And the Priest at his stead from his sons shall clothe them seven days which shall enter (go) to the Tent of Appointment to minister in the Sacred Area (Sanctuary, Holy Area).

An example of passing the High Priest Garments is when Aaron had to give the High Priest Garments to his son, Eleazar, which is noted in the Torah portion of Khukath, in the book of Numbers.

Numbers 20:22 And pulled up (journeyed) from Kadesh. And the Sons of Israel, of all of the Congregation, they came at the Hor of the Mount [(Mount of the Hor, Mount Hor)]. 23 And יהוה spoke to Moses and to Aaron on the Hor of the Mount [(Mount of the Hor, Mount Hor)], upon the border of the land of Edom, to say, 24 Aaron shall be gathered to his People: for shall not go to the land which I have given to the Sons of Israel, upon which you rebelled at את-My Mouth by the waters of Meribah. 25 Take את-Aaron, and את-Eleazar, his son, and ascend them at the Hor of the Mount [(Mount of the Hor, Mount Hor)]: 26 And shall strip את-Aaron of את-his Garments, and you shall have את-Eleazar, his son, clothe them: and Aaron shall be gathered and shall die there. 27 And Moses did as the which hwhy commanded: and they acended to the Hor of the Mount [(Mount of the Hor, Mount Hor)] to the eyes of all of the Congregation. 28 And Moses stripped את-Aaron of את-his Garments, and had את-Eleazar, his son clothed them; and Aaron died there in the head of the mountain (the Hor): and Moses and Eleazar came down from the mountain (the Hor).

When Eleazar took over the High Priesthood and wore the garments, he would be wearing them for seven days according to this week's Torah portion passage.

It has been passed down from generation to generation until it came to Caiaphas, the High Priest, until Yeshua became the current and Eternal High Priest from the result of Caiaphas renting his High Priest garment and nullified his High Priestship. This is what the apostle Paul noted in the book of the Hebrews

Hebrews 8:1 Now of the things which we have spoken this is the sum: We have such an High Priest, who is set on the Right Hand of the Throne of the Majesty in the heavens;

When Yeshua took over the High Priesthood from Caiaphas on Passover, Yeshua wore an Unseamed Garment. Though it was removed from Him at His crucifixion, the Garment was not ripped. Because the Garment was not worn for seven days, according to the Commandment of this week's Torah portion passage, there is no physical High Priest. Though Yeshua is our Eternal High Priest according to the book of Hebrews, He nullified the physical High Priesthood, so that He could be "the Eternal Kingdom High Priest" and be The High Priest through us, since our bodies are His Temples.

!!!כבד לך יהוה



Verses thirty-one through thirty four

THE CONSECRATION OF THE RAM (A.K.A. THE SECOND RAM) CONTINUED

31 And you shall take את-the Ram of the Consecration (Fulfillment), and you shall boil את-his flesh in the Sacred (Holy) Place. 32 And Aaron and his sons shall eat את-the flesh of the ram and את-the bread which is in the twig basket (willow twig basket) at the Entrance of the Tent of Appointment. 33 And they shall eat them which the Atonement is in them to consecrate (fill) את-their hand to sanctify them: and a stranger shall not eat, for they are Sacred (Holy). 34 And if shall yether-remain (be remnant, be left) from the flesh of the Consecration (Fulfillment), and from the bread until the breaking period (morning), and you shall burn up את-the yether-remainder (remnant) in the fire: shall not be eaten, for he is Sacred (Holy).

The Commandment to burn the flesh in the breaking period (morning) in verse thirty four of this week's Torah portion passage was based from the Passover lamb sacrifice, which is noted in the Torah portion of Bo, in the book of Exodus

Exodus 12:8 And they shall eat את-the flesh in this night roasted of fire and unleavened bread; they shall eat upon bitters (bitter foods, bitter herbs). 9 You shall not eat from him raw (tough), and sodden (boiling) from boiling in water, for but roasted of fire; his head shall be upon his legs and upon his nearness (inwards). 10 And you shall not leave (remain) from him until breaking period (morning); and of that remaining (left) from him until breaking period (morning) you shall burn in the fire.

This is a seven day ceremonial festivity for the Levitical Priests before they officially start their Priestly Service.

In verse thirty three of this week's Torah portion passage, it says that the stranger shall not eat of it, because it only relates to Aaron and his sons who are doing the Priestly Acts in the Tabernacle.



Verses thirty five through thirty seven

35 And you shall do to Aaron and to his sons, as the thus, according to [(as)] all which I have commanded you: You shall fill (consecrate) their hand seven days, 36 and you shall do (offer) a bullock for a Sin Offering for the day upon (over) the Atonements: and you shall purify (cleanse) upon (over) the Altar, in your Atonement upon (over) him, and you shall anoint him to sanctify him. 37 Seven days you shall atone upon (over) the Altar, and you shall sanctify him; and shall be the Altar of a Sacred (Holy) of Sacreds (Holies) [(Sacred of Sacreds, Holy of Holies)]: of anything that touches on the Altar shall be Sacred (Holy).

This act is just for the seven days in preparation for Aaron and his sons to start their Priestly Acts in the Tabernacle.



Verses thirty eight through forty six

THE DAILY SACRIFICES

38 And this is which you shall do (offer) upon (over) the Altar; two sheep, sons of a year, by (for) the day, continually. 39 את-the one sheep you shall do (offer) in the breaking period (morning); and את the second sheep you shall do (offer) between the mixing periods (evenings): 40 And a tenth of flour overflowed (mixed) in the oil, a fourth of the hin, beaten; and a Drink Offering (Libation Offering) of a fourth of the hin of wine shall be for the one sheep. 41 And את the second sheep you shall do (offer) between the mixing periods (evenings), and you shall do to her as (like) the Donation Offering (Tribute Offering, Food Offering, Grain Offering, Apportion Offering) of the breaking period (morning) and as (like) her Drink Offering (Libation Offering), for a pleasant scent of a Fire Offering to יהוה, 

42 a Continual Elevation Offering (Continual Ascension Offering, Continual Burnt Offering) for your generations at the Entrance of the Tent of Appointment to the Face of יהוה which I will appoint to you there to speak to you there. 43 And I will appoint there to the Sons of Israel and shall be sanctified in My Glory. 44 And I will sanctify את-the Tent of Appointment, and את-the Altar: And I will sanctify את-Aaron and את-his sons for the Priestship (to do Priestly Acts) to Me. 45 And I will tabernacle in the midst of the Sons of Israel, and I will be to them for Elohim. 46 And they shall know for I am hwhy, their Elohim, which brought them out from the land of Egypt to tabernacle Myself in their midst: I am יהוה, their Elohim.

The Daily Sacrifice is also noted in the Torah portion of Pinkhas, in the book of Numbers

Numbers 28:3 And you shall say to them, This is the Fire Offering which you shall bring near to יהוה; two sheep of sons of a year, perfect ones, by the day, of a Continual Elevation Offering [(Continual Ascension Offering, Continual Burnt Offering)]. 4 You shall do (offer) את-the one sheep in the breaking period (morning), and you shall do (offer) את the second sheep between the mixing periods (evenings); 5 and the tenth of the ephah of flour for a Donation Offering (Tribute Offering, Food Offering, Grain Offering, Apportion Offering), overflowed (mixed) in beaten (crushed, ?stamped?, bruised?, discomfited?) oil, of a fourth of the hin. 6 A Continual Elevation Offering [(Continual Ascension Offering, Continual Burnt Offering)] that was done (offered) on Mount Sinai for a pleasant scent of a Fire Offering to יהוה,

7 and his Drink Offering (Libation Offering) shall be a fourth of the hin for the one sheep: in the Sacred Area (Sanctuary) shall be the pouring (libation) of the of the Drink Offering (Libation Offering), of a strong drink to יהוה.

 8 And you shall do (offer) את the second sheep between the mixing periods (evenings): as the Donation Offering (Tribute Offering, Food Offering, Grain Offering, Apportion Offering) of the breaking period (morning), and as his Drink Offering (Libation Offering), you shall do (offer) of a Fire Offering, of a pleasant scent to יהוה.
 

Indirectly related, this would apply to us as believers in Yeshua to offer ourselves to be daily sacrifices, which the apostle Paul noted in his letter to the assembly in Rome

Romans 12:1 I beseech you therefore, brethren, by the Mercies of hwhy, that ye present your bodies a living sacrifice, Holy, acceptable unto hwhy, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and Perfect, Will of יהוה.

Yeshua also noted this, which is noted in the Gospel of Luke

Luke 9:23 And He said to them all, If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.

The purpose of the believer's daily sacrifice is to be set apart from the world on a daily basis, like the Continual Elevation Offerings from the Levitical Priests who were set apart to serve hwhy daily.

This is what the apostle John noted in his book of Revelation

Revelation 18:4 And I heard another voice from the heavens, saying, Come out of her, My People, that ye be not partakers of her sins, and that ye receive not of her plagues.

In verse forty-one of this week's Torah portion passage, when it says "between the mixing periods", which is in the Hebrew text "beyn ha-aravim" (בין הערבים), and it means after dusk and before dawn, meaning in the complete darkness of the night.