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This
is the Torah on Yom HaKippurim, which is noted in the book of Leviticus
Leviticus
23:26-32 Lev 23:26 And hwhy
spoke to Moses, to say,
27 Only on the ten of this seventh renewed month shall be the Day of
the Atonements: he shall be a Sacred (Holy) Calling (Convocation) to yourselves; and you
shall
afflict ta-your souls,
and you
shall
bring near a Fire Offering to the hwhy. 28 And you shall not do any
work on this same day: for he is the Day of Atonements
to atone upon yourselves
to the Face of hwhy, your
Elohim. 29 For any
of the soul of whom (which) she shall not be afflicted in this
same day,
and
shall
be
cut off from her People. 30 And any of the soul of whom (which) she
does
any work on this same day, and I shall destroy ta-that soul
from
the nearness of her People. 31 You shall not do any work: a Statute of
Ages for your
generations in all of your
dwellings. 32 He is a Shabbath Shabbathon
(Shabbaths, Rest)
to
yourselves, and you
shall afflict ta-your souls: on the
nine of the renewed month, in the mixing period (evening), from mixing period (evening), until mixing period (evening), you
shall repose (desist)
your Shabbath.
On
Yom Ha-Kippurim, we are to
afflict ourselves, do no work, and fast.
Yom HaKippurim means "Day of Atonements" or "Day of Coverings". It can
also
be phrased "At Onements", because it is the time the heavens are opened
where we can communicate to Him to repent from our sins for the past
year.
Looking at the
following words:
ATONEMENTS
The
Hebrew word for atonements
is "keep-poor"- Kaph, Peh, Resh (rpk), but in the
Hebrew phrase it's
"keep-pooreem", adding the Yod, Mem Sophit (Myrpk). It is
from Strong's Concordance number 3725, and its definition
From
H3722; expiation (only in plural): - atonement.
from 3722 "kah-phahr" (rpk), and its
definition
A
primitive root; to cover (specifically with bitumen); figuratively to
expiate or condone, to placate or cancel: - appease, make (an)
atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to
pitch, purge (away), put off, (make) reconcile (-liation).
Also the word "kippur" is where we get our modern English word "cover".
In other words, hwhy will "cover" our
sins and
iniquities.
AFFLICT
The
Hebrew word for afflict is
"ah-nah"- Ayin, Nun, Heh (hne). It is from
Strong's Concordance
number 6031, and its definition
A
primitive root (possibly rather identical with H6030 through the idea
of looking down or browbeating); to depress literally or figuratively,
transitively or intransitively (in various applications). (sing is by
mistake for H6030.): - abase self, afflict (-ion, self), answer [by
mistake for H6030], chasten self, deal hardly with, defile, exercise,
force, gentleness, humble (self), hurt, ravish, sing [by mistake for
H6030], speak [by mistake for H6030], submit self, weaken, X in any
wise.
Ralph Messer of
Simchat Torah Beit
Midrash sent an email about Yom Ha-Kippurim that I thought
was
inspiring. This is what it says:
"Yom
Kippur is commemorated as a solemn day of fasting and prayer,
repentance and forgiveness, and atonement by blood. In Hebraic thought,
your future is not contingent upon your past. Therefore, at Yom Kippur,
repentance is made for future sins of the upcoming year, not past sins.
When the temptation to sin presents itself to you, the prayers of
repentance from Yom Kippur go before you and help you resist the sin.
You literally experience God going before you to defeat sin in your
life".
Based on Ralph Messer's teaching, the atonement is for future sins.
This is what Yeshua did for us when He went to the cross. Yeshua atoned
for our sins by His Blood, not just the sins of His generation, but for
the sins of future generations.
The word atonements can be separated to make the phrase "At onements",
meaning to be atoned from our sins is to be at oneness with Him.
In verses twenty nine and thirty of the Hebrew text, it has the
same phrase translation "any of the soul", which in the Hebrew is
"khahl hah-neh-phesh" (spnh
lk). The reason this is phrased this
way, as well as in the Hebrew text, because the phrase is saying that
any of the "nation's soul" or the "corporate soul" of the People who
sins against hwhy.
This
is the High Priest's
charge of the Holy Temple during Yom HaKippurim, which is noted in the
book
of Leviticus
Leviticus
16:2-34 Lev 16:2 And hwhy said to
Moses, Speak to
Aaron, your brother, and shall not come in any time to the Sanctuary
from housingward (inside) to the Veil to the face of the Mercy Seat
which is
upon
the Ark; and shall not die: for I will appear in the Cloud upon the
Mercy Seat. 3 On this shall Aaron come to the Sanctuary: among a
bullock
of a son of the herd
for a Sin Offering, and a ram for an Elevation Offering (Ascension
Offering, Burnt Offering). 4 Shall clothe on
the Sacred (Holy) Coat (Tunic) of Bahd-Linen, and shall have the
Breeches of Bahd-Linen upon
his
flesh, and shall gird on the Belt (Band) of Bahd-Linen, and shall wrap
on the Turban (Mitre)
of Bahd-Linen: they are Sacred (Holy) Garments; And shall bathe ta-his flesh
in the water and shall clothe them on.
5 And shall take from tathe Congregation
of the Sons of Israel of two goats of kids for a Sin Offering, and
one ram for an Elevation Offering (Ascension
Offering, Burnt Offering). 6 And Aaron
shall bring near
ta-the bullock
of the Sin Offering which is
for himself, and shall atone on unto
himself and on unto his house. 7 And shall take ta-the two goats, and shall
stand them
to the Face of hwhy at the Entrance of the Tent
of Appointment. 8 And Aaron shall put (give) over (upon) the
two goats lot stones; one lot stone for hwhy, and one lot stone for the
Azazel (Scapegoat).
9 And Aaron shall bring near ta-the goat
which ascended upon
him the lot stone for hwhy, and shall offer (do)
him of a Sin Offering. 10 And the goat which ascended upon him of the
lot stone for the
Azazel (Scapegoat) shall stand alive to the Face of hwhy to atone
upon
him, to send him away by escaping (departing) to the wilderness.
11 And
Aaron shall bring near ta-the bullock
of the Sin Offering which is for
himself, and shall atone on unto himself and on unto his house,
and shall slaughter ta-the bullock
of the Sin Offering which is for himself: 12
And shall take the fullness of the censer of coals of fire upon the
Altar from of the Face of hwhy, and the fullness of his
fists of the sweet (aromatic) incense, beaten small (powdered), and
shall bring from housingward (inside) of the
Veil:
13 And
shall give (put)
ta-the incense
upon the fire to
the Face of hwhy, and the cloud of the
incense shall cover ta-the Mercy Seat which is upon
the Testimony (Witness), and shall not die:
14 And shall take from the blood of the
bullock (calf), and on his finger shall spurt (besprinkle, sprinkle)
upon the face of the Mercy
Seat, eastward; and to the face of the Mercy Seat shall spurt (besprinkle, sprinkle) the
blood on his finger seven times.
15 And
shall slaughter ta-the goat of
the Sin Offering
which is for the People, and shall bring ta-his blood to from housingward
(inside) of
the Veil, and shall do (offer) ta-his blood as
the which was done to the blood of the bullock, and shall sprinkle him
upon
the
Mercy Seat and to the face of the Mercy Seat: 16 And shall atone
upon
the Sanctuary from the uncleanness of the Sons of Israel,
and from their transgressions for all of their sins: and so shall do
for the Tent of Appointment that dwells with them in
the midst of their uncleanness.
17 And any Adam shall not be in the
Tent of Appointment in his going in to atone in
the Sanctuary until he comes out and shall atone on unto
himself, and on unto his household, and on unto all of the Assembly of
Israel.
18 And shall go out to the Altar which is to the Face of hwhy, and shall atone
upon himself; and
shall take from the blood of the bullock (calf) and from the blood of
the
goat, and
shall give (put) upon the Horns of the Altar all around. 19 And
shall spurt (besprinkle, sprinkle) upon
him from the blood on his finger upon him seven times, and
shall cleanse himself, and shall sanctify himself from the uncleanness
of the Sons of
Israel.
20 And finishing from atoning ta-the Sanctuary, and ta-the Tent of
Appointment, and ta-the Altar,
and bringing near
ta-the goat that is alive: 21
And
Aaron
shall lay (support) ta-two of
his
hands upon the
head of
the living goat, and shall confess (make known) upon him ta-all of the
iniquities of the Sons
of Israel and ta-all of their
transgressions of
all of their sins, and shall give them
upon the head of the goat, and shall be sent on the hand of a
fit timely man
to the wilderness: 22 And the goat shall bear upon him ta-all of their
iniquities to a uninhabited land: and shall send ta-the kid in
the wilderness.
23 And Aaron shall come to the Tent of Appointment, and shall strip off
ta-the Garments of the
Bahd-Linen
which was
clothed in his going to the Sanctuary, and shall leave them there: 24
And shall
bathe ta-his flesh in
the water in the Sacred (Holy) Place, and shall clothe ta-his Garments, and shall come
out, and shall offer (do) ta-his Elevation Offering (Ascension
Offering, Burnt Offering) and ta-the Elevation Offering (Ascension
Offering, Burnt Offering) of the
People, and shall atone on unto him and on unto the People. 25 And
shall incense (burn, fumigate) ta-the kheylev-fat of the Sin
Offering to the Altar.
26 And the the one sending out ta-the goat of
the Azazel (Scapegoat) shall
wash his Garments, and shall bathe ta-his flesh in
the water, and
after thus, shall come to the Camp.
27 And tathe bullock (calf)
of the Sin Offering and ta-the goat of
the Sin Offering which ta-their blood
was brought to atone in the Sanctuary shall go out to from outside by
the
Camp; and ta-their skins,
and ta-their flesh,
and ta-their dung, they shall be
burned
in the fire.
28 And the one
burning them shall wash his Garments, and shall bathe ta-his flesh in
the water, and
after thus, shall come to the Camp.
29 And she shall be to yourselves
for a Statute of Ages: in the seventh
renewed month, on the ten of the renewed
month, you shall afflict ta-your souls,
and the native and the stranger that is sojourning
in your
midst shall not do any work: 30
For shall atone upon you
on this day to cleanse
yourselves from all of
your sins to the Face
of hwhy, you shall
be clean. 31 She
is a Shabbath Shabbathon (Shabbaths, Rest) to yourselves,
and you shall afflict
ta-your souls;
a Statute of Ages.
32 And the Priest shall atone him which shall be anointed, and which
shall
consecrate (fill)
ta-his hand for the Priestship
(to
act as Priest)
instead of his father, shall clothe ta-the Garments of the
Bahd-Linen of
the Sacred (Holy) Garments: 33 And shall atone ta-the Sacred (Holy) Sanctuary,
and shall
atone ta-the Tent of
Appointment and ta-the Altar, shall atone
upon the Priests, and upon all of the People of the Assembly.
34 And this she shall be to you
for a Statute of Ages to atone upon
the Sons of Israel from all of their sins once in
the year. And did
as
the which hwhy commanded ta-Moses.
This High Priest act shows why it is called "Kippurim" and not
"Kippur", because there are more than one matters to atone:
*The High Priest
*The High Priest's House
*The People
In verses eighteen and
nineteen, the High Priest was to sprinkle the
blood on the Horns of the Altar. Those Horns on the Altar could
represent the places of the nails that were put on the cross. The blood
that was
sprinkled seven times on the Altar could also represent the amount of
places on the cross that
Yeshua was nailed.
Here are the seven places the nails were nailed on the cross: I give
credit to Larry Huch of Larry
Huch Ministries for revealing
this:
One:The head of Yeshua-
those thorns were like little nails, the crown of thorns represent one
nail
Two
and three:The two feet
of Yeshua- one foot per placement
Four
and five:The two
hands of Yeshua
Six:The Roman spear that
pierced Yeshua's side
Seven:I don't know if
anyone thought of this before, but it was Yeshua's title written in
Hebrew, Greek and Latin. Here is what was written in Hebrew:
ydwhyh
Klmw myrunh ewsy
Yeshua Hanetsarim V'melekh H'yehudi.
Yeshua the Nazarene and King of the Jews.
If you look at the first Hebrew letter of each word it shows ".h.
.w. .h. .y.".
His eternal
name. It was showing that hwhy,
Israel's
first husband, was nailed to the cross to die so that Yeshua could be
"the New Future Husband" to them when He resurrected from the dead
Notice that in verse
You can see my teaching "The Azazel Scapegoat, the Goat Dedicated
to hwhy
and the Brith Khadashah Account" on my webpage, by clicking on the link
below to get to the webpage.
Continuing with the sacrifices offered on Yom HaKippurim, which is
noted
in the book of Numbers
Numbers
29:7-11 Num
29:7 And on the tenth of
this seventh renewed month shall be a Sacred (Holy)
Calling (Convocation) to you, and you
shall
afflict (humble) ta-your souls. You shall not
do
any work:
8 andyoushall bring near an Elevation
Offering (Ascension Offering, Burnt Offering) to hwhy of a
pleasant scent; one
bullock (calf) of a son of a herd, one ram, seven sheep of sons of a
year;perfect
ones they shall be to you:
9 And their Donation Offerings (Food Offerings, Grain Offerings) of flour
mixed (overflowed) in the oil, three tenths for the bullock (calf), two
tenths
for the
one ram, 10 a tenth, a tenth, for the one sheep, for the seven sheep:
11
one goat of the kids of a Sin Offering; from by apart the Sin Offering
of the
Atonements, and the Continual Elevation Offering (Ascension
Offering, Burnt Offering), and her Donation Offering (Food
Offering, Grain Offering),
and their Drink Offerings.
These were the sacrificial requirements at the time for Yom HaKippurim
from
Numbers chapter twenty nine in simpler format
THE
YOM
HA-KIPPURIM OFFERINGS: THE
YOM HA-KIPPURIM OFFERINGS THE ELEVATION
OFFERING (ASCENSION OFFERING, BURNT OFFERING) *One bullock, son of a herd *One ram *Seven perfect lambs, sons of a
year
THE
SIN OFFERING *One goat of the kids THE
SIN OFFERING OF THE ATONEMENT *One goat of the kids THE DONATION OFFERING (FOOD OFFERING,
GRAIN OFFERING) *For the one bullock: 3/10 ephah
of flour mixed in oil *For the one ram: 2/10 ephah of
flour mixed in oil *For each lamb: 1/10 ephah of
flour mixed in oil (1/10 x 7 = 7/10
ephah)THE
ELEVATION OFFERINGS *One bullock, son of a herd *One ram *Seven perfect lambs, sons of a
year
THE
SIN OFFERING *One kid of the goats THE
SIN OFFERING OF THE ATONEMENT *One kid of the goats THE
FOOD (GRAIN) OFFERINGS *For the one bullock: 3/10 ephah
of flour mixed in oil *For the one ram: 2/10 ephah of
flour mixed in oil *For each lamb: 1/10 ephah of
flour mixed in oil (1/10 x 7 = 7/10
ephah)
THE
DAILY FIRE OFFERING
THE FIRE OFFERING
*Two
perfect lambs, sons of a year- the first lamb in the morning and the
second lamb between the mixing periods (evenings)
THE
FOOD OFFERING
*1/10
of
the Ephah of flour, mixed in 1/4 of a hin of oil beaten (similar
to Leviticus 2:1-3 [Note: the adding of frankincense is not mentioned])
THE
DRINK OFFERING
*1/4
of
the hin [of wine], and in the Holy Sanctuary the priests pour the
strong drink to hwhy
[THE SHABBATH OFFERING (Depending on
the day)]
According
to www.convert-me.com
An
Ephah
is 5.586 gallons.
A Hin
is 0.9309 gallons.
A reminder that hwhy
commanded during
Yom HaKippurim to have two goats: one to hwhy
and one for the
Azazel scapegoat. That is why there was not a third goat.
THE SHABBATH
OFFERING
THE
ELEVATION OFFERING (ASCENSION OFFERING, BURNT OFFERING) *Two perfect lambs, sons of a
year
THE DONATION OFFERING (FOOD OFFERING,
GRAIN OFFERING) 2/10 ephah of flour mixed
in oil THE FIRE OFFERING: THE DAILY CONTINUAL
ELEVATION (ASCENSION, BURNT) OFFERING *Without The Donation Offering
(Grain Offering, Food Offering)
Practically, it is
close to a double Fire Offering. The Daily Fire
Offering in this case did not include the Food Offering. Maybe it
is hwhy's Mercy on them,
because it is the Shabbath, and there was already a Food (Grain)
Offering. I'm
guessing the other Drink Offering is the same requirement as the one
for the Daily Fire Offering.
hwhy also
wants us
to sacrifice our desire to work on the seventh day by resting on the
Shabbath and to have fellowship with Him.
Another event that occurred
during Yom HaKippurim is the Jubilee, which is noted in the book of
Leviticus
Leviticus
25:10-55
Lev 25:10 And you
shall sanctify the
year,
tathe fiftieth
year, and you
shall call out (proclaim)
liberty in the land to all of her dwellers: she, she
shall be a Jubilee for yourselves;
and you
shall return a man to
his possession (property), and you shall return a man to his family. 11
The
Jubilee, she shall be the fiftieth year (the
fiftieth year,
she shall be), a year she shall be to
yourselves:
You shall not sow (seed),
and you
shall not
reap ta-her aftergrowth, and you
shall not clip off ta-her unkept
vines (undressed vines, set apart
vines). 12
For she is the Jubilee; she shall be Sacred (Holy) to yourselves:
you shall eat ta-her produce
from the field.
13 In the year
of
this Jubilee, you shall return a man to his possession
(property). 14 And
if you sell selling items (merchandise) to your comrade, or purchase
(buy) from
the hand of your comrade, you shall not oppress
(suppress, enrage) a man
ta-his brother:
15 On the
number of years after the Jubilee, you shall purchase (buy) from ta
your comrade, shall sell to you on
the number of years of production:
16 You shall
multiply his price by the mouth of the many of the years, and you shall
diminish his price by
the mouth of the fewness of the years: he is selling to you by
the
number of production.
17 And you shall not oppress (suppress, enrage) a man ta-his comrade; and you shall
revere (give awe, fear) from your Elohim: for I am hwhy, your
Elohim.
18 And you
shall do ta-My Statutes,
and you shall
keep ta-My Judgments, and
you
shall do
them; and you
shall dwell upon the land for security (safety, refuge). 19 And the
land shall
give her fruit, and you
shall eat to satisfaction, and
you
shall dwell upon her for security (safety, refuge).
20 And when you shall say, What
shall we eat in the seventh year? Behold, we shall not sow, and we
shall not gather ta-our produce:
21 And I shall
command My Blessing to you
on the sixth year, and shall make (do) the
produce
for the three years.
22 And you
shall sow (seed) tathe eighth
year, and
you
shall eat from the old produce
until the ninth year; you shall eat the
old until the coming of her produce,
23 and you shall not sell the land for extinction
(destruction, perpetuity):
for
the land belongs to Me; for you
are strangers and dwellers (tenants) with Me. 24
And in all of the land of your possession (property),
you shall
give a
redemption for the
land.
25 If your brother shall be
poor, and has sold his
possession (property), and his redeemer that is near (nearkin) to him
shall, and shall redeem
tathe sold
thing of his
brother. 26 And when a man shall not be to him a redeemer, and his
hand can afford (attain), and finds as enough of his
redemption; 27 And shall compute ta-the
years from his sale, and shall return ta-the remainder (surplus)
whom
was sold to
him to the man; and shall return to his possession (property). 28 And
if his hand
has not
found enough to return to him, and shall be his sold thing in the
hands of
the one that is purchasing (buying) him until the year of
the Jubilee,
and shall go out on
the Jubilee and shall return to his possession (property).
29
And when a man shall sell a house of dwelling at a walled city, and she
shall be his redemption until the end of the year of
his sale;
she shall be the days of his redemption. 30 And if shall not be
redeemed to
himself until the fullness of a complete year from his sale, and the
house which is in
the
city which belonged to him a wall for extinction (destruction,
perpetuity)shall remain (arisen) to his purchaser (buyer) for
his
generations: shall not
go out in the Jubilee. 31 And the houses of the
villages which has not a
wall all around to them shall be computed upon the fields of the land,
she shall
be redeemable to him: and shall go out in the Jubilee.
32 And the cities of the
Levites of the houses of the cities
of their possession (property), she shall be a Redemption of Ages to
the Levites.
33 And of the which (whomever) shall redeem from the Levites, and shall
go out a
sale of the house and a city of their possession (property) in the
Jubilee: for
the houses of the cities of the
Levites, she
is their
possession in the midst of the Sons of Israel. 34 And a field from a
grazing (pasture)
land of their cities shall not be
sold; for he is to them of a Possession (Property) of Ages.
35 And when your brother shall be poor, and has failed (fallen,
slipped) his hand with you;
and you shall take hold (sieze) on him of a stranger and a dweller
(tenant); and shall
live
with you,
36 you shall not take from him of interest (usary) and
increase: you
shall revere, give awe, fear) from your Elohim; and your brother shall
live with
you.
37 And you shall not give to him ta-your silver on interest
(usary), and
you shall not give your food on increase. 38 I am hwhy, your
Elohim, whom I have
brought
you out from
the land of Egypt to give to youta-the land of
Canaan, to be
to
you for
Elohim.
39 And when your brother with
you
shall
be poor, and was sold to you;
you shall not make serve on him the service of a servant: 40 Shall be
with as a hired
one, as a dweller (sojourner), shall serve with you until
the year of
the Jubilee: 41 And
he
shall go out from with you, he
and his sons with him, and shall
return to his family, and shall return to the
possession (property) of his fathers. 42 For they are My Servants
whom I have brought them out from the land of Egypt: they shall not be
sold from
a sale of a servant. 43 You shall not tread down (rule, descend) on him
in
cruelty; and
you shall
revere (give awe, fear) from your Elohim. 44 And your male servant and
your female
servant of whom they shall belong to you, from
ta
the nations
who are all around
you; you shall
purchase (buy) from them for a male servant and a female servant. 45
And also from
the sons of
the dwellers (tenants) that are sojourning with you, you shall purchase
(buy) from them,
and from their families who are
with you whom they
have birthed in your
land: and they shall be to
you for a possession
(property).
46 And you
shall inherit them to your
sons after
you for the Succession (Inheritance) of Possession (Property) for
Ages: on them, you shall enserve (enslave): and
on your brothers of
the Sons of Israel, a man among his brother, you
shall not tread down (descend, rule) on him in cruelty.
47 And if you shall afford
(attain) a
hand of a stranger or a dweller (tenant) with
you,
and your brother is poor with him, and shall be sold to a
stranger of a dweller (tenant) with you, or
to a transplanted (plucked up, naturalized) one of a family
of a stranger: 48 After has been sold, she shall be a redeemer to
him; one from
his brothers, shall redeem him: 49 or his uncle, or a son of his uncle
shall redeem him,
or from a relative of his flesh from his family shall redeem
him;
or can afford (attain) of his hand, and shall redeem. 50 And shall
compute
with his purchaser (buyer) from the
year
of his being sold to him until the year of
the Jubilee: and and
from his
sale shall
be of silver on the number of years, shall be with him as the days of
a hireling. 51 If shall be yet (still) many on the
years, by their
mouths shall return his redemption with the silver from
his purchase. 52 And if few shall remain on the years until the year
of the Jubilee, and shall compute to him according to (as) the mouth of
his
years,
shall return ta-his
redemption. 53 Shall be with him as a
hired servant year on year: shall not tread down (descend, rule) him in
cruelty
to your eyes. 54
And if shall not redeem on these, and shall
go out in the year of the Jubilee, he
and his sons with him, 55 for the Sons of Israel are
servants to Me; They
are My servants whom I brought them out from the land of Egypt: I
am hwhy, your Elohim.
It is probable that Yeshua was born in a
Jubilee
year.
The
Messianic group Lamb, wrote a tune called "Year of Jubilee". You can
click on the link below to play it, or you can right click the link and
choose "Save as".
This is a precursor account of the fall feasts, which is noted in the
book of Genesis
Genesis
24:1-28
Gen 24:1 And
Abraham was
old, going in the days: and hwhy had blessed
ta-Abraham in
allness. 2 And
Abraham said to his servant, the elder of his house, the ruler
over all
that he had, Put now your hand under my testicles: 3 And
I
will make you swear in hwhy, the Elohim
of the Heavens
and the Elohim of the Earth that you will not take a wife to
my
son from the daughters of the Canaanites whom I dwell in his
midst:
4 But you will go to my land, and to my kindred, and you will
take a wife for
my son, for Isaac. 5 And the servant said to him,
Perhaps
the
woman, she is not willing to go out after me to this land: that
returning, I shall return ta-your
son to the land
which you came out from there? 6 And Abraham said to him, Take
heed for yourself lest you return ta-my son
there. 7 hwhy, Elohim of
the Heavens, who took
me from the house of my father, and from the land of my birth, and
who
spoke to me, and who swore to me, to say, I will
give ta-this land to your seed;
He shall send His Messenger
to your face, and you
shall take a wife for my son from there. 8 And the woman, if she shall
not
be willing to go after you, and you shall be innocent of my
oath from this:
only do you not return ta-my son
there.
9 And the servant put ta-his hand
under the testacles of
Abraham, his lord (master), and swore to him upon this word.
10 And the servant took ten camels from the camels of his lord
(master),
and left; and all the goods of his master were in his hand: and arose,
and went to Aram Naharaim, to the city of Nahor.
11 And the camels knelt down outside of the city by a
bored-well of the water, by
the time of the mixing period (evening), by the time of the going out
of the drawing.
12 And said, hwhy, Elohim of
my lord (master), Abraham, cause to meet now
towards the facing of today (the day), and
do
kindness with my lord (master), Abraham. 13 Behold, I
am standing upon the eye-well of
the
water;
and
the daughters of the men of the city are coming out to draw water: 14
And shall be, the young woman whom I shall say to her, Let down now
your
pitcher, and I may drink her; and say of her, Drink, and also I
will water your camels: her, you have designed for your
servant,
Isaac; and in her shall I know that you
have done kindness unto my lord (master).
15 And before he finished to speak, and behold, Rebekah came
out, who was
birthed to Bethuel, son of Milcah, wife of Nahor, brother of Abraham,
and her pitcher was upon her shoulder. 16 And the young woman
was
much good of form, a virgin, and a man had not known her: and she
went down to the eye-well, and she filled her pitcher, and she
ascended.
17 And the servant ran to meet her, and said, I shall drink
now a little water from your pitcher. 18 And she said,
Drink,
my
lord (master): and she hurried, and she
let down her pitcher upon her hand, and
she gave him drink. 19 And she finished to give him drink, and she
said, I will draw for your camels also until if they have finished
drinking. 20 And she hurried, and she emptied her
pitcher to
the
trough, and she ran again to the bored-well to draw, and she
drew
for
all of his camels. 21 And the man was wondering to her with
silence
to know that hwhy had
prospered
his journey, if not.
22 And was, as which the camels finished
to drink, and the man took a golden nose ring (earring) of a cut shekel
of his
weight (scale),
and two bracelets upon her hands, ten of gold of their weight (scale);
23 And
said, Who of the daughter are you? Tell to me now: has the house of
your
father a place for us to lodge? 24 And she said to
him, I
am the daughter of Bethuel, son of Milcah, whom was
birthed to
Nahor. 25 And she said to him, Also straw also fodder are much
with us, also a place to lodge. 26 And the man bowed, and
worshipped to hwhy.
27 And said,
Blessed be hwhy, Elohim of
my lord (master), Abraham,
who has not forsaken his kindness and his truth from with my lord (master): I
being in the way, hwhy led me to
the house of the brother of my
lord (master). 28 And the young woman, she ran, and she told to
the
house
of
her mother as these words.
Verse eleven through nineteen is symbolic of Yom HaKippurim, for
Abraham's
servant, popularly accepted to be Eliezer, afflicted his soul and
selflessly prayed to hwhy
to find a wife
for his master, Isaac, on behalf
of his master, Abraham, and Rebekah selflessly afflicted her soul to
take extra time to water Eliezer, his men, and the ten camels as well
as
providing them a place to lodge.
This section of the account connects to the next scripture source in
which the Prophet Isaiah talked to the Israelites on Yom HaKippurim,
which is noted in
his book
Isaiah
58:1-14
Isa 58:1 Cry aloud, spare not, lift up thy voice like a shofar, and
shew My People their transgression, and the House of Jacob their sins.
2 Yet they seek Me daily, and delight to know My Ways, as a nation that
did righteousness, and forsook not the ordinance of their Elohim: they
ask of Me the Ordinances of Righteousness; they take delight in
approaching
to Elohim. 3 Wherefore have we fasted, say they, and Thou seest not?
Wherefore have we afflicted our soul, and Thou takest no knowledge?
Behold, in the day of your fast ye find pleasure, and exact all your
labours. 4 Behold, ye fast for strife and debate, and to smite with the
fist of wickedness: ye shall not fast as ye do this day, to make your
voice to be heard on high. 5 Is it such a Fast that I have chosen? A
day for a man to afflict his soul? Is it to bow down his head as a
bulrush, and to spread sackcloth and ashes under him? Wilt thou call
this a fast, and an Acceptable Day to hwhy? 6 Is not
this the Fast that
I have chosen? To loose the bands of wickedness, to undo the heavy
burdens, and to let the oppressed go free, and that ye break every
yoke? 7 Is it not to deal thy bread to the hungry, and that
thou
bring the poor that are cast out to thy house? When thou seest the
naked, that thou cover him; and that thou hide not thyself from thine
own flesh? 8 Then shall thy light break forth as the morning,
and
thine health shall spring forth speedily: and thy righteousness shall
go before thee; the Glory of hwhy shall be
thy Rereward. 9
Then shalt thou call, and hwhy shall
answer; thou shalt
cry, and he shall say, Here I am. If thou take away from the midst of
thee the yoke, the putting forth of the finger, and speaking vanity; 10
And if thou draw out thy soul to the hungry, and satisfy the afflicted
soul; then shall thy light rise in obscurity, and thy darkness be as
the noonday: 11 And hwhy shall guide
thee
continually, and satisfy thy soul in drought, and make fat thy bones:
and thou shalt be like a watered garden, and like a spring of water,
whose waters fail not. 12 And they that shall be of thee shall
build the old waste places: thou shalt raise up the foundations of many
generations; and thou shalt be called, The Repairer of the Breach, The
Restorer of Paths to Dwell In. 13 If thou turn away thy foot from the
Shabbath, from doing thy pleasure on My Sacred (Holy) Day; and call the
Shabbath
a
delight, the Sacred (Holy) of hwhy,
honourable; and shalt
honour Him, not doing thine own ways, nor finding thine own pleasure,
nor speaking thine own words: 14 Then shalt thou delight
thyself
in hwhy; and I will
cause thee to
ride upon the high places of the earth, and feed thee with the heritage
of Jacob, thy father: for the Mouth of hwhy hath spoken
it.
Isaiah was stating that the
Israelites were fasting with means to
exult themselves and go back to do the same things they have been
doing by their own means. Isaiah uses the example of afflicting their
souls by giving to the
poor. Rebekah also would fit what Isaiah told the Israelites what they
could do to afflict their souls.
These next scripture do not say if they were referring to Yom
HaKippurim,
but it
shows
relevance. Looking at this account, which is noted in the book of the
prophet Joel
Joel
1:14-20; 2:1-32
Joel 1:14 Sanctify ye a fast, call a solemn assembly, gather the Elders
and all the inhabitants of the land into the House of hwhy, your
Elohim, and cry
unto hwhy, 15 Alas
for the day! For
the Day of hwhy is at hand,
and as a
destruction from the Almighty shall it come.
16 Is not the meat cut off before our eyes, yea, joy and gladness from
the house of our Elohim? 17 The seed is rotten under their clods, the
garners are laid desolate, the barns are broken down; for the corn is
withered. 18 How do the beasts groan! The herds of cattle are
perplexed, because they have no pasture; yea, the flocks of sheep are
made desolate. 19 hwhy, to thee
will I cry: for the
fire hath
devoured the pastures of the wilderness, and the flame hath burned all
the trees of the field. 20 The beasts of the field cry also
unto thee: for the rivers of waters are dried up, and the fire hath
devoured the pastures of the wilderness.
Joel 2:1 Blow ye the shofar in Zion, and sound an alarm in My Holy
Mountain: let all the inhabitants of the land tremble: for the Day
of hwhy cometh, for
it is nigh at
hand; 2 A day of darkness and of
gloominess, a day of clouds and of thick darkness, as the morning
spread upon the mountains: a great People and a strong; there hath not
been ever the like, neither shall be any more after it, even to the
years of many generations. 3 A fire devoureth before them; and behind
them a flame burneth: the land is as the Garden of Eden before them,
and behind them a desolate wilderness; yea, and nothing shall escape
them. 4 The appearance of them is as the appearance of horses;
and as horsemen, so shall they run. 5 Like the noise of chariots on the
tops of mountains shall they leap, like the noise of a flame of fire
that devoureth the stubble, as a strong people set in battle array.
6 Before their face the People shall be much pained: all faces
shall gather blackness. 7 They shall run like mighty men; they shall
climb the wall like men of war; and they shall march every one on his
ways, and they shall not break their ranks: 8 Neither shall one thrust
another; they shall walk every one in his path: and when they fall upon
the sword, they shall not be wounded. 9 They shall run to and fro in
the city; they shall run upon the wall, they shall climb up upon the
houses; they shall enter in at the windows like a thief. 10 The earth
shall quake before them; the heavens shall tremble: the sun and the
moon shall be dark, and the stars shall withdraw their shining: 11
And hwhy shall utter His Voice before
His Army: for His Camp is very
great: for He is strong that executeth His Word: for the Day
of hwhy is great
and very terrible;
and who can abide it? 12 Therefore
also now, saith hwhy, turn ye
even to Me with all
your heart, and
with fasting, and with weeping, and with mourning: 13 And rend your
heart, and not your garments, and turn unto hwhy, your
Elohim: for He
is gracious and merciful, slow to anger, and of great kindness, and
repenteth him of the evil. 14 Who knoweth if he will return and repent,
and leave a blessing behind him; even a Food (Grain) Offering and a
Drink Offering unto hwhy, your
Elohim? 15 Blow the
shofar in Zion, sanctify
a fast, call a Solemn Assembly: 16 Gather the People, sanctify the
Congregation, assemble the Elders, gather the children, and those that
suck the breasts: let the bridegroom go forth of his chamber, and the
bride out of her closet. 17 Let the Priests, the ministers of Elohim,
weep between the porch and the Altar, and let them say, Spare Thy
People, hwhy, and give
not thine heritage
to reproach, that the
heathen should rule over them: wherefore should they say among the
people, Where is their Elohim? 18 Then will hwhy be jealous
for His Land, and pity His People. 19 Yea, hwhy will answer
and say unto His People, Behold, I will send you ta-grain, and
wine, and oil, and ye
shall be satisfied therewith: and I will no more make you a reproach
among the heathen: 20 But I will remove far off from you ta-the hidden (northern)
army, and will drive him into a land barren and desolate, with ta-His Face
toward the east sea, and His Hinder Part toward the utmost sea, and His
Stink shall come up, and His Ill Savour shall come up, because He hath
done great things. 21 Fear not, O land; be glad and rejoice:
for hwhy will do
great things. 22 Be
not afraid, ye beasts of the
field: for the pastures of the wilderness do spring, for the tree
beareth her fruit, the fig tree and the vine do yield their strength.
23 Be glad then, ye Sons of Zion, and rejoice in hwhy, your
Elohim:
for He hath given you ta-the early
rain moderately, and he will cause to
come down for you the rain, the early rain, and the latter rain in the
first month. 24 And the
floors shall be full of wheat, and the fats
shall overflow with wine and oil. 25 And I will restore to you ta-the
years that the locust hath eaten, the cankerworm, and the caterpiller,
and the palmerworm, my great army which I sent among you. 26 And ye
shall eat in plenty, and be satisfied, and praise ta-the Name
of hwhy,
your Elohim, that hath dealt wondrously with you: and My People shall
never be ashamed. 27 And ye shall know that I am in the midst of
Israel, and that I am hwhy, your
Elohim, and none else:
and My People
shall never be ashamed. 28 And it shall come to pass afterward, that I
will pour out My Spirit upon all flesh; and your sons and your
daughters shall prophesy, your old men shall dream dreams, your young
men shall see visions: 29 And also upon the servants and upon the
handmaids in those days will I pour out My Spirit. 30 And I will shew
wonders in the heavens and in the earth, blood, and fire, and pillars
of smoke. 31 The sun shall be turned into darkness, and the moon into
blood, before the great and the Terrible Day of hwhy come. 32
And
it shall come to pass, that whosoever shall call on the Name
of hwhy shall be
delivered: for in Mount Zion and in Jerusalem shall be
deliverance, as hwhy hath said,
and in the
remnant whom hwhy
shall call.
Yeshua talked to his
disciples regarding fasting and praying, which is noted in the Gospel
of Matthew
Matthew
17:14-21
Mat 17:14 And when they were come to the multitude, there came to Him a
certain man, kneeling down to Him, and saying, 15 Lord, have mercy on
my son: for he is lunatick, and sore vexed: for ofttimes he falleth
into the fire, and oft into the water. 16 And I brought him to thy
disciples, and they could not cure him. 17 Then Yeshua answered and
said, O faithless and perverse generation, how long shall I be with
you? how long shall I suffer you? Bring him hither to Me. 18 And Yeshua
rebuked the devil; and he departed out of him: and the child was cured
from that very hour. 19 Then came the disciples to Yeshua apart, and
said, Why could not we cast him out? 20 And Yeshua said unto them,
Because of your unbelief: for verily I say unto you, If ye have faith
as a grain of mustard seed, ye shall say unto this mountain, Remove
hence to yonder place; and it shall remove; and nothing shall be
impossible unto you. 21 Howbeit this kind goeth not out but by prayer
and fasting.
Yeshua
ties fasting
and
praying through faith or belief. This
is what Yom Kippur does.
This is a section of the Parable of the Ten Virgins, which is noted in
the Gospel of Matthew
Matthew
25:1-9
Mat 25:1 Then shall the Kingdom of Heaven be likened unto ten
virgins, which took their lamps, and went forth to meet the bridegroom.
2 And five of them were wise, and five were foolish.
3 They that were foolish took their lamps, and took no oil
with them: 4 But the wise took oil in their vessels with their
lamps. 5 While the bridegroom tarried, they all slumbered and
slept. 6 And at midnight there was a cry made, Behold, the
bridegroom cometh; go ye out to meet him. 7 Then all those virgins
arose, and trimmed their lamps. 8 And the foolish said unto
the wise, Give us of your oil; for our lamps are gone out. 9 But the
wise answered, saying, Not so; lest there be not enough for us and you:
but go ye rather to them that sell, and buy for yourselves.
Verse seven is the verse that is symbolic of Yom HaKippurim. The
trimming
of the wicks are an symbolic act to afflict ones soul and rid of their
burnt part of the wick, or their symbolic "sins and pride" in their
lives. You can find this in my teaching "The Parable of the Ten
Virgins" by clicking on the link below to get to the webpage.
Ever since Yeshua became
our current Eternal High Priest, He has been continuing to atone for
our sins
every year on the tenth day of the seventh month in the Kingdom of
Heaven. Lastly as John the Immerser and Yeshua said, which is noted in
the Gospel of
Matthew
Matthew
3:1-2
Mat
3:1 In those days
came John the Immerser, preaching in the wilderness of Judaea,
2 And saying, Repent ye: for the Kingdom of Heaven is at hand.
Matthew
4:17
Mat 4:17 From that time Yeshua began to preach, and to say,
Repent: for the Kingdom of Heaven is at hand.
REPENT,
FOR THE KINGDOM IS AT HAND!
A PERSONAL STORY
This
was the last of the High Holy Days I came to observe. This is my
personal story how I started to observe this High Holy Day.
One day while I was working, thoughout the time of my shift at work, I
felt a burning/sizzlingish
feeling on the top of my head. It wasn't hurting me, but it was
impacting, not to affect my perfomance at work. After I came home,
within a short time later, I told my wife what happened throughout my
shift. After a little while being home, a thought came to me to check
the calendar, which I had a Jewish Calendar. I looked at the day I
worked, and discovered that the day I worked fell on Yom
HaKippurim. I then
realized that the Ruakh HaKodesh (the Holy Spirit) was telling me that
this is a day to
be observed. I also realized that Yeshua was my head, which
is noted by the apostle Paul in his letter to the assembly at Corinth 1 Corinthians 11:3 But I
would have you know, that the Head
of every man is Messiah; and the head of the woman is the man;
and the head of Messiah is hwhy. Yeshua was
also heaping "coals" on my head, which is based on the apostle
Paul's letter to the assembly in Rome Romans 12:20 Therefore if
thine enemy hunger, feed him; if he thirst, give him drink: for in so
doing thou
shalt heap coals of fire on his head. Though,
I am not Yeshua's enemy, He still put some "fiery coals" on my head,
telling me, "My son, you to need to observe this High Holy Day too",
and from the
following year and evry year after, I have been observing Yom
HaKippurim. Thank you Abba, Father.
FINAL NOTES
The apostle Paul explained the High Priest's role
including a briefing of the annual Yom HaKippurim role of the High
Priest, which is noted in the book of Hebrews
Hebrews
9:3-28
Heb 9:3 And after the Second Veil, the Tabernacle which is called the
Holiest of all; 4 Which had the Golden Censer, and the Ark of
The
Covenant overlaid round about with gold, wherein was the Golden Pot
that had manna, and Aaron's rod that budded, and the Tablets of the
Covenant; 5 And over it the Cherubims of Glory shadowing the
Mercy Seat; of which we cannot now speak particularly. 6 Now
when
these things were thus ordained, the Priests went always into the First
Tabernacle, accomplishing the Service of hwhy. 7
But into the
second went the High Priest alone once every year, not without blood,
which he offered for himself, and for the errors of the People:
8 The Holy Spirit this signifying, that the way into the Holiest
of All was not yet made manifest, while as the First Tabernacle was yet
standing: 9 Which was a figure for the time then present, in
which
were offered both Gifts and Sacrifices, that could not make him that
did the service perfect, as pertaining to the conscience; 10 Which
stood only in meats and drinks, and divers washings, and carnal
ordinances, imposed on them until the time of reformation. 11 But
Messiah
being come an High Priest of good things to come, by a greater and more
perfect Tabernacle, not made with hands, that is to say, not of this
Building; 12 Neither
by the
blood of goats and calves, but by His Own Blood he entered in once into
the Holy Place, having obtained eternal redemption for us.
13
For if the blood of bulls and of goats, and the ashes of an heifer
sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Messiah, who through the
Eternal Spirit offered Himself without spot to hwhy, purge your
conscience from
dead works to serve the Living hwhy?
15 And for this cause He is the Mediator of the New Covenant,
that by means of death, for the
redemption of the transgressions that were under the First Covenant,
they which are called might receive the Promise of Eternal Inheritance.
16 For where a Covenant is, there must also of necessity be
the
death of the Testator. 17 For a covenant is of force after men
are
dead: otherwise it is of no strength at all while the Testator liveth.
18 Whereupon neither the First Covenant was dedicated without blood. 19
For when Moses had spoken every precept to all of the People according
to
the Torah, he took the blood of calves and of goats, with water, and
scarlet wool, and hyssop, and sprinkled both the Scroll, and all of the
People, 20 Saying, This is the blood of the Covenant which hwhy hath
enjoined unto you. 21
Moreover he sprinkled with blood both the Tabernacle, and all the
Vessels of the Ministry. 22 And almost all things are by the
Torah
purged with blood; and without shedding of blood is no remission.
23 It
was therefore necessary that the patterns of things in the heavens
should be purified with these; but the heavenly things themselves with
better sacrifices than these.
24 For
Messiah is
not entered into the Holy Places made with hands, which are the figures
of the true; but into Heaven itself, now to appear in the Presence
of hwhy
for us:
25 Nor
yet that He should offer Himself often, as the High Priest entereth
into the Holy Place every year with blood of others;
26 For
then must He often have suffered since the foundation of the world: but
now once in the end of the world hath He appeared to put away sin by
the sacrifice of Himself. 27 And as it is appointed unto men once to
die, but after this the Judgment: 28 So Messiah was once
offered
to bear the sins of many; and unto them that look for Him shall he
appear the second time without sin unto salvation.
Every year on Yom HaKippurim, as mentioned in the book of Numbers
mentioned
above, the High Priest has to bring blood to the Holy of Holies to
atone for Himself and all of the Israelite People every year. Whereas,
Yeshua, the current High Priest, made an atonement with His blood at
the Heavenly Temple for the world once and for all, for those who want
to accept it, not just for the moment, but forever.
According to Mark Biltz of El Shaddai Ministries, this account
supposedly takes place on Yom HaKippurim, which is noted by the apostle
John, in the book of Revelation
Revelation 19:11-16
Rev 19:11 And I saw heaven opened, and behold a white horse; and
He that sat upon Him was called Faithful and True, and in Righteousness
He doth judge and make war. 12 His Eyes were as a flame of fire,
and on His Head were many crowns; and He had a Name written, that no
man knew, but He, Himself. 13 And He was clothed with a Vesture dipped
in Blood: and His Name is called The Word of Elohim. 14 And the
armies which were in heaven followed Him upon white horses, clothed in
fine linen, white and clean. 15 And out of His Mouth goeth a Sharp
Sword, that with It He should smite the nations: and He shall rule them
with a Rod of Iron: and He treadeth the Winepress of the Fierceness and
Wrath of Almighty Elohim. 16 And He hath on His Vesture and on His
Thigh a Name written, KING OF KINGS, AND LORD OF LORDS.
Mark also noted that the book of Jonah is read during Yom HaKippurim.
Thank you, Mark.
The apostle Paul noted atonement in his letter to the assembly in Rome
Romans
5:8-11
Rom 5:8 But hwhy commendeth
His Love toward
us, in that, while we were yet sinners, Messiah died for us. 9 Much
more then, being now justified by His Blood, we shall be saved from
wrath through Him. 10 For if, when we were enemies, we were
reconciled to hwhy by the
death of His Son,
much more, being reconciled,
we shall be saved by His Life. 11 And
not only
so, but we also joy in hwhy
through our
Lord Yeshua, the Messiah, by whom we have now received the atonement.
We
are atoned through the blood of Yeshua, our Messiah, our Eternal High
Priest, forever. This is His way of saying to us, "Don't worry, I got
you covered".
The views and opinions expressed, from these different formats of
teachings below, are solely those
of the personnel and do not necessarily reflect the views or opinions
of The
Aleph-Tav Project.
EDDIE
CHUMNEY of
Hebraic Heritage Ministries, International (NOTE: These links only work on
the Internet Explorer server) Themes
of Yom Kippur (Day of Atonement)