TORAH PORTIONS
twm yrxa
AKHAREY
MOTH
(After The Death)
Leviticus
16:1-18:30
There
are 63 Aleph-Tavs in this week's Torah portion
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NOTE: All
of the yous and yours underlined as "you" and "your" indicates that the
you and the your are plural. Also any of the words that are in bold
pink
lettering as "you"
refers to the feminine gender, but it is only applied when it does not
commonly refer to a woman. This only is applied to this week's Torah
portion text at this time.
CHAPTER
16
Leviticus
16:1-34
Lev 16:1
And hwhy spoke to Moses
after the
death of the two sons of Aaron in their going near to the Face of hwhy, and was the death of them
[(and was their death, and they
died)];
2 And hwhy said to
Moses, Speak to
Aaron, your brother, and shall not come in any time to the Sacred Area
(Sacredness, Sanctuary)
from housingward (inside) to the Veil to
the face of the Mercy Seat which is
upon
the Ark; and shall not die: for I will appear in the Cloud upon the
Mercy Seat.
3 On this shall Aaron come to the Sacred Area (Sacredness,
Sanctuary): among a
bullock
of a son of the herd
for a Sin Offering, and a ram for an Elevation Offering (Ascension
Offering, Burnt Offering). 4 Shall clothe on
the Sacred (Holy) Coat (Tunic) of Bahd-Linen, and the
Breeches of Bahd-Linen, they shall be upon
his
flesh, and shall gird on the Belt (Band) of Bahd-Linen, and shall wrap
on the Turban (Mitre)
of Bahd-Linen: they are Sacred (Holy) Garments; And shall bathe ta-his flesh
in the water and shall clothe them on.
5 And shall take from ta
the Congregation
of the Sons of Israel of two goats of kids for a Sin Offering, and
one ram for an Elevation Offering
(Ascension Offering, Burnt Offering). 6 And Aaron
shall bring near
ta-the bullock
of the Sin Offering which is
for himself, and shall atone on unto
himself and on unto his house. 7 And shall take ta-the two goats, and shall
stand them
to the Face of hwhy at the Entrance of the Tent
of Appointment. 8 And Aaron shall give over (upon) the
two goats lot stones; one lot stone for hwhy, and one lot stone for the
Azazel (Scapegoat).
9 And Aaron shall bring near ta-the goat
which ascended upon
him the lot stone for hwhy, and shall do (offer)
him of a Sin Offering. 10 And the goat which ascended upon him of the
lot stone for the
Azazel (Scapegoat) shall stand alive to the Face of hwhy to atone
upon
him, to send him away by escaping (departing) [(for an Azazel (a
Scapegoat)] to the wilderness.
11 And
Aaron shall bring near ta-the bullock
of the Sin Offering which is for
himself, and shall atone on unto himself and on unto his house,
and shall slaughter ta-the bullock
of the Sin Offering which is for himself: 12
And shall take the fullness of the censer (firepan) of coals of fire
from upon the
Altar from of the Face of hwhy, and the fullness of his
fist of the sweet (aromatic) incense,
beaten small (powdered), and
shall bring from housingward (inside) of the
Veil:
13 And
shall give
ta-the incense
upon the fire to
the Face of hwhy, and the cloud of the
incense shall cover (conceal) ta-the Mercy Seat
which is upon
the Testimony
(Witness), and shall not die:
14 And shall take from the blood of the
bullock, and on his finger shall spurt (besprinkle, sprinkle)
upon the face of the Mercy
Seat, eastward; and to the face of the Mercy Seat
shall spurt (besprinkle, sprinkle) from the
blood on his finger seven times.
15 And
shall slaughter ta-the goat of
the Sin Offering
which is for the People, and shall bring ta-his blood to from housingward
(inside) of
the Veil,
and shall do (offer) ta-his blood as
the which was done to the blood of the bullock, and shall spurt (besprinkle, sprinkle)
him
upon
the
Mercy Seat
and to the face of the Mercy Seat:
16 And shall atone
upon
the Sacred Area (Sacredness,
Sanctuary)
from the uncleanness
(filthiness, impurities) of the Sons of Israel,
and from their transgressions for all of their sins: and so shall do
for the Tent of Appointment that tabernacles with them in
the midst of their uncleanness
(filthiness, impurities).
17 And any Adam shall not be in the
Tent of Appointment in his going in to atone in
the Sacred Area (Sacredness,
Sanctuary)
until he comes out and shall
atone on unto
himself, and on unto his household, and on unto all of the Assembly of
Israel.
18 And shall go out to the Altar which is to the Face of hwhy, and shall atone
upon himself; and
shall take from the blood of the bullock and from the blood of
the
goat, and
shall give upon the Horns of
the Altar all around. 19 And
shall spurt (besprinkle, sprinkle) upon
him from the blood on his finger upon him seven times, and
shall cleanse himself, and shall sanctify himself from the uncleanness
(filthiness, impurities) of the Sons of
Israel.
20 And finishing from atoning ta-the Sacred Area (Sacredness,
Sanctuary),
and ta-the Tent of
Appointment, and ta-the Altar,
and bringing near
ta-the living goat [(the goat
that is alive)]: 21
And
Aaron
shall support (lay) ta-two of
his
hands upon the
head of
the living goat, and shall make known (confess) upon him ta-all of the
iniquities of the Sons
of Israel and ta-all of their
transgressions, of
all of their sins, and shall give them
upon the head of the goat, and shall be sent away on the hand of a fit
timely [(fit)] man
to the wilderness: 22 And the goat shall bear (carry) upon him ta-all of their
iniquities to a uninhabited area (deserted area): and shall send ta-the goat in
the wilderness.
23 And Aaron shall come to the Tent of Appointment, and shall strip off
ta-the Garments of the
Bahd-Linen
which was
clothed in his going to the Sacred Area (Sacredness,
Sanctuary),
and shall leave them there:
24
And shall
bathe ta-his flesh in
the water in the Sacred (Holy) Place, and shall clothe ta-his Garments, and shall come
out, and shall do (offer) ta-his Elevation Offering
(Ascension Offering,
Burnt Offering) and ta-the Elevation Offering
(Ascension Offering,
Burnt Offering) of the
People, and shall atone on unto him and on unto the People. 25 And
shall incense (smoke, fumigate, burn) ta-the kheylev-fat of the Sin
Offering to the Altar.
26 And the the one sending out ta-the goat of (for)
the Azazel (Scapegoat) shall
wash his Garments, and shall bathe ta-his flesh in
the water, and
after thus, shall come to the Camp.
27 And ta
the bullock of the Sin
Offering and ta-the goat of
the Sin Offering, which ta-their blood
was brought to atone in the Sacred Area (Sacredness,
Sanctuary),
shall go out to from outside
by
the
Camp; and ta-their skins,
and ta-their flesh,
and ta-their dung, they shall be
burned up
in the fire.
28 And the one
burning them up shall wash his Garments, and shall bathe ta-his flesh in
the water, and
after thus, shall come to the Camp.
29 And she shall be to yourselves
for a Statute of Ages: in the seventh
renewed month, on the ten of the renewed
month, you shall afflict ta-your souls,
and the native and the stranger that is sojourning
in your
midst, you shall not do any work: 30
For shall atone upon you
on this day to cleanse
yourselves from all of
your sins to the Face
of hwhy, you shall
be clean. 31 She
is a Shabbath Shabbathon (Intermittent Shabbath, Intermittent Rest,
Intermittent Repose) to yourselves,
and you shall afflict
ta-your souls;
is a Statute of Ages.
32 And the Priest shall atone him which shall be anointed, and the
which
shall fill (consecrate)
ta-his hand for the Priestship
[(to
act as Priest)]
instead of his father, and shall clothe ta-the Garments of the
Bahd-Linen,
the Sacred (Holy) Garments: 33 And shall atone ta-the Sacred (Holy) Sanctuary, and shall
atone ta-the Tent of
Appointment and ta-the Altar, and shall atone
upon the Priests, and upon all of the People of the Assembly.
34 And this she shall be to you
for a Statute of Ages to atone upon
the Sons of Israel from all of their sins once in
the year. And did
as
the which hwhy commanded ta-Moses.
(NOTE: Not all verses will have
comments)
Verse one
1
And hwhy spoke to Moses
after the
death of the two sons of Aaron in their going near to the Face of hwhy, and was the death of them
[(and was their death, and they
died)];
Mark Biltz of El
Shaddai Ministries noted that this was a
continuation from Leviticus 10:1. This also tells us that this had
occurred in the second year of the Israelite's journey in the
wilderness at Mount Sinai around the middle of the first Biblical month
of Aviv/Nissan shortly after the Tabernacle was dedicated, and the
sacrifices commenced for the People.
Verse two
2 And hwhy said to
Moses, Speak to
Aaron, your brother, and shall not come in any time to the Sacred Area
(Sacredness, Sanctuary)
from housingward (inside) to the Veil to
the face of the Mercy Seat which is
upon
the Ark; and shall not die: for I will appear in the Cloud upon the
Mercy Seat.
Mark Biltz also noted the connection of this Toraic verse
to Yeshua, our Eternal High Priest, which the apostle Paul noted
in the book of Hebrews
Hebrews 4:14 Seeing then
that we have a great High Priest, that is passed into the heavens,
Yeshua, the Son of hwhy, let us hold fast our
profession. 15 For we have not an High Priest which cannot be touched
with the feeling of our infirmities; but was in all points tempted like
as we are, yet without sin. 16 Let us
therefore come boldly unto the Throne of Grace, that we may obtain
mercy, and find grace to help in time of need.
These are the symbolic meanings of the elements of Yom Kippur
THE
SYMBOLIC
MEANINGS OF THE ELEMENTS FOR THE YOM KIPPUR PROCEDURE:
Bahd-Linen: Righteousness (source: maranathalife.com)/Purity
Blood:
Atonement, Sacrifice
Bullock/Two Goats: Sacrificial
(source:
maranathalife.com)/Could also be prophecy, based on the goat's hair
(source:
maranathalife.com) [also could be
purity]
Water: Water baptism
Seven Times: Finished work (forgivness)/Spiritual
Completion/Each day
of the seven Kingdom days (7000 years)
Incense: Prayers of the saints
This is an image of a High Priest wearing white linen garments
The purpose for the two kids, the one for hwhy
and the one for the
Azazel (Scapegoat), is that they are to be young goats, or "sons"
of goats.
This
was the highest and, one could say, the most ceremonial acts the High
Priest did once a year on the tenth day of the seventh month, on Yom
Kippur, which is noted in the Torah portion of Emor, in the book of
Leviticus
Leviticus 23:26 And hwhy
spoke to Moses, to say,
27 Only on the ten of this seventh renewed month shall be the Day of
the Atonements: he shall be a Sacred (Holy) Calling (Convocation) to yourselves; and you
shall
afflict ta-your souls,
and you
shall
bring near a Fire Offering to hwhy. 28 And you shall not do any
work on this same day: for he is the Day of Atonements
to atone upon yourselves
to the Face of hwhy, your
Elohim. 29 For any
of the soul of which she shall not be afflicted in this
same day,
and
shall
be
cut off from her People. 30 And any of the soul of which she
does
any work on this same day, and I shall destroy ta-that soul
from
the nearness of her People. 31 You shall not do any work: a Statute of
Ages for your
generations in all of your
dwellings. 32 He is a Shabbath Shabbathon
(Intermittent Shabbath, Intermittent Rest,
Intermittent Repose)
to
yourselves, and you
shall afflict ta-your souls: on the
nine of the renewed month, in the mixing period (evening), from mixing period (evening), until mixing period (evening), you
shall repose (desist, rest, relax)
your Shabbath.
This day is also mentioned in the seventh year rest for the land, which
is
noted in the Torah portion of B'har, in the book of Leviticus
Leviticus 25:1 And hwhy
spoke to Moses on Mount
Sinai, to say, 2 Speak to the Sons of Israel, and you
shall
say to them, When you come to the land which
I am giving to you,
and you shall desist (cease, rest) the land of a Shabbath
to hwhy. 3 Six
years you shall sow (seed) your field, and six years you shall prune
(reap) your
vineyard, and you shall gather ta-her produce;
4 And on the
seventh year
shall be the Shabbath Shabbathon (Intermittent Shabbath, Intermittent Rest,
Intermittent Repose)
for the land of a Shabbath to the hwhy: You shall not
seed (sow) your field, and you shall not prune (reap) your vineyard. 5
You shall not
reap ta the
aftergrowth of your
harvest (reaping), and you shall not clip off ta-the grapes
of your unkept
vines (undressed vines, set apart
vines): shall be a Year of Shabbathon (Intermittent Shabbath, Intermittent Rest,
Intermittent Repose) to
the land. 6 And the Shabbath of the Land, she shall be to you
for food, to you, and to your male servant, and to your female servant,
and to your hired one,
and to your dweller (tenant) that sojourns with you, 7
and to your
animal,
and to the beast which is in your land. All of her produce,
she shall
be
for food.
8 And you shall enroll (count, enscribe,
number) to
yourself
seven Shabbaths of years of
seven years, seven times; and shall be to you the days of the seven
Shabbaths of the years, nine and forty years. 9 And you shall go
over a sound (signal) of a
shofar on the seventh
renewed month, on the
ten of the renewed month, on
the Day of the Atonements, you shall go over a
shofar in
all of your
land.
Though, it
does not say it, it was applied to the seventh year Shemitah-Release,
which is noted in the Torah portion of R'ey, in the book of Deuteronomy
Deuteronomy
15:1 At the end of
seven years, you shall do (make) a Shemitah-release. 2 And this is
the Word of the Shemitah-release: Every master shall release the debt
(creditor)
of
his hand which was borrowed among his
neighbor; shall not exact (tax)
ta-his
neighbor, and ta-his brother;
for a Shemitah-release is called out for (by) hwhy. 3 You may exact (tax)
ta-the alien (foreigner):
and the which shall belong to you, you shall release your hand at ta-your
brother; 4 for ending (disappearing), shall not be among you a needy
one; for
blessing, hwhy shall bless you in the Land
which hwhy, your Elohim,
is giving to you
of an inheritance to possess (occupy) her:
5 Only if listening, you will listen in the Voice of hwhy, your
Elohim, to guard (keep, observe) to
do all of ta-this Commandment which I am
commanding you today, 6 for hwhy, your Elohim,
shall bless you,
as the which had spoken to you: and
you shall lend (pawn) many nations,
and
you, you shall not be lent (pawned); and you shall rule
among many
nations,
and they shall not rule among you. 7 When shall be among you a needy
one
from one of your brothers, in one of your gates in your land,
which hwhy, your Elohim,
is giving to
you,
you shall not encourage (harden) ta-your heart,
and you shall not shut up (stop) ta-your hand
from your brother that is needy: 8 for opening, you shall open ta-your hand to
him, and that lending (pawning), you shall
lend (pawn) him enough
from his lack (want) which
shall be lacking (wanting) to him.
9 Guard (Keep, Observe, Take Heed) to yourself lest shall be a word
with your failing profiting (failing ascending, worthless,
unprofitable) heart, to
say, The seventh year, the
year
of the Shemitah-release, is drawing
near;
And
your eye shall be evil against your brother that is needy, and you
shall not give to
him; and cries upon you to hwhy,
and shall be sin against you. 10 Giving, you shall give to him, and
your
heart shall not be evil in your giving to him: for in the
account (circumstance, occasion, rolling) of
this Word, hwhy, your Elohim,
shall bless you
in all of your doings (works), and in all shall send forth [(put out)]
your
hand,
11 for the
needy
shall
not be lacking (idle) from the nearness of the land: Upon
thus, I am
commanding
you,
to
say, Opening, you shall open ta-your
hand to your
brother, to your
poor (afflicted), and to your needy in your land.
The main thing I want to comment on is the issue of how the Azazel
(Scapegoat) is handled. First of all, what the Scriptures says is
that
the man bringing the Azazel (Scapegoat) it to just take it to the
wilderness and "send" it away. There are religious Jews saying that the
Azazel (Scapegoat) is to be "pushed off the cliff" and be killed, so
that the Azazel (Scapegoat) could not return and fail its premise for
the People's sins to be removed. This is wrong, and I will tell you
why. According to this Commandment, how many goats are to be
killed?........... "ONE",
and it's the Goat Dedicated to hwhy. Did hwhy require the
Azazel (Scapegoat) to be killed?........ "NO". Why isn't the Azazel
(Scapegoat) required to be killed? Because if it was killed, it would
go against the Commandment of hwhy. It is only to
be sent away, and this could be compared to the account of the
sacrifice process involving two birds, which is noted in the Torah
portion of M'tsora,
in the book of Leviticus
Leviticus 14:49 And shall take to
cleanse ta-the house two
birds, and
cedar tree (wood), and the crimson (red) worm [(worm of the crimson
(red))], and hyssop: 50 And
shall
slaughter ta-the one bird
to an earthen
vessel upon living (running) water: 51
And shall take ta-the cedar
tree (wood), and ta-the hyssop,
and ta
the crimson (red) worm [(worm of
the crimson (red))],
and ta the living
bird, and shall dip them
in the blood of the slaughtered bird and in
the living (running) water, and shall spurt (besprinkle, sprinkle) to
the house seven times:
52 And
shall cleanse ta-the house on
the blood of the
bird, and on the living (running) water, and on the living bird, and on
the cedar tree (wood), and on the hyssop, and on the crimson (red) worm [(worm of
the crimson (red))]:
53
And shall
send away ta-the
living bird to from outside by the city to the face of the field, and
shall atone upon the house: and shall be clean.
This is also implied in King David's writing in the book of the Psalms
Psalm 103:12 As far as the
east is from the west, so far hath He removed our transgressions from us.
This means that hwhy removes it
without having an end, meaning "forever", which means that the Azazel
(Scapegoat) is to carry those sins with an end in sight "without end",
symbolically meaning "forever", as the issue with the living bird. If
that Azazel (Scapegoat) who takes on the People's sins is killed in a
cliff, that means the Azazel (Scapegoat) will have an "end", meaning
that the goat could be found at the location of its death, and one
michievous person could find it and potentially take the Azazel
(Scapegoat) back to Jerusalem. Thus, the sins of the People could
ultimately be back in their lives. The Azazel (Scapegoat) stays alive,
period. If anyone else
says that the goat is to be killed, they sould be noted of my comment.
This week's Torah portion chapter also noted that the Priests were
atoned for on this high holy day. We as believers in Messiah are also a
Royal Priesthood, which the apostle Paul noted in his epistle
1 Peter 2:9 But ye are a
Chosen Generation, a Royal
Priesthood, an Holy Nation, a Peculiar People; that ye should
shew forth the praises of Him who hath called you out of darkness into
His Marvellous Light:
We as believers, even as a Peculiar People and a Royal Priesthood, were
also atoned once for all by Yeshua the Messiah, the Eternal High
Priest, which is noted by the apostle Paul in the book of Hebrews
Hebrews 9:11 But Messiah
being come an High Priest of good things to come, by a greater and more
perfect Tabernacle, not made with hands, that is to say, not of this
building; 12 Neither by the blood of goats and calves, but by His
own Blood He entered in once into the Holy Place, having obtained
eternal redemption for us.
!!!hwhy
Kl dbk
Indirectly related regarding the linen garments, this is what the
apostle John noted in the book of Revelation
Revelation 19:6 And I heard as
it were the voice of a great multitude, and as the voice of many
waters, and as the voice of mighty thunderings, saying, Alleluia:
for hwhy Elohim Omnipotent reigneth.
7 Let us be glad and rejoice, and give honour to him: for the
Marriage of the Lamb is come, and his Wife hath made Herself ready.
8 And
to Her was granted that She should be arrayed in fine linen, clean and
white: for the fine linen is the righteousness of saints.
9 And He saith unto me, Write, Blessed are they which are called
unto the Marriage Supper of the Lamb. And He saith unto me, These are
the True Sayings of hwhy.
The observing Jews and Hebraic Roots/Messianic people typically wear
white garments during the time of Yom Kippur, which is close to wearing
linen garments. We as believers in Messiah are the Bride of Messiah,
which would make sense for us to wear white colored garments, the
equivalency of linen garments, to be atoned during the time of Yom
Kippur, so that we as the Bride of Messiah can be cleansed for our sins
and be prepared for our Bridegroom, Yeshua, the Messiah, for the
upcoming Sukkoth Wedding Banquet.
Mark Biltz of El Shaddai
Ministries noted this, which is noted by the apostle John in the
book of Revelation
Revelation 19:11 And I
saw Heaven opened, and behold a White Horse; and He that sat upon him
was called Faithful and True, and in righteousness He doth judge and
make war. 12 His Eyes were as a flame of fire, and on His Head
were many crowns; and He had a Name written, that no man knew, but He
Himself. 13 And He was
clothed with a Vesture dipped in blood: and His Name is called The Word
of hwhy. 14 And the armies
which were in Heaven followed Him upon white horses, clothed in fine
linen, white and clean.
Mark Biltz noted that he believes that though he can't put a date on
it, this will occur around the time of Yom Kippur. This could be so,
because Yeshua is our current and Eternal High Priest, and He was the
One that atoned for us at the Heavenly Altar once and for all, which
the apostle Paul noted in the book of Hebrews
Hebrews 5:5 So also Messiah
glorified not Himself to be made an High Priest; but He that said unto
Him, Thou art My Son, to day have I begotten Thee. 6 As He saith
also in another place, Thou art a Priest for ever after the order of
Melchi Tsedek. 7 Who in the days of His Flesh, when He had offered up
prayers and supplications with strong crying and tears unto Him that
was able to save Him from death, and was heard in that He feared;
8 Though He were a Son, yet learned He obedience by the things
which He suffered; 9 And being made perfect, He became the Author
of Eternal Salvation unto all them that obey Him; 10 Called
of hwhy an High Priest after the
order of Melchi Tsedek.
Hebrews 7:26 For
such an High Priest became us, who is Holy, Harmless, Undefiled,
Separate from sinners, and made higher than the Heavens; 27 Who
needeth not daily, as those high priests, to offer up sacrifice, first
for his own sins, and then for the people's: for this He did
once, when He offered up Himself. 28 For the Torah maketh
men high priests which have infirmity; but the Word of the Oath, which
was since the Torah, maketh the Son, who is consecrated for
evermore.... 9:11 But Messiah being come an High Priest of good
things to come, by a greater and more perfect Tabernacle, not made with
hands, that is to say, not of this building; 12 Neither by the blood of
goats and calves, but by His Own Blood He entered in once into the Holy
Place, having obtained Eternal Redemption for us.
That would be why Yeshua, the current and Eternal High Priest's Garment
was dipped in His Own Blood, who became "The Yom Kippur Atonement"
for us once and for all.
Thank you, Mark.
In relation to this week's Torah portion account, looking into the
account
of Yeshua before He was
crucified, which is noted in the Gospels of Matthew and Mark
Matthew
27:15 Now at that Feast
[Passover] the governor was wont to
release unto the People a prisoner, whom they would. 16 And they had
then a notable prisoner, called Barabbas. 17 Therefore when they were
gathered together, Pilate said unto them, Whom will ye that I release
unto you? Barabbas, or Yeshua who is called Messiah? 18 For he knew
that for envy they had delivered Him. 19 When he was set down
on
the Judgment Seat, his wife sent unto him, saying, Have thou nothing to
do with that Just Man: for I have suffered many things this day in a
dream because of Him. 20 But the Chief Priests and Elders persuaded the
multitude that they should ask Barabbas, and destroy Yeshua. 21 The
governor answered and said unto them, Whether of the twain will ye that
I release unto you? They said, Barabbas. 22 Pilate saith unto them,
What shall I do then with Yeshua who is called Messiah? They all say
unto him, Let Him be crucified. 23 And the governor said, Why, what
evil hath He done? But they cried out the more, saying, Let Him be
crucified. 24 When Pilate saw that he could prevail nothing, but that
rather a tumult was made, he took water, and washed his hands before
the multitude, saying, I am innocent of the Blood of this Just Person:
see ye to it. 25 Then answered all the People, and said, His Blood be
on us, and on our children. 26 Then released he Barabbas unto them: and
when he had scourged Yeshua, he delivered Him to be crucified.
Mark
15:6 Now at that Feast
[Passover] he released unto them one
prisoner, whomsoever they desired. 7 And there was one named Barabbas,
which lay bound with them that had made insurrection with him, who had
committed murder in the insurrection. 8 And the multitude crying aloud
began to desire him to do as he had ever done unto them. 9 But Pilate
answered them, saying, Will ye that I release unto you the King of the
Jews? 10 For he knew that the Chief Priests had delivered Him for envy.
11 But the Chief Priests moved the People, that he should rather
release Barabbas unto them. 12 And Pilate answered and said again unto
them, What will ye then that I shall do unto Him whom ye call the King
of the Jews? 13 And they cried out again, Crucify Him. 14
Then
Pilate said unto them, Why, what evil hath He done? And they cried out
the more exceedingly, Crucify Him. 15 And so Pilate, willing to content
the People, released Barabbas unto them, and delivered Yeshua, when he
had scourged Him, to be crucified.
I give Bill Cloud of Shoreshim
Ministries the
credit for these notations in these next couple of paragrahs.
This is a
symbolic scene of the two kids of the goats. The symbolic two
kids are Barabbas and Yeshua, but how are they the same symbolic
"kids"? The name Barabbas in Aramaic is "Bar
Abba",
meaning "Son of the Father". Yeshua is also known as "Bar Abba"- "Son
of
the Father". These two
people are "Bar Abba", or symbolically in this week's Torah
portion chapter, "kids (sons) of the
goats".
When Pilate
offered the Jewish People to choose to release one of the prisoners on
Passover, Pilate was making
the People the decision makers between the two "Bar Abbas", and the
Jewish People, including the Chief Priests,
became the symbolic "lot stones".
When the People chose Barabbas, they were saying to Pilate "We choose
Barabbas to be for the symbolic Azazel (Scapegoat)", and when they did
that, they made
Yeshua the symbolic Goat Dedicated for hwhy to be
sacrificed. That means that
Barabbas would have to symbolically take on the sins of the People.
Looking at verses twenty through twenty two of this week's Torah
portion chapter
20 And finishing from atoning ta-the Sacred Area (Sacredness,
Sanctuary),
and ta-the Tent of
Appointment, and ta-the Altar,
and bringing near
ta-the living goat [(the goat
that is alive)]: 21
And
Aaron
shall support (lay) ta-two of
his
hands upon the
head of
the living goat, and shall make known (confess) upon him ta-all of the
iniquities of the Sons
of Israel and ta-all of their
transgressions, of
all of their sins, and shall give them
upon the head of the goat, and shall be sent away on the hand of a fit
timely [(fit)] man
to the wilderness: 22 And the goat shall bear (carry) upon him ta-all of their
iniquities to a uninhabited area (deserted area): and shall send ta-the goat in
the wilderness.
The High Priest
was to lay his hands on the kid for
the Azazel (Scapegoat) to receive
the sins from the High Priest for the People, and to be sent away to
the wilderness, never to return. In relation to these recent Gospel
accounts, the People chose Barabbas for the symbolic
Azazel (Scapegoat), but did
Barabbas take on the sins for the High Priest and for the People? No,
he did not. Who took on the sins of the High Priest and the People?
Yeshua did, the symbolic Goat Dedicated to hwhy.
These next comments of this segment I give the glory to hwhy for revealing
them.
Going back to an earlier account, Yeshua confronted
Caiaphas, the High Priest, and the High Priest rented his most likely
Ephod Garment
which was without seam. Caiaphas nullified his High Priesthood, which
is based in the
Torah portion of T'tsavveh, in the book of Exodus
Exodus 28:31 And you shall do (make) ta-the Outer Robe (Upper Robe) [(?Trespass Robe?,
?Transgressor Robe?)] of
the Ephod wholly of
blue. 32 And shall be the mouth of his head in his midst: a lip shall
be to his mouth all around, a doing (work) of a braider (rugger, weaver) like the mouth of a
habergeon (corselet, sleeveless coat, ?glow coat?, ?armored mail?) shall belong to him.
Shall not be
rent.
This garment is
completely one color, and its
blue. Not
like the other garment items that is mixed colors and gold. As noted
above,
the blue color represents Heaven as in the Kingdom of Heaven, showing
that this is a "heavenly" matter.
This is a possible pattern of the Blue Robe of the Ephod
The "lip" and the "mouth" of
the
garment are a representations and symbols of "the Word of hwhy" being
"spoken" forth through the "lip" and the "mouth" of the High Priest's
Garment.
This is a rough sketch of the mouth and lip of the blue robe
Based on this Blue Robe, if we take it at its word, this is the key
garment that would nullify one as the High Priest, otherwise, hwhy
would not have
made a big deal about it to emphasize that it would not rent.
The account of this Blue Robe relates to an acccount regarding the High
Priest's Garment being
rent, which is noted in the Gospels of Matthew and Mark
Matthew
26:65 Then the High Priest rent his clothes, saying, He
hath spoken blasphemy; what
further need have we of witnesses? Behold, now ye have heard His
blasphemy.
Mark 14:63 Then the High
Priest rent his clothes, and saith, What need
we any further witnesses?
This
was
Caiaphas, who was the current High Priest at the time of Yeshua, when
Yeshua was arrested and taken to Caiaphas until Caiaphas rented his
High
Priest Garment. When Caiaphas did this, Yeshua took over the High
Priesthood, which I will explain.
Also, when Caiaphas "rent" his
High Priest Garment,
he did it at the "lip" and "mouth" of the Garment. In other words,
Caiaphas destroyed the lip and mouth that speaks and symbolizes "the
Word of hwhy", and thus
nullified the Garment's ability to "speak" the Word through the High
Priest's garment. Thus Caiaphas disqualified himself as the High
Priest. It is just
as well that Caiaphas rent his "lip" and
"mouth", because he was speaking against the Word of hwhy toward Yeshua.
The next scene of a garment without seam occurred at Yeshua's
crucifixion, which is noted in the Gospel of John
John 19:23 Then the
soldiers, when they had crucified Yeshua, took His Garments, and made
four parts, to every soldier a part; and also his
Coat: now the Coat was without seam, woven from the top throughout.
24
They said
therefore among themselves, Let us not rend It, but cast lots
for It, whose It shall be: that the Scripture might be fulfilled, which
saith, They parted my raiment among them, and for my vesture they did
cast lots. These things therefore the soldiers did.
This garments in John's passage came from the book of the
Psalms
Psalm 22:18
They part my
garments among them, and cast lots upon my vesture.
When Yeshua cried out "Eli, Eli, lama sabakhtani" (sabakhtani in the
Greek and Chaldean (azavtani in the Hebrew))", He was crying out
for the People to read Psalms chapter twenty two, because the things in
this chapter were
being fulfilled at the crucifixion like the parting of the Garments in
verse eighteen.
Yeshua's Garment, now "the
High
Priest Garment", was not rent, because that would mean the true Word
of hwhy would not be spoken
with all that Yeshua spoke. The lip and mouth of the Garment was
"kept
in tact", and it lets us know that Yeshua is "still"
our "Eternal High Priest".
No one else, even if they could prove that they are a direct descendant
of Aaron, cannot be the legitimate High Priest, because that very
Garment was not torn.
Anyone who
tries to make another Blue Ephod Garment, is "illegitimate", and cannot
do the High Priestly Acts on the
Temple Mount in Jerusalem. Only Yeshua could do that.
Yeshua wore a
Garment without seam, like the High Priest, and at that
moment, Yeshua became the new High Priest. When Yeshua became the High
Priest, he bore the sins of the High Priest, including the sins of the
former High Priest, Caiaphas.
Regarding
Yeshua's High Priest's Garment without seam. When Yeshua died,
His High Priest Garment was to be worn by the Aaronite Levite next in
line to the High Priesthood, which is based on this account, which is
noted in the Torah portion of Khukath, in the
book of Numbers
Numbers 20:22 And pulled up
(journeyed) from Kadesh.
And the Sons of Israel, of all of the
Congregation, they came at the Hor of the Mount [(Mount of the Hor,
Mount Hor)]. 23
And hwhy spoke to
Moses and
to
Aaron on the Hor of the Mount
[(Mount of the Hor, Mount Hor)], upon the border of the land
of Edom, to say,
24 Aaron
shall be gathered to his People: for shall not go to the land
which I have given to the Sons of Israel, upon which you
rebelled at ta-My Mouth by
the waters of
Meribah. 25 Take ta-Aaron, and ta-Eleazar,
his son, and ascend them at the Hor of the Mount
[(Mount of the Hor, Mount Hor)]: 26 And shall strip ta-Aaron of ta-his Garments, and you shall
have ta-Eleazar, his
son, clothe them: and Aaron
shall be
gathered and shall die there. 27 And Moses did as the which hwhy commanded:
and they acended
to the Hor of the Mount [(Mount
of the Hor, Mount Hor)] to the eyes of all of the
Congregation. 28 And Moses
stripped ta-Aaron of ta-his Garments, and had ta-Eleazar, his
son clothed
them; and
Aaron died there in the head of the mountain (the Hor): and Moses and
Eleazar
came
down from the mountain (the Hor). 29 And all of the
Congregation,
they saw for
Aaron had expired. And all of the House of Israel, they mourned ta-Aaron thirty days.
The High Priest Garments were the same Garments wore by Eleazar's
predecessor, his father, Aaron. As I noted
earlier in John's Gospel passage, according to Scripture, based on the
Khukath passage noted
above, did
the next potential Aaronite Levite heir wear the High Priest Garment
Yeshua
wore? No, he did not.
Yeshua's High Priest Garment without seam was
not given to the next
person of the Aaronite line to take over the High Priesthood. The
Garment was taken from the Roman soldiers, and the Roman soldiers
had
possession of Yeshua's High Priest Garment. Yeshua planned it that
way
to
fulfill Scripture, so that there would be no legitimate High Priest
after Him.
This meant that anything the illegitimate High Priest did would
not be honored by hwhy. That
also meant there would be no future legitimate heir apparent to
the High Priesthood, because no Priest had Yeshua's Garment after
Yeshua's death. The
role of
the earthly High Priest had been "discontinued", and there could be no
legitimate
earthly High Priest from that day onward on the earth. If Yeshua's
Garment without seam was torn, then the High Priesthood could still be
valid by making another High Priest Garment. That is why Yeshua's
Garment was
purposed to be not torn, so that it could not be replaced.
These are questions regarding Yeshua's
unseamed, now High Priest Garment:
QUESTION ONE: Is Yeshua's
now unseamed High Priest Garment still around today, and is it still
wearable with the unseamed garment still in tact for the High
Priesthood when the Temple, at least the Altar is built?
ANSWER: There is no
evidence that Yeshua's unseamed Garment still exists today, unless it
is still in a safe place hidden that no one knows, or someone knows but
is afraid to reveal it. Otherwise, it could have worn out throughout
the millenii.
QUESTION TWO: If Yeshua's
unseamed High Priest Garment is worn out, would that give the future to
be legitimite High Priest to wear a different unseamed Blue Robe, thus
making him the legitimite High Priest?
ANSWER: I asked hwhy, the Heavenly Father, that. He
impressed upon me that throughout the existence of the High Priesthood
throughout it's existence up to the time of Yeshua, every High Priest
had worn the Garment within the immediate time period the Garment was
around, and that if it was worn out, they would have a new one
available to replace it while the High Priest is still active.
QUESTION THREE: What
about the seventy year Babylonian Captivity for the Southern House of
Judah? They didn't have a High Priest for seventy years, and the
Babylonians most likely destroyed the unseamed Blue Robe. Doesn't that
give the upcoming High Priest an excuse to have a new unseamed Blue
Robe and become the legitimate High Priest?
ANSWER: Yes, it's true
that the Babylonians had destroyed the High Priest Garment, but at that
time, the High Priest was kept alive when the Babylonians came and
destroyed the Garment, but the High Priest was kept the man alive,
which is noted in the book of the Kings
2 Kings 25:18 And the
Captain of the Guard took ta-Seraiah, the Chief Priest,
and ta-Zephaniah, the Second Priest,
and ta-the three keepers of the
door: 19 And out of the city he took an officer that was set
over the men of war, and five men of them that were in the king's
presence, which were found in the city, and ta the Principal Scribe of the
host, which mustered the People of the land, and threescore men of the
People of the land that were found in the city: 20 And
Nebuzaradan, Captain of the Guard took these, and brought them to the
king of Babylon to Riblah:
And noting this account, which is noted in the book of the Chronicles
1 Chronicles 6:14 And
Azariah begat ta-Seraiah, and Seraiah begat ta-Jehozadak, 15 And Jehozadak
went into captivity, when hwhy carried away ta-Judah and Jerusalem by the
hand of Nebuchadnezzar.
The High Priests was kept alive
when they were sent to Babylon, and thus the lineage was kept alive and
didn't die. And by the time the Southern House of Judah returned, the
High Priest lineage was kept alive. Whereas, Yeshua died with the
Garments still kept in tact, and there was no "legitimate" High Priest
that
could take the place of Yeshua while His unseamed Garment was not being
worn by the next Aaronite heirs throughout the forty years when they
"still" had the
Temple and do the Temple Act, but without a legitimate High Priest,
because Yeshua was "still" the High Priest who wasn't physically
present for the
daily activities, especially during the Yom Kippur excercises done by
the High
Priest noted in this week's Torah portion chapter. For those who played
the High Priest roles for the next
forty years until the Temple's destruction were "illegitimate".
Based on the Jewish sources, the result of not having a legitimate
earthly High Priest was
manifested to the
result of not having the crimson thread on Yom Kippur turn white after
the illegitimate High Priest duties were completed. It has been proved
by written
accounts in the Jewish Rabbinic writings. These Talmudic sources are
taken from the Solomon's
Temple website:
In
the centuries following the destruction of the Temple in Jerusalem (70
CE), the Jewish people began writing two versions of Jewish thought,
religious history and commentary. One was written in Palestine and
became known as the Jerusalem Talmud. The other was written in Babylon
and was known as the Babylonian Talmud.
We
read in the Jerusalem Talmud:
"Forty years before the
destruction of the Temple,
the western light went out, the crimson thread remained crimson, and
the lot for the Lord always came up in the left hand. They would close
the gates of the Temple by night and get up in the morning and find
them wide open" (Jacob Neusner, The Yerushalmi, p.156-157). [the Temple
was destroyed in 70 CE]
A
similar passage in the Babylonian Talmud states:
"Our rabbis taught: During the
last forty years
before the destruction of the Temple the lot ['For the Lord'] did not
come up in the right hand; nor did the crimson-colored strap become
white; nor did the western most light shine; and the doors of the Hekel
[Temple] would open by themselves" (Soncino version, Yoma 39b).
What
are these passages talking about? Since both Talmuds recount the same
information, this indicates the knowledge of these events was accepted
by the widespread Jewish community.
You can find this information at their web page
http://www3.telus.net/public/kstam/en/temple/details/evidence.htm
This is what it says regarding Yeshua as our Eternal High Priest, which
the apostle Paul noted in the
book of the Hebrews
Hebrews 5:1 For every
High Priest taken from among men is ordained for men in things
pertaining to hwhy, that he may offer both
Gifts and Sacrifices for sins: 2 Who can have compassion on the
ignorant, and on them that are out of the way; for that he himself also
is compassed with infirmity. 3 And by reason hereof he ought, as
for the People, so also for himself, to offer for sins. 4 And no
man taketh this honour unto himself, but he that is called of hwhy, as was Aaron. 5 So
also Messiah glorified not Himself to be made an High Priest; but he
that said unto him, Thou art My Son, to day have I begotten Thee.
6 As he saith also in another place, Thou art a Priest for ever
after the Order of Melki Tsedek. 7 Who in the days of His Flesh,
when He had offered up prayers and supplications with strong crying and
tears unto Him that was able to save Him from death, and was heard in
that He feared; 8 Though He were a Son, yet learned He obedience
by the things which He suffered; 9 And being made perfect, He became
the Author of Wternal Salvation unto all them that obey Him;
10 Called of hwhy an High Priest after the
Order of Melki Tsedek.
Based on this
Hebrew passage,
there will never be another legitimate earthly High Priest until Yeshua
returns
to reign on the earth for the seventh thousand year, which is the
Millienial Shabbath Rest.
When
Yeshua was marred beyond recognition, it says that He took on the
sins of the People and the world, which is noted in the books of the
Gospel of John and the apostle John's epistle
John 1:29
The next day John
seeth Yeshua coming unto him, and saith, Behold the Lamb
of hwhy, which
taketh away the sin
of the world.
1 John 2:2 And
He is the
propitiation for our sins: and not for ours only, but also for the sins
of the whole world.
Yeshua took on the sins of the High Priest and the People, and Barabbas
did not. That means the process of the Azazel (Scapegoat) was not
fulfilled
according to the Statute of the Torah in this week's Torah portion
chapter
account. The Azazel
(Scapegoat), symbolized by Barabbas,
did not receive the sins which would have been received from Caiaphas,
the
former High Priest, and now Yeshua, the current High Priest. Yeshua
could have done the job to pass on the sins to Barabbas, the symbolic
Azazel (Scapegoat), but He didn't. Yeshua had to take on the sins of
the world, so that we might be saved, and have an eternal relationship
with the Heavenly Father through Him.
!!!!!hwhy Kl dbk
Also, as far as we know, Barabbas stayed in
Judea which also went against the Statue that the Azazel (Scapegoat)
was to not just take on the sins, but to be sent
out into an uninhabited location, commonly the wilderness, and be sent
away with the sins of the People. Yeshua took on the sins of the People
and was sacrificed at the
cross. This also went against the Statute of the Torah of the Kid
Dedicated to hwhy,
but it was in hwhy/Yeshua's Plan
to take on the sins of the People for an eternal purpose,
which is a different story. At the end, the Statute of the two kids
were
not fulfilled.
Looking at the following words:
AZAZEL
The Hebrew word for azazel, is
"ah-zah-zeyl"- Ayin, Zayin, Aleph, Zayin, Lamed (lzaze). It is from Strong's Concordance
number 5799, and its definition
From H5795 and H235; goat of
departure; the scapegoat: - scapegoat.
Az
from 5795 "eyz"- (ze), and its
definition
From
H5810; a she goat (as strong), but masculine in plural (which also is
used elliptically for goats' hair): - (she) goat, kid.
from 5810 "ah-zahz" (zze), and its definition
A
primitive root; to be stout (literally or figuratively): - harden,
impudent, prevail, strengthen (self), be strong.
Azel
from 235 "ah-zahl" (lza), and its definition
A
primitive root; to go away, hence to disappear: - fail, gad about, go
to and fro [but in Eze_27:19 the word is rendered by many “from
Uzal,”
by others “yarn”], be gone (spent).
ATONE
The Hebrew word for atone is
"kah-phahr"- Kaph, Peh, Resh (rpk). It is from Strong's Concordance
number 3722, and its definition
A
primitive root; to cover (specifically with bitumen); figuratively to
expiate or condone, to placate or cancel: - appease, make (an)
atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to
pitch, purge (away), put off, (make) reconcile (-liation).
This is where we get our modern English word "cover", meaning our sins
our "covered".
Rico Cortes of Wisdom in Torah Ministries
was asked by a Jewish rabbi in Israel to why Yeshua was sacrificed on
Passover and not on Yom Kippur. Rico answered the rabbi that Passover
was the
result of "inidividual sin", and Yom Kippur was the result for
"corporate
sin". Those who want
to receive Yeshua as their Lord and Savior has to be done in an
"individual basis", and not
the "whole nation". If a leader of a nation says "We are believers in
Yeshua now", that would be forcing the people to accept it, and it is
not an individual vouluntary choice of their own free will.
This is what is noted in the Gospel of John
John 3:16 For hwhy so loved the world, that He
gave His Only Begotten Son, that whosoever believeth in Him should not
perish, but have Everlasting Life. 17 For hwhy sent not His Son into the
world to condemn the world; but that the world through Him might be
saved.
As I noted
earlier in John's epistle passage, Yeshua took on the sins of the
world. Hence,
this implies that He had to play the role of the High Priest, the
symboic Kid Dedicated to hwhy, as well as
taking on the sins that the symbolic Azazel (Scapegoat) of Barabbas
should have taken in order to take on the sins of the world.
Rico
also said that Yeshua fulfilled both sacrifices of Passover and Yom
Kippur, because of the following:
ONE: He could not die
"twice", meaning
Yeshua could not die on Passover and then come back and die on Yom
Kippur in a later date. This would go
against the Scriptures that
Yeshua had to die "only" on Passover as the "Sacrifice Lamb" which
could only occur on Passover. Also, the
event of Yeshua being crucified contained "overtones" of
other sacrifices. In
musical instrumental terms, overtones are other harmonic note sounds
not actually
played, but occurring at the same time above one note that is actually
played. A
great example of this is a typical church bell. When the bell is
struck, one can hear another higher pitch above the natural note of the
bell.
One of my music faculty members at the time called the bell's overtone
a "chip tone", which in music technicality in what my music instructor
noted is a high
pitch of a fourth ordinal of the musical eight note octave.
This "Overtones Theory" analogy is not new in the Scriputres. For
example, hwhy met Abraham and
Sarah with the two other men on Sukkoth (Feast of Tabernacles), but
also in the same Abraham's account, one of the food items that Abraham
gave them was "unleavened bread". Also hwhy and the men
made "haste" to go to Sodom and Gomorrah, and made Lot
and his family leave Sodom and Gomorrah in "haste", which are
types of the Passover- the "harmonic overtones" of this Sukkoth account. In
these Gospel accounts, Yeshua and Barabbas- the symbolic "kids", with
the Jewish People being the symbolic "lot stones" are "harmonic
overtones" of
Yom Kippur during Yeshua's crucifixion on the actual account of
"Passover".
TWO: Yeshua could not
be crucified in the Temple, because He was a "human
being", and not an "animal". This was fulfilled by the account of
Abraham
sacrificing his son, Isaac, at Mount Moriah, which is located where the
Temple
stood, and hwhy
stopped him and showed him a ram to sacrifice instead of his son. Only
"animals" were to be sacrificed in the Temple. If Yeshua was
sacrificed in the Temple by His own Human Body, He would have defiled
the Temple, and would have nullified Himself as the Passover Sacrifice
Lamb and as the Messiah.
THREE: He also could
not be a Yom Kippur
sacrifice, because He was the current
High Priest on Passover before He was crucified, and
a High Priest cannot kill himself, especially on Yom Kippur.
You can find this account in more detail on my teaching article "The
Azazel Scapegoat, The Goat Dedicated to hwhy, and the Brith
Khadashah Account", by clicking the link below to get to the webpage.
THE
AZAZEL SCAPEGOAT, THE GOAT DEDICATED TO hwhy,
AND THE BRITH KHADASHAH ACCOUNT
Rico Cortes has made available a PDF Book called "The Yom Kippur
Avodah: A
Descriptive
and Pictoral Guide to the the Yom Kippur Avodah As Presented in Parshas
Achray Mos" from C.I.S.
Publishers. I don't agree with
everything they say, but it is an interesting pictoral guide to this
kind of offering relating to this week's Torah portion chapter.
Click on the image
below to download the book.
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DISCLAIMER
The views and opinions expressed, from these different teachers below,
are solely those
of the personnel and do not necessarily reflect the views or opinions
of The
Aleph-Tav Project.
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THE YOM KIPPUR
AVODAH
CHAPTER
17
Leviticus
17:1-16
Lev
17:1 And hwhy spake to
Moses to say,
2 Speak to Aaron, and to his sons, and to all of the Sons of
Israel,
and you shall say to them; This is the Word which hwhy commanded,
to say, 3 A man,
a man from the House of Israel, who shall slaughter an ox, or a sheep,
or
a kid in the Camp, or which shall slaughter from outside by the
Camp, 4
and has not brought him to the Entrance of the Tent of Appointment to
bring near a Karban Offering (Drawing Near Offering, Gift Offering) to hwhy to the face
of the Tabernacle
of hwhy; blood
shall be imputed (weaved) to that man; blood was shed; and that man
shall be cut
off from the nearness of
his People: 5 by that which the Sons of Israel, they shall bring ta-their Sacrifices, which they
are sacrificing upon the face of the field, and
shall bring them to the hwhy to the Entrance of the Tent
of Appointment to the Priest, and they shall sacrifice them
of Sacrifices
of Peace Offerings to hwhy. 6 And the Priest shall
sprinkle (strewed) ta-the blood
upon the Altar
of hwhy at the Entrance of the Tent
of Appointment, and shall incense (smoke, fumigate, burn) the
kheylev-fat for
a
pleasant
scent
to hwhy. 7 And they
shall not
sacrifice anymore ta-their
sacrifices to goat devils (satyrs, wild beasts, goat men idols),
which they have gone whoring after them. This she shall be of a
Statute of Ages to them for their
generations.
8 And you shall say to them, A man, a man from
the House of Israel and from the strangers which sojourn in your
midst who shall elevate an Elevation Offering (Ascension Offering,
Burnt Offering) or a
Sacrifice, 9
and
shall not bring him to the Entrance of the Tent of Appointment to do
(offer) him
to hwhy; and that man shall be
cut
off
from his People.
10 And a man, a man from the House
of Israel, and from the strangers which sojourn in your midst which shall
eat any blood; and I will give My Face against the soul that eats
ta-the
blood, and I will cut her off from the nearness of her People, 11 for a
soul of
the flesh, she is in the blood: and I, I have given him to you upon
the Altar to
atone upon your
souls: for the blood, he shall
atone on the soul. 12 Upon thus, I said to the Sons of
Israel, You shall not eat blood of any soul with you, and the stranger
that
sojourns in your
midst shall not eat blood.
13 And a man, a man from the Sons of Israel, and from the strangers
that
sojourn in your midst
which shall
hunt game of a beast or a fowl which shall be eaten; and shall shed
(spill) ta-his blood,
and shall cover him in the
dust. 14 For a soul of all flesh is his blood; he is in his soul: And
I said to the Sons of Israel, You shall not eat blood of any flesh: for
the
soul of all flesh, she is his blood: anyone eating him shall be cut off.
15 And any soul whom she shall eat a pale carcass (pale corpse) and a
torn thing
among
the native or among the stranger, and shall wash his garments, and
shall bathe in the water, and shall be unclean until the mixing period
(evening): and shall be
clean. 16 And if shall not wash and shall not bathe his flesh;
and shall
bear his iniquity.
(NOTE: Not all verses will have
comments)
Monte Judah of Lion and Lamb
Ministries noted that the purpose of
bringing the sacrifices is to respect and honor the office and the
protocols of the office, a.k.a the Tent of Appointment. One is not to
take matters into their own hands. That is like one saying to hwhy "I can do this
without You".
Bill Cloud of Shoreshim
Ministries noted that the
blood that was poured out in the field by
men who didn't do it at the Tent of Appointment is based that Cain
killed Abel and spilled his blood "in the field", which is noted in the
Torah
portion of B'reyshith, in the
book of Genesis
Genesis 4:8 And Cain spoke
to Abel his
brother: and was, in their being in the field, and Cain rose up to Abel
his
brother, and killed (slaughtered) him. 9 And hwhy
said to
Cain, Where is
Abel your
brother?
And said, I do not know: Am I the guardian of my brother?
10 And
said,
What have you done? The voice of the blood of your
brother cries to me from the Ground.
As I mentioned before in past Torah portions, the soul is female. Based
on the suffixes, the
blood is male, but the blood is not part of the soul. It is a source
for
the soul to dwell in. If one eats blood from an animal, whether for it
is for atoning at the Tabernacle, or from game, that person is
also eating the animal's soul that is dwelling in the blood, and in
rare and extreme circumstances could
take on the attitude of that animal. That is
why it says in verse eleven
11 for a
soul of
the flesh, she is in the blood:
That means humans, animals, fouls and other living creatures.
Also, for the
animals being
used to atone their soul, the animal's blood that were to atone
for their soul, if
the person eats the blood, the person is being defiled by using
his own body as an Altar substitute instead of the Altar at the Tent of
Appointment.
Indirectly related, in the Brith Khadashah (the New Covenant), Yeshua's
apostles discussed
about an issue regarding
the Torah requirement of circumcision which resulted in
abstaining from blood, which is noted in the book of the Acts
Acts 15:1 And
certain men which came down from Judaea taught the brethren, and said,
Except ye be circumcised after the manner of Moses, ye cannot be saved.
2 When therefore Paul and Barnabas had no small dissension and
disputation with them, they determined that Paul and Barnabas, and
certain other of them, should go up to Jerusalem unto the apostles and
elders about this question. 3 And being brought on their way
by
the assembly, they passed through Phenice and Samaria, declaring the
conversion of the Gentiles: and they caused great joy unto all the
brethren. 4 And when they were come to Jerusalem, they were
received of the assembly, and of the apostles and elders, and they
declared all things that the Lord had done
with them. 5 But
there rose up certain of the sect of the Pharisees which believed,
saying, That it was needful to circumcise them, and to command them to
keep the Torah of Moses. 6 And the apostles and elders came together
for to consider of this matter. 7 And when there had been much
disputing, Peter rose up, and said unto them, Men and brethren, ye know
how that a good while ago the Lord made choice
among us, that
the Gentiles by my mouth should hear the Word of the Gospel, and
believe. 8 And the Lord, who
knoweth the hearts,
bare them witness, giving them the Holy Spirit, even as he did unto
us; 9 And put no difference between us and them, purifying their hearts
by faith. 10 Now therefore why tempt ye the Lord, to put a
yoke upon the neck
of the disciples, which neither our fathers nor we were able to bear?
11 But we believe that through the Grace of the Lord, Yeshua, the
Messisah,
we shall be saved, even as they. 12 Then all the multitude kept
silence, and gave audience to Barnabas and Paul, declaring what
miracles and wonders the Lord had wrought
among the
Gentiles by them. 13 And after they had held their peace, James
answered, saying, Men and brethren, hearken unto me: 14 Simeon hath
declared how hwhy at the
first did visit the
Gentiles, to take out of them a People for His Name. 15 And to this
agree the Words of the prophets; as it is written, 16 After this I will
return, and will build again the Tabernacle of David, which is fallen
down; and I will build again the ruins thereof, and I will set it up:
17 That the residue of men might seek after hwhy, and all of the
Gentiles, upon whom My Name is called, saith hwhy, who doeth all
these things. 18 Known unto hwhy are all of his
works from the
beginning of the world. 19 Wherefore my sentence is, that we
trouble not them, which from among the Gentiles are turned to the Lord: 20 But
that we write unto
them, that they abstain from pollutions of idols, and from fornication,
and from things strangled, and from blood.
21 For Moses of old time
hath in every city them that preach him, being read in the synagogues
every Shabbath day. 22 Then pleased
it the apostles and elders, with the
whole assembly, to send chosen men of their own company to Antioch with
Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief
men among the brethren: 23 And they wrote letters by them after this
manner; The apostles and elders and brethren send greeting unto the
brethren which are of the Gentiles in Antioch and Syria and Cilicia: 24
Forasmuch as we have heard, that certain which went out from us have
troubled you with words, subverting your souls, saying, Ye must be
circumcised, and keep the Torah: to whom we gave no such commandment:
25 It seemed good unto us, being assembled with one accord, to
send chosen men unto you with our beloved Barnabas and Paul, 26 Men
that have hazarded their lives for the Name of our Lord, Yeshua, the
Messiah. 27 We have sent therefore Judas and Silas, who shall also
tell you the same things by mouth. 28 For it seemed good to the Holy
Spirit, and to us, to lay upon you no greater burden than these
necessary things; 29 That ye abstain
from meats offered to idols, and
from blood, and from things strangled, and from fornication:
from which
if ye keep yourselves, ye shall do well. Fare ye well.
The apostles even made the Gentiles abstain their souls from eating
blood as noted in this week's Torah portion chapter.
Verse seven
7 And they
shall not
sacrifice anymore ta-their
sacrifices to goat devils (satyrs, wild beasts, goat men idols),
which they have gone whoring after them. This she shall be of a
Statute of Ages to them for their
generations.
Looking at the word GOAT DEVILS
(SATYRS, WILD BEASTS, GOAT MEN IDOLS)
The Hebrew word for goat devils
(satyrs, wild beasts, goat men idols), is
"s'eer"- Shin, Ayin, Yod, Resh (ryes). It is from Strong's Concordance
number 8163, and its definition
From H8175; shaggy; as noun, a he
goat; by analogy a faun: - devil, goat, hairy, kid, rough, satyr.
Az
from 8175 "sah-ahr"- (res), and its
definition
A
primitive
root; to storm; by implication to shiver, that is, fear: - be
(horribly) afraid, fear, hurl as a storm, be tempestuous, come like
(take away as with) a whirlwind.
This is the same Hebrew word that is also used to be translated as
"goat".
This is an "animal" set up as an elohim. In other words, the pagan
nation/nations worshipped the goat devil as an elohim. We don't know
what kind of goat it was based, whether a domesticated goat or a wild
goat.
This is an example of this animal, which is noted in the book of the
prophet
Isaiah
Isaiah 13:19 And Babylon,
the glory of kingdoms, the beauty of the Casdim's excellency, shall be
as when Elohim overthrew ta-Sodom and ta-Gomorrah. 20 It shall
never be inhabited, neither shall it be dwelt in from generation to
generation: neither shall the Arabian pitch tent there; neither shall
the shepherds make their fold there. 21 But wild beasts of the
desert shall lie there; and their houses shall be full of doleful
creatures; and owls shall dwell there, and satyrs shall dance there. 22
And the wild beasts of the islands shall cry in their desolate houses,
and dragons in their pleasant palaces: and her time is near to come,
and her days shall not be prolonged.
Satyrs is the Hebrew word "s'eer", the same word used in this week's
Torah portion passage.
In the previous
chapter, hwhy focuses on the
two kids of the goats during Yom Kippur, and now, in verse seven in
this chapter, hwhy speaks
specifically about "goat devils".
Indirectly related, Yeshua used the goat as a symbol for those who
didn't do things to Him, which is noted in the Gospel of Matthew
Matthew 25:32 And before
Him shall be gathered all nations: and He shall separate them one from
another, as a shepherd divideth his sheep from the goats: 33 And
He shall set the sheep on His Right Hand, but the goats on the Left....
41 Then shall He say also unto them on the Left Hand, Depart from Me,
ye cursed, into everlasting fire, prepared for the devil and his
angels: 42 For I was an hungred, and ye gave Me no meat: I was thirsty,
and ye gave Me no drink: 43 I was a stranger, and ye took Me not in:
naked, and ye clothed Me not: sick, and in prison, and ye visited Me
not. 44 Then shall they also answer Him, saying, Lord, when saw we
Thee an hungred, or athirst, or a stranger, or naked, or sick, or in
prison, and did not minister unto Thee? 45 Then shall He answer
them, saying, Verily I say unto you, Inasmuch as ye did it not to one
of the least of these, ye did it not to Me. 46 And these shall go
away into everlasting punishment: but the righteous into life eternal.
The goats are symbolically the ones who don't do things unto Yeshua,
and they could also be symbolized to be compared to goat devils who are
pagan elohim.
Verse fourteen
14 For a soul of all flesh is
his blood; he is in his soul: And
I said to the Sons of Israel, You shall not eat blood of any flesh: for
the
soul of all flesh, she is his blood: anyone eating him shall be cut off.
This is the first time we have read Moses speaking in the first person
pronoun
CHAPTER
18
Leviticus
18:1-30
Lev 18:1
And hwhy spoke to
Moses to say, 2
Speak to the Sons of Israel, and you shall say to them, I am hwhy, your
Elohim. 3 You shall not do like the doings (deeds, actions, works) of
the land
of Egypt which
you dwelled in
her: and you shall not do like the doings (deeds, actions,
works) of the land of Canaan
which I am with bringing you
there: and you shall not walk in their
statutes. 4 You shall
do ta-My Judgments, and you shall
keep (guard, observe) ta-My Statutes to walk in
them: I am hwhy, your
Elohim. 5 And you
shall
keep (guard, observe) ta-My Statutes,
and ta-My Judgments: which the
Adam shall do them and live in (on) them: I am hwhy.
6 A man, a man to any relative of his flesh, you shall not draw near
to
uncover (expose, exile) the nakedness:
I am hwhy.
7 You shall not uncover (expose, exile) the
nakedness of your
father and the nakedness of your mother: she is your mother: you shall
not uncover (expose, exile) her nakedness.
8 You shall not uncover (expose, exile) the nakedness of
the wife of your father: she is the nakedness of your father.
9 The nakedness of your sister, the daughter of your father, or the
daughter
of your mother from birthed at home or from birthed outside, you shall
not uncover (expose, exile) their
nakedness.
10 The
nakedness of the daughter of your son, or the daughter of your
daughter, you shall
not uncover (expose, exile) their
nakedness: for they
are your nakedness.
11 The nakedness
of the daughter of the wife of your father from birthed of your father,
she
is your
sister: you shall not uncover (expose, exile) her nakedness.
12 You shall
not
uncover (expose, exile) the
nakedness
of the sister of your father: she
is the relative of your father.
13 You shall
not
uncover (expose, exile) the
nakedness of the sister of your mother: for
she is the relative of your mother.
14 You shall
not
uncover (expose, exile) the nakedness
of the brother of your father, you shall not draw near
to his wife: she is your aunt.
15 You shall
not
uncover (expose, exile) the
nakedness
of your daughter-in-law: she is
the wife of your son; you shall not uncover
(expose, exile) her nakedness.
16 You shall
not
uncover (expose, exile) the
nakedness of the wife of your
brother: she
is the nakedness of your brother.
17 The
nakedness of a woman and her daughter, you shall
not uncover (expose, exile); ta-the daughter of her
son, ta-the daughter of her
daughter, you shall not take to
uncover (expose, exile) her nakedness:
they are her relatives: she is lewdness (heinous, wickedness).
18 And you shall not take a wife to her sister to vex (oppress,
distress) to uncover (expose, exile) her
nakedness upon her in her life.
19
Also you shall not go near to a woman in the impurity of her
uncleanness to uncover (expose, exile) her nakedness.
20 And to the wife of your People, you
shall not give your laying for seed to be unclean on her. 21 And from
your seed, you shall not give to go over to the Molech, and you
shall not profane (pollute, wound) ta-the Name of your Elohim: I
am hwhy.
22
And you shall not lay of ta-a remembered one (male) than
laying of a
woman: she is an abomination (a disgust, a detestable, an abhorrence).
23 And you shall not give your laying down among any
animal, for uncleanness is on her:
and you shall not
stand a woman to the face of an animal to
squat her, he is a
confusion.
24 You shall not be unclean (defiled, polluted) among any of
these: for on all of
these,
the nations have
been defiled which I am casting out from your faces: 25 And the
land, she is unclean defiled (polluted,
unclean): and I will visit her
iniquity upon her, and the
land, she shall vomit out ta-her
inhabitants.
26 And you, you
shall keep (guard, observe), ta-My Statutes
and ta-My Judgments, and you shall
not do (act) from any of these abominations (disgustingness, detestables, abhorrences) at the native and the
stranger
that
sojourns in your
midst: 27 for the men of the land who are
to your faces have
done ta-all of these
abominations (disgustingness, detestables,
abhorrences), and the land, she is defiled (polluted, unclean); 28 And lest the land,
she shall
vomit you out in your defiling her as the
which will vomit out ta-the nation which is to your
faces. 29 For anyone which shall do any of these
abominations (disgustedness, detestables,
abhorrences), and the souls which do
them,
they shall be cut off from
the nearness of their People. 30 And you shall keep (guard,
observe) ta-My Charge (Keepings) by not
doing from the
abominations (disgustedness, detestables,
abhorrences) which they were done to your faces, and you shall
not
be defiled (polluted, unclean) on them: I am hwhy, your
Elohim.
(NOTE: Not all verses will have
comments)
Monte Judah of Lion and Lamb
Ministries noted that this goes back to the accounts in
Sodom and Gomorrah. Sodom is where they did lewd acts, and there is an
example in this account, which is in the Torah portion of Vay-Yeyra, in
the book of Genesis
Genesis 19:4 Before they laid down, and
the men of the
city, the men of Sodom, they surrounded upon the house from the young
men and unto the old, all of the people from the limits (ends):
5 And
they
called to
Lot, and they said to him, Where are the men who came to you
tonight? Bring them out to us, and we may know them.
When the men of Sodom say they want to "know them", they don't mean
their background, but wanting to do lewd acts on them.
Looking at the following words:
SODOM
The Hebrew word for Sodom is
"S'dohm"- Samek, Dalet, Mem Sophit (Mdo).
It is from Strong's Concordance number 5467, and its definition
"From
an unused root meaning to scorch; burnt (that is, volcanic or
bituminous) district; Sedom, a place near the Dead Sea: - Sodom".
This is where we get the modern English word "sodomy". Mark Biltz of El
Shaddai Ministries noted the
roots of
the
wickedness of Sodom, which is noted in the
book of Ezekiel
Ezekiel 16:48 As I live, saith
the Adonai hwhy, Sodom thy sister hath not
done, she nor her daughters, as thou hast done, thou and ta
thy daughters. 49 Behold,
this was the iniquity of thy sister Sodom, pride, fulness of bread, and
abundance of idleness was in her and in her daughters, neither did she
strengthen the hand of the poor and needy. 50 And they were
haughty, and committed abomination before Me: therefore I took them
away as I saw good.
GOMORAH
The Hebrew word for Gomorah is
"Ah-moh-rah"- Ayin, Mem, Resh, Heh (hrme).
It is from Strong's Concordance number 6017, and its definition
"From
H6014; a (ruined) heap; Amorah, a place in Palestine: - Gomorrah".
from 6014 "ah-mahr" (rme)
and its definiton
"A
primitive root; properly apparently to heap; figuratively to chastise
(as if piling blows); specifically (as denominative from H6016) to
gather grain: - bind sheaves, make merchandise of".
This is where we get two modern words. One of them is from the modern
Italian
word
"amore", but the second one, which is more likely the purposeful one,
is where we get our modern English word "immoral" or "immorality"
adding the letter "l". Based on the definition, it looks like the
people were having immoral activities, where in couples or in groups.
Monte Judah also noted that at that time
they were known to be called that, because they made corrupt judgments.
He also
noted that looking at this nation today, the similar thing is happen
today because of the result of corrupt judges.
What the Israelites were commanded not to do, some of them did later in
time, which an account is noted in the book of Judges
Judges 19:17 And
lifted
up his eyes, he saw ta-the
traveling man in the
street of the city: and
the old man said, Whither goest thou? And whence comest thou?
18 And said to him, We are passing from Bethlehem
Judah to
the side of Mount Ephraim; from thence am I: and I went to Bethlehem
Judah, and ta-the House
of hwhy I am going;
and is no man
receiving me to house. 19 And also straw, also there is provender for
our asses; and is also bread and wine also for me, and for thy
handmaid, and for the young man with thy servants: no want of
any
thing. 20 And the old man said, Peace to you; only all from your lack
is upon me; only do you not lodge in the street. 21 And brought him to
his house, and gave provender for the asses: and they washed
their feet, and they ate, and they drank. 22 They were making
merry ta-their
hearts, and behold, the
men of the city, men of the sons of worthlessness, they
encircled ta-the house,
and with her
beating upon the door, and they spoke to
the man, the master of the house, the old one, to say, Bring out ta-the man who
came to your house, and we may know him. 23 And went out to them the
man, the master
of the house, and said to them, No, my brothers,
nay, You shall not evil now; after who has come this man to my house,
you shall not do ta-this
foolishness. 24 Behold,
my daughter the virgin, and his concubine; I shall bring them out now
them, and humble them, and
do to them the good in your eyes: and to this man you do not this
foolish thing. 25 And were not going the men to listen to him: and took
the man on
his concubine, and brought her to them the outside; and they knew her,
and
they abused her all the night until the morning: and sent her away in
arising the dawn.
This was a disgusting act they did. They all should have been taken out
and killed, but it was done later on in the account, but it cost the
lives of 40,000 Israelites for the lives and 25,100 Benjamites. I
wished the 40,000 Israelites didn't have to die.
Verse eight
8 You shall not uncover (expose, exile) the nakedness of
the wife of your father: she is the nakedness of your father.
The apostle Paul noted
to the
assembly
in Corinth about a man and his father's wife in adultery, which he
wrote in his letter to the
assembly
in Corinth
1 Corinthians 5:1 It is
reported commonly that there is fornication among you, and such
fornication as is not so much as named among the Gentiles, that one
should have his father's wife. 2 And ye are puffed up, and
have not rather mourned, that
he that hath done this deed might be taken away from among you.
3 For I verily, as absent in body, but present in spirit,
have judged already, as though I were present, concerning him that hath
so done this deed, 4 In the name of our Lord, Yeshua the Messiah, when
ye are
gathered together, and my spirit, with the power of our Lord, Yeshua
the
Messiah, 5 To deliver such an one unto Satan for the destruction
of
the flesh, that the spirit may be saved in the day of the Lord Yeshua.
6 Your glorying is not good. Know ye not that a little
leaven leaveneth the whole lump? 7 Purge out therefore the old leaven,
that ye may be a new
lump, as ye are unleavened. For even Messiah our Passover is sacrificed
for us: 8 Therefore let us keep the Feast, not with old leaven,
neither with the leaven of malice and wickedness; but with the
unleavened bread of sincerity and truth. 9 I wrote unto you in an
epistle not to company with
fornicators: 10 Yet not altogether with the fornicators of this world,
or with the covetous, or extortioners, or with idolaters; for then must
ye needs go out of the world. 11 But now I have written unto you not to
keep company, if
any man that is called a brother be a fornicator, or covetous, or an
idolater, or a railer, or a drunkard, or an extortioner; with such an
one no not to eat. 12 For what have I to do to judge them also
that are
without? do not ye judge them that are within? 13 But them that are
without hwhy judgeth. Therefore put
away from among yourselves that wicked person.
Verse nine
9 The nakedness of your sister, the daughter of your father, or the
daughter
of your mother from birthed at home or from birthed outside, you shall
not uncover (expose, exile) their
nakedness.
This is
emphasizing the relationship of the woman to the man as the
"half-sister". She is the daughter of his father, but not the daughter
of his mother, as compared to Abraham's sister, Sarah, who was also his
half-sister by the same father, but not the same mother, as Abraham
noted to king Abimelech of Gerar, which is noted in the Torah portion
of Vay-Yeyra, in the book of Genesis
Genesis 20:9 And Abimelech called to
Abraham, and
said to him, What
have you done to us? And what is my sin to you that
you have
brought upon me and upon my kingdom a great sin? Deeds (Works)
that not should
have been done, you have done unto
me. 10 And Abimelech said to
Abraham,
What did you see, that you have done ta-this word?
11 And
Abraham said, For I said, Except, the Reverence (Fear) of Elohim is
not in
this place; and would slay me upon the word of my wife.
12 And also
truly is my sister; she is the daughter of
my father, but not the daughter of my mother; and she became to
me for
a wife.
13 And was, as when Elohim had made me wander from
the house of my father, and I said to her, This is your kindness
which you shall do unto me; to every place which we shall come there,
say of
me, He is my brother.
Verse ten
10 The
nakedness of the daughter of your son, or the daughter of your
daughter, you shall
not uncover (expose, exile) their
nakedness: for they
are your nakedness.
hwhy was saying that
the
patriarch is not to lay with his future generations. Typically this
verse is based on the fact they could be only bearing three
generations, but it means any generation, even if the patriarch sees
the tenth generation, he is not to lay with them throughout his
lifetime.
Looking at the word UNCOVER (EXPOSE,
EXILE)
The Hebrew word for uncover
(expose, exile), is
"gah-lah"- Gimel, Lamed, Heh (hlg). It is from Strong's Concordance
number 1540, and its definition
A primitive root; to denude
(especially in a disgraceful sense); by implication to exile (captives
being usually stripped); figuratively to reveal: - + advertise,
appear, bewray, bring, (carry, lead, go) captive (into captivity),
depart, disclose, discover, exile, be gone, open, X plainly, publish,
remove, reveal, X shamelessly, shew, X surely, tell, uncover.
This Hebrew word is also translated as "exile". When one commits these
acts, when uncovering the person's nakedness, they are "exiling" the
person through these sexual acts. We as believers in the Messiah are
not to uncover our spiritual nakedness through whoring or commiting
spiritual adultery or having spiritual sex by partaking in the
frolicking of the ways of the world.
Rehoboam, King of Judah, son of King Solomon, was an evil king and his
reign caused utter rebellion in the area, which included the
abomination in this week's Torah portion chapter, which is noted in the
book of the Kings
1 Kings 14:24
And there
were
also sodomites in the land: and they did
according to all the
abominations of the nations which hwhy
disinherited from the face
of the Sons of Israel.
Just one generation from his father, King Solomon, and the People were
defiled.
As one can see today, more people have been coming out of the closet
than ever before today, and are expressing their rights to do these
things. In June 26, 2015, the
Supreme Court of the United States gave these peoples the green light
to
marry, and practically do
whataver they want to do, and in many words said that it is their
Constitutional right to be gay, or lesbian, or bisexual. Now they want
to have health coverage based on their relationship status.
For updated information of legalized gay marriage, go to Wikepedia's
webpage titled "Same-sex marriage" by clicking on the link below to get
to the webpage
WIKIPEDIA: SAME-SEX MARRIAGE
Let's pray that it's not too late for this nation as well as the world
for the Kingdom's sake.
That ends this
week's Torah portion commentary.
Any questions or comments can be written to
the.aleph-tav.project@msn.com
SHABBATH
SHALOM
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