TORAH PORTIONS
ynyms
SH'MINI
(Eighth)
Leviticus
9:1-11:47
There
are 86 Aleph-Tavs in this week's Torah portion
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NOTE: All
of the yous and yours underlined as "you" and "your" indicates that the
you and the your are plural. Also any of the words that are in bold
pink
lettering as "you"
refers to the feminine gender, but it is only applied when it does not
commonly refer to a woman. This only is applied to this week's Torah
portion text at this time.
CHAPTER
9
Leviticus
9:1-24
Lev 9:1 And
was on
the eighth day Moses called for Aaron, and for his sons, and for the
Elders of Israel; 2 And said to Aaron, Take for yourself a
calf of a
son
of a herd for a Sin Offering, and a ram for an Elevation Offering
(Ascension Offering,
Burnt Offering), perfect ones, and shall bring near to the Face of hwhy. 3 And you shall speak to
the Sons of Israel, to say, Take a goat of the kids
for a Sin Offering;
and a calf and the sheep of perfect sons of a year for an Elevation Offering
(Ascension Offering,
Burnt Offering); 4 And an ox and the ram for
Peace Offerings, to sacrifice
to
the Face of hwhy; and a Donation Offering
(Tribute Offering, Food Offering,
Grain Offering, Apportion Offering) overflowed (mixed)
in the oil: for today hwhy will appear
to you. 5 And
they took ta
which Moses
commanded to the
face of the Tent of Appointment: and all of the Congregation, they drew
near and
they stood to the Face of hwhy.
6 And Moses said, This
is the Word you shall do which hwhy commanded:
and the Glory of hwhy shall
appear to you.
7 And Moses said to Aaron, Draw near to the Altar and do (make) ta-your Sin Offering, and ta-your Elevation Offering
(Ascension Offering,
Burnt Offering), and
atone on unto yourself and on unto the People: and do (make) ta-the Karban Offering (Drawing
Near Offering, Gift Offering) of
the
People, and atone on unto them; as the which hwhy commanded.
8 And was the drawing near of
Aaron [(And Aaron drew
near)] to the Altar, and slaughtered ta-the calf of
the Sin Offering which is for himself. 9 And the sons of Aaron, they
brought near ta-the blood to
him: and dipped
his finger in the blood, and gave upon the Horns of
the Altar,
and
poured out ta-the blood to
the Base of the Altar: 10 And ta-the kheylev-fat, and ta-the kidneys,
and ta-the flap (fold, caul)
from the liver
from the Sin Offering, that was incensed (smoked, fumigated, burned) to
the
Altar; as the which hwhy
commanded ta-Moses.
11 And ta-the flesh
and ta-the skin
were burned up in the
fire from outside by the Camp. 12 And slaughtered ta-the Elevation Offering
(Ascension Offering,
Burnt Offering); and
the sons of Aaron, they brought forth (presented) ta-the blood to him,
and sprinkled
(strewed) him upon the Altar all around. 13 And they brought forth (presented) ta-the Elevation Offering
(Ascension Offering,
Burnt Offering) to
him by her fragments (pieces, parts) and ta-the head:
and were incensed (smoked, fumigated,
burned) upon
the Altar. 14 And was the washing of [(And washed)] ta-the nearest parts (inwards)
and ta-the shoulder legs (lower
shoulder legs),
and were incensed (smoked, fumigated, burned) upon
the Elevation Offering
(Ascension Offering,
Burnt Offering) to the Altar.
15 And brought near ta the Karban Offering (Drawing
Near Offering, Gift Offering) of the
People, and
took ta-the goat of
the Sin Offering
which is for the People, and slaughtered him, and was him of a Sin
Offering of
sin like (as) the
first. 16 And brought near ta-the Elevation Offering (Ascension
Offering,
Burnt Offering), and
did (offered) her according to (as) the Ordinance. 17 And brought
near ta-the Donation Offering (Tribute
Offering, Food Offering,
Grain Offering, Apportion Offering), and filled
his palm from her, and was incensed (smoked, fumigated, burned) upon
the Altar
from (with) by apart of the Elevation Offering
(Ascension Offering,
Burnt Offering) of the breaking
period (morning).
18 And slaughtered ta-the ox
and ta-the ram, a Sacrifices of the
Peace Offerings which were for the People: and the sons
of Aaron, they brought forth (presented) ta-the blood to him,
and strewed (sprinkled) him
upon the Altar all around, 19 And ta-the kheylev-fats from the ox
and from the ram, the fat tail (fatty
tail), and the covered area (concealed area),
and the
kidneys,
and the flap
(fold, caul) of the liver: 20 And they set (put) ta-the kheylev-fats upon the
breasts, and the kheylev-fats were incensed (smoked, fumigated, burned)
to the
Altar:
21 And Aaron waved ta
the breasts
and ta
the right shoulder leg of a
Wave Offering to the Face of hwhy; as the which
Moses commanded.
22 And Aaron lifted up (bore) ta-his hands to
the People, and
blessed them, and descended (came down) from doing (making) the Sin
Offering, and
the Elevation Offering (Ascension
Offering,
Burnt Offering), and the Peace
Offerings. 23 And Moses and Aaron
went to the Tent of Appointment, and they came out, and they
blessed ta-the People:
and the Glory
of hwhy appeared to
all of the People.
24 And the fire, she came out from of the Face of hwhy, and she
consumed upon the Altar ta-the Elevation Offering (Ascension
Offering,
Burnt Offering)
and ta-the kheylev-fats: and all of
the
People saw, and they shouted, and they fell upon their faces.
(NOTE: Not all verses will have
comments)
This is a continuation of last week's Torah portion of Tsav
when Aaron and his sons were to stay inside the Tabernacle's premises
for seven days. The eighth day is the day after their seven days stay
in the Tabernacle was over.
Verse one
1 And
was on
the eighth day Moses called for Aaron, and for his sons, and for the
Elders of Israel;
According to Mark Biltz of El
Shaddai Ministries, the number eight signifies "new beginnings".
In this week's Torah portion's case, the Levitical Aaronite Priests had
just ended their seven days in the Tabernacle, and now have just come
out to start the Priestly Services.
There are those who are saying that this account occurred in the first
day of Nissin/Aviv, but there is a problem with that. This is what it
says in
the Torah portion of P'kudey, in the book of Exodus
Exodus 40:17 And was, in the
first renewed month in the second year, on the one of
the
renewed month, the Tabernacle was raised up. 18 And
Moses
raised up ta-the Tabernacle, and gave ta-his Sockets,
and set up (put up) ta-his Boards, and gave ta-his Bars, and raised
up ta-his Pillars. 19 And spread
out (stretched out) ta-the Tent
upon (over) the Tabernacle,
and set (put) ta-the Screen Cover (Screen Curtain) of the Tent upon
(over) him from by above; as the which hwhy commanded ta-Moses.
This is what Aaron and his sons were to do, which is noted in the Torah
portion of Tsav, in the book of Leviticus
Leviticus 8:31 And Moses
said to Aaron and to
his sons, Boil ta-the flesh at
the Entrance of
the Tent of Appointment: and you shall eat him there, and ta-the bread
which is in the twig basket (willow twig
basket) of the Consecration Offering
(Fulfilling
Offering), as the which I commanded,
to
say, Aaron and
his sons, they shall eat. 32 And the remainder among the flesh and
among
the bread, you shall burn up in the fire. 33 And you shall
not go out
from the Entrance of the Tent of Appointment seven days until the day
of
fulfilling the days of your
consecrations (fulfillings): for seven days shall ta-your hands be
filled.
34 As the which was
done in this day hwhy has
commanded to do to
atone upon you. 35
And you
shall dwell at the Entrance of
the
Tent of Appointment, daily and nightly, seven days, and you shall observe
(keep,
guard, watch) ta-the Charge
of hwhy, and you shall
not die: for
so I
have commanded. 36 And Aaron and his sons did ta
all of the Words which hwhy commanded on the hand of
Moses.
For those who think that this week's Torah portion chapter
was Aviv/Nissan 1, how can it be that the beginning of chapter
nine of this week's Torah portion
occurred on the first day of Aviv/Nissan if the Tabernacle wasn't
erected yet, meaning that the Entrance wasn't put up
until Aviv/Nissan 1 before Aaron and his sons were to begin their
seven days stay "inside" the
Entrance of the Tent, and were not to go out of it? The
dates don't add up.
Question: "Did this seven day account of Aaron and
his sons staying in the Tabernacle for seven days connected with the
seven days of the Unleavened Bread? It is my humble opinion that it was
probable.
Verse eight
8 And Aaron drew
near to the Altar, and slaughtered ta-the calf of
the Sin Offering which is for himself.
Monte
Judah of Lion and Lamb
Ministries noted
that Aaron had to slaughter a calf, because of the
"golden calf" that Aaron made, which is noted in the Torah portion Ki
Thisa, in the
book of Exodus
Exodus 32:1 And
the People saw for Moses had delayed to come down from the Mountain,
and the People assembled upon (over) Aaron, and they said to him,
Arise,
do (make)
for
us elohim which they shall go to our faces; for this
Moses, the man, which ascended us from the land of Egypt, we do not
know what
has
become to him. 2 And Aaron said to them, Crunch off (Craunch,
Break off, Rend) the golden
nose rings (ear rings)
which are in the ears of your
wives, of your sons,
and of your
daughters, and they will bring them to me. 3 And all of the
People
crunched off (craunched, broke
off, rent)
ta-the
golden nose rings (ear rings)
which
were in their ears, and they were brought to Aaron.
4 And
took from
their hand, and formed (fashioned) him on a engraving tool, and they
did (made) him a casted
(molten, masked) calf: and they said,
These are your elohim, Israel, which have ascended you from the land
of
Egypt.
Based on what Monte said, hwhy made
Aaron "redeem himself" by sacrificing his "creation" of the golden calf
he made for the Israelite People while Moses was still with hwhy on top
of Mount Sinai. It was hwhy's Way to
make Aaron get right with hwhy by
offering a live calf redeeming his golden calf before Aaron began his
Priestly Services. Thank you, Monte.
Verse fourteen
14 And was the washing of
[(And washed)] ta-the nearest parts (inwards)
and ta-the shoulder legs (lower
shoulder legs),
and were incensed (smoked, fumigated, burned) upon
the Elevation Offering
(Ascension Offering,
Burnt Offering) to the Altar.
Looking at the word SHOULDER LEG
(LOWER SHOULDER LEG)
The Hebrew word for shoulder
legs (lower shoulder legs) is
"kah-rah"- Kaph, Resh, Ayin (erk).
It is from
Strong's Concordance number 3767, and its definition
From
H3766; the leg (from the knee to the ankle) of men or locusts (only in
the dual): - leg.
from 3766 "kah-rah" (erk), and its definition
A
primitive root; to bend the knee; by implication to sink, to prostrate:
- bow (down, self), bring down (low), cast down, couch, fall, feeble,
kneeling, sink, smite (stoop) down, subdue, X very.
This leg is the front leg which "bends its knees" as if to bow and
worship. This is a symbolism of an act for the Israelites to bow and
worship to hwhy, and it applies
to us following believers in Yeshua that we are to sacrifice ourselves
to bow and worship Yeshua, the Messiah.
!!!hwhy Kl dbk
Verse twenty-one
21 And Aaron waved ta
the breasts
and ta
the right shoulder leg of a
Wave Offering to the Face of hwhy; as the which
Moses commanded.
Looking at the word HIP LEG
The Hebrew word for hip leg is "shoke"- Shin, Vav,
Kuph (qws). It
is from
Strong's Concordance number 7785, and it definition
From
H7783; the (lower) leg (as a runner): - hip, leg, shoulder, thigh.
from 7783 "shuke" (qws), and its
definition
A primitive
root; to run after or over, that is, overflow: - overflow, water.
This is the running leg which is mainly used for walking. This is the
act for the Israelites to walk in hwhy. This also
applies to us as following believers in Yeshua to walk in Him and in
His light.
!!!hwhy Kl dbk
Verse twenty two
22 And Aaron lifted up (bore) ta-his hands to
the People, and
blessed them, and descended (came down) from doing (making) the Sin
Offering, and
the Elevation Offering (Ascension
Offering,
Burnt Offering), and the Peace
Offerings.
There is no mention that Aaron formed the letter Shin in his hands as
some Messianic/Hebraic Roots personel have been saying. I have no dobut
that Aaron didn't use that, but just lifted his hands like a normal
lift with his fingers equally together or slightly spread apart. This
is what was told to Aaron to bless the People, which is noted in the
Torah portion of Naso, in the book of Numbers
Numbers 6:22 And hwhy
spoke to
Moses, to say, 23 Speak to Aaron and to his sons, to
say,
Thus you shall bless ta-the Sons of
Israel,
saying to them, 24 hwhy shall bless you,
and shall keep (hedge) you:
25 hwhy shall shine His Face to
you,
and shall be gracious to you: 26 hwhy shall lift up (bear) His
Face to
you, and
shall set (put) peace to you. 27 And they shall put ta-My Name upon
the Sons of
Israel; and I, I will bless them.
In my humble, but strong opion, this blessing is only to be spoken by the
High Priest, which today is Yeshua, our Eternal High Priest, and not by
anyone else.
Verse twenty four
24 And the fire, she came out
from of the Face of hwhy, and she
consumed upon the Altar ta-the Elevation Offering (Ascension
Offering,
Burnt Offering)
and ta-the kheylev-fats: and all of
the
People saw, and they shouted, and they fell upon their faces.
It is interesting that the Fire came down on the Tabernacle on the
eighth day after Aaron and his sons finished the seven days stay in the
Tent. Is this eighth day the day after the seventh day of
Unleavened Bread which would be Aviv/Nissan 22? As I mentioned above
regarding the
seven days stay that it was probable. Also the eighth day is to hwhy
"the eighth
thousandth year", because to hwhy, a day
is as a thousand years, which the apostle Peter noted in his epistle
2 Peter 3:8 But, beloved, be
not ignorant of this one thing, that one day is with the Lord as a
thousand years, and a thousand years as one day.
To us as
believers in
Yeshua, the Messiah, the
eight thousandth year would be as the
beginning of "eternity".
According to Monte Judah of Lion and Lamb Ministries,
this is the first time that a public service had occurred as well as
the Priestly Blessing which was probably the blessing mentioned, noted
in
the Torah portion of Naso, in the book of Numbers which I noted earlier.
Indirectly
related, this was not the first time that Fire came out
from hwhy. He did
this a second time when he consumed the 250 men who were with Korah,
who rebelled against Moses, which is noted in the Torah portion of
Korakh, in the
book
of Numbers
Numbers 16:28
And Moses said, On this, you
shall know for hwhy has sent me
to do
ta
all of these Works; for is
not
from my heart. 29 If these shall die like the death of all of the Adam,
and the visitation of all of
the
Adam shall be visited upon them; hwhy has not
sent me. 30 And
if creating, shall hwhy create, and the Ground shall
rend (utter, gape) ta-her mouth,
and shall swallow (devour)
them, and ta-all which belongs
to them, and they will descend (go down) alive to Sheol; and
you
shall know that these men have despised (provoked, scorned) ta-hwhy. 31 And was, as
he finished to speak ta
all
of these words, and the Ground which was under them, she breached
(ripped):
32 And the Earth, she opened (uttered) ta-her mouth,
and she swallowed (devoured)
them up, and
ta-their
houses (households), and ta
all of the Adam
which were for
[(were to, belonged to)] Korah, and ta
all
of their goods (property, substance). 33 And they descended (went
down), they and
all which belonged to
them,
alive to Sheol, and the Earth, she covered (concealed, closed up) over
(upon)
them: and
they
perished
from the midst of the Assembly. 34 And all of Israel which were all
around
them,
they
fled by their cry: for they said, Lest the Earth, she swallows
(devours)
us!
35 And
fire came out from ta hwhy, and she
consumed ta
the fifty
and
two hundred men from (with) bringing near the incense.
Another account where hwhy brought
fire to a sacrifice is when the prophet Elijah competed with the
prophets of Ba'al to see who is the real Elohim by providing a
sacrifice to Elohim to burn and consume, which is noted in the book of
the
Kings
1 Kings 18:30 And Elijah
said unto all of the People, Come near unto me. And all of the People
came
near unto him. And he repaired the altar of hwhy that was broken down.
31 And Elijah took twelve stones, according to the number of the
tribes of the sons of Jacob, unto whom the Word of hwhy came, saying, Israel shall
be thy name: 32 And with ta-the stones he built an altar
in the Name of hwhy: and he made a trench about
the altar as great as would contain two measures of seed. 33 And
he put ta-the wood in order, and cut ta-the bullock in pieces, and
laid him on the wood, and said, Fill four barrels with water, and pour
it on the Elevation Offering, and on the wood. 34 And he said, Do
it
the second time. And they did it the second time. And he said, Do it
the third time. And they did it the third time. 35 And the water ran
round about the altar; and he filled ta-the trench also with water.
36 And it came to pass at the time of the Elevation Offering of
the Food Offering, that Elijah the prophet came near, and said, hwhy, Elohim of Abraham, Isaac,
and of Israel, let it be known this day that Thou art Elohim in Israel,
and that I am Thy servant, and that I have done ta all of these words at Thy
Word.
37 Hear me, hwhy, hear me, that this People
may know that Thou art hwhy, the Elohim, and that Thou
hast turned ta-their heart back again. 38 Then the Fire
of hwhy fell, and consumed ta-the Elevation Offering, and ta-the wood, and ta-the stones, and ta-the dust, and licked up ta-the water that
was in the trench. 39 And when all of the people saw it,
they
fell on their faces: and they said, hwhy, He is the Elohim; hwhy, He is the Elohim.
CHAPTER
10
Leviticus
10:1-20
Lev
10:1 And Nadab
and the Abihu, the sons of Aaron, they took a man his censer,
and they
gave fire in
them,
and they set (put) incense upon her, and they brought near a strange
fire to the Face of
hwhy which was
not commanded of
them. 2 And a Fire, she went out from of the Face of hwhy, and she consumed them, and
they died to the Face of hwhy.
3 And Moses said to
Aaron, He is which hwhy spoke, to
say, In My coming near (drawing near) Me will I be sanctified, and upon
the face of all
of
the People will I be glorified. And Aaron was silent (dumbfounded).
4 And Moses called to
Mishael and to Elzaphan, sons of
Uzziel,
uncle of Aaron, and said to them, Come near (draw near), carry
(bear, pick up)
ta-your
brothers from ta
the face of
the Sacred Area (Sanctuary) to
from outside by the Camp. 5 And they came near (drew near) and carried
(bore,
picked up) them
in
their Coats (Tunics) to from outside by the Camp; as the which Moses
spoke.
6 And Moses said to Aaron, and to Eleazar, and to Ithamar, his
sons, You shall not loosen (uncover) your
heads, and you shall not rend (tear)
your Garments; and you
shall not die, and shall be wrath upon all of
the
Congregation: And your brothers, all of the House of Israel, they shall
mourn ta-the burning up
which hwhy had
burned up. 7 And you
shall not go out from the Entrance of the Tent of Appointment lest you
die [(facing, you will die)]: for the Oil of the Anointing of hwhy is upon
you. And they did
according to the word of Moses.
8 And hwhy
spoke to Aaron, to say,
9 You shall not drink wine and strong drink, you, and your sons with
you,
in your going to the
Tent of Appointment, and you shall not die:
a Statute of Ages for your
generations: 10 And for separation (a distinction, distinguishing,
division)
between the Sacred (Holy) and between the profane (defiled, common),
and between the
unclean and
between the clean; 11 And to teach ta-the Sons of
Israel ta
all of the Statutes
which hwhy had
spoken to them on
the hand of Moses.
12 And Moses spoke to Aaron,
and to
Eleazar and to Ithamar, his sons that were remaining, Take ta-the Donation Offering
(Tribute Offering, Food Offering,
Grain Offering, Apportion Offering) that
remains from the Fire Offering of hwhy, and eat of her
unleavened (unleavened bread)
beside the Altar: for she is a Sacred (Holy) of Sacreds (Holies)
[(Sacred of Sacreds, Holy of Holies)]:
13 And you shall
eat
her in a Sacred (Holy) Place, for she is your portion (?statute?)
and the
portion (?statute?) of
your sons from the Fire Offerings of hwhy: for so I have
commanded. 14 And ta
the breast
of the Wave Offering and ta the shoulder leg of the Heave
Offering (Raise Offering) you shall eat in a clean place; you, and your
sons, and your
daughters with you: for
your portion (?statute?) and the portion (?statute?) of your sons,
they were given from the Sacrifices of the Peace Offerings of the Sons
of Israel. 15 The shoulder leg of the Heave Offering (Raise Offering) and the breast of
the Wave Offering upon the Fire Offering of the kheylev-fats, they
shall bring to wave a Wave Offering to the Face of hwhy; and shall be to you
and to your sons with you for a Statute of Ages; as the which hwhy had
commanded.
16 And seeking, Moses sought ta
the goat of
the Sin Offering, and behold, was burned up:
and
was wroth upon Eleazar and upon Ithamar, sons of Aaron, that were
remained,
to say, 17 Why have you
not eaten ta-the Sin Offering in the
Sacred (Holy) Place for she is a Sacred (Holy) of Sacreds
(Holies) [(Sacred of Sacreds, Holy of Holies)],
and was given her to you
to lift
up (bear, carry) ta-the iniquity
of the Congregation to atone upon them to the Face of hwhy? 18
Behold, ta-her blood
was not brought to
the Sacred Area (Holy Area, Sanctuary): Eaten, you would have eaten her
faceward in the Sacred Area (Holy Area,
Sanctuary) as
the which I have commanded. 19 And Aaron spoke to Moses, Behold, today,
they
have brought near ta-their Sin Offering and ta-their Elevation Offering
(Ascension Offering,
Burnt Offering) to
the Face of hwhy; and they have befallen
(enountered) her me
as these: and would I had eaten the Sin Offering today, would that have
been
good in
the Eyes of hwhy?
20 And Moses heard,
and was good in his eyes.
(NOTE: Not all verses will have comments)
Verses one
through three
1 And Nadab
and the Abihu, the sons of Aaron, they took a man his censer,
and they
gave fire in
them,
and they set (put) incense upon her, and they brought near a strange
fire to the Face of
hwhy which was
not commanded of
them. 2 And a Fire, she went out from of the Face of hwhy, and she consumed them, and
they died to the Face of hwhy.
3 And Moses said to
Aaron, He is which hwhy spoke, to
say, In My coming near (drawing near) Me will I be sanctified, and upon
the face of all
of
the People will I be glorified. And Aaron was silent (dumbfounded).
When Nadab and Abihu presented a strange fire to hwhy,
they reaped
what
they sowed by receiving back a fire from hwhy
Himself, which resulted
in their
deaths. As a phrase goes "Don't fight fire with 'Fire'" :). Or, one
could say, "Their prayers were answered by a big "No" by hwhy".
It was probable that they came near with the strange fire to hwhy, because of
this account, which is noted in the Torah portion of Mishpatim, in the
book of Exodus
Exodus 24:9 And Moses, and Aaron, Nadab,
and
the Abihu, and seventy from the Elders of Israel ascended: 10 And
they
saw
ta
the
Elohim of Israel: and was under His Feet as the doing (work)
of pavement (?white pavement?) of the sapphire, and as the bone (body)
of the Heavens for pureness (clearness). 11 And did not send forth His
Hand to the Select of the Sons of
Israel: and they gazed (visioned) at ta-The Elohim, and they ate, and
they drink.
They probably thought that they could come to the Holy of Holies
whenever they wanted to without hastle based on this account, and could
have acted out in pride, but they did not have the reverence and awe
toward hwhy in keeping in
their places and crossed over the line causing hwhy to burn them up.
Indirectly related, Yeshua noted
that in the
end times all of us will face Him. This is what Yeshua said in the
Gospel of Matthew
Matthew
7:21 Not every
one that saith unto Me, Lord, Lord, shall enter into the Kingdom of
Heaven; but he that doeth the Will of My Father which is in the
heavens. 22
Many will say to Me in that day, Lord, Lord, have we not prophesied in
Thy Name? And in Thy Name have cast out devils? And in Thy Name done
many wonderful works? 23 And then will I profess unto them, I never
knew you: depart from Me, ye that work iniquity.
Those who prophecy in Yeshua's name will be the "Nadab and Abihu" in
offering strange fires of prophecy and works, because they did not have
a
"relationship" with Yeshua and gave themselves the credit for doing it,
as well as to follow His Father's Commandments, which is His Will.
Looking at the word SILENT
In verse three, the Hebrew
word for silent is "dah-mahm"- Dalet, Mem, Mem
Sophit (Mmd).
It is from
Strong's Concordance number 1826, and its definition
A
primitive root (compare H1724, H1820); to be dumb; by implication to be
astonished, to stop; also to perish: - cease, be cut down (off),
forbear, hold peace, quiet self, rest, be silent, keep (put to)
silence, be (stand), still, tarry, wait.
from 1820 "dah-mah" (hmd), and its definition
A primitive root; to be dumb or
silent; hence to fail or perish; transitively to destroy: - cease, be
cut down (off), destroy, be brought to silence, be undone, X utterly.
This is where we get our modern English word
"dumb".
This is the relation of Nadab and Abihu in the Line of Levi, which is
noted in
the Torah portion of Va-Eyra, in the book of Exodus
Exodus 6:16 And these
were the names of the sons of Levi according by their
birthings; Gershon, and Kohath, and Merari: And the years
of the life of Levi were seven and thirty and a hundred years.... 18 And the
sons of
Kohath;
Amram, and Izhar, and Hebron, and Uzziel: And the years of the life of
Kohath were three and thirty and a hundred years.... 20 And Amram took ta-Jochebed, his aunt,
to himself for a wife; and she birthed to him ta-Aaron and ta-Moses: And the years of the
life of
Amram were seven and thirty and a hundred years.... 22 And the sons
of
Uzziel; Mishael, and Elzaphan, and Zithri. 23 And Aaron took ta-Elisheba, daughter of
Amminadab, sister of Nahshon, to himself for a wife; and she birthed
to him ta-Nadab, and ta-Abihu, ta-Eleazar, and ta-Ithamar.
Looking at the following words:
NADAB
The Hebrew word for Nadab is
"Nah-dahv"- Nun, Dalet, Bet (bdn). It is from
Strong's Concordance number 5070, and its definition
From
H5068; liberal; Nadab, the name of four Israelites: - Nadab.
from 5068 "nah-dav" (bdn), and its definition
A
primitive root; to impel; hence to volunteer (as a soldier), to present
spontaneously: - offer freely, be (give, make, offer self) willing
(-ly).
Nadab means "liberal, voluntary, offer freely"
ABIHU
The Hebrew word for Abihu is
"Ah-vee-hoo"- Aleph, Bet, Yod, Heh, Vav, Aleph (awhyba). It is from Strong's Concordance
number 30, and its definition
From
H1 and H1931; father (that is worshipper) of Him (that is God); Abihu,
a son of Aaron: - Abihu.
Abi
from 1 "ahv" (ba), and its definition
A
primitive word; father in a literal and immediate, or figurative and
remote application: - chief, (fore-) father ([-less]), X patrimony,
principal. Compare names in “Abi-”
Hu
from 1931 "hoo" (awh), and its definiton
The
second form is the feminine beyond the Pentateuch; a primitive word,
the third person pronoun singular, he (she or it); only expressed when
emphatic or without a verb; also (intensively) self, or (especially
with the article) the same; sometimes (as demonstrative) this or that;
occasionally (instead of copula) as or are: - he, as for her, him
(-self), it, the same, she (herself), such, that (. . . it), these,
they, this, those, which (is), who.
Abihu means "Father of Him".
Putting a phrase with the two
brothers together, it states a phrase:
"Offered Freely by the Father of
Him"
This was Yeshua, the Messiah who offered Himself freely by His Heavenly
Father.
Verses four and five
4 And Moses called to
Mishael and to Elzaphan, sons of
Uzziel,
uncle of Aaron, and said to them, Come near (draw near), carry
(bear, pick up)
ta-your
brothers from ta
the face of
the Sacred Area (Sanctuary) to
from outside by the Camp. 5 And they came near (drew near) and carried
(bore,
picked up) them
in
their Coats (Tunics) to from outside by the Camp; as the which Moses
spoke.
Notice that Moses did not ask for Eleazar and Ithamar, their brothers,
to carry them out. The reason Moses kept the brothers away from having
contact
with them, becuase they were also anointed to do the Priestly Services
in
the Tabernacle, and touching their "dead brothers" would defile them.
So Moses asked their cousins, Mishael and Elzaphan, who
were regular Priests, to take "dead and deader" out.
This is a pedigree chart of the relation between Nadab and Abihu, and
Mishael and Elzaphan
Looking at the following words:
MISHAEL
The Hebrew word for Mishael is
"Mee-shah-eyl"- Mem Yod, Shin, Aleph, Lamed (lasym). It is from Strong's Concordance
number 4332, and its definition
From
H4310 and H410 with the abbreviation inceptively relative (see H834)
interposed; who (is) what God (is)?; Mishael, the name of three
Israelites: - Mishael.
Misha
from 4310 "mee" (ym), and its definition
An
interrogitive pronoun of persons, as H4100 is of things, who?
(occasionally, by a peculiar idiom, of things); also (indefinitely)
whoever; often used in oblique construction with prefix or suffix: -
any (man), X he, X him, + O that! what, which, who (-m, -se, -soever),
+ would to God.
El
from 410 "eyl" (la), and its
definition
Shortened
from H352; strength; as adjective mighty; especially the Almighty (but
used also of any deity): - God (god), X goodly, X great, idol, might
(-y one), power, strong. Compare names in “-el.”
from 352 "ay-yeel" (lya), and its
definition
From the
same as H193; properly strength; hence anything strong; specifically a
chief (politically); also a ram (from his strength); a pilaster (as a
strong support); an oak or other strong tree: - mighty (man), lintel,
oak, post, ram, tree.
from 193 "ool" (lwa), and its definition
From
an unused root meaning to twist, that is, (by implication) be strong;
the body (as being rolled together) also powerful: - mighty, strength.
(Shin)
The "Shin" in between the name
is an abbreviation for "ah-shehr" (rsa), from Strong's concordance number
834, and its definition
A
primitive relative pronoun (of every gender and number); who, which,
what, that; also (as adverb and conjunction) when, where, how, because,
in order that, etc.: - X after, X alike, as (soon as), because, X
every, for, + forasmuch, + from whence, + how (-soever), X if, (so)
that ([thing] which, wherein), X though, + until, + whatsoever, when,
where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither
(-soever), who (-m, -soever, -se). As it is indeclinable, it is often
accompanied by the personal pronoun expletively, used to show the
connection.
Mishael means "Who is that El"
ELZAPHAN
The Hebrew word for Elzaphan
is "Ehl-tsah-phahn"- Aleph, Lamed, Tsade, Peh, Nun Sophit (Npula). It is from Strong's Concordance
number 469, and its definition
From
H410 and H6845; God of treasure; Elitsaphan or Eltsaphan, an Israelite:
- Elizaphan, Elzaphan.
El
from 410 "eyl" (la). The rest of the information is
noted above.
Zaphan
from 6845 "tsah-phahn" (Npu), and its definition
A
primitive root; to hide (by covering over); by implication to hoard or
reserve; figuratively to deny; specifically (favorably) to protect,
(unfavorably) to lurk: - esteem, hide (-den one, self), lay up, lurk
(be set) privily, (keep) secret (-ly, place).
Elzaphan means "El is Secret (Hidden)".
Putting a phrase with the two
brothers together, it states a phrase:
"Who is that El? El is a secret".
This is also Yeshua, and there is an account of the emphasis of this
phrase, which is noted in the Gospel of John
John10:22 And it was at
Jerusalem the Feast of the Dedication, and it was winter. 23 And Yeshua
walked in the Temple in Solomon's Porch. 24 Then came the Jews
round about Him, and said unto Him, How long dost Thou make us to
doubt? If
Thou be the Messiah, tell us plainly. 25 Yeshua answered them, I told you, and
ye believed not: the Works that I do in My Father's Name, They bear
Witness of Me.
Yeshua's
"secret" in this Gospel passage was to say that "He is who He is
without saying that "He is"". :)
Question: "Did
the
garments burned
as well as their bodies, or were the bodies burned, but the garments
were not scorched? It is understood that their garments were "not"
burned, because the garments were "sanctified" by Moses with the Oil of
the Anointing and the blood from the sacrifice, which is noted in the
Torah
portion of Tsav, in the book of Leviticus
Leviticus 8:30 And Moses took from the Oil
of the Anointing and from the blood
which was
upon the Altar, and was spurted (besprinkled, sprinkled) upon Aaron, his Garments, and upon his sons,
and upon
the Garments of his sons with
him;
and sanctified ta-Aaron, and ta-his Garments, and ta-his sons, and ta-the Garments of
his sons with
him.
hwhy burned
Nadab and Abihu because of their rebellion by bringing a strang fire to
the ark, "but" the Garments were not burned, because they were
anointed, and were not affected with the brothers' rebellion.
Otherwise,
Mishael and Elizaphan would not have been told to carry them from their
Garments outside of the Camp.
Indirectly related, Shadrach,
Meshak and Abednego were in a furnace, and they and their garments were
not burned, which is noted in the book of the prophet Daniel
Daniel 3:16 Shadrach,
Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar,
we are not careful to answer thee in this matter. 17 If it be so, our
Elohim whom we serve is able to deliver us from the burning fiery
furnace, and he will deliver us out of thine hand, O king. 18 But
if not, be it known unto thee, O king, that we will not serve thy
elohim, nor worship the golden image which thou hast set up.
19 Then was Nebuchadnezzar full of fury, and the form of his
visage was changed against Shadrach, Meshach, and Abednego: therefore
he spake, and commanded that they should heat the furnace one seven
times more than it was wont to be heated. 20 And he commanded the
most mighty men that were in his army to bind Shadrach, Meshach, and
Abednego, and to cast them into the burning fiery furnace. 21 Then
these men were bound in their coats, their hosen, and their hats, and
their other garments, and were cast into the midst of the burning fiery
furnace. 22 Therefore because the king's commandment was urgent,
and the furnace exceeding hot, the flame of the fire slew those men
that took up Shadrach, Meshach, and Abednego. 23 And these three
men, Shadrach, Meshach, and Abednego, fell down bound into the midst of
the burning fiery furnace. 24 Then Nebuchadnezzar the king was
astonied, and rose up in haste, and spake, and said unto his
counsellors, Did not we cast three men bound into the midst of the
fire? They answered and said unto the king, True, O king. 25 He
answered and said, Lo, I see four men loose, walking in the midst of
the fire, and they have no hurt; and the Form of the fourth is like the
Son of Elohim. 26 Then Nebuchadnezzar came near to the mouth of
the burning fiery furnace, and spake, and said, Shadrach, Meshach, and
Abednego, ye servants of the Most High El, come forth, and come hither.
Then Shadrach, Meshach, and Abednego, came forth of the midst of the
fire. 27 And the princes, governors, and captains, and the king's
counsellors, being gathered together, saw these men, upon whose bodies
the fire had no power, nor was an hair of their head singed, neither
were their coats changed, nor the smell of fire had passed on them.
Verses six and seven
6 And Moses said to Aaron, and to Eleazar, and to Ithamar, his
sons, You shall not loosen (uncover) your
heads, and you shall not rend (tear)
your Garments; and you
shall not die, and shall be wrath upon all of
the
Congregation: And your brothers, all of the House of Israel, they shall
mourn ta-the burning up
which hwhy had
burned up. 7 And you
shall not go out from the Entrance of the Tent of Appointment lest you
die [(facing, you will die)]: for the Oil of the Anointing of hwhy is upon
you. And they did
according to the word of Moses.
Looking at the word LOOSEN (UNCOVER)
The Hebrew word for loosen
(uncover) is
"pah-rah"- Peh, Resh, Ayin (erp). It is from
Strong's Concordance number 6544, and its definition
A
primitive root; to loosen; by implication to expose, dismiss;
figuratively absolve, begin: - avenge, avoid, bare, go back, let,
(make) naked, set at nought, perish, refuse, uncover.
This is the same Hebrew word used in the time after Moses came down
from the head of Mount Sinai seeing the Israelites with the golden
calf, which is noted in the Torah portion of Ki Thisa, in the book of
Exodus
Exodus 32:25 And Moses
saw ta-the People he was loosed (erp); for
Aaron had made them loosed (erp) for among their uprisers:
In
verse six of this week's Torah portion passage, it notes that the High
Priest's Garment was not to be
rent. Looking back in the Torah portion of T'tsavveh, in the book of
Exodus, this is what it says
Exodus 28:31 And you shall do (make) ta-the Outer Robe (Upper Robe) [(?Trespass Robe?,
?Transgressor Robe?)] of
the Ephod wholly of
blue. 32 And shall be the mouth of his head in his midst: a lip shall
be to his mouth all around, a doing (work) of a braider (rugger, weaver) like the mouth of a
habergeon (corselet, sleeveless coat, ?glow coat?, ?armored mail?) shall be to him.
Shall not be
rent.
It is
interesting that this garment is completely one color, and it's
blue. Not
like the other garment items that had mixed colors and gold. As noted
above,
the blue color represents Heaven as in the Kingdom of Heaven, showing
that this is a "heavenly" matter.
This is a possible pattern of the Blue Robe of the Ephod
The "lip" and the "mouth" of
the
garment are a representations and symbols of "the Word of hwhy" being
"spoken" forth through the "lip" and the "mouth" of the High Priest's
Garment.
This is a rough sketch of the mouth and lip of the blue robe
Based on this Blue Robe, if we take it at its word, this is the key
Garment that would nullify one as the High Priest, otherwise, hwhy
would not have
made a big deal about it to emphasize that it would not rent.
The account of this Blue Robe relates to an acccount regarding the High
Priest's Garment being
rent, which is noted in the Gospels of Matthew and Mark
Matthew
26:65 Then the High Priest rent his clothes, saying, He
hath spoken blasphemy; what
further need have we of witnesses? Behold, now ye have heard His
blasphemy.
Mark 14:63 Then the High
Priest rent his clothes, and saith, What need
we any further witnesses?
This
was
Caiaphas, who was the current High Priest at the time of Yeshua when
Yeshua was arrested and taken to Caiaphas, until Caiaphas rented his High
Priest garment. When Caiaphas did this, Yeshua took over the High
Priesthood, which I will explain.
Also, when Caiaphas "rent" his
High Priest Garment,
he did it at the "lip" and "mouth" of the garment. In other words,
Caiaphas destroyed the lip and mouth that speaks and symbolizes "the
word of hwhy", and thus
nullified the garments' ability to "speak" the Word through the High
Priest's garment. Thus Caiaphas disqualified himself as the High
Priest. It is just
as well that Caiaphas rent his "lip" and
"mouth", because he was speaking against the Word of hwhy towards Yeshua.
The next question was "Who was the next in line to be High Priest"? The
answer is noted in the Gospel of Luke
Luke 1:5 There was
in the days of Herod, the king of Judaea, a
certain Priest named Zacharias, of the course of Abia: and his wife was
of the daughters of Aaron, and her name was Elisabeth. 6 And
they
were both righteous before hwhy, walking in
all the Commandments and Ordinances of hwhy blameless.
7 And they
had no child, because that Elisabeth was barren, and they both were now
well stricken in years. 8 And it came to pass, that while he
executed the Priest's Office before hwhy in the
order of his course,
9 According to the custom of the Priest's Office, his lot was
to
burn incense when he went into the Temple of hwhy. 10 And the whole
multitude of the people were praying without at the time of incense.
11 And there appeared unto him a Messenger of hwhy standing on
the right side
of the Altar of Incense. 12 And when Zacharias saw him, he was
troubled, and fear fell upon him. 13 But the Messenger said unto
him,
Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth
shall bear thee a son, and thou shalt call his name, John.
14 And
thou shalt have joy and gladness; and many shall rejoice at his birth.
15 For he shall be great in the Eyes of hwhy, and shall
drink neither
wine nor strong drink; and he shall be filled with the Holy Spirit,
even
from his mother's womb. 16 And many of the children of Israel
shall he turn to hwhy, their
Elohim. 17 And he
shall go before him in the spirit and power of Elijah, to turn the
hearts of the fathers to the children, and the disobedient to the
wisdom of the just; to make ready a people prepared for hwhy.
18 And Zacharias said
unto the Messenger, Whereby shall I know this? For I am an old man, and
my
wife well stricken in years. 19 And the Messenger answering said
unto
him, I am Gabriel, that stand in the Presence of hwhy; and am
sent to speak unto
thee, and to shew thee these glad tidings. 20 And, behold,
thou
shalt be dumb, and not able to speak, until the day that these things
shall be performed, because thou believest not my words, which shall be
fulfilled in their season. 21 And the People waited for Zacharias, and
marvelled that he tarried so long in the Temple. 22 And when
he
came out, he could not speak unto them: and they perceived that he had
seen a vision in the Temple: for he beckoned unto them, and remained
speechless. 23 And it came to pass, that, as soon as the days of his
ministration were accomplished, he departed to his own house.
24 And after those days his wife Elisabeth conceived, and hid
herself five months, saying, 25 Thus hath hwhy dealt with
me in the days
wherein he looked on me, to take away my reproach among
men.... 57 Now Elisabeth's full time came that she should be
delivered; and she brought forth a son.
This was John, the Immerser, and he was a descendant of the line of
Aaron. He was killed by King Herod, which is noted in the Gospel of Mark
Mark 6:22 And when the
daughter of the said Herodias came in, and danced, and pleased Herod
and them that sat with him, the king said unto the damsel, Ask of me
whatsoever thou wilt, and I will give it thee. 23 And he sware
unto her, Whatsoever thou shalt ask of me, I will give it thee, unto
the half of my kingdom. 24 And she went forth, and said unto her
mother, What shall I ask? And she said, The head of John the Immerser.
25 And she came in straightway with haste unto the king, and
asked, saying, I will that thou give me by and by in a charger the head
of John the Immerser. 26 And the king was exceeding sorry; yet for
his oath's sake, and for their sakes which sat with him, he would not
reject her. 27 And immediately the king sent an executioner, and
commanded his head to be brought: and he went and beheaded him in the
prison, 28 And brought his head in a charger, and gave it to the
damsel: and the damsel gave it to her mother.
That took John
off the list to be the next in line to be the High Priest. The other
person in line next to John was Yeshua, via his mother, Mary who was a
cousin to Elizabeth, which is noted in the Gospel of Luke
Luke 1:30 And the
Messenger
said unto her, Fear not, Mary: for thou hast found favour with hwhy. 31 And, behold, thou
shalt conceive in thy womb, and bring forth a Son, and shalt call His
Name YESHUA.... 36 And, behold,
thy cousin Elisabeth, she hath also conceived a son in her old
age: and this is the sixth month with her, who was called barren.
This shows that
Yeshua was the next person in line to the High Priesthood.
In further connection with Yeshua as the next High Priest after
Caiaphas rent his High Priest Garment, this is the next scene regarding
Yeshua's garment without seam which occurred at His crucifixion, which
is
noted in the Gospel of John
John 19:23 Then the
soldiers, when they had crucified Yeshua, took His Garments, and made
four parts, to every soldier a part; and also his
Coat: now the Coat was without seam, woven from the top throughout.
24
They said
therefore among themselves, Let us not rend It, but cast lots
for It, whose It shall be: that the scripture might be fulfilled, which
saith, They parted My Raiment among them, and for My Vesture they did
cast lots. These things therefore the soldiers did.
John's Gospel passage in verse twenty four came from the book of the
Psalms
Psalms 22:18
They part my
garments among them, and cast lots upon my vesture.
When Yeshua cried out "Eli, Eli, lama sabakhtani" (sabakhtani in the
Greek and Chaldean (azavtani in the Hebrew))", He was crying out
for the People to read Psalms chapter twenty two, because the things in
this chapter were
being fulfilled at the crucifixion like the parting of the garments in
verse eighteen of John's Gospel passage.
Looking at the account of "the passing the baton" of the High Priest
Garment, which is noted in the Torah portion of Khukath, in the book of
Numbers
Numbers 20:22 And pulled up
(journeyed) from Kadesh.
And the Sons of Israel, of all of the
Congregation, they came at the Hor of the Mount [(Mount of the Hor,
Mount Hor)]. 23
And hwhy spoke to
Moses and
to
Aaron on the Hor of the Mount
[(Mount of the Hor, Mount Hor)], upon the border of the land
of Edom, to say,
24 Aaron
shall be gathered to his People: for shall not go to the land
which I have given to the Sons of Israel, upon which you
rebelled at ta-My Mouth by
the waters of
Meribah. 25 Take ta-Aaron, and ta-Eleazar,
his son, and ascend them at the Hor of the Mount
[(Mount of the Hor, Mount Hor)]: 26 And shall strip ta-Aaron of ta-his Garments, and you shall
have ta-Eleazar, his
son, clothe them: and Aaron
shall be
gathered and shall die there. 27 And Moses did as the which hwhy commanded:
and they acended
to the Hor of the Mount [(Mount
of the Hor, Mount Hor)] to the eyes of all of the
Congregation. 28 And Moses
stripped ta-Aaron of ta-his Garments, and had ta-Eleazar, his
son clothed
them; and
Aaron died there in the head of the mountain (the Hor): and Moses and
Eleazar
came
down from the mountain (the Hor). 29 And all of the
Congregation,
they saw for
Aaron had expired. And all of the House of Israel, they mourned ta-Aaron thirty days.
Based on this account, it shows us that the High Priest Garment is to
be passed on from the head of the Aaronite who had the High Priesthood
position to the next head of the Aaronite tribe to be the next in line
to the High Priesthip, or as in the day the one who bought the High
Priesthip position. In this
case, as
noted earlier, it was Yeshua that had the current High Priest Garment
with the Unseamed Garment to be passed on to the next head Aaronite, or
to the one who bought the High Preistship position, in case Yeshua
passed
away, which He did. If the Roman soldiers tore Yeshua's Unseamed
Garment, it would have nullified and disqualified Yeshua to continue as
the current High Priest at that time and forever. Yeshua's Unseamed Garment had now
become
the High
Priest Garment that could not be
rent, because that would mean the true Word of hwhy would not be spoken by all that
Yeshua spoke. The Lip and Mouth of the Garment was
kept
in tact.
Did anyone of the descendants of Aaron, particularly the head person of
the Aaronite line, or the one who bought the High Priestship position,
put on Yeshua's Unseamed Garment
to
continue as the High Priest and do the acts of the High Priesthood? The
answer is no. Who had possession of Yeshua's High Priest Garment? The
Roman
soldiers. Why? Because hwhy and Yeshua knew that if it was
left in
the
possession of the religious authorities, they would have potentially
given it to the next head Aaronite, or the one who bought the High
Priestship, to be the one next in line to become the next High
Priest. hwhy planned that way on purpose for
the Roman soldiers to have that Unseamed Garment, so that no one else
could legitimately make claim to the legitimate High Priestship.
Based on these premises, it proves to us that Yeshua is "still"
our "Eternal High Priest" and is still
our High Priest to this day and forever, which is noted in the book of
Hebrews
Hebrews 5:1 For every
High Priest taken from among men is ordained for men in things
pertaining to hwhy, that he may offer both
gifts and sacrifices for sins: 2 Who can have compassion on the
ignorant, and on them that are out of the way; for that he himself also
is compassed with infirmity. 3 And by reason hereof he ought, as
for the People, so also for Himself, to offer for sins. 4 And no
man taketh this honour unto Himself, but he that is called of hwhy, as was Aaron. 5 So
also Messiah glorified not Himself to be made an High Priest; but he
that said unto him, Thou art My Son, to day have I begotten Thee.
6 As he saith also in another place, Thou art a Priest for ever
after the Order of Melki Tsedek. 7 Who in the days of His Flesh,
when He had offered up prayers and supplications with strong crying and
tears unto Him that was able to save Him from death, and was heard in
that He feared; 8 Though He were a Son, yet learned he obedience
by the things which He suffered; 9 And being made perfect, He became
the Author of Eternal Salvation unto all them that obey Him;
10 Called of hwhy an High Priest after the
Order of Melki Tsedek.
No one else, even if they could
prove that they are a direct descendant
of Aaron, cannot be the legitimate High Priest, because that High
Priest Garment was not torn.
Anyone who
tries to be the next High Priest, is "illegitimate", and cannot do the
High Priestly acts on the
Temple Mount, in Jerusalem. Only Yeshua could do that.
Here are questions regarding Yeshua's unseamed, now High Priest Garment:
QUESTION ONE: Is Yeshua's
now Unseamed High Priest Garment still around today, and is it still
wearable if the unseamed garment is still in tact for the High
Priesthood when the Temple, at least the Altar is built?
ANSWER: There is no
evidence that Yeshua's Unseamed Garment still exists today, unless it
is still in a safe place hidden that no one knows, or someone knows but
is afraid to reveal it. Otherwise, it would have naturally worn out
throughout
the past two millenii, making it impossible for a legitimate High
Priest Garment to be worn again.
QUESTION TWO: If Yeshua's
Unseamed High Priest garment is worn out, would that give an
opportunity in the future for one to
be legitimite High Priest to wear a different unseamed Blue Robe, thus
making him the legitimite High Priest?
ANSWER: I asked hwhy, the Heavenly Father, that. He
impressed upon me that throughout the existence of the High Priesthood
throughout its existence up to the time of Yeshua, every High Priest
had worn the garment within the immediate time period the Garment was
around, and that if it was worn out, they would have a new one
available to replace it while the High Priest is still active.
QUESTION THREE: What
about the seventy year Babylonian Captivity for the Southern House of
Judah? They didn't have a High Priest for seventy years, and the
Babylonians most likely destroyed the unseamed Blue Robe. Doesn't that
give the upcoming High Priest an excuse to have a new unseamed Blue
Robe and become the legitimate High Priest?
ANSWER: Yes, it's true
that the Babylonians could have destroyed the High Priest garment, but
at that
time, the High Priest was kept alive when the Babylonians came and
destroyed the Garment, but the High Priest lineage was kept alive,
which is noted in the book of the Kings and the book of the Chronicles
2 Kings 25:18 And the
Captain of the Guard took ta-Seraiah, the Chief Priest,
and ta-Zephaniah, the Second Priest,
and ta-the three keepers of the
door: 19 And out of the city he took an officer that was set
over the men of war, and five men of them that were in the king's
presence, which were found in the city, and ta the Principal Scribe of the
host, which mustered the People of the land, and threescore men of the
People of the land that were found in the city: 20 And
Nebuzaradan, Captain of the Guard took these, and brought them to the
king of Babylon to Riblah:
1 Chronicles 6:14 And
Azariah begat ta-Seraiah, and Seraiah begat ta-Jehozadak, 15 And Jehozadak
went into captivity, when hwhy carried away ta-Judah and Jerusalem by the
hand of Nebuchadnezzar.
The High Priests were kept alive
when they were sent to Babylon, and thus the lineage was kept alive and
didn't die. And by the time the Southern House of Judah returned, the
High Priest lineage was kept alive. Whereas, Yeshua died with the
Unseamed Garment still kept in tact, and there was no "legitimate" High
Priest that
could take the place of Yeshua while His Unseamed Garment was not being
worn by the next Aaronite throughout the forty years when they "still"
had the
Temple and do the Temple Services but without a legitimate High Priest.
This was
because Yeshua was "still" the High Priest, and wasn't present for the
Daily Priestly Activities, especially during the Yom Kippur excercises
that was to be done by the High
Priest, and for those who played the High Priest roles for the next
forty years until the Temple's destruction, they were "illegitimate".
This is
what the Rabbis stated in their Talmudim. These Talmudic
sources are
taken from the Solomon's
Temple website:
In
the centuries following the destruction of the Temple in Jerusalem (70
CE), the Jewish people began writing two versions of Jewish thought,
religious history and commentary. One was written in Palestine and
became known as the Jerusalem Talmud. The other was written in Babylon
and was known as the Babylonian Talmud.
We
read in the Jerusalem Talmud:
"Forty years before the
destruction of the Temple,
the western light went out, the crimson thread remained crimson, and
the lot for the Lord always came up in the left hand. They would close
the gates of the Temple by night and get up in the morning and find
them wide open" (Jacob Neusner, The Yerushalmi, p.156-157). [the Temple
was destroyed in 70 CE]
A
similar passage in the Babylonian Talmud states:
"Our rabbis taught: During the
last forty years
before the destruction of the Temple the lot ['For the Lord'] did not
come up in the right hand; nor did the crimson-colored strap become
white; nor did the western most light shine; and the doors of the Hekel
[Temple] would open by themselves" (Soncino version, Yoma 39b).
What
are these passages talking about? Since both Talmuds recount the same
information, this indicates the knowledge of these events was accepted
by the widespread Jewish community.
These factors proves that there can
never be another legitimate High Priest but Yeshua, the Eternal High
Priest.
Verses eight through eleven
8 And hwhy
spoke to Aaron, to say,
9 You shall not drink wine and strong drink, you, and your sons with
you,
in your going to the
Tent of Appointment, and you shall not die:
a Statute of Ages for your
generations: 10 And for separation (a distinction, distinguishing,
division)
between the Sacred (Holy) and between the profane (defiled, common),
and between the
unclean and
between the clean; 11 And to teach ta-the Sons of
Israel ta
all of the Statutes
which hwhy had
spoken to them on
the hand of Moses.
In other words, the High Priest and his sons shall not touch any liquor
before going into the Tent of Appointment for a couple of reasons: One:
because the wine is symbolic of "blood". All of the blood of the
sacrifices occured in the Tent, and if Aaron and/or any of his sons
have
wine or strong drink, they would be seen as "blood" to hwhy and blood sacrificed to hwhy. And to hwhy, this is a defilement in the Tent
of Appointment. Two: it is no different than someone going to work
and drinking while on the job. It is unacceptable to hwhy.
Indirectly related, the Jewish Pharisees and lawyers were attacking
Yeshua for his drinking of wine, which is noted in the Gospel of Luke
Luke 7:33 For John the
Immerser came neither eating bread nor drinking wine; and ye say, He
hath a devil. 34 The Son of Man is come eating and drinking; and ye
say, Behold a gluttonous Man, and a winebibber, a friend of publicans
and sinners!
No matter which way, whether one
was drinking or not drinking, the Jewish Pharisees and lawyers had to
make up something against the righteous ones.
Also indirectly related, this is like the manner of one who takes the
Nazarite Vow, which is noted in the Torah portion of Naso, in the book
of
Numbers
Numbers 6:1 And hwhy
spoke to Moses, to say,
2 Speak to the Sons of
Israel, and you shall say to them, If a man or a woman shall
accomplish
to a vow of a Vow of a Nazarite for the separation to the hwhy: 3 Shall be
separated (set
apart) from
wine and strong
drink (liquor); and shall not drink from vinegar (leavened) wine and
vinegar (leavened) strong
drink (liquor); and shall not drink any juice of grapes; and shall not
eat the
fresh
and the dry grapes. 4 All of the
days of his separation (set apartness) from anything which shall be
made from the vine; of
the wine from the pressed ones, and unto a grapeskin, shall not eat.
This is the same Nazarite Vow the apostle Paul practiced, which is
noted in
the book of Acts
Acts 18:18 And Paul after
this tarried there yet a good while, and then took his leave of the
brethren, and sailed thence into Syria, and with him Priscilla and
Aquila; having
shorn his head in Cenchrea: for he had a vow.
When a Nazarite ended their vow, his head is shorn. This is what the
apostle Paul did, but while he was in the vow, he did not drink wine,
nor strong drink, nor anything related to grapes. In relation to Aaron
and his sons, this was somewhat a type of a "Nazarite" act.
Verse nine of this week's Torah portion passage is commonly used to
connect to Nadab
and Abihu their reason for bringing in a strange fire to hwhy which cost them their lives, but
looking at the account in verses one through three of this week's Torah
portion passage, it does not mention
that. Whether they were drunk or not, it doesn't say, but it's a
possibility.
Notice
that in verse eight in this week's Torah portion passage the word
"you" is boldened in pink. In the Hebrew text the pronoun is in the
feminine gender. This tells us that Moses was speaking to Aaron's
"soul".
Verses twelve through fifteen
12 And Moses spoke to Aaron,
and to
Eleazar and to Ithamar, his sons that were remaining, Take ta-the Donation Offering
(Tribute Offering, Food Offering,
Grain Offering, Apportion Offering) that
remains from the Fire Offering of hwhy, and eat of her
unleavened (unleavened bread)
beside the Altar: for she is a Sacred (Holy) of Sacreds (Holies)
[(Sacred of Sacreds, Holy of Holies)]:
13 And you shall
eat
her in a Sacred (Holy) Place, for she is your portion (?statute?)
and the
portion (?statute?) of
your sons from the Fire Offerings of hwhy: for so I have
commanded. 14 And ta
the breast
of the Wave Offering and ta the shoulder leg of the Heave
Offering (Raise Offering) you shall eat in a clean place; you, and your
sons, and your
daughters with you: for
your portion (?statute?) and the portion (?statute?) of your sons,
they were given from the Sacrifices of the Peace Offerings of the Sons
of Israel. 15 The shoulder leg of the Heave Offering (Raise Offering) and the breast of
the Wave Offering upon the Fire Offering of the kheylev-fats, they
shall bring to wave a Wave Offering to the Face of hwhy; and shall be to you
and to your sons with you for a Statute of Ages; as the which hwhy had
commanded.
This was obviously something that should have been eaten from all five
men, including Nadab and Abihu. But now they're dead, and Moses is
saying to them to finish eating what remains of these offerings.
Looking at the following words:
ELEAZAR
The Hebrew word for Eleazar is
"Ehl-ah-zahr"- Aleph, Lamed, Ayin, Zayin, Resh (rzela). It is from Strong's Concordance
number 499, and its definition
From
H410 and H5826; God (is) helper; Elazar, the name of seven Israelites:
- Eleazar.
Ele
from 410 "eyl" (la). It is noted above.
Azar
from 5286 "ah-zahr" (rze), and its definition
A primitive root; to
surround, that is, protect or aid: - help, succour.
Eleazar means "El is a Helper".
ITHAMAR
The Hebrew word for Ithamar is
"Ee-thah-mahr"- Aleph, Yod, Tav, Mem, Resh (rmtya). It is from Strong's Concordance
number 385, and its definition
From H339 and H8558; coast of the
palm tree; Ithamar, a son of Aaron: - Ithamar.
I
from 339 "ee" (ya), and its
definition
From
H183; properly a habitable spot (as desirable); dry land, a coast, an
island: - country, isle, island.
from 183 "ah-vah" (hwa), and its definition
A
primitive root; to wish for: - covet, (greatly) desire, be desirous,
long, lust (after).
Thamar
from 8558 "tah-mahr" (rmt), and its definition
From an unused root meaning to be
erect; a palm tree: - palm (tree).
Ithamar means "Island of the Palm Tree".
Putting a phrase with the two
brothers together, this is what is says:
"El is a helper to those on an
island of the Palm trees"
This is symbolized as Yeshua coming to deliver those who are on a
spiritual island.
Notice that in verse fourteen in this week's Torah portion passage the
word "you" is boldened in pink. In the Hebrew text the pronoun is in
the feminine gender. This tells us that Moses was speaking to Aaron's
"soul".
Looking at the word PORTION
(?STATUTE?)
The Hebrew word for portion
(?statute?) is
"khoke"- Khet, Kuph (qx). It is from
Strong's Concordance number 2706, and its definition
From
H2710; an enactment; hence an appointment (of time, space, quantity,
labor or usage): - appointed, bound, commandment, convenient, custom,
decree (-d), due, law, measure, X necessary, ordinance (-nary),
portion, set time, statute, task.
from 2710 "khah-kakh" (qqx), and its definition
A
primitive root; properly to hack, that is, engrave (Jdg_5:14, to be a
scribe simply); by implication to enact (laws being cut in stone or
metal tablets in primitive times) or (generally) prescribe: - appoint,
decree, governor, grave, lawgiver, note, pourtray, print, set.
The Hebrew word for translation is also the same Hebrew word used for
"statute". If one translates it with this translation in part of this
week's Torah portion passage, it would read like this:
13 And you shall
eat
her in a Sacred (Holy) Place, because she is your statute
and the statute
of
your sons from the Fire Offerings of hwhy: for so I have
commanded. 14 And ta
the breast
of the Wave Offering and ta the shoulder leg of the Heave
Offering you shall eat in a clean place; you, and your
sons, and your
daughters with you: for
your statute
and the portion statute
of your sons,
they are given from the Sacrifices of the Peace Offerings of the Sons
of Israel.
Also, one can say that the statute is a type and shadow of Yeshua who
is the Statute for us following believers in Him.
!!!hwhy Kl dbk
Verses sixteen through twenty
16 And seeking, Moses sought ta
the goat of
the Sin Offering, and behold, was burned up:
and
was wroth upon Eleazar and upon Ithamar, sons of Aaron, that were
remained,
to say, 17 Why have you
not eaten ta-the Sin Offering in the
Sacred (Holy) Place for she is a Sacred (Holy) of Sacreds
(Holies) [(Sacred of Sacreds, Holy of Holies)],
and was given her to you
to lift
up (bear, carry) ta-the iniquity
of the Congregation to atone upon them to the Face of hwhy? 18
Behold, ta-her blood
was not brought to
the Sacred Area (Holy Area, Sanctuary): Eaten, you would have eaten her
faceward in the Sacred Area (Holy Area,
Sanctuary) as
the which I have commanded. 19 And Aaron spoke to Moses, Behold, today,
they
have brought near ta-their Sin Offering and ta-their Elevation Offering
(Ascension Offering,
Burnt Offering) to
the Face of hwhy; and they have befallen
(enountered) her me
as these: and would I had eaten the Sin Offering today, would that have
been
good in
the Eyes of hwhy?
20 And Moses heard,
and was good in his eyes.
The reason it wasn't eaten, because Aaron and his remaining two sons
were in mourning for the
loss of his two
eldest sons, Nadab and Abihu in the same day, and could not eat of the
Sin Offering on
account of the loss of them. The studylight.org
website reveals the Calvin
Commentary that states the same matter:
"19.And
Aaron said unto
Moses, Behold, this day Aaron
replies that it
arose from pious fear that they had not feasted before God, because
they would in a manner have defiled the sanctuary by their tears and
melancholy, as if he had said, Part indeed of the sin-offering was
reserved for our food, but we could not properly partake of it except
in cheerfulness and with thanksgiving. The grief arising from his
sudden bereavement did not allow of this; but it was not a just
defense; for he ought rather to have striven against the feelings of
the flesh, so that his domestic calamity should not withhold him from
the service of God. But, inasmuch as in his perplexity his fear was
deserving of pity, Moses forgives him; and it is said that he was
appeased, because he finds less of evil than he supposed".
If one was going through a loss that strongly impacted them, one's
stomach and throat would
not be able to handle to eat for a while. Also, it was a "Sin
Offering".
You can find this link at the webpage
http://www.studylight.org/commentary/leviticus/10-16.html
Also, it
was a "Sin Offering", meaning someone's sins have been atoned. Nadab
and Abihu "sinned" in their bringing a strange fire to hwhy,
and hwhy burned
them to death. If Aaron's sons ate the "Sin Offering", they would be
indirectly saying that Nadab and Abihu would have been cleansed from
their sins. But the two brothers were not alive, but dead, and it
would
have not been right for Aaron and the two other brothers to eat the Sin
Offering.
CHAPTER
11
Leviticus
11:1-47
Lev 11:1
And hwhy
spoke to Moses and to Aaron to say to them, 2
Speak to the Sons of Israel, to say, This is the
living beast which you shall eat from all of the animals that are upon
the
Earth.
3 All with dividing the hoof, and cloven, is cloven the hoofs,
with ascending
the cud among the animals, you shall eat her. 4 Only ta-this you shall not eat from
ascenders of
the cud, and from dividers of the hoof: ta-the camel, for he is with
ascending the
cud, and the hoof is not divided; he is unclean to
you. 5 And ta-the coney, for he is with
ascending of the
cud, and the hoof is not divided; he is unclean to you. 6
And ta-the hare, for she is with
ascending
the cud, and the hoof is not divided; she is unclean to
you. 7
And ta-the swine,
for he is with dividing
the hoof, and cloven, is a
cloven hoof, and does not chew (sojourn) the cud; he is unclean to you. 8 You shall not eat from
their
flesh, and on their carcases (corpses) you shall not touch;
They are
unclean
to you.
9 You shall eat ta-this from all which is in the
waters: any which has to him fins and scales in the
waters, in the seas, and in the
rivers (brooks), you shall eat them. 10 And any which does not to him
fins and
scales in the seas and
in the rivers from any swarmer of the waters and from any soul that
lives which are in the waters, they are an abomination (an abhorrence,
detestable, filth) to you:
11 And
they
shall be a filth (loathing) to you;
you shall
not eat from their flesh, and you shall filthify (loathe) ta-their carcases (corpses). 12 Any which does not have
to him fins and scales in the
waters, he is an abomination (an abhorrence,
detestable, filth) to
you.
13
And you shall detest ta-these from
the fowls; they shall not be eaten, they are a filth (a loathing) : ta-the
eagle, and ta-the vulture,
and ta
the black
vulture, 14 and ta-the kite,
and ta-the falcon by her kind;
15 ta
every raven by his kind;
16 and ta-the branch (duaghter)
of the ostrich,
and ta-the night
hawk, and ta-the seagull, and ta-the hawk by
his kind,
17 And ta-the little
owl, and ta-the
cormorant, and ta-the great
owl, 18 And ta-the swan,
and ta-the pelican,
and ta-the bustard,
19 and ta
the
stork, ta-the heron by
her kind,
and ta-the hoopoe,
and ta-the bat.
20 Every swarmer that flies
that go upon four, he is an abomination (an abhorrence,
detestable, filth) to you.
21 You shall eat only ta-this from every
swarmer that flies that goes upon four which has to him
legs from above by his feet to jump (leap) on them upon
the Earth;
22 from ta-these, you may
eat; ta-the locust by his
kind, and ta-the bald
locust by his kind,
and ta-the long
horned grasshopper by his
kind, and ta-the short
grasshopper by his
kind. 23 And every swarmer that flies which is to him four
feet, he is an abomination (an abhorrence,
detestable, filth) to you.
24 And to
these you shall be
unclean: anyone that touches on their carcases (corpses) shall be unclean until the
mixing period
(evening).
25 And
anyone
that
lifts
up (bears, carries) from their carcases (corpses) shall trample wash his
garments, and shall be unclean until the mixing period
(evening). 26 To any of the
animal, which she is with dividing the hoof, and cloven, is not cloven
hoofed,
and the cud is not with ascending,
they are unclean to you:
anyone that touches on them shall be
unclean. 27 And anyone that goes upon his paws (palms) among all of the
living
things that go upon four, they are unclean to you: anyone that
touches
on their carcases (corpses) shall be unclean until the
mixing period (evening). 28
And
the one
lifting up (bearing) ta-their
carcases (corpses) shall wash his
garments, and shall be unclean until the mixing period (evening): they
are
unclean
to you.
29 And these shall be to you
the unclean among the swarmers (creepers) that swarm
(creep) upon the Earth; the weasel, and the mouse, and the
tortoise by his kind, 30 and the ferret, and the chameleon, and the
lizard, and
the snail, and the mole. 31 These are the unclean ones to you
among all
that swarm (creep): anyone that touches on them, in their death, shall
be unclean
until
the mixing period (evening).
32 And anything which shall fall upon him from them in their deaths
shall be
unclean;
from any vessel of tree (wood), or garment, or skin, or sack, any
vessel
which work is done on them shall enter in the water, shall be unclean
until
the
mixing period (evening); and shall be clean. 33 And every earthen
vessel which shall
fall
from them to his midst, any which is in his midst shall be unclean; and
you
shall break him. 34 From all of the food which shall be eaten which
water
shall come upon him shall be unclean: and any from the drink which
shall be
drunk in any
vessel shall be unclean. 35 And anything which shall fall from their carcases (corpses) upon him shall be unclean; An
oven and a furnace shall be
demolished: they are unclean, and they shall be unclean to
you. 36 Only from an
eye-well (eye-spring) and a bored-well of a pool
of water shall be clean: and touching on their carcases (corpses) shall
be unclean.
37 And if shall fall from their carcases (corpses) upon any seed of sowing
which shall be sown, he shall be clean. 38 And when water shall be
given upon
the seed and has fallen from
their carcases (corpses) upon him, he shall be unclean
to you.
39 And if
shall die from the animals which she is (belongs) to you for food;
the
one touching on her carcase (corpse) shall be unclean until the
mixing period
(evening).
40 And the one eating from her carcase (corpse) shall wash his
garments and shall be unclean until the mixing period (evening): and
the one
lifting up (bearing, carrying) ta-her carcase (corpse) shall wash his garments and
shall be unclean until the mxing
period
(evening).
41 And all of the swarmers (creepers) that swarm (creep) upon the Earth
are an abomination (ah abhorrence,
detestable, filth); he shall not be eaten. 42
All that go upon the belly and
all that go
upon four unto all from many feet, to all of the swarmers (creepers)
that swarm (creep) upon the Earth, you shall not eat them; for they are an abomination (ah abhorrence,
detestable, filth). 43 You shall not filthify (make loathe) ta-your souls on all of the swarmers (creepers, move)
that swarm (creep), and you shall not be
unclean on them, and you
will be defiled on them. 44 For I am hwhy, your
Elohim: and you have
sanctifed
yourselves, and you have become Sacred Ones
(Holy) Ones; for I am Sacred (Holy): and you shall
not
defile ta-your souls on any of the swarmers (creepers)
that swarm (creep) upon
the Earth. 45 For I am hwhy that ascended you from
the land
of Egypt to be to you
for Elohim: and you
shall be Sacred Ones (Holy Ones), for I am Sacred (Holy). 46 And this
is the Torah (Teaching) of the animals, and of the
fowl, and of
every
living soul that swarms (creeps) in the waters, and to every
soul
that swarms (creeps) upon the Earth: 47 to
separate (distinct, distinguish) between the unclean
and between the clean,
and between the living thing that may be eaten and between the living
thing which you may not eat.
(NOTE: Not all verses will have
comments)
Verses one through eight
1
And hwhy
spoke to Moses and to Aaron to say to them, 2
Speak to the Sons of Israel, to say, This is the
living beast which you shall eat from all of the animals that are upon
the
Earth.
3 All with dividing the hoof, and cloven, is cloven the hoofs,
with ascending
the cud among the animals, you shall eat her. 4 Only ta-this you shall not eat from
ascenders of
the cud, and from dividers of the hoof: ta-the camel, for he is with
ascending the
cud, and the hoof is not divided; he is unclean to
you. 5 And ta-the coney, for he is with
ascending of the
cud, and the hoof is not divided; he is unclean to you. 6
And ta-the hare, for she is with
ascending
the cud, and the hoof is not divided; she is unclean to
you. 7
And ta-the swine,
for he is with dividing
the hoof, and cloven, is a
cloven hoof, and does not chew (sojourn) the cud; he is unclean to you. 8 You shall not eat from
their
flesh, and on their carcases (corpses) you shall not touch;
They are
unclean
to you.
LOOKING AT THE
SYMBOLIC MEANINGS OF THE CUD AND DIVIDED HOOF:
THE CUD
The cud symbolizes the Word. Chewing the cud is symbolic to chewing the
Word, meaning that we "meditate" on the Word, and it goes into our
stomachs
and it gets digested. We as believers get our spiritual nutrients from
the Word. Then it
comes back up and we rechew, or symbolically "remeditate" on the Word
again, and we
get a
better understanding of the Word.
Looking at the word CUD
The
Hebrew word
for cud is "gey-rah"- Gimel, Resh, Heh (hrg).
It is from
Strong's Concordance number 1625, and its definition
From
H1641; the cud (as scraping the throat): - cud.
from 1641 "gah-rahr" (rrg)
meaning
A primitive root; to
drag off roughly; by implication to bring up the cud (that is,
ruminate); by analogy to saw: - catch, chew, X continuing, destroy, saw.
The Word could also "scrape" our throats to get our attentions. One of the
things that the apostle Paul wrote to Timothy was to meditate upon his
commands to him
1 Timothy
4:11
These things command and teach. 12 Let no man despise thy
youth;
but be
thou an example of the believers, in word, in conversation, in charity,
in spirit, in faith, in purity. 13 Till I come, give attendance to
reading, to exhortation, to doctrine. 14 Neglect not the gift that is
in thee, which was given thee by prophecy, with the laying on of the
hands of the presbytery. 15 Meditate upon
these things; give thyself
wholly to them; that thy profiting may appear to all. 16 Take heed unto
thyself, and unto the doctrine; continue in them: for in doing this
thou shalt both save thyself, and them that hear thee.
Even
the apostle Paul told
them to meditate on his words, which is symbolically "chewing the cud".
Notice that this word is similar to the Hebrew word "geyr" (rg), which
translates "stranger". This could symbolically imply to the Israelites
that they were to be reminded that they were strangers. It also implies
to us following believers in Yeshua, the Messiah, that we are strangers
in this world and in the world's lifestyle.
Looking at the word CHEW
The
Hebrew word
for chew is "gah-rahr"- Gimel, Resh,
Resh (rrg).
It is from
Strong's Concordance number 1641, which is noted above
This can also apply to another similar Hebrew word "goor" (rwg) from Strong's
Concordance number 1481 meaning "sojourn". The Israelites were
sojourners
We as following beleivers in Yeshua are also spiritual sojourners in
this world.
In conclusion to this Torah portion passage segment, it was like hwhy
was saying in code that we are "sojourning strangers".
!!!hwhy Kl dbk
THE DIVIDED HOOF
The divided foot is symbolic of the feet that
walks by "dividing" the Word of truth. The apostle Paul noted to
Timothy
2 Timothy
2:15 Study to shew
thyself approved unto hwhy, a workman
that needeth not
to be ashamed, rightly dividing
the Word of Truth.
When we as believers walk in hwhy,
each step we
take is the result of symbolically dividing the Word of Truth and that
step imprints
that act of dividing the Word on the ground.
The apostle Paul also used the feet from the armor of hwhy, symbolicaly,
for the Gospel of Peace, which he wrote in his letter to the assembly
in
Ephesus
Ephesians
6:15 And your
feet shod with the preparation of the Gospel of Peace;
Also, the Prophet Isaiah wrote this regarding a "person's" feet, and
this is applicable to us believers in Messiah today, which is noted and
based in his book
Isaiah 52:7 How beautiful upon
the mountains are the feet of Him that bringeth good tidings, that
publisheth peace; that bringeth good tidings of good, that publisheth
salvation; that saith unto Zion, Thy Elohim reigneth!
This Person's "Feet" is Yeshua. This is applied to us
as believers in Yeshua, as the apostle Paul wrote this, which is noted
in his letter to the assembly in
Rome
Romans 10:15 And how
shall they preach, except they be sent? as it is written, How beautiful
are the feet of them that preach the Gospel of Peace, and bring glad
tidings of good things!
Looking at the words:
DIVIDED
The Hebrew word for divided is
"pah-rahs"- Peh, Resh, Samek (orp). It is from
Strong's Concordance number 6536, and its definition
A
primitive root; to break in pieces, that is, (usually without violence)
to split, distribute: - deal, divide, have hoofs, part, tear.
This is where we get our modern English word "press", as
in pressed out.
HOOF
The Hebrew word for hoof is
"pahr-sah"- Peh, Resh, Samek, Heh (horp). It is from
Strong's Concordance number 6541, and its definition
Feminine
of H6538; a claw or split hoof: - claw, [cloven-] footed, hoof.
from 6538 "peh-rehs" (orp), and its definition
From
H6536; a claw; also a kind of eagle: - claw, ossifrage.
HOW THE TWO ARE APPLIED TOGETHER
It is necessary to eat animals that both chew the cud and have the
divided
hoof, in other words, we as believers in Yeshua must meditate on
the Word as well as in code being sojourning strangers (chewing and
rechewing the cud) and also walk in the Word
(dividing
the Word of Truth in the Gospel of Peace). If one eats an animal with
just
one of the requirements it will be like us as believers eating
without walking, or walking without eating. It
takes meditating by chewing on the Word and swallowing it and letting
the Word ascending back up to meditate on it again to provide the
spiritual energy to walk. If one doesn't walk, one could potentially
get spiritually fat in
vanity. Regarding the act of walking, dividing the Word of Truth, one
cannot walk a
long term distance without having energy to digest and meditate again.
That is why one needs to eat an animal of a split hoof and chewing the
cud.
As it says in
Frank Sinatra's song Love
and Marriage, "You can't have one without the other".
Verses nine through twelve
9 You shall eat ta-this from all which is in the
waters: any which has to him fins and scales in the
waters, in the seas, and in the
rivers (brooks), you shall eat them. 10 And any which does not to him
fins and
scales in the seas and
in the rivers from any swarmer of the waters and from any soul that
lives which are in the waters, they are an abomination (an abhorrence,
detestable, filth) to you:
11 And
they
shall be a filth (loathing) to you;
you shall
not eat from their flesh, and you shall filthify (loathe) ta-their carcases (corpses). 12 Any which does not have
to him fins and scales in the
waters, he is an abomination (an abhorrence,
detestable, filth) to
you.
LOOKING AT THE
SYMBOLIC MEANINGS OF THE FINS AND SCALES:
THE FINS
The fins are the fishes rudders, to help steer them in the direction
they want to go. They also help give them a forward or turning motion
and
to stabilize their path. The fins are symbolic of the Word which is
like
a rudder to steer and guide us believers in Yeshua in the
direction of the Word He wants us to go, and to make us move forward,
and to stabilize us in His Word.
As David said in the book of Psalms
Psalms
25:5 Lead me in Thy Truth, and teach me: for Thou art the
Elohim of my Salvation;...
hwhy
in leading us
in truth and teaching us as believers in Yeshua is an act to
"spiritually steer" us in the right
direction, and we as believers in Yeshua are led in the truth by the
Ruakh HaKodesh (the Holy Spirit), which the apostle Paul noted in his
letter to the
assembly in Rome
Romans 8:14 For as many
as are led by the Spirit of hwhy, they are the Sons of hwhy.
Looking at the word FINS
The Hebrew word for fins is
"s'nah-peer"- Samek, Nun, Peh, Yod, Resh (rypno).
It is from
the Strong's Concordance number 5579, and its definition
Of uncertain derivation; a fin
(collectively): - fins.
This is where we get our modern
English word "snapper", as in the type of fish called "red snapper".
THE SCALES
The scales of a fish are like "multiple shields", like body armor, to
protect the fish from parasites and foreign elements in the waters from
getting into their bodies. These scales are symbolic of the shield of
faith, which the apostle Paul noted in his letter to the assembly in
Ephesus
Ephesians
6:14 ...and having
on the breastplate of righteousness;... 16 Above all, taking
the
shield of faith, wherewith ye shall be able to quench all the
fiery
darts of the wicked.
The parasites and foreign elements are symbolic of foreign,
worldly and heathen elements as well as the worldly "Anti-Messiah"
culture of the sins from the world
which are contrary to the Word, trying to get into one's body and
become part of one's soul and physical being, effecting ones' own
character. Also they are spiritually symbolic of the enemy- HaSatan and
his demons.
The
symbolic parasites to us as believers in Yeshua are the world, the
flesh and the devil who can easily attack us as believers. This is what
the apostle John noted in his epistle
1 John 2:15 Love
not the world, neither the things that are in the world. If any man
love the world, the love of the Father is not in him.16 For
all that is in the world, the lust of the flesh, and the lust of the
eyes, and the pride of life, is not of the Father, but is of the world.
17 And the world passeth away, and the lust thereof: but he that
doeth the will of God abideth for ever.... 2:16 For
all that is in the world, the lust of the flesh, and the lust of the
eyes, and the pride of life, is not of the Father, but is of the world.
We as believers need to keep our shields of faith to not give in to
them.
The scales are also symbolic of prayer. An example of this is noted by
the
apostle Paul in his letter to the assembly in Corinth
1 Corinthians 7:5 Defraud ye
not one the other, except it be with consent for a time, that ye may
give yourselves to fasting and prayer; and come together again, that Satan
tempt you not for your incontinency.
Another symbol for the scales is the Word of hwhy, including the
Torah, which Yeshua noted in the Gospel of John
John 17:17 Sanctify them
through Thy Truth: Thy Word is
Truth.
The apostle Paul noted this in his letter to the assembly in Rome
Romans 10:4 For
the Messiah is the Goal of the Torah for righteousness to every one
that believeth.
As Yeshua also noted to the Pharisees in the Gospel of John
John 5:46 For had ye believed
Moses, ye would have believed Me: for he wrote of
Me.
Looking at the word SCALES
The Hebrew word for scales is
"kahs-keh-seth"- Kuph, Shin, Kuph, Shin, Tav (tsqsq). It is from Strong's Concordance
number 7193, and its definition
By
reduplication from an unused root meaning to shale off as bark; a scale
(of a fish); hence a coat of mail (as composed of or covered with
jointed plates of metal): - mail, scale.
HOW THE TWO ARE APPLIED TOGETHER
These two together would be praying in righteousness and faith (the
scales), and be led by the Spirit of hwhy in walking in
Truth (the fins). If a fish has scales, but no fins, that fish would be
"a sitting duck",
having no direction to go, and would result in going in the wrong
direction, or
lose direction, and the Word would be meaningless. The apostle Paul
noted
this in his letter to the assembly in Ephesus
Ephesians
4:14 That we
henceforth be no more children, tossed to and fro, and carried about
with every wind of doctrine, by the sleight of men, and cunning
craftiness, whereby they lie in wait to deceive;
And if a fish has fins, but no scales, that fish would be going in the
direction that it should go, but it still would be attacked with
foreign elements, the world, the flesh and the devil, because it does
not have the scales to protect it,
symbolic of the Word, prayer and the armor of hwhy.
The apostle Paul applied both of these applications, which is noted in
his letter to
Timothy
1 Timothy
4:1 Now the Spirit
speaketh expressly, that in the latter times some shall depart from the
faith, giving heed to seducing spirits, and doctrines of devils;
2 Speaking lies in hypocrisy; having their conscience seared
with
a hot iron; 3 Forbidding to marry, and commanding to abstain from
meats, which hwhy hath
created to be received
with thanksgiving of them which believe and know the truth. 4 For every
creature of hwhy is good,
and nothing to be
refused, if it be received with thanksgiving: 5 For it is sanctified by
the word of hwhy and prayer.
6 If thou put
the brethren in remembrance of these things, thou shalt be a good
minister of Yeshua the Messiah, nourished up in the words of faith and
of good doctrine, whereunto thou hast attained. 7 But refuse profane
and old wives' fables, and exercise thyself rather unto godliness. 8
For bodily exercise profiteth little: but godliness is profitable unto
all things, having promise of the life that now is, and of that which
is to come. 9 This is a faithful saying and worthy of all acceptation.
10 For therefore we both labour and suffer reproach, because we trust
in the living Elohim, who is the Saviour of all men, specially of those
that believe.
Prayer is also like scales, because it give hwhy
the means to
steer our fins in the right direction. Also, if one doesn't have the
"spiritual scales" one would be led astray. That is why we need to eat
fish that have both scales and fins.
We as believers
in Yeshua are to be "fishers of men (and women)" who will bring
men and women to be like fish, and who will use their "spiritual fins"
to steer in
the path of righteousness, and will put on the "spiritual shield" of
faith, which are noted in the Gospels of Matthew and Mark
Matthew 4:19 And He saith
unto them, Follow Me, and I will make you fishers of men.
Mark 1:17 And Yeshua
said unto them, Come ye after Me, and I will make you to become fishers
of men.
Looking at the word ABOMINATION (ABORRENCE, DETESTABLE, FILTH)
The Hebrew word for
abomination (abhorrence, detestable, filth) is "sheh-kehts"- Shin,
Kuph, Tsade (Uqs). It
is from Strong's Concordance number 8263, and its definition
From
H8262; filth, that is, (figuratively and specifically) an idolatrous
object: - abominable (-tion).
from 8262 "shah-kahts" (Uqs), and its definition
A primitive root; to be filthy,
that is, (intensively) to loathe, pollute: - abhor, make abominable,
have in abomination, detest, X utterly.
Lastly, this is what the
apostle James wrote in his epistle
James 2:17
Even so faith, if it hath not works, is dead, being alone. 18 Yea,
a
man may say, Thou hast faith, and I have works: shew me thy faith
without thy works, and I will shew thee my faith by my works.
19 Thou
believest that there is one Elohim; thou doest well: the devils also
believe, and tremble. 20 But wilt thou know, O vain man, that faith
without works is dead? 21 Was not Abraham our father justified by
works, when he had offered Isaac his son upon the altar? 22 Seest thou
how faith wrought with his works, and by works was faith made perfect?
23 And the scripture was fulfilled which saith, Abraham
believed hwhy, and it was imputed unto him
for righteousness: and he was called the Friend of hwhy.
24 Ye see then how that by works a man is justified, and not by faith
only. 25 Likewise also was not Rahab the harlot justified by works,
when she had received the messengers, and had sent them out another
way? 26 For as the body without the spirit is dead, so faith
without
works is dead also.
The combination of the fins and scales together is the symbolic act of
faith and works together.
As it says in Frank Sinatra's song Love and Marriage, "You
can't have one without the other".
Verses thirteen through nineteen
13
And you shall detest ta-these from
the fowls; they shall not be eaten, they are an abomination (a loathing): ta-the
eagle, and ta-the vulture,
and ta
the black
vulture, 14 and ta-the kite,
and ta-the falcon by her kind;
15 ta
every raven by his kind;
16 and ta-the branch (duaghter)
of the ostrich,
and ta-the night
hawk, and ta-the seagull, and ta-the hawk by
his kind,
17 And ta-the little
owl, and ta-the
cormorant, and ta-the great
owl, 18 And ta-the swan,
and ta-the pelican,
and ta-the bustard,
19 and ta
the
stork, ta-the heron by
her kind,
and ta-the hoopoe,
and ta-the bat.
There
are translations that give different names of certain birds. It isn't
quite clear what some of them are, but they provide us good ideas what
types of birds they are.
LOOKING AT THE
SYMBOLIC MEANINGS OF THE UNCLEAN BIRDS:
THE CLEAN BIRDS
Clean birds mostly eat grains and fruits and
berries, like the pheasants, including the quail. Also,
the chicken, the turkey, and the Cornish game hen. How about a
Sukkoth Turkey Dinner this year? :)
THE UNCLEAN BIRDS
These
"flesh eating" birds have
practically one thing in common: they all prey on animals, whether
alive or dead. These are
symbolic acts of the world, "the flesh", the pride of life, and HaSatan
and his demons attacking and
preying on us as believers in Messiah, physically, mentally,
psychologically, emotionally and
spiritually.
Verses twenty through twenty
three
20 Every swarmer that flies
that go upon four, he is an abomination (an abhorrence,
detestable, filth) to you.
21 You shall eat only ta-this from every
swarmer that flies that goes upon four which has to him
legs from above by his feet to jump (leap) on them upon
the Earth;
22 from ta-these, you may
eat; ta-the locust by his
kind, and ta-the bald
locust by his kind,
and ta-the long
horned grasshopper by his
kind, and ta-the short
grasshopper by his
kind. 23 And every swarmer that flies which is to him four
feet, he is an abomination (an abhorrence,
detestable, filth) to you.
LOOKING AT THE
SYMBOLIC MEANINGS OF THE LEGS ABOVE:
This is what Answers.com under the article "What is the Spiritual
Meaning of Grasshoppers?" says regarding its symbolic meaning:
"Grasshopper
Symbology
-- The grasshopper is associated with astral travel. They have the
ability to leap through time and into space where the true mysteries of
life exist. People with this medicine have the wisdom necessary to
overcome obstacles efficiently and are able to jump into successful
ventures without preparation or planning. When the grasshopper appears
to us we are being asked to take a leap of faith and jump forward into
a specific area of life without fear. Usually that specific area is one
that we have avoided and is often connected to change on a larger
scale. This can represent a change in location, relationships, career
or just in the way we perceive ourselves.
Grasshoppers can
only jump forward....not backward, or sideways. So,
when grasshopper shows up he could be reaffirming to you that you are
taking the right steps to move forward in your current situation. Or it
could be that he is telling you to go ahead and move forward, getting
past what is hindering you. This is why grasshopper is the symbol of
good luck all over the world. Grasshopper's ability to connect and
understand sound vibrations is why he is also a symbol of your inner
voice. He could be telling you to trust yours".
John the Immerser ate wild locusts, which is noted in the Gospel of
Matthew
Matthew 3:1
In those days
came John the Immerser, preaching in the wilderness of Judaea,
2 And saying, Repent ye: for the Kingdom of Heaven is at hand.
3
For this is he that was spoken of by the prophet Esaias, saying, The
voice of one crying in the wilderness, Prepare ye the way of hwhy,
make His Paths straight. 4 And the same John had his raiment of camel's
hair, and a leathern girdle about his loins; and his meat
was locusts
and wild honey.
The locusts are also grasshoppers. These are the same locusts that were
part of the ten plagues in the Exodus story, which is noted in the
Torah portion of Bo,
in the book of Exodus
Exodus 10:12 And hwhy said to
Moses, Stretch out (Stretch forth) your hand upon (over) the land of
Egypt on the
locusts, and
they will ascend upon the land of Egypt and eat ta-every plant
of the land of ta
all
that the hail left (remained, were remnant). 13 And Moses
stretched out (stretched forth) ta-his staff
(rod, branch) upon (over)
the land of Egypt, and hwhy drove an east wind on
the land all that day, and all that night; Became the breaking
period (morning), and the
east wind carried (lifted up, brought up) ta-the locusts.
14 And the
locusts ascended upon (over) all of the
land of Egypt, and rested much heavy in all of the border of Egypt: Not
were such locusts like him to his face, and
none shall be such after them. 15 And covered ta-the eye of all of the Earth,
and the land, she became dark; And ate ta-every plant
of
the land, and ta all of the
fruit of the trees
which the hail had left (remained, were remnant): and not remained
(left) any green
on the trees,
and on the plants of the
field, in all of the land of Egypt.
Interestingly, Answers.com on the same article above, indirectly
related to this Exodus passage, said this
regarding having dreams of locusts:
"Dream Dictionary: To
dream of seeing grasshoppers on green vegetables,
denotes that enemies threaten your best interests. If on withered
grasses, ill health. Disappointing business will be experienced. If you
see grasshoppers between you and the sun, it denotes that you will have
a vexatious problem in your immediate business life to settle, but
using caution it will adjust itself in your favor. To call peoples'
attention to the grasshoppers, shows that you are not discreet in
dispatching your private business.
Ancient
Egypt: The particular grasshopper species used as a motif by
the ancient egyptians was probably the locust, either the desert locust
or the migratory locust , both of which were probably common sights in
the rich agricultural land bordering the Nile. Sudden plagues of these
insects in ancient times no doubt caused much destruction of grain and
other food crops, just as they do today.
Most of
the grasshopper amulets and seals so far discovered are similar
to those depicting scarab beetles, with a flat base usually inscribed
and pierced through for threading on string or wire so that they could
be worn. Possibly these amulets were thought to ward-off locust
plagues. Locusts (or grasshoppers) were also depicted in tomb reliefs
and paintings, as elements of wildlife along the Nile.
The
locust or grasshopper hieroglyph quite simply refers to the insect
itself, although in certain contexts it appears to mean 'great numbers
of individuals', for example on a wall in the temple at Medinet Habu
near modern-day Luxor there is an inscription which reads: 'battalions
will come like the locusts'. The locust (or grasshopper) appears in
hieroglyphic texts, for example, as a determinative to the word snehem
- meaning 'locust' or 'grasshopper' - as illustrated below (a
determinative symbol in hieroglyphic text, the locust or grasshopper
symbol in this case, is not transliterated and merely indicates the
meaning or context of the word represented by the preceding
hieroglyphs)".
In verse twenty-one of this
week's Torah portion passage, the
phrase "on them", is the Hebrew text "bah-heyn"- Bet, Heh, Nun Sophit (Nhb). It is the feminine form of
"bah-hehm" with Mem Sophit (Mhb) meaning that the "leaping leg"
which is symbolized by us as believers in having "a leap of faith"
in Yeshua
when we first accept Yeshua as our Savior and Lord and start to walk,
step
or "leap", in faith, in which the phrase "a leap of faith" is commonly
stated by believers.
Verses twenty four through
twenty eight
24 And to
these you shall be
unclean: anyone that touches on their carcases (corpses) shall be unclean until the
mixing period
(evening).
25 And
anyone
that
lifts
up (bears, carries) from their carcases (corpses) shall trample wash his
garments, and shall be unclean until the mixing period
(evening). 26 To any of the
animal, which she is with dividing the hoof, and cloven, is not cloven
hoofed,
and the cud is not with ascending,
they are unclean to you:
anyone that touches on them shall be
unclean. 27 And anyone that goes upon his paws (palms) among all of the
living
things that go upon four, they are unclean to you: anyone that
touches
on their carcases (corpses) shall be unclean until the
mixing period (evening). 28
And
the one
lifting up (bearing) ta-their carcases (corpses) shall wash his
garments, and shall be unclean until the mixing period (evening): they
are
unclean
to you.
Notice it did not say that they had to wash their bodies. Why did he
command just to wash their clothes? I don't have an answer at this time.
Looking at the word TRAMPLE WASHED
The Hebrew word for trample
washed is "kah-vahs"- Kaph, Bet, Samek
(obk).
It is from Strong's Concordance number 3526, and its definition
A
primitive root; to trample; hence to wash (properly by stamping with
the feet), whether literally (including the fulling process) or
figuratively: - fuller, wash (-ing).
Based on this notion, the
garments were to be washed by "foot". Why? I don't have an answer to
that at this time.
Verses twenty nine through
thirty-one
29 And these shall be to you
the unclean among the swarmers (creepers) that swarm
(creep) upon the Earth; the weasel, and the mouse, and the
tortoise by his kind, 30 and the ferret, and the chameleon, and the
lizard, and
the snail, and the mole. 31 These are the unclean ones to you
among all
that swarm (creep): anyone that touches on them, in their death, shall
be unclean
until
the mixing period (evening).
LOOKING AT THE
SYMBOLIC MEANINGS OF THE CREEPERS:
These creatures do what the grasshoppers cannot do: go backwards,
hide, bury themselves, leave a trail, live underground, and taking
their own time by dragging. These traits symbolically go against the
Will of hwhy, and in our walk of faith as
believers in
Yeshua. Yeshua gave some of these examples, which is noted in the
Gospel of Luke
Luke 9:57 And while they
were on the journey, a man said to Him, My Lord, I will follow you
wherever You go. 58 Yeshua said to him, The foxes have holes, and the
fowl of the sky a shelter; but the Son of Man has no place even to lay
His Head. 59 He said to another, Follow Me; but he said to Him, My
Lord, permit me first to go and bury my father. 60 Yeshua said to him,
Let the dead bury their own dead; but you go and preach the Kingdom
of hwhy. 61 Another one said to Him,
I will follow You, my Lord; but permit me first to entrust my household
to some one, and then come. 62 Yeshua said to him, No man who puts his
hand on the plough handle, and looks back, is fit for the Kingdom
of hwhy.
All these three aspects mentioned in this passage: Hiding, turning
back, and looking back- representing the creepers mentioned in this
Torah passage, all go against the grasshopper's traits which is to be
the traits noted earlier in Answers.com's commentary of its symbolic
representations.
GENERALNESS OF CLEAN AND UNCLEAN
Regarding
uncleanness and clean, this is the chapter who many believers who don't
know or don't follow the Torah,
misinterpret and take out of context, which is noted in the book of the
Acts
Acts 10:1 There was a
certain man in Caesarea called Cornelius, a centurion of the band
called the Italian band, 2 A devout man, and one that feared hwhy with all of his house, which
gave much alms to the People, and prayed to hwhy always. 3 He saw in a
vision evidently about the ninth hour of the day an angel of hwhy coming in to him, and saying
unto him, Cornelius. 4 And when he looked on him, he was afraid,
and said, What is it, Lord? And he said unto him, Thy prayers and thine
alms are come up for a memorial before hwhy. 5 And now send men to
Joppa, and call for one Simon, whose surname is Peter: 6 He
lodgeth with one Simon a tanner, whose house is by the sea side: he
shall tell thee what thou oughtest to do. 7 And when the angel
which spake unto Cornelius was departed, he called two of his household
servants, and a devout soldier of them that waited on him continually;
8 And when he had declared all these things unto them, he sent
them to Joppa.
9 On the morrow, as they went on their journey, and drew nigh unto
the city, Peter went up upon the housetop to pray about the sixth hour:
10 And he became very hungry, and would have eaten: but while they
made ready, he fell into a trance, 11 And saw the
heavens
opened, and a certain vessel descending unto him, as it had been a
great sheet knit at the four corners, and let down to the earth:
12 Wherein
were all manner of fourfooted beasts of the earth, and wild beasts, and
creeping things, and fowls of the air. 13 And there came
a Voice to him, Rise, Peter; kill, and eat. 14 But Peter said, Not so,
Lord; for I have never eaten any thing that is common or unclean.
15 And
the Voice spake unto him again the second time, What hwhy hath cleansed,
that call not thou common. 16 This
was done thrice: and the vessel was received up again into
the heavens. 17 Now while Peter doubted in himself what this vision
which he
had seen should mean, behold, the men which were sent from Cornelius
had made enquiry for Simon's house, and stood before the gate,
18 And called, and asked whether Simon, which was surnamed Peter,
were lodged there. 19 While Peter thought on the vision, the
Spirit said unto him, Behold, three men seek thee.
20 Arise therefore, and get thee down, and go with them, doubting
nothing: for I have sent them. 21 Then Peter went down to the men
which were sent unto him from Cornelius; and said, Behold, I am he whom
ye seek: what is the cause wherefore ye are come? 22 And they said,
Cornelius the centurion, a just man, and one that feareth hwhy, and of good report among
all the nation of the Jews, was warned from hwhy by an Holy angel to send for
thee into his house, and to hear words of thee. 23 Then called he
them in, and lodged them. And on the morrow Peter went away with them,
and certain brethren from Joppa accompanied him.
24 And the morrow after they entered into Caesarea. And Cornelius
waited for them, and had called together his kinsmen and near friends.
25 And as Peter was coming in, Cornelius met him, and fell down at
his feet, and worshipped him. 26 But Peter took him up, saying, Stand
up; I myself also am a man. 27 And as he talked with him, he went
in, and found many that were come together. 28 And he said unto
them, Ye
know how that it is an unlawful thing for a man that is a Jew to keep
company, or come unto one of another nation; but hwhy hath shewed me
that I should not call any man common or unclean.
29 Therefore came I unto you without gainsaying, as soon as I was
sent for: I ask therefore for what intent ye have sent for me?
30 And Cornelius said, Four days ago I was fasting until this
hour; and at the ninth hour I prayed in my house, and, behold, a man
stood before me in bright clothing, 31 And said, Cornelius, thy prayer
is heard, and thine alms are had in remembrance in the Eyes of hwhy. 32 Send therefore to Joppa,
and call hither Simon, whose surname is Peter; he is lodged in the
house of one Simon a tanner by the sea side: who, when he cometh, shall
speak unto thee. 33 Immediately therefore I sent to thee; and thou hast
well done that thou art come. Now therefore are we all here present
before hwhy, to hear all things that are
commanded thee of hwhy. 34 Then Peter opened his
mouth, and said, Of
a truth I perceive that hwhy
is no respecter of persons: 35 But
in every nation he that feareth Him, and worketh righteousness, is
accepted with Him. 36 The Word which hwhy sent unto the Sons of
Israel, preaching peace by Yeshua the Messiah: (he is Lord of all:) 37
That Word, I say, ye know, which was published throughout all Judaea,
and began from Galilee, after the immersion which John preached;
38 How hwhy anointed Yeshua of Nazareth
with the Holy Spirit and with Power: who went about doing good, and
healing all that were oppressed of the devil; for hwhy was with him. 39 And we
are witnesses of all things which He did both in the land of the Jews,
and in Jerusalem; whom they slew and hanged on a tree: 40 Him hwhy raised up the third day, and
shewed Him openly; 41 Not to all of the people, but unto witnesses
chosen before of the Lord, even to us, who did eat and
drink with Him after He rose from the dead. 42 And he commanded us
to preach unto the People, and to testify that it is He which was
ordained of hwhy to be the Judge of quick and
dead. 43 To Him give all of the prophets witness, that through His
Name whosoever believeth in Him shall receive remission of sins. 44
While Peter yet spake these words, the Holy Spirit fell on all them
which heard the word. 45 And they of the circumcision which
believed were astonished, as many as came with Peter, because that on
the Gentiles also was poured out the gift of the Holy Spirit. 46 For
they heard them speak with tongues, and magnify the Lord. Then answered Peter, 47 Can
any man forbid water, that these should not be baptized, which have
received the Holy Spirit as well as we? 48 And he
commanded them to
be baptized in the Name of the Lord. Then prayed they him to
tarry certain days.
The "unkosher common foods" were symbols of the "gentiles",
specifically Cornelius and the three other men, and not food. The sheet that
came down on the four corners of the earth with the unclean animals
were types and shadows of the "peoples", or "nations", who exist
throughout the four
corners of the earth, including the Lost Ten Northern Tribes of Israel
that were exiled to Assyira around 722 BC and were scattered around the
world since, especially in Western Europe and North America.
Verses thirty two through thirty
six
32 And anything which shall fall upon him from them in their deaths
shall be
unclean;
from any vessel of tree (wood), or garment, or skin, or sack, any
vessel
which work is done on them shall enter in the water, shall be unclean
until
the
mixing period (evening); and shall be clean. 33 And every earthen
vessel which shall
fall
from them to his midst, any which is in his midst shall be unclean; and
you
shall break him. 34 From all of the food which shall be eaten which
water
shall come upon him shall be unclean: and any from the drink which
shall be
drunk in any
vessel shall be unclean. 35 And anything which shall fall from their carcases (corpses) upon him shall be unclean; An
oven and a furnace shall be
demolished: they are unclean, and they shall be unclean to
you. 36 Only from an
eye-well (eye-spring) and a bored-well of a pool
of water shall be clean: and touching on their carcases (corpses) shall
be unclean.
The reason that the earthen vessel is broken is based in what I already
commented in last week's Torah portion of Tsav, in Leviticus 6:28, that
the earthen vessel is porous, and it will hold onto anything that will
come in contact with it, including the germs and viruses from a dead
carcase. That is why it has to be broken.
Verses thirty seven and thirty
eight
37 And if shall fall from their carcases (corpses) upon any seed of sowing
which shall be sown, he shall be clean. 38 And when water shall be
given upon
the seed and has fallen from
their carcases (corpses) upon him, he shall be unclean
to you.
The reason it was unclean with water, because the germs and the
elements
from the dead carcase
would penetrate into the seed. As the seed is in process of
germinating, it generally takes the nutrients and the water to create
the germination, but regarding the dead carcase, the seed would ingest
whatever viruses and germs that came from a dead carcase.
Verses thirty nine and forty
39 And if
shall die from the animals which she is (belongs) to you for food;
the
one touching on her carcase (corpse) shall be unclean until the
mixing period
(evening).
40 And the one eating from her carcase (corpse) shall wash his
garments and shall be unclean until the mixing period (evening): and
the one
lifting up (bearing, carrying) ta-her carcase (corpse) shall wash his garments and
shall be unclean until the mxing
period
(evening).
This is an addition to what was written in verses twenty four through
twenty eight of this week's Torah portion chapter, but the exception is
if the animal had "just died", according
to hwhy, it is still
edible, because it freshly died, but it would be considered unclean.
This is an act of hwhy's Mercy of His
Leniency toward the People, and that this is an exception as compared
to where one has to wash his garments, as well as to
bathe in the water, which is noted in the Torah portion of Akharey
Moth, in the
book of Leviticus
Leviticus 17:15 And any soul whom she shall
eat a carcass (corpse) and a torn thing
among
the native or among the stranger, and shall wash his garments, and
shall bathe in the water, and shall be unclean until the mixing period
(evening): and shall be
clean. 16 And if shall not wash and shall not bathe his flesh;
and shall
bear his iniquity.
Forty-one through forty seven
41 And all of the swarmers (creepers) that swarm (creep) upon the Earth
are an abomination (ah abhorrence,
detestable, filth); he shall not be eaten. 42
All that go upon the belly and
all that go
upon four unto all from many feet, to all of the swarmers (creepers)
that swarm (creep) upon the Earth, you shall not eat them; for they are an abomination (ah abhorrence,
detestable, filth). 43 You shall not filthify
(make loathe) ta-your souls on all of the swarmers (creepers, move)
that swarm (creep), and you shall not be
unclean on them, and you
will be defiled on them. 44 For I am hwhy, your
Elohim: and you have
sanctifed
yourselves, and you have become Sacred Ones
(Holy) Ones; for I am Sacred (Holy): and you shall
not
defile ta-your souls on any of the swarmers (creepers)
that swarm (creep) upon
the Earth. 45 For I am hwhy that ascended you from
the land
of Egypt to be to you
for Elohim: and you
shall be Sacred Ones (Holy Ones), for I am Sacred (Holy). 46 And this
is the Torah (Teaching) of the animals, and of the
fowl, and of
every
living soul that swarms (creeps) in the waters, and to every
soul
that swarms (creeps) upon the Earth: 47 to
separate (distinct, distinguish) between the unclean
and between the clean,
and between the living thing that may be eaten and between the living
thing which you may not eat.
In verse forty two of this week's Torah portion passage, in the Hebrew
text, the word for belly
is "gah-khohn"- Gimel, Khet, Vav, Nun Sophit (Nwxg).
One doesn't
see it in the English, but in the Hebrew text, it reveals that the Vav
is enlarged
Mark Biltz of El
Shaddai Ministries noted
in his "Hidden Treasures From Our
Hebrew Roots" notes regarding the enlarged Vav, in the January 30th,
2012 notes:
"The
only place
where an enlarged vav occurs is in the belly of the Torah and the
Hebrew word is the word for belly!"
Because the Vav is a picture of a nail, and this enlarged nail is
located in the center of the Torah, holding the five books together in
the middle of the middle book,- Leviticus. This is what Mark Biltz also
noted about it:
"In
every Torah
scroll there are 304,805 letters in 248 columns on roughly 50
“curtains” per scroll. There are 42 lines (6x7) in
every
column of a torah scroll with the first word in every column beginning
with a word that begins with the letter vav hooking each column of
print to a sheet of parchment! There are only 5 exceptions to this out
of all those columns. As you can also see there is an odd number of
letters, 304,805. The very middle letter (152,403rd) marking the center
of the Torah or the “belly” of the Torah is in
Leviticus
11:42 and it is an enlarged Vav connecting the two halves together!"
Everyone knows of the story of Jonah who refused to obey hwhy
by running away
and getting on a ship sailing away from Him. Then a major storm came
and effected the ship and the men on the ship drew lots to see who was
the wrongdoer, and
found out it was Jonah and threw him in the ocean. This is the next
account, which is noted in the book of Jonah
Jonah 1:17
Now hwhy had
prepared a great fish to
swallow up ta
Jonah. And
Jonah was in the
belly of the fish three days and three nights.
Yeshua predicted His prophetic fulfillment of this account, which is
noted in the
Gospel of Matthew
Matthew
12:40 For as
Jonas was three days and three nights in the whale's belly; so shall
the Son of Man be three days and three nights in the heart of the
earth.
Which He did for the first three days, being buried in the "belly" of
the
earth during the first three days of the Feast of Unleavened Bread
(Wednesday at sundown through Saturday at sundown), and resurrected
around sunset, Saturday night, on the fourth day on Aviv 18, which is
the day of First Fruits, and the beginning of the fifty day count to
Shavuoth.
This act of being in the belly for three days is relevant in this
week's Torah
portion passage commentary.
Monte Judah in his July 2004 Yavoh
magazine, in his article "The Jots and Tittles of Moses", also
commented
on the enlarged Vav:
"This is
not one of the Jots and Tittle of Moses. It is a mark made by scribes
to indicate the very center of the Torah. On either side of this letter
"vav" are an equal number of letters making up the Torah. However, its
placement is very profound and carries part of the message given in the
book of Leviticus. The elongated vav is in the word for belly. It is
the belly of the Torah. It is also the part of Torah that teaches about
holiness and what we are not to bring near to our souls. The soul is in
the torso (belly) of the person. Three appetites are given to every
man: ego (passion for life), food, and sex. Torah teaches us that there
are limits on those appetites and restricts those things that profane
our souls and keep us from being holy. It is the very rationale for the
letter to the Gentiles given in Acts 15. That letter is a shortened
teaching on the middle (belly) portions of the Torah. Some Torah
teachers prefer the expression "the heart of the Torah" since it[s]
part of the organ [is] set within the torso. Therefore, the letter to
the Gentiles is to instruct them first to pursue the "heart of the
Torah".
We end this Torah portion, being "in the belly" of the Torah.
Next week,
we will be "out of the belly" of the Torah.
That ends this
week's Torah portion commentary.
Any questions or comments can be written to
the.aleph-tav.project@msn.com
SHABBATH
SHALOM
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