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Klyw
VAY-YEYLEYKH (And Went)
Deuteronomy 31:1-30

There are 34 Aleph-Tavs in this week's Torah portion




Tent Of Appointment Moses

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CHAPTER 31

Deuteronomy 31:1-30

Deu 31:1 And Moses went and spoke ta-these Words to all of Israel. 2 And said to them, A son of a hundred and twenty years I am today; I am not able again to go out and to come in: also, hwhy hath said to me, You shall not go over ta-this Jordan. 3 hwhy, your Elohim, He will go over to your face, He will destroy ta-these nations from your face, and you shall dispossess them: Joshua, he shall go over to your face as which hwhy had spoken, 4 and hwhy shall do to them as which was done to Sihon and to Og, Kings of the Amorites, and to their land which was destroyed of them, 5 and hwhy shall give them towards your face, and you shall do to them according unto all the Commandment which I have commanded you. 6 Be strong and courageous, do you not fear them, and do you not tremble from their faces: for hwhy, your Elohim, He is the One going with you; will not fail you, and will not forsake you.

7 And Moses called to Joshua, and said to him to the eyes of all Israel, Be strong and courageous: for you, you shall bring
ta-this People to the land which hwhy swore to their fathers to give to them; and you, you shall inheit them. 8 and hwhy, He is the One going to your face; He will be with you, shall not fail you, and shall not forsake you: do you not fear, and do you not be dismayed.

9 And Moses wrote
ta-this Torah, and gave her to the Priests, the sons of Levi that bear ta-the Ark of the Covenant of hwhy, and to all of the Elders of Israel. 10 And Moses commanded them, to say, From the end of seven years, in the Appointed Time of the year of the Shemitah-release, in the Feast of the Sukkoth, 11 in coming all of Israel to see ta-the Face of hwhy, your Elohim, in the place which shall choose, you shall proclaim ta-this Torah before all of Israel in their ears, 12 the Assembly of ta-the People, the men, and the women, and the little ones, and your stranger who is in your gates, by that, they may hear, and by that, they may learn, and they may fear ta-hwhy, your Elohim, and observe him to do ta-all the Words of this Torah: 13 And their sons whom they have not known, they shall hear, and they shall learn to fear ta-hwhy, your Elohim all of the days which you are living upon the ground which you are going there over the Jordan to possess her.

14 And 
hwhy said to Moses, Behold, your days to the death are approaching: Call ta-Joshua and present him in the Tent of Appointment, and I will command him. And Moses and Joshua went, and presented him in the Tent of Appointment. 15 And hwhy appeared in the Tent in the Pillar of the Cloud: and the Pillar of the Cloud stood upon the Entrance of the Tent.

16 And 
hwhy said to Moses, Behold, you shall lay with your fathers; and this People will arise and whore after the elohim of the strangers of the land whom there he is going in his midst, and forsake Me, and break ta-My Covenant which I have cut with him, 17 and My Anger shall glow against him in his day, and will forsake them, and I will hide My Face from them, and shall be for consumption, and shall find him many evils and troubles; and say in his day, That not upon thus is not my Elohim in my midst, having found these evils? 18 And I, hiding, I shall hide My Face in his day upon all of the evil which was done, for shall face to other elohim.

19 And now write for yourselves
ta-this Song, and teach her to ta-the Sons of Israel: put her in their mouths, by that, this Song, she shall be to Me for a witness against the Sons of Israel, 20 when I shall bring them to the ground which I swore to their fathers flowing with milk and honey; and shall eat, and be satisfied, and shall be fat; and shall face to other elohim and shall serve them, and shall despise Me, and will break ta-My Covenant, 21 and shall be, when she has found of him many evils and troubles, and shall testify this Song to his face for a witness; for she shall not be forgotten from the mouth of his seed: for I know ta-his imagination which he is doing today in before I bring them to the land which I have sworn. 22 And Moses wrote ta-this Song in that day, and taught her to ta-the Sons of Israel, 23 and commanded ta-Joshua, son of Nun, and said, Be strong and courageous: for you, you shall bring ta-the Sons of Israel to the land which I have swore to them: and I, I will be with you.

24 And was, as Moses had finished to write the Words of this Torah upon a Scroll, until their completion, 25 And Moses commanded
ta-the Levites bearing the Ark of the Covenant of hwhy, to say, 26 Take ta the Scroll of this Torah, and you shall put him of the side of the Ark of the Covenant of hwhy, your Elohim, and shall be there for a witness against you, 27 for I, I know ta-your rebellion and ta-the stiffness of your neck: behold, in my being still alive with you today, you have been rebellious from hwhy; and moreover for after my death! 28 Assemble to me all of ta-the Elders of your Tribes, and your Officers, and I will speak ta these Words in their ears, and I will make witness ta-the heavens and ta-the earth against them, 29 for I know that after my death, for corrupting, you will corrupt yourselves, and you will turn from the way which I have commanded you; and you will befall yourselves ta-the evil in the latter days; for you will do evil in the Eyes of hwhy, to provoke Him to anger in the work of your hands. 30 And Moses spoke in the ears of all of the Assembly of Israel ta-the Words of this Song until their conclusion.


(NOTE: Not all verses will have comments)


Verses one and two

1 And Moses went and spoke ta-these Words to all of Israel. 2 And said to them, A son of a hundred and twenty years I am today; I am not able again to go out and to come in: also, hwhy hath said to me, You shall not go over ta-this Jordan.

Moses was saying to the Israelites, in many words, that today is his birthday. We can calculate Moses' birthdate based on this week's Torah portion passage from other scripture accounts. This is what it says in the book of Joshua

Joshua 1:1 Now after the death of Moses, the servant of hwhy, it came to pass, that hwhy spake unto Joshua, son of Nun, Moses' minister, saying, 2 Moses, My servant, is dead; now therefore arise, go over ta-this Jordan, thou, and all this People, unto the land which I do give to them, even to the Sons of Israel.... 10 Then Joshua commanded ta-the Officers of the People, saying, 11 Pass through the host, and command ta-the People, saying, Prepare your victuals; for within three days ye shall pass over ta-this Jordan, to go in to possess ta-the land, which hwhy, your Elohim, giveth you to possess her.

hwhy
 is telling Joshua to cross over the Jordan in three days. We find out later which date they crossed over the Jordan in the book of Joshua

Joshua 4:19 And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.

The tenth day of the first month of the Aviv was the date that they crossed over. Subtract the three days 
hwhy told Joshua in chapter one, and it comes to the seventh day of the first month of the Aviv, in the forty-first year. This is what it say in the Torah portion of V'zoth HaBrakhah, in the book of Deuteronomy

Deuteronomy 34:5 And Moses, the servant of hwhy, died there in the land of Moab upon the Mouth of hwhy, 6 and buried him in a gorge in the land of Moab, opposite Beth Peor: and a man does not know ta-his burial place unto this day. 7 And Moses was a son of a hundred and twenty years in his death: his eye was not faint, and the vigor was not fled.

8 And the Sons of Israel wailed for
ta-Moses in the plains of Moab thirty days: and the days of weeping and mourning for Moses were ended. 9 And Joshua, son of Nun, was full of the spirit of wisdom; for Moses had laid ta-his hands upon him: and the Sons of Israel, they listened to him, and they did as which hwhy commanded ta-Moses.

We can calculate backwards from the seventh day of the first month from the thirty days of mourning, taking the time line to the seventh day of the twelfth month in the fortieth year. This was the day that Moses died on Mount Pisgah. It was like
hwhy saying to Moses, "Happy Birthday, Moses. This is My gift to you....PARADISE!!!".

Now that the date of Moses' birthdate is established, we can go further calculating Moses' first three months of life by looking at this account which is noted the Torah portion of Sh'moth, in the book of Exodus

Exodus 2:1 And a man from the house of Levi went, and took ta-a daughter of Levi. 2 And the woman, she conceived, and she birthed a son: and she saw him that he was good, she hid him three months. 3 And was not able anymore of the hiding of him, and she took for him an ark of papyrus, and she daubed her in slime and in pitch, and she put ta-the child in her; and she was laid in the reeds by the bank of the river. 4 And his sister, she stood from a distance to know what would be done to him. 5 And the daughter of Pharaoh, she went down to wash upon the river; And her young women were walking over the hand of the river; and she saw ta-the ark in the midst of the reeds, and she sent ta-her female servant, and she took her. 6 And she opened her, and she saw him ta-the child: and behold, a young male crying. And she had compassion upon him, and she said, This one is from the children of the Hebrews. 7 And his sister, she said to the daughter of Pharaoh, I can go and I can call a nurse from the Hebrew women for you, and she may nurse ta-the child for you. 8 And the daughter of Pharaoh, she said to her, Go. And the secret young girl, she went and she called ta-the mother of the child. 9 And the daughter of Pharaoh, she said to her, Travel with ta-this child, and nurse him for me, and I, I will give ta-your wages. And the woman, she took the child, and she nursed him.

Knowing that he was born on the seventh day of the twelfth month, he was hidden by his mother, Jochebed, for three months. This would take it to, at the earliest date, the seventh day of the third month of Sivan. Resarching further, with a very strong probability (of 99.9% surity), we can calculate that the day Moses was put in a pitched basket and sent down the Nile to be found by the Pharaoh's daughter was on the Spring High Holy Day of SHAVOTH!!!

!!!hwhy Kl dbk


Bill Coud of Shoreshim Ministries noted that Moses couldn't go over the Jordan, because he smote the rock at Meribah noted in the Torah portion of Khukath, in the book of Numbers

Numbers 20:6 And Moses and Aaron went from the face of the Assembly to the Entrance of the Tent of Appointment, and they fell upon their faces: and the Glory of hwhy appeared to them. 7 And hwhy spoke to Moses, to say, 8 Take ta-the rod, and assemble ta-the Congregation, you, and Aaron, your brother, and you shall speak to the rock to their eyes; and shall give his water, and you shall make the water from the rock go out for them: and you shall make ta-the Congregation and ta-their beasts drink. 9 And Moses took ta-the rod from of the Face of hwhy, as which was commanded him. 10 And Moses and Aaron, they assembled ta-the Assembly to the face of the rock, and said unto them, Hear now, rebels! That from this rock we shall bring to you water!? 11 And Moses raised ta-his hand, and struck ta-the rock by his rod twice: and much of the waters came out, and the Congregation drank and their beasts also. 12 And hwhy spoke to Moses and to Aaron, Because you did not believe in Me, to sanctify Me to the eyes of the Sons of Israel, for thus you shall not bring ta-this Assembly to the land which I am giving to them. 13 These are the waters of Meribah which the Sons of Israel contended ta-hwhy, and was sanctified in them.

Bill Cloud noted that the rock was a symbol of Yeshua. In my assertion, if Moses was speaking to the rock, he would have spoken symbolically to Yeshua. Instead, he struck the rock, which was symbolically striking Yeshua, and it also showed to the Assembly that it was Moses that provided the water and not Yeshua. That is why Moses was not allowed to go over the Jordan. Also, Yeshua is known as "the Living Water", as noted in the Gospel of John

John 4:10 Yeshua answered and said unto her, If thou knewest the gift of hwhy, and Who it is that saith to thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee Living Water.... 14  But whosoever drinketh of the Water that I shall give him shall never thirst; but the Water that I shall give him shall be in him a well of water springing up into Everlasting Life.

John 7:38 He that believeth on Me, as the scripture hath said, out of his belly shall flow rivers of living water.

This came from the book of the prophet Isaiah

Isaiah 12:3 Therefore with joy shall ye draw water out of the wells of salvation.


Bill Cloud also noted that the symbolic purpose of Moses not being able to go over the Jordan to the promised land, because he was the symbolic Torah, whereas, Joshua, in Hebrew Y'hoshua, meaning "Yah Saves", is symbolic of Yeshua bringing His People to the promised land. Yeshua is also going to bring us to the promised land in His time. Thank you Bill.



Verses three through five

hwhy, your Elohim, He will go over to your face, He will destroy ta-these nations from your face, and you shall dispossess them: Joshua, he shall go over to your face as which hwhy had spoken, 4 and hwhy shall do to them as which was done to Sihon and to Og, Kings of the Amorites, and to their land which was destroyed of them, 5 and hwhy shall give them towards your face, and you shall do to them according unto all the Commandment which I have commanded you.

This can relate to the end times when Yeshua with the saints shall take the nations and destroy them, as noted in the apostle John's book of Revelation

Revelation 17:12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. 13 These have one mind, and shall give their power and strength unto the beast. 14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with Him are called, and chosen, and faithful.



Verses nine through thirteen

9 And Moses wrote ta-this Torah, and gave her to the Priests, the sons of Levi that bear ta-the Ark of the Covenant of hwhy, and to all of the Elders of Israel. 10 And Moses commanded them, to say, From the end of seven years, in the Appointed Time of the year of the Shemitah-release, in the Feast of the Sukkoth, 11 in coming all of Israel to see ta-the Face of hwhy, your Elohim, in the place which shall choose, you shall proclaim ta-this Torah before all of Israel in their ears, 12 the Assembly of ta-the People, the men, and the women, and the little ones, and your stranger who is in your gates, by that, they may hear, and by that, they may learn, and they may fear ta-hwhy, your Elohim, and observe him to do ta-all the Words of this Torah: 13 And their sons whom they have not known, they shall hear, and they shall learn to fear ta-hwhy, your Elohim all of the days which you are living upon the ground which you are going there over the Jordan to possess her.

This Commandment is based on the Commandment of the Shemitah which is noted in the Torah portion of R'ey, in the book of Deuteronomy

Deuteronomy 15:1 With the end of seven years you shall make a Shemitah-release. 2 And this is the Word of the Shemitah-release: Every master shall release the debt of his hand which was lent against his neighbor; shall not exact ta-his neighbor, or ta-his brother; for a Shemitah-release is called out by hwhy. 3 You may exact ta-the foreigner: and but what shall be to you? You shall release your hand ta-your brother; 4 for ending, shall not be among you a needy one; for blessing, hwhy shall bless you in the land which hwhy, your Elohim, is giving to you of an inheritance to possess her:

If this year is a Shemitah year, we are to read the Torah at this time. Get your breath fresheners ready.

Looking at the word SHEMITAH

The Hebrew word for release is "sh'mee-tah"- Shin, Mem, Tet, Heh (hjms). It is from Strong's Concordance number 8059, and its definition

From H8058; remission (of debt) or suspension (of labor): - release.

from 8058 "shah-maht" (
jms
), and its definition

A primitive root; to fling down; incipiently to jostle; figuratively to let alone, desist, remit: - discontinue, overthrow, release, let rest, shake, stumble, throw down.

The Hebrew word "shemat" is used in the paragraph regarding the release, and it is translated above as "release". These Hebrew words are where we get our modern English word "smite". In other words, 
hwhy
was saying to them to "smite" the debts among your brothers in the seventh systematic year, and if you do not "smite" the debts, I will "smite" your economy.


s
Based on Jonathan Cahn of Beth Israel Worship Center, who wrote the New York Times best sellers "The Harbinger" and "The Mystery of the Shemitah", he noted that the year of the Shemitah occurred in the years 2001 and 2008, and they both occurred on the same Jewish calendar day of the 29th day of the month of Elul. The United States did not "smite" the debts of the people during these seventh years, and it resulted in hwhy "smiting" the U.S. economy.

For the record, I am not making predictions, the tetrad blood moons (the sequence of four) discovered by Mark Biltz of El Shaddai Ministries, occurred, during the Feast of Passover/Unleavened Bread in 2014 and 2015, and during the Feast of Sukkoth in 2014 and 2015. It was told from people that it was very rare, and on top of this, it was visible in "Jerusalem".

The Torah portion of R'ey occurred in the week of August 9th-15th, 2015, which noted this week's Torah portion passage. During that week, the nation of China had devalued their currency and causing some panic in the stock markets, including the United States on Tuesday of that week. Also, the United States is at least 800 billion dollars in debt to China.


As Rico Cortes of Wisdom in Torah Ministries says "Ko-eenkideenkee? I don't think so".


This is the same Shemitah year that the Priests were to read the Torah to the Israelites, as noted in this Torah portion passage in verses ten through thirteen, but today, we as believers are all Priests of the Kingdom, as noted in the book of Revelation

Revelation 1:5 And from Yeshua, the Messiah, who is the Faithful Witness, and the First Begotten of the Dead, and the Prince of the kings of the earth. Unto Him that loved us, and washed us from our sins in His own Blood, 6 And hath made us kings and priests unto hwhy and His Father; to Him be glory and dominion for ever and ever. Amen.

Therefore, we as believers in Yeshua are Priests in the Messiah, and are commanded to read the Torah on the Shemitah year during Sukkoth.


The easiest way to have the Commandments read is to play an audio Bible version of the it to save your voices. I suggest everyone reading this to commit to read or play a recording of the Commandments in the Torah in 2015 during Sukkoth.


You can find Jonathan Cahn's video of "The Isaiah 9:10 Judgment" below which relates to the harbinger warnings and the Shemitah. Click on each image to get to the webpage.

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DISCLAIMER

The views and opinions expressed, from these different formats of teachings below, are solely those of the personnel and do not necessarily reflect the views or opinions of The Aleph-Tav Project.


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JONATHAN CAHN

THE ISAIAH 9:10 JUDGMENT (VIDEO)

Part One

Johnathan Cahn


Part Two

Johnathan Cahn



You can read more of my commentary in the Torah portion of R'ey by clicking on the link below to the webpage.

TORAH PORTION R'EY



Looking at verse twelve again, it says

12 the Assembly of ta-the People, the men, and the women, and the little ones, and your stranger who is in your gates, by that, they may hear, and by that, they may learn, and they may fear ta-hwhy, your Elohim, and observe him to do ta-all the Words of this Torah:

There are at times that King David and King Solomon at times expressed the benefits of the fear of 
hwhy
which are noted in the books of Pslams and Proverbs

Psalms 19:9 The fear of hwhy is clean, enduring for ever:...

Psalms 22:23 Ye that fear 
hwhy, praise hHim; all ye the seed of Jacob, glorify Him; and fear Him, all ye the Seed of Israel.

Psalms 34:11 Come, ye sons, hearken unto me: I will teach you the fear of 
hwhy.

Psalms 111:10 The fear of 
hwhy is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

Proverbs 1:7 The fear of 
hwhy is the beginning of knowledge: but fools despise wisdom and instruction.

Proverbs 8:13 The fear of 
hwhy is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

Proverbs 9:10 The fear of 
hwhy is the beginning of wisdom:...

Proverbs 10:27 The fear of 
hwhy prolongeth days:...

Proverbs 14:26 In the fear of 
hwhy is strong confidence: and his sons shall have a place of refuge.

Proverbs 14:27 The fear of 
hwhy is a fountain of life, to depart from the snares of death.

Provebs 15:16 Better is little with the fear of 
hwhy than great treasure and trouble therewith.

Proverbs 15:33 The fear of 
hwhy is the instruction of wisdom;...

Proverbs 19:23 The fear of 
hwhy tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

Proverbs 22:4 By humility and the fear of 
hwhy are riches, and honour, and life.

Proverbs 23:17 Let not thine heart envy sinners: but be thou in the fear of 
hwhy all the day long.


This is the summary of each of these verses
regarding fearing hwhy:

*Endures forever
*Makes praise
*Beginning of wisdom
*Beginning of knowledge
*Hates evil and arrogance
*Lengthen's ones days of life
*Gives confidence
*Provides a place of refuge
*A fountain of life
*The littleness of it is more than a lot, like the faith of a mustard seed
*The instruction of wisdom
*Tends to life, like gardening life
*Riches, honor and life
*To be practiced all day

Even the apostle Paul walked in the fear of 
hwhy
, as noted in the book of the Acts

Acts 9:26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. 27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that He had spoken to him, and how he had preached boldly at Damascus in the Name of Yeshua. 28 And he was with them coming in and going out at Jerusalem. 29 And he spake boldly in the Name of the Lord Yeshua, and disputed against the Grecians: but they went about to slay him. 30 Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus. 31 Then had the assembly rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord hwhy, and in the comfort of the Holy Spirit, were multiplied.

The fear of hwhy applies to us as believers today in whatever we do in accordance to His Will.



Verses sixteen through eighteen

16 And hwhy said to Moses, Behold, you shall lay with your fathers; and this People will arise and whore after the elohim of the strangers of the land whom there he is going in his midst, and forsake Me, and break ta-My Covenant which I have cut with him, 17 and My Anger shall glow against him in his day, and will forsake them, and I will hide My Face from them, and shall be for consumption, and shall find him many evils and troubles; and say in his day, That not upon thus is not my Elohim in my midst, having found these evils? 18 And I, hiding, I shall hide My Face in his day upon all of the evil which was done, for shall face to other elohim.

hwhy
spoke this to Moses with Joshua's presence at the Tent of Appointment. It has been a long time since we last heard of the pillar of the cloud and the Tent. This prophecy was a long term prophecy regarding their descendants like the one hwhy spoke to Abraham in the Torah portion of Lekh L'kha, in the book of Genesis

Genesis 15:13 And said to Abram, You know that your seed shall be a stranger in a land that is not to them, and shall serve them; and they shall afflict them four hundred years; 14 And also ta-the nation, whom they shall serve, I will judge: and after thus shall they come out among a great substance. 15 And you, you shalt go to your fathers in peace; you shall be buried in good satisfaction. 16 And the fourth generation, they shall return here: for is not complete the iniquity of the Amorites until now. 17 And was, the sun gone down, and was dark, and behold a smoking furnace, and a fiery lamp (torch) that passed over between those pieces. 18 In his day hwhy cut a covenant with ta-Abram, to say, To your seed I have given ta-this land, from the river of Egypt unto the great river, the river Euphrates: 19 ta-The Kenites, and ta-the Kenizzites, and ta the Kadmonites, 20 And ta-the Hittites, and ta-the Perizzites, and ta-the Rephaim, 21 And ta-the Amorites, and ta-the Canaanites, and ta-the Girgashites, and ta-the Jebusites.

Indirectly related, Yeshua prophecied to His disciples regarding Herod's Temple in the Gospel of Matthew

Matthew 24:1 And Yeshua went out, and departed from the Temple: and His disciples came to Him for to shew Him the buildings of the Temple. 2 And Yeshua said unto them, See ye not all these things? Verily I say unto you, there shall not be left here one stone upon another, that shall not be thrown down.

This prophesy came to pass about forty years later (the time of one generation) after Yeshua's death and resurrection when the Roman soldiers attacked the city, conquered it and destroyed it.




Verse nineteen

19 And now write for yourselves ta-this Song, and teach her to ta-the Sons of Israel: put her in their mouths, by that, this Song, she shall be to Me for a witness against the Sons of Israel,

Believe it or not, when it is translated "for yourselves", it is in the Hebrew text "lah-khem" (
Mkl) which is the plural form of "you". When hwhy said "write for yourselves this Song", did it include Moses too? Was Moses part of the judgment warning against Israel? It doesn't make sense, because the Song for the People and not for Moses. The real answer is that hwhy said this to Moses "and Joshua" to write the Song out which is noted in the Torah portion of Ha'Azinu, in the book of Deuteronomy

Deuteronomy 32:44 And Moses came and spoke ta-all of the Words of this Song in the ears of the People, he, and Hoshea, son of Nun.

In the Hebrew text, the song is shown to be female.


The phrase "and teach her" is the Hebrew word "v'lahm-dah"

V'lamdah

The Hebrew letter Heh in the end has a dot in it, which most of the time means that the word "song" in the verse is female. How many people know that when they write any song, the work is female?

This song is in the chapter of thirty two, which will be read in next week's Torah portion of Ha'azinu.



Verse twenty three

23 and commanded ta-Joshua, son of Nun, and said, Be strong and courageous: for you, you shall bring ta-the Sons of Israel to the land which I have swore to them: and I, I will be with you.

This should have been inserted earlier in this chapter between verses seven and eight, but it was here in verse twenty three we get the account. Why did 
hwhy allow Moses to write the actual account here? Did Moses forget and then place it here? Or did Moses do it this way on purpose for whatever reason? I don't have an answer to that at this time.



Verses twenty four through twenty seven

24 And was, as Moses had finished to write the Words of this Torah upon a Scroll, until their completion, 25 And Moses commanded ta-the Levites bearing the Ark of the Covenant of hwhy, to say, 26 Take ta the Scroll of this Torah, and you shall put him of the side of the Ark of the Covenant of hwhy, your Elohim, and shall be there for a witness against you, 27 for I, I know ta-your rebellion and ta-the stiffness of your neck: behold, in my being still alive with you today, you have been rebellious from hwhy; and moreover for after my death!

In other words, Moses was really mad and angry against his Levitical brothers because they were already rebellious. I'm not suprised, because is known for his hot temper as when he struck and Egyptian while a prince in Egypt and when he expressed his anger against the People in stricking the rock at Meribah. Moses was more ticked off by saying to them, in a stern matter, that like a parent dying, they are going to be more rebellious. It is as if the Levites are saying, "The father (Moses) is dead, we can get away with anything we want now", and I have witnessed this in my lifetime, as well as myself during my non-belief days.

In verse twenty six, this Scroll is the Song that Moses wrote to be put in the side of the Ark of The Covenant. the Ark had a total of four items that were placed in him:

*The Two Tablets of the Stones
*Aaron's budded rod
*The jar of the manna
*The Torah Scroll of the future judgment of the Israelites

Question: "Does the Ark of the Covenant still exist today"? I don't have an answer to that at this time.



Verses twenty eight through thirty

28 Assemble to me all of ta-the Elders of your Tribes, and your Officers, and I will speak ta these Words in their ears, and I will make witness ta-the heavens and ta-the earth against them, 29 for I know that after my death, for corrupting, you will corrupt yourselves, and you will turn from the way which I have commanded you; and you will befall yourselves ta-the evil in the latter days; for you will do evil in the Eyes of hwhy, to provoke Him to anger in the work of your hands. 30 And Moses spoke in the ears of all of the Assembly of Israel ta-the Words of this Song until their conclusion.

Though it doesn't say it, did the Israelites responded "No, no, Moses, we won't turn away from 
hwhy
". How many of us when we were children have responded similarly to our parents, in being told that something would happen to us if we don't obey or behave, and we reply "We won't mommy" or "We won't, daddy", but we did it anyway, and later received a nice spanking in the glutamus maximus by our parents? This could have been the similar matter with hwhy against the Israelites, and sure enough, they didn't keep the Covenant after Joshua's death, but did what was right in their own eyes as noted in the book of Judges.

Judges 17:6 In those days there was no king in Israel, but every man did that which was right in his own eyes.

Look at the world today, the majority of them are doing just that, especially the leaders today. This is what is called "anarchy". What is happening to this world today is that they are shutting up the Kingdom of Heaven by blocking and stopping the relationship flow between 
hwhy
and mankind. This will result in the Anti Messiah to come from Hell, named after his Hebrew name, Heyleyl (a.k.a. Lucifer- HaSatan), and the world will see who they were really submitting to. Woe be unto them that do during the upcoming Seven Years Tribulation.



Next week, we will see the song that Moses wrote.



That ends this week's Torah portion commentary.



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