TORAH
PORTIONS
wu
TSAV
(Command)
Leviticus 6:8-8:36 English
(6:1-8:36 in the Hebrew)
There
are 113 Aleph-Tavs in this week's Torah portion
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NOTE: All
of the yous and yours underlined as "you" and "your" indicates that the
you and the your are plural. Also any of the words that are in bold
pink
lettering as "you"
refers to the feminine gender, but it is only applied when it does not
commonly refer to a woman. This only is applied to this week's Torah
portion text at this time.
CHAPTER
6
Leviticus
6:8-30
(6:1-23 in the Hebrew)
Lev
6:8 And hwhy spoke to
Moses, to say,
9 Command ta-Aaron and ta-his sons, to say, This is the
Teaching (Torah) of
the Elevation Offering (Ascension Offering, Burnt Offering): She is
the Elevation Offering (Ascension
Offering, Burnt Offering) upon the Hearth (Fuel)
upon the Altar all of the night unto the breaking period (morning), and
the fire at the
Altar,
she shall yakad-kindle (fuel) on him. 10 And the Priest shall clothe
(wear,
wrap)
his Extended Robe (Measured Robe)
of bahd-linen (flax), and shall clothe (wear, wrap) the Breeches of bahd-linen
(flax) upon his flesh, and shall
raise up ta-the fat ashes which the fire,
she
had consumed ta-the Elevation Offering (Ascension
Offering, Burnt Offering) upon
the Altar, and shall put (set) him beside the Altar. 11 And shall strip
off ta-his Garments and clothe (wear, wrap) other
Garments, and shall bring out ta-the fat ashes to from
outside by the Camp to a clean
place. 12 And the fire upon the Altar, she shall yakad-kindle
(fuel) on
him; she
shall not be extinguished (quenched): and the Priest shall ba'ar-kindle (burn, feed)
trees (wood) upon her in
the
breaking period (morning), in the breaking period (morning), and shall
arrange the Elevation Offering (Ascension
Offering, Burnt Offering) upon
her; and
shall incense (smoke, fumigate, burn) upon her the kheylev-fat of the
Peace
Offering.
13 A
continual
fire she shall yakad-kindle (fuel) upon the Altar; she shall
not be extinguished (quenched).
14 And this
is the Teaching (Torah) of
the Donation Offering (Tribute
Offering, Food Offering,
Grain Offering, Apportion
Offering): The sons of
Aaron shall bring her near to the Face of hwhy to the
face of the Altar.
15 And shall raise up from him on his grasp (handful)
from the flour
of
the Donation Offering (Tribute
Offering, Food Offering,
Grain Offering, Apportion Offering), and from her oil,
and ta
all of the
frankincense which
is upon the Donation Offering (Tribute
Offering, Food Offering,
Grain Offering, Apportion Offering), and shall incense (smoke, fumigate,
burn) at the
Altar her Memorial Offering (Remembrance Offering) of a pleasant
scent to hwhy.
16 And Aaron and his
sons, they shall eat the
remainder (rest) from her: the
unleavened, she
shall be eaten in the Sacred (Holy) Place; shall eat her in the Court
of the Tent of Appointment. 17 She shall
not be baked of leavening. I have given her their portion (allotment,
inheritance) from my Fire
Offering; she is a Sacred (Holy) of Sacreds (Holies) [(Sacred of
Sacreds, Holy of Holies)]
like (as) the Sin Offering and like (as) the Guilt Offering. 18 Every remembered one (male) among the sons of Aaron
shall eat her. A Statute of Ages for your
generations from the Fire Offerings of hwhy: Anyone which
touches on them shall
be Sacred (Holy).
19 And hwhy spoke to
Moses, to say, 20
This is a Karban Offering (Drawing Near Offering, Gift Offering) of
Aaron and of his sons
which
they shall bring near to hwhy in the day
of the anointing
of him; a
tenth of the ephah of flour of a Continual Donation Offering [(Continual
Tribute Offering, Continual Food Offering,
Continual Grain Offering, Continual
Apportion Offering)] from her
half in the beaking period (morning) and from her half in the mixing
period (evening).
21 She
shall be done (made) in the oil upon a pan (griddle); you shall bring
her
fried: you shall bring her near of cooked (baked) bits (morsels,
pieces, breaks) of
the Donation Offering (Tribute
Offering, Food Offering,
Grain Offering, Apportion
Offering) for a pleasant
scent
to hwhy.
22 And the Priest from
his sons that are anointed shall do (make) her at his
stead:
shall be a Statute of
Ages to hwhy; she shall
be completely incensed (smoked, fumigated,
burned), 23 and every Donation Offering (Tribute
Offering, Food Offering,
Grain Offering, Apportion
Offering) of a Priest, she shall be
a Whole Burnt Offering (Complete Burnt Offering, Whole Offering,
Complete Offering): she shall not be
eaten.
24
And hwhy spoke to
Moses, to say,
25 Speak to Aaron and to his sons, to say, This is the Teaching
(Torah)
of
the Sin Offering: In the place which the Elevation Offering (Ascension
Offering, Burnt Offering), she is
slaughtered; the Sin Offering, she shall be slaughtered to the
Face of hwhy: she is a Sacred (Holy) of Sacreds
(Holies) [(Sacred of Sacreds, Holy of Holies)]. 26
The Priest having the sin shall eat her: in the Sacred (Holy)
Place, she
shall be eaten in the Court of the Tent of
Appointment.
27 Anyone which touches on her flesh shall be Sacred (Holy):
and of the which is spurt (besprinkled, sprinkled) from her blood upon
the
Garment which was
spurt (besprinkled, sprinkled) upon her, she shall be trample washed in
the Sacred (Holy)
Place.
28 And an
earthen vessel which she is boiled in him shall be
shever-broken: and if was boiled in a vessel of copper, and shall be
scoured,
and shall be gushed (rinsed, rushed) in the water. 29 Every remembered
one (male) among the
Priests shall
eat of
her: she is Sacred (Holy) of Sacreds
(Holies) [(Sacred of Sacreds, Holy of Holies)]. 30 And any Sin
Offering which
shall
be brought from her blood to the Tent of Appointment to atone in
the Sanctuary, she shall not be eaten: she shall be burned up in the
fire.
(NOTE: Not all verses will have
comments)
Verses eight through thirteen
8 And hwhy spoke to
Moses, to say,
9 Command ta-Aaron and ta-his sons, to say, This is the
Torah (Teaching) of
the Elevation Offering (Ascension Offering, Burnt Offering): She is
the Elevation Offering (Ascension
Offering, Burnt Offering) upon the Hearth (Fuel)
upon the Altar all of the night unto the breaking period (morning), and
the fire at the
Altar,
she shall kindle (fuel) on him. 10 And the Priest shall clothe (wear,
wrap)
his Extended Robe (Measured Robe)
of flax (bahd-linen), and shall clothe (wear, wrap) the Breeches of
flax (bahd-linen) upon his flesh, and shall
raise up ta-the fat ashes which the fire,
she
had consumed ta-the Elevation Offering (Ascension
Offering, Burnt Offering) upon
the Altar, and shall set him beside the Altar. 11 And shall strip off ta-his Garments and clothe (wear, wrap) other
Garments, and shall bring out ta-the fat ashes to from
outside by the Camp to a clean
place. 12 And the fire upon the Altar, she shall kindle (fuel) on
him; she
shall not be extinguished (quenched): and the Priest shall burn (feed)
trees (wood) upon her in
the
breaking period (morning), in the breaking period (morning), and shall
arrange the Elevation Offering (Ascension
Offering, Burnt Offering) upon
her; and
shall incense (smoke, fumigate, burn) upon her the kheylev-fat of the
Peace
Offering.
13 A
continual
fire she shall kindle (fuel) upon the Altar; she shall
not be extinguished (quenched).
Just a reminder, everything relates to the soul of man, because the
soul is feminine- a.k.a. the Bride of Messiah to us as believers. It is
the soul that causes the sin and needs to be purified by these
Elevation offerings.
Monte Judah of Lion and
Lamb
Ministries noted in this
week's Torah portion that
everything relates to the soul. Monte Judah noted that last week's
Torah portion of Vay-Yikra focus on the Israelites, but this week's
Torah portion focus is on Aaron and his sons.
This segment connects to all of the Elevation Offerings in last week's
Torah portion of Vay-Yikra, in the book of Leviticus.
In verse nine of this week's Torah portion passage, it mentions a
hearth.
Looking at the word HEARTH
The Hebrew word for "hearth"
is "mohk-dah"- Mem, Vav, Quph,
Dalet, Heh (hdqwm).
It is from Strong's Concordance number 4169, and its definition
Feminine
of H4168; fuel: - burning.
a feminine form of 4168
"moh-kehd" (dqwm)
meaning
From
H3344; a fire or fuel; abstractly a conflagration: - burning, hearth.
It is from 3344 "yah-kahd" (dqy)
meaning
A primitive root; to
burn: - (be) burn (-ing), X from the hearth, kindle.
What is unique about this Hebrew word is that this actual Hebrew word
exists
only
one time in the entire Tanakh. Another thing about this word is that in
the
Hebrew text, the "Mem" is smaller.
On the Jewish Magazine
website regarding the Torah portion Tsav, Avi Lazerson's writing titled
"The
Element of Sacrifice" comments on the small Mem:
"This
week's portion continues to speak about the various sacrafices that
were offered on the Altar. In verse Leviticus 6:2, the Torah stipulates
that the sacrifice should remain on the fire-wood all night. The word
for fire-wood, mokdah
is written in the Torah with a small mem,
the first letter. This is according to the tradition handed down to us
from Moses on Mount Sinai.
The
Rebbe of Kotzk, who lived approximately 150 years ago, comments that
this is to teach us that a person should act with special zeal while
fulfilling a Divine command. That is the reason that the fire-wood is
to be kept burning through the night. Even through the darkest times we
must always have fiery zeal in our actions.
But
the small mem
comes to teach us that the fiery zeal should
remain concealed within us. It should not be something readily seen by
an outsider. It is to be used only for our service to the Creator, and
not for showing off.
In
our time it is common for people to openly show their religious
enthusiasm. Unfortunately, not each religious zealot has altruistic
motives. Some like the attention, others enjoy feeling that they are
self-sacrificing for G-d....
This
is the special
message of the small letter in the Torah scroll. May we all take it to
heart."
In other words, let the fire of hwhy
be through His motives and not our own. If we do it with ulterior
motives, we would be doing a disservice to hwhy.
Monte Judah of Lion and Lamb
Ministries also noted on the small Mem, in his July 2004 Yavoh magazine under the
article "The Jots and Tittles of Moses"
"The
letter mem means water. It is also associated strongly with the chaos
of waters. In particular it relates to the womb of a woman, when she
breaks water. There is chaos in the house - a baby is about to be born.
The shape of the mem is like a womb, the belly of a pregnant woman. It
is from the belly (the womb) that a soul joins a body. It is also
believed that the soul of a person is housed in the belly portion (the
torso) of the body. A small mem here means that when a person
puts a sacrifice on the altar, they are to put their soul on the altar
before God. Paul was teaching this meaning when he said it this
way. I beseech you therefore,
brethren, by the mercies of God that present your bodies as a living
sacrifices before God. Rom 12:2 The mercies of God is a
reference to the altar service. We are living sacrifices because we are
still here, but we have place our souls on the altar of God".
It
is interesting that they have to wear two different changes of
garments for this process. The only thing I can figure why is because
one garment is to be used only inside the Tent, and the other garment
is to be used outside the Tent.
Mark Biltz of El Shaddai
Ministries noted that the hearth at a Hebrew family home, or for
any home in general prior to electricity, was the center for the family
life to cook, especially the Passover lamb, warmth, an altar, etc. It
was even used for the center for family gatherings. Mark also noted
that if one uses a Hebrew translator, it translates "hearth". But if
one uses a regular translator, it translates as "focus", hence
connecting the hearth as the "focus" of the Tent of Appointment as well
as the Hebrew family home. Thank you Mark.
The Commandment of this requirement of the Continual Elevation
Offering is the
only other requirement to keep the fire alive like the lights on the
Menorah.
Mark Biltz also compared the Continual Elevation Offering to this
Scripture, which the apostle Paul noted in his letter to the assmbly in
Rome
Romans 12:1 I beseech you
therefore, brethren, by the Mercies of hwhy, that ye present your bodies
a living sacrifice, holy, acceptable unto hwhy, which is your reasonable
service.
We as believers in Yeshua are like a living hearth that doesn't go out
as we present our bodies to Him as a "living sacrifice" and not dead,
so that we will "continually" live. Also it can symbolically relate to
the Ruakh HaKodesh (the Holy Spirit) that continually fills us and
continually burns us in our lives.
Also, in verse nine of this week's Torah portion passage, the Hebrew
word for kindle is yah-kahd from Strong's Concordance number 3344 which
is noted above.
In verse ten of this week's
Torah portion passage, the word used is
"flax (linen)", because it is a different word that the word "linen" is
mentioned.
Looking at the following words:
FLAX (LINEN)
The Hebrew word for flax
(linen)
is "bahd"- Bet, Dalet (db).
It is from Strong's Concordance
number 906, and its definition
Perhaps
from H909 (in the sense of divided fibres); flaxen thread or yarn;
hence a linen garment: - linen.
from 909 "bah-dahd" (ddb), and its definition
A
primitive root; to divide, that is, (reflexively) be solitary: - alone.
This is the same word as Strong's Concordance number 905 "bah" (db), for "alone", "apart", "by
itself", etc. It is a play on the word that the fabric of the Priest's
garment was "set apart" to be used to make the garment to do
the Priestly Service.
The other Hebrew word that is commonly used for the translation for
linen is "sheysh"- Shin, Shin (ss), the same, or similar Hebrew
word for the number six.
STRIP
In verse eleven Hebrew word
for
strip is "pah-shaht"- Peh, Shin, Tet (jsp). It is from Strong's Concordance
number 6584, and its definition
A primitive root; to
spread out (that is, deploy in hostile array); by analogy to strip
(that is, unclothe, plunder, flay, etc.): - fall upon, flay, invade,
make an invasion, pull off, put off, make a road, run upon, rush, set,
spoil, spread selves (abroad), strip (off, self).
This the same Hebrew word for the second level of the four levels
of Hebraic learning, Pashat.
The question that I have heard is "Why did the Priest change his
garment to
wear another one to take the ashes outside the camp to a clean place"?
Because the first garment they wore to burn the sacrifice is an "inside
job" in the Tent of Appointment. The garment used to do the sacrifice
becomes Holy by the sacrifice, as it is written in verse eighteen of
this week's Torah portion chapter, "...all that touches on them shall
be Holy".
The Priest's garment is going to be
touched by the animal by the Priest
in handling it and working on it. Once the first garment
becomes Holy by that sacrifice, it has to stay "inside" of the Tent of
Appointment and it cannot leave the Tabernacle. Also, the first
Priest's
garment contains the blood of the sacrificed animal, and the blood
is not to leave
the Tabernacle, because it's Holy. One can also say that in a play of a
phrase famously phrased by the former first lady, Laura Bush, "What
happens in the Tent of Appointment, stays in the Tent of Appointment".
Thus the Priest has to
replace the first garment by wearing a second garment for the "oustide
job" to take the ashes
"outside" of the Tent of Appointment and "outside" the Camp to a clean
place.
Verses fourteen through eighteen
14 And this
is the Torah (Teaching) of
the Donation Offering (Tribute
Offering, Food Offering,
Grain Offering): The sons of
Aaron shall bring her near to the Face of hwhy to the
face of the Altar.
15 And shall raise up from him on his grasp (handful)
from the flour
of
the Donation Offering (Tribute
Offering, Food Offering,
Grain Offering), and from her oil,
and ta
all of the
frankincense which
is upon the Donation Offering (Tribute
Offering, Food Offering,
Grain Offering), and shall incense (smoke, fumigate,
burn) at the
Altar her Memorial Offering (Remembrance Offering) of a pleasant
scent to hwhy.
16 And Aaron and his
sons, they shall eat the
rest from her: the
unleavened bread, she
shall be eaten in the Sacred (Holy) Place; shall eat her in the Court
of the Tent of Appointment. 17 She shall
not be baked of leavening. I have given her their portion (allotment,
inheritance) from my Fire
Offering; she is a Sacred (Holy) of Sacreds (Holies) [(Sacred of
Sacreds, Holy of Holies)]
as the Sin Offering and as the Guilt Offering. 18 Every remembered one (male) among the sons of Aaron
shall eat her. A Statute of Ages for your
generations from the Fire Offerings of hwhy: Anyone that
touches on them shall
be Sacred (Holy).
This is the similar account from the Torah portion of Vay-Yikra, in the
book of Leviticus, in chapter two. The
Levitical Priests are the only ones required to eat dominantly
unleavened bread compared to the other tribes that eat leavened
bread, except on Passover and the Feast of Unleavened Bread.
Also,
the Priests have to eat it in the Court area compared to some offerings
that were
to be eaten at the Entrance of the Tent of Appointment.
In verse seventeen, the phrase "Holy of Holies" is commonly translated
in most English versions as "most holy". In the Hebrew text, it says
"kodesh kah-dasheem (Mysdq sdq)"
Literally, it is more properly translated "Sacred of Sacreds".
Verses nineteen through twenty
three
19 And hwhy spoke to
Moses, to say, 20
This is a Karban Offering (Drawing Near Offering, Gift Offering) of
Aaron and of his sons
which
they shall bring near to the hwhy in the day
of the anointing
of him; a
tenth of the ephah of flour of a Continual Donation Offering (Continual
Tribute Offering, Continual Food Offering,
Continual Grain Offering) from her
half in the beaking period (morning) and from her half in the mixing
period (evening).
21 She
shall be done (made) in the oil upon a pan (griddle); you shall bring
her
fried: you shall bring her of cooked (baked) bits (morsels,
pieces, breaks) of
the Donation Offering (Tribute
Offering, Food Offering,
Grain Offering) for a pleasant
scent
to hwhy.
22 And the Priest from
his sons of that is anointed shall do (make) her of his
stead:
shall be a Statute of
Ages to hwhy; she shall
be completely incensed (smoked, fumigated,
burned), 23 and every Donation Offering (Tribute
Offering, Food Offering,
Grain Offering) of a Priest, she shall be
a Whole Burnt Offering (Complete Burnt Offering): she shall not be
eaten.
This is the first time mentioned that the High Priest and his sons were
to give "a gift" to hwhy,
in this case the Food (Grain) Offering, by giving a half of the one
tenth of the ephah, or 1/20 (five percent) of an
ephah each.
The Whole Burnt Offering that was to be completely burned and not
be eaten is a type and shadow of Yeshua being completely crucified at
the cross with about all of his body shredded, including his private
parts.
Indirectly related, another account of a Whole Burnt Offering was
implied that if the people of a town or city was lead by a deceiver,
drawing them away from following hwhy,
is to be completely destroyed, which is noted in the Torah portion of
R'ey, in the book of
Deuteronomy
Deuteronomy 13:12 When you shall hear in one of
your cities which hwhy, your Elohim,
is giving to you
to dwell there, to say, 13 The sons of Belial, they have gone out from
your nearness, and they have drawn away (banished, driven away) ta-the dwellers
of their city,
to say, We will go and we will serve other elohim which you have not
known; 14 And you shall investigate (question, make inquisition) , and
you shall examine, and shall
ask
well (good, diligently); and behold, the truth of the word was
established
this
abomination (abhorrence) was done of her in your nearness; 15 that
striking, you shall
strike ta-the
dwellers of that
city by the mouth of the sword, flattening her,
and ta-all which belongs in her, and
ta-her animals,
by the mouth of
the sword. 16 And you shall collect
ta-all of her
spoil to the midst of her broad area, and you
shall burn ta-the city in
the fire, and ta-all of her
spoil shall be a
Whole Burnt Offering
to hwhy, your
Elohim: and she shall
be a Heap of Ages; she shall not be built anymore.
Looking at the word
COMPLETELY BURNT OFFERING (WHOLE BURNT OFFERING)
The Hebrew word for
Comepletely Burnt Offering (Whole Burnt Offering) is "kah-leel"- Kuph,
Lamed, Yod, Lamed
(lylk).
It is from Strong's Concordance number 3632, and its definition
From
H3634; complete; as noun, the whole (specifically a sacrifice entirely
consumed); as adverb fully: - all, every whit, flame, perfect (-ion),
utterly, whole burnt offering (sacrifice), wholly.
from 3634 "kah-lahl" (llk), and its definition
A
primitive root; to complete: - (make) perfect.
This Hebrew word is used fifteen times in the entire Tanakh, and so
far it is used only two times as the Whole Burnt Offering.
Verse twenty four through twenty
seven
24
And hwhy spoke to
Moses, to say,
25 Speak to Aaron and to his sons, to say, This is the Teaching
(Torah)
of
the Sin Offering: In the place where the Elevation Offering (Ascension
Offering, Burnt Offering), she is
slaughtered, the Sin Offering, she shall be slaughtered to the
Face of hwhy: she is a Sacred (Holy) of Sacreds
(Holies) [(Sacred of Sacreds, Holy of Holies)]. 26
The Priest having the sin shall eat her: in the Sacred (Holy)
Place, she
shall be eaten in the Court of the Tent of
Appointment.
27 Anyone which touches on her flesh shall be Sacred (Holy):
and of which is spurt (besprinkled, sprinkled) from her blood upon the
Garment which was
spurt (besprinkled, sprinkled) upon her, she shall be trample washed in
the Sacred (Holy)
Place.
When it says that the offering is to be killed to hwhy's
Face, the animal is to face the entrance to the Tent where the Ark of
the Covenant is located.
Looking at the word TRAMPLE WASHED
The Hebrew word for trample
washed is "kah-vahs"- Kaph, Bet, Samek
(obk).
It is from Strong's Concordance number 3526, and its definition
A
primitive root; to trample; hence to wash (properly by stamping with
the feet), whether literally (including the fulling process) or
figuratively: - fuller, wash (-ing).
Based on this notion, the
garments were to be washed by "foot". Why? I don't have an answer to
that at this time.
Verses twenty eight through
thirty
28 And an
earthen vessel which she is boiled in him shall be
broken: and if was boiled in a vessel of copper, and shall be scoured,
and shall be gushed (rinsed, rushed) in the water. 29 Every remembered
one (male) among the
Priests shall
eat of
her: she is Sacred (Holy) of Sacreds
(Holies) [(Sacred of Sacreds, Holy of Holies)]. 30 And any Sin
Offering which
shall
be brought from her blood to the Tent of Appointment to atone in
the Sanctuary, she shall not be eaten: she shall be burned in the fire.
THE SYMBOLIC MEANINGS OF AN
EARTHEN VESSEL AND A COPPER VESSEL:
Earthen Vessel (a.k.a. Clay):
Man
Copper:
Man,
Judgment, Suffering-(source:
maranathalife.com)
The reason an earthen vessel was to be broken, because it is porous.
When the earthen vessel is used to have an offering to be
boiled in it, it cannot be used again. When the offering is boiled in a
earthen vessel, those pores will still hold any remnants of the
offering that was boiled in preparation which is its natural for the
clay element.
This would be symbolized by having one's "sins" held in the pores of an
earthen vessel, and the symbolic "sins" in the pores of the earthen
vessel were to be dealt with at the Altar. It is like saying that one's
sins are still in the vessel, and the offering that was in the vessel
which was sacrified at the Altar was all in vain. Thus, the "sins" of
the remnants of the offering that was boiled in the earthen vessel
which is still stuck in the vessel has to be destroyed.
CHAPTER
7
Leviticus
7:1-38
Lev 7:1 And
this is the Teaching (Torah) of the Guilt Offering: he is a Sacred (Holy) of Sacreds
(Holies) [(Sacred of Sacreds, Holy of Holies)]. 2
They
shall slaughter ta-the Guilt Offering in the
place
where they slaughter ta-the Elevation Offering (Ascension
Offering, Burnt Offering): and ta-his blood
shall be sprinkled (strewed)
upon the Altar all around.
3 And he shall bring near with him ta all of his
kheylev-fat; ta
the tail
fat, and ta-the kheylev-fat that covers
(conceals) ta-the nearest parts (inwards),
4 And ta the two
kidneys, and ta-the kheylev-fat which is upon
them
which is upon the loins (buttocks, flanks), and ta-the
flap (fold, caul) which is upon the liver, upon the kidneys, shall
remove
her:
5 And the Priest shall incense (smoke, fumigate, burn) them to the
Altar, a
Fire
Offering to hwhy: he
is a Guilt Offering. 6
Every remembered one (male) among the Priests shall eat him in the
Sacred (Holy) Place:
he is
a Sacred (Holy) of Sacreds
(Holies) [(Sacred of Sacreds, Holy of Holies)]. 7 as the Sin Offering, as
the
Guilt Offering:
shall be one
Teaching (Torah) for them: the Priest which shall atone on
him shall
belong to
him. 8 And the Priest that brings near ta-the Elevation Offering (Ascension
Offering, Burnt Offering) of a man, the
skin of the Elevation Offering (Ascension
Offering, Burnt Offering) which was brought to
the Priest shall
belong to him. 9 And every Donation Offering (Tribute
Offering, Food Offering, Grain Offering) which she is
baked
in
the oven, or all done (made) on a pan (griddle), and upon a frying pan
(stew
pan)
belongs
to
the Priest that brings her near. 10 And every Donation Offering (Tribute
Offering, Food Offering, Grain Offering) overflowed (mixed) in the
oil, and the dry, she shall belong
to
all of the sons
of
Aaron, a man as
his brother.
11 And this is
the Teaching (Torah) of a
Sacrifice of the Peace Offering which
shall shall be brought near to hwhy.
12 If shall bring him near upon the Thanksgiving Offering, and
shall bring
near upon the Sacrifice of the Thanksgiving Offering of unleavened
challah cakes overflowed (mixed) in
the
oil, or unleavened
wafers (wafer cakes) anointed in the oil, and flour fried (baked) of
challah cakes overflowed (mixed) in the
oil. 13 Shall bring near his Karban Offering (Drawing Near Offering, Gift
Offering) upon the Sacrifice
of Thanksgiving of his Peace Offering upon
challah cakes of leavened bread.
14 And shall bring near of him one from every Karban Offering (Drawing Near Offering, Gift
Offering) of a Heave
Offering to hwhy to the Priest that
is sprinkling (strewing) ta-the blood of
the Peace Offering, shall belong to him. 15 And the
flesh of the Sacrifice of the Thanksgiving Offering of his Peace
Offering shall be
eaten in the day of his Karban Offering (Drawing Near Offering, Gift
Offering), shall not remain
from him
until breaking period (morning).
16 And if
a Vow Offering or a Freewill Offering (Voluntary Offering) shall be the
Sacrifice of
his Karban Offering (Drawing Near Offering, Gift
Offering) in the day he shall
bring near
ta-his Sacrifice, shall be
eaten: and from
the morrow, and the remainder from him shall be eaten: 17 and the
remainder of the flesh of the Sacrifice on the third day shall be
burned up in the fire. 18 And if that eaten, shall be eaten from the
flesh
of
the Sacrifice of his Peace Offering on the third day shall not
be accepted; the one bringing near him shall not be reckoned (regarded,
weaved)
to him;
shall be an
abomination (a stench); and the soul that ate from him, she shall bear
her
iniquity.
19 And the flesh that touches on any uncleanness shall not be eaten;
shall be burned up in the fire: and shall eat flesh of all of the clean
flesh. 20 And the soul which she shall eat the flesh of the Sacrifice
of the Peace Offering which belongs to hwhy, and his
uncleanness shall be upon
him, and that
soul, she shall be cut off from her People. 21 And
if a
soul, she shall touch on any uncleanness among the uncleanness of an
Adam,
or among an unclean animal, or among any unclean creeper, and eats
from the
flesh of the Sacrifice of the Peace Offering which belongs to hwhy, and that
soul, she shall be
cut
off from her People.
22
And hwhy spoke to
Moses to say,
23 Speak to the Sons of Israel, to say, You shall not eat of
any
kheylev-fat of an ox, and of a sheep, and of a kid goat. 24 And the
kheylev-fat of a carcase (corpse) or the kheylev-fat of a torn one
shall be
done (made. used) for any work: and eating, you shall not eat him. 25
For any
one
eating the kheylev-fat from the animal which shall be brought near of
her of a Fire Offering to hwhy, and the
soul that eats
shall be cut off from her People. 26 And you shall not eat any blood in
any of your dwellings
by a fowl and by an animal.
27 Any soul whom she shall eat any blood, and that
soul, she
shall be cut
off from her People.
28 And hwhy spoke to
Moses, to say,
29 Speak to the Sons of Israel, to say, the one bringing near ta-the Sacrifice of his Peace
Offering to hwhy shall bring
ta-his Karban Offering (Drawing Near Offering, Gift
Offering) to hwhy from the Sacrifice of his
Peace Offering. 30 His hands, she shall bring of her ta
the Fire Offerings of hwhy ta-the kheylev-fat upon
the breast, shall bring him ta
the breast
to the waving of him of a Wave Offering to the Face of hwhy.
31 And the Priest
shall incense (smoke, fumigate, burn) ta-the kheylev-fat to the Altar:
and the breast
shall belong to Aaron and to his sons. 32 And you shall give of a Heave
Offering ta
the right hip leg
to the
Priest from the
Sacrifices of your
Peace Offerings, 33 the one bringing near ta-the blood of
the Peace Offering and ta-the kheylev-fat
from the sons of Aaron, she shall belong to him the hip leg
of the
right for
a portion (ration), 34 for I have taken ta-a breast of
the Wave Offering
and ta
a hip leg of the Heave
Offering from ta
the Sons
of Israel from the Sacrifices of their Peace Offerings, and I have
given them to Aaron, the Priest, and to his sons for a Statute of Ages
from ta
the Sons of
Israel.
35 This
is the
anointing of Aaron, and the anointing of his sons, from the Fire
Offerings of hwhy, in the day of
bringing them near for the Priestship (Priestly Acts) to hwhy;
36 which hwhy commanded
to give to them from
ta
the Sons of
Israel in the
day of His anointing of them of a Statute of Ages for their generations.
37 This is the Teaching (Torah) for
the Elevation Offerings
(Ascension Offerings, Burnt Offerings), for the Donation Offerings (Tribute
Offerings, Food Offerings, Grain Offerings), and for the Sin
Offerings,
and for the Guilt Offerings, and for the Consecration Offerings
(Fulfilling Offerings), and for the
Sacrifice of the Peace Offering; 38 which hwhy commanded ta-Moses in
Mount
Sinai, in the day of his commanding ta-the Sons of
Israel to bring near
ta-their Karban Offerings (Drawing Near Offerings,
Gift Offerings) to hwhy in the
Wilderness of Sinai.
(NOTE: Not all verses will have comments)
There
are seventy six Aleph-Tavs in this chapter alone.
Verses
One through five
1 And
this is the Teaching (Torah) of the Guilt Offering: he is a Sacred (Holy) of Sacreds
(Holies) [(Sacred of Sacreds, Holy of Holies)]. 2
They
shall slaughter ta-the Guilt Offering in the
place
where they slaughter ta-the Elevation Offering (Ascension
Offering, Burnt Offering): and ta-his blood
shall be sprinkled (strewed)
upon the Altar all around.
3 And he shall bring near with him ta all of his
kheylev-fat; ta
the tail
fat, and ta-the kheylev-fat that covers
(conceals) ta-the nearest parts (inwards),
4 And ta the two
kidneys, and ta-the kheylev-fat which is upon
them
which is upon the loins (buttocks, flanks), and ta-the
flap (fold, caul) which is upon the liver, upon the kidneys, shall
remove
her:
5 And the Priest shall incense (smoke, fumigate, burn) them to the
Altar, a
Fire
Offering to hwhy: he
is a Guilt Offering.
Regarding this week's
Torah portion, Rico Cortes of Wisdom In
Torah Ministries noted that
the Guilt Offering is similar to the Elevation Offering,
becuase hwhy
covers the People's
true identity of their Guilt Offering from the People. That way they
will not not know what offering the man is bringing, hence hiding the
person's shame. Thank you, Rico.
In verses
three through five of this week's Torah portion passage, it shows the
various organs and fat that is removed
to be burned on the Altar. The three main
parts mentioned in the bullock: the kheylev-fat, the two kidneys and
the caul
(lobe) of the
liver. As I mentioned in last week's Torah portion of Vay-Yikra, in the
book of Exodus, these
three main areas of fats represent each items relating to the three
parts of the soul:
The Kheylev-Fat: The Mind
The Two Kidneys: The Emotions
The Flap (Fold, Caul) of the
Liver:
The Will
Verses six and seven
6
Every remembered one (male) among the Priests shall eat him in the
Sacred (Holy) Place:
he is
a Sacred (Holy) of Sacreds
(Holies) [(Sacred of Sacreds, Holy of Holies)]. 7 as the Sin Offering, as
the
Guilt Offering:
shall be one
Teaching (Torah) for them: the Priest which shall atone on
him shall
belong to
him.
It says this, because certain parts of the animals provided for these
offerings are to be for the Priests for food.
Indirectly related, this
principle was implied with the Torah (Teaching) of the Passover for
both the
native born and for the stranger, which is noted in the Torah portion
of Bo, in the book of Exodus
Exodus 12:43
43 And hwhy said to
Moses and Aaron,
This is the Statute of the Passover: Every son of a foreigner shall not
eat on him:
44 And every servant of a man purchased of silver, and you shall
circumcise him, then shall eat on him. 45 A dweller and a hired
servant shall not eat on him.
46 Shall be eaten in one house; you shall not go out from the flesh
from the house to
the outside; and you shall not break a bone on him. 47
All
of the Congregation of Israel shall they shall do (make, prepare)
him.
48 And when a stranger shall sojourn with you, and shall do the
Passover
to hwhy, every male (remembered one)
to him shall be
circumcised, and
then shall come near to do (make, prepare) him; and shall be like the
native
of
the land: and anyone uncircumcised shall not eat on him.
49 One
Teaching (Torah) shall be to the native and to the
stranger that sojourns in your
midst.
When it says this, it does not mean
according to the Jews that
there are
two different Torahs, one for the Jew and one for the non-Jew, but it
is the "same" Torah for "both" of them.
A stranger could also be
involved with the offerings, which is noted in the Torah portion of
Sh'lakh L'kha, in
the book of Numbers
Numbers 15:8 And when you prepare (do) a
son of a herd of an Elevation Offering (Ascension
Offering, Burnt Offering), or a
Sacrifice of a
Special
Vow,
or a Peace Offering to the hwhy: 9 and
shall bring near upon a son
of the herd of a
Donation Offering (Tribute Offering, Food Offering, Grain Offering) of flour, of three
tenths mixed (overflowed) in the oil of
a half of the hin. 10 And you shall bring near wine for a Drink
Offering of
a half
of the hin of a Fire Offering, of a pleasant scent to hwhy. 11 As thus
shall be done
for the one bullock, or for the one ram, or of the lamb among the
sheep or among the kids, 12 according
to (as) the enrollment (scroll) that you shall prepare (do), as thus,
you
shall do for the one according to (as) their enrollment (scroll). 13 All of the natives (that
are native) shall do ta-these as thus to
bring near a Fire
Offering
of a pleasant scent to hwhy. 14 And if
a stranger
shall sojourn
with you, or whoever
is in your midst for your
generations,
and does a Fire Offering of a pleasant scent to hwhy; as the which
you shall do, so
shall do.
15 Of the
Assembly, one
statute shall be for you
and for the
stranger that sojourns, of a Statute of Ages for your generations: As
you,
as the stranger, shall be to the Face of hwhy. 16 One
Teaching (Torah) and one Ordinance
shall be for you, and
for the stranger that sojourns with you.
By the way, in this week's
Torah portion passage in verses one through seven of this week's
Torah portion passage ties into the
account of the Guilt Offering, mentioned in
Leviticus 5:14-6:7
Verse eight
8 And the Priest that
brings near ta-the Elevation Offering (Ascension
Offering, Burnt Offering) of a man, the
skin of the Elevation Offering (Ascension
Offering, Burnt Offering) which was brought to
the Priest shall
belong to him.
Anyone wonder why they would receive "skins"? First, realize
that the Levites do not have any livestock to herd, or sheep and goats
to shepherd. They depend on the
offerings to receive food to eat. We also see that this verse shows
that the Levites were also provided with "skins" for their homes and
familes to whatever use they need for the moments in time: to make
clothes, to make or patch up their tents, vessels (i.e.
wineskins),
etc.
Verses nine and ten
9 And every Donation Offering (Tribute
Offering, Food Offering, Grain Offering) which she is
baked
in
the oven, or all done (made) on a pan (griddle), and upon a frying pan
(stew
pan)
belongs
to
the Priest that brings her near. 10 And every Donation Offering (Tribute
Offering, Food Offering, Grain Offering) overflowed (mixed) in the
oil, and the dry, she shall belong
to
all of the sons
of
Aaron, a man as
his brother.
When it says
"each
as his brother", it refers to the varioius kinds of the methods that
breads
are made: The first part of the
verse "mixed in oil, or dry", meaning one brother is the flour
that is mixed in oil, and the second brother is the flour that is
not. These are types and shadows of the
various kinds of people, a.k.a "brohters" (and sisters) who will part
of the family of hwhy through
Yeshua, the Living Bread, like the mixed multitude who were part of the
Israelite nation. Anyone heard the phrase "My brother from another
mother"?
Verse eleven through fifteen
11 And this is
the Teaching (Torah) of a
Sacrifice of the Peace Offering which
shall shall be brought near to hwhy.
12 If shall bring him near upon the Thanksgiving Offering, and
shall bring
near upon the Sacrifice of the Thanksgiving Offering of unleavened
challah cakes overflowed (mixed) in
the
oil, or unleavened
wafers (wafer cakes) anointed in the oil, and flour fried (baked) of
challah cakes overflowed (mixed) in the
oil. 13 Shall bring near his Karban Offering (Drawing Near Offering, Gift
Offering) upon the Sacrifice
of Thanksgiving of his Peace Offering upon
challah cakes of leavened bread.
14 And shall bring near of him one from every Karban Offering (Drawing Near Offering, Gift
Offering) of a Heave
Offering to hwhy to the Priest that
is sprinkling (strewing) ta-the blood of
the Peace Offering, shall belong to him. 15 And the
flesh of the Sacrifice of the Thanksgiving Offering of his Peace
Offering shall be
eaten in the day of his Karban Offering (Drawing Near Offering, Gift
Offering), shall not remain
from him
until breaking period (morning).
This is a gift of the Peace Offering of Thanksgiving. This would make
sense, because no one can give a Peace Offering if one has sinned. This
is an addenda from the Peace Offering in Leviticus 3:1-17.
SACRIFICE OF THE PEACE OFFERING
OF THANKSGIVING:
1. The Sacrifice of the
three options of the Peace Offerings in
Leviticus 3:1-17
2. Unleavened bread:
a. Unleavened caked mixed
in the oil
or
b. Unleavened wafers
anointed in the oil
or
c. flour of fried caked
mixed in the oil
3. Upon caked of leavened
bread
I have yet to figure out why they were to bring leavened cakes
of bread upon one of the three options of the unleavened bread. The
only thing I can figure so far is that the two leavened loaved
represented the Two Houses of Israel, and the unleavened bread is
symbolic of Yeshua with the oil symbolic of the Ruakh HaKodesh (the
Holy Spirit).
According to Monte Judah of Lion
and Lamb Ministries, the Thanksgiving Offering is a result of
one feeling complete or of something that one felt fulfilled.
Indirectly related, a good
example of a Thanksgiving Offering was when David wanted to drink from
the waters of Meriba, which is noted in the book of the Chronicles
1 Chronicles 11:16 And
David was then in the hold, and the Philistines' garrison was then at
Bethlehem. 17 And David longed, and said, Oh that one would give
me drink of the water of the well of Bethlehem, that is at the gate! 18
And the three brake through the host of the Philistines, and drew water
out of the well of Bethlehem, that was by the gate, and took it, and
brought it to David: but David would not drink of it, but poured it out
to hwhy, 19 And said, My Elohim
forbid it me, that I should do this thing: shall I drink the blood of
these men that have put their lives in jeopardy? For with the jeopardy
of their lives they brought it. Therefore he would not drink it. These
things did these three mightiest.
What David did
was an act of a Thanksgiving Offering to hwhy, because he
would not drink it for the mens' sake who risked their lives to get the
water for David. He received fulfillment to do this to hwhy for the sake of
the three men.
Looking
at the following words:
THANKSGIVING OFFERING
The Hebrew word for
Thanksgiving Offering is "toh-dah"- Tav, Vav, Dalet, Heh (hdwt). It is from
Strong's Concordance number 8426, and its definition
From
H3034; properly an extension of the hand, that is, (by implication)
avowal, or (usually) adoration; specifically a choir of worshippers: -
confession, (sacrifice of) praise, thanks (-giving, offering).
from 3034 "yah-dah" (hdy), and its definition
A
primitive root; used only as denominative from H3027; literally to use
(that is, hold out) the hand; physically to throw (a stone, an arrow)
at or away; especially to revere or worship (with extended hands);
intensively to bemoan (by wringing the hands): - cast (out), (make)
confess (-ion), praise, shoot, (give) thank (-ful, -s, -sgiving).
HEAVE
OFFERING
The
Hebrew word for Heave
Offering is "t'roo-mah"- Tav, Resh, Vav, Mem, Heh
(hmwrt).
It is from
Strong's Concordance number 8641, and its definition
(The
second form used in Deu_12:11); from H7311; a present (as offered up),
especially in sacrifice or as tribute: - gift, heave offering
([shoulder]), oblation, offered (-ing).
from 7311 "room" (mwr), and its
definition
A
primitive root; to be high actively to rise or raise (in various
applications, literally or figuratively): - bring up, exalt (self),
extol, give, go up, haughty, heave (up), (be, lift up on, make on, set
up on, too) high (-er, one), hold up, levy, lift (-er) up, (be) lofty,
(X a-) loud, mount up, offer (up), + presumptuously, (be) promote
(-ion), proud, set up, tall (-er), take (away, off, up), breed worms.
The Heave Offering was first noted in the
Torah portion of... what else?.... T'rumah, in the book of
Exodus
Exodus 25:1 And hwhy
spoke to Moses, to say,
2 Speak to the Sons of Israel, and take for Me a
Heave
Offering: from ta
every man
who impels (volunteers, wills) himself his
heart, you shall take ta-My Heave
Offering. 3 And
this is the Heave Offering which you shall
take from them;
gold, and silver, and copper, 4 and blue, and purple, and crimson (red)
worm [(worm of crimson (red))],
and linen (six stringed linen,
six bleached linen, bleached linen, white linen), and kid goats, 5 and
skins of
rams
with red, and skins of clean animals, (kosher animals, antelopes,
dugongs, ?badgers?), and shittim (acacia) trees (wood) [shittim trees, shittim wood,
acacia trees, acacia wood], 6 oil for the light,
spices for the Oil of
Anointing, and for the Incense of Sweetnesses (Aromas), 7 stones of
onyx,
and
stones of settings (fillings) for the Ephod and for the Breast Pocket.
8 And they
shall do (make)
for Me a Sanctuary; and
I will dwell in their midst.
It was also noted that the Priests that entered into the Tabernacle for
the first time, which is
noted in the Torah portion of T'tsavveh, in the book of Exodus
Exodus 29:26 And you shall take ta-the breast from the Ram of
the Consecration (Fulfillment) which is for (belongs to)
Aaron, and you shall wave him for a Wave Offering to the Face of hwhy: and shall be for you for
rationing (sharing, a
portion, allotment).
27 And you shall sanctify ta
the breast
of the Wave Offering, and ta
the shoulder-leg
of the Heave Offering which is waved and the which is heaved up (raised
up) from the
Ram of the Consecration (Fulfillment) from which shall be for (belong
to) Aaron and from which shall be for
(belong to) his sons: 28 And shall
be for (belong to) Aaron and for (to) his sons
for a Statute
of Ages from ta
the Sons of
Israel: for he is
a Heave Offering: and shall be a Heave Offering from ta the Sons of
Israel from the Sacrifices of their Peace Offerings of their Heave
Offerings to hwhy.
All the males, twenty years and up gave a half shekel to hwhy for
a Heave Offering, which is noted in the Torah portion of Ki Thisa, in
the book of
Exodus
Exodus 30:11 And hwhy spoke to
Moses, to say,
12 When you lift up (bear up, carry) ta-the head of
the Sons of
Israel by their visits (musters, numbers), and they shall give a man of
a ransom of
his soul to hwhy in
visiting (mustering, numbering) them; and shall not be a plague on them
in visiting (mustering, numbering)
them. 13 This
they shall give, everyone that goes over upon (over) the visited
(mustered, numbered) ones,
of the half of the shekel on the Shekel of the Sanctuary: the shekel is
twenty
gerahs: Of the half of the shekel shall be a Heave Offering to hwhy. 14 All that go over upon
(over) the visited, (mustered, numbered) ones from a son of twenty
years and the upward
shall give a Heave Offering to hwhy. 15 The
rich shall not multiply (give
more), and the poor shall not diminish (give less), from half of the
shekel to
give ta-a Heave Offering of hwhy to atone upon
your souls.
Based on what this week's Torah portion passage says, the Sacrifice of
Thanksgiving Offering occured only during the
night, because it says in verse fifteen that it was not to be left
during the breaking period (morning). As I noted
earlier,
this is an act
of general thanksgiving to the Priests, that does not require
atonement. This Sacrifice of the Thanksgiving Offering is the Priests'
version of "the Happy Hour" of
feasting during the night, and it is only for that time the Priests
could
partake of it and burn the remainder of it in the morning. So the
Priests partied like its 1999 BC :) .
Verses sixteen through twenty-one
16 And if
a Vow Offering or a Freewill Offering (Voluntary Offering) shall be the
Sacrifice of
his Karban Offering (Drawing Near Offering, Gift
Offering) in the day he shall
bring near
ta-his Sacrifice, shall be
eaten: and from
the morrow, and the remainder from him shall be eaten: 17 and the
remainder of the flesh of the Sacrifice on the third day shall be
burned up in the fire. 18 And if that eaten, shall be eaten from the
flesh
of
the Sacrifice of his Peace Offering on the third day shall not
be accepted; the one bringing near him shall not be reckoned (regarded,
weaved)
to him;
shall be an
abomination (a stench); and the soul that ate from him, she shall bear
her
iniquity.
19 And the flesh that touches on any uncleanness shall not be eaten;
shall be burned up in the fire: and shall eat flesh of all of the clean
flesh. 20 And the soul which she shall eat the flesh of the Sacrifice
of the Peace Offering which belongs to hwhy, and his
uncleanness shall be upon
him, and that
soul, she shall be cut off from her People. 21 And
if a
soul, she shall touch on any uncleanness among the uncleanness of an
Adam,
or among an unclean animal, or among any unclean creeper, and eats
from the
flesh of the Sacrifice of the Peace Offering which belongs to hwhy, and that
soul, she shall be
cut
off from her People.
Monte Judah of Lion and Lamb
Ministries noted that this Vow Offering is one who "speaks" that
they
want to make an offering to hwhy, and this
offering does not specify what animal is to be brought. It is up to the
person who brings it, and that is why it is considered also as a Free
Will Offering. Also, it could be that if someone makes a vow to do
something that is beneficial to hwhy, and they
provide their offering to hwhy as part of
their vow. One thing regarding this offering for a vow is that they
are not to bring an animal that is not perfect, which is noted in
the Torah portion of Emor, in the book of Leviticus
Leviticus 22:21 And when a man shall bring
near a Sacrifice of Peace Offerings to hwhy to
accomplish a Vow Offering, or for a Freewill Offering shall be among
the herd or
among the flock, shall be perfect for acceptance; shall not be on him
any blemish: 22 blind, or broken (crushed, fractured),
or maimed (wounded), or a flow (running sores), or scurvy, or scabbed
(scurf),
you shall not bring these
near to the hwhy, and you shall not give
(make) a
Fire Offering from them upon the Altar to the hwhy. 23 And a deformed and a
maimed ox or a lamb, you shall make him of a
Freewill Offering (Voluntary Offering); and shall not
be accepted for a
Vow Offering. 24 And bruised, and beaten (stricken, smitten), and plucked, and
cut, you shall not bring near to the hwhy; and you shall not do in
your land. 25 And from
a hand of a son of a foriegner, you shall not
bring near ta-the Bread of
your Elohim from
any of these; for their corruption is on/in them, a blemish is on/in
them:
they shall not be accepted to yourselves.
Looking at the word VOW OFFERING
The Hebrew word for Vow
Offering
is "neh-dehr"- Nun, Dalet, Resh (rdn). It is from Strong's Concordance
number
5088, and its definition
From
H5087; a promise (to God); also (concretely) a thing promised: - vow
([-ed]).
from 5087 "nah-dahr" (rdn), and its definition
A
primitive root; to promise (positively, to do or give something to
God): - (make a) vow.
Though Strong's did not say it, it is a Vow Offering.
According to this week's Torah portion passage, the application here is
the same flesh that is to be eaten for two
days. Indirectly related, this is what it says in the book of the
prophet Hosea in the King James Version
Hosea 6:2 After two days will
he revive us: in the third day he will raise us up, and we shall live
in his sight.
The Hebrew word for 'keep us alive' is "khayah"- to live. This is what
it should
say from the Hebrew:
Hosea 6:2 Shall keep us alive with two
days: shall raise us up in the third day, and we shall live to His Face.
This act of eating this same flesh is symbolic of Yeshua who is "the
Living Flesh", and that we as believers in the Messiah and those before
us had
or have been partaking by eating "His Flesh" for the past 2,000 years,
or "two
days". To hwhy,
a day is as a
thousand years, which is noted in the book of the apostle Peter
2 Peter
3:8 But,
beloved, be not ignorant of this one thing, that one day is
with hwhy as a
thousand years, and a
thousand years as one day.
When Yeshua comes back in "the third day", or the 3,000th year, He will
be on the earth. The reason the Priests were to not eat of the flesh on
the
third day would be saying that Yeshua would not be coming back on the
third day, or the 3,000th year, which is the seventh thousand year of
the Millenial Reign of Yeshua on earth, because the Priests would be
symbolically
"nullifying" Yeshua's return. That is why hwhy
said to the Priests to not eat of
it on "the third day".
!!!hwhy Kl dbk
Looking at the word ABOMINATION
(STENCH)
In verse eighteen, the Hebrew
word for abomination (stench) is "peeg-gool"- Peh,
Gimel, Vav, Lamed (lwgp).
It is from
Strong's Concordance number 6292, and its definition
From
an unused root meaning to stink; properly fetid, that is,
(figuratively) unclean (ceremonially): - abominable (-tion, thing).
This is where we get our modern English word "pig",
without the Vav and Lamed", or "piglet". If only the
non-Messianic/Hebraic Roots
brethren understood this Hebrew-English connection.
Indirectly related, when the demons of "Legion"
requested to Yeshua for them to go into the "pigs", they were saying to
Yeshua "Let us go into the abominations", which is noted in the
Gospel of
Matthew
Matthew 8:28 And when He
was come to the other side into the country of the Gergesenes, there
met Him two possessed with devils, coming out of the tombs, exceeding
fierce, so that no man might pass by that way. 29 And, behold,
they cried out, saying, What have we to do with Thee, Yeshua, Thou Son
of Elohim? Art Thou come hither to torment us before the time? 30 And there was a
good way off from them an herd of many swine feeding. 31 So
the devils besought Him, saying, If Thou cast us out, suffer us to go
away into the herd of swine. 32 And He said unto them, Go.
And when they were come out, they went into
the herd of swine: and, behold, the whole herd of swine ran
violently down a steep place into the sea, and perished in the waters.
If there was a
herd of sheep, Yeshua would not make them go into them, because they
were "clean" animals. Yeshua located Himself to the man with the legion
of demons at the time where there were a cluster of pigs, because they
were "unclean".
If only the majority of
non-Messianic/Hebraic roots believers would realize this understanding.
Verses twenty two through twenty
seven
22
And hwhy spoke to
Moses to say,
23 Speak to the Sons of Israel, to say, You shall not eat of
any
kheylev-fat of an ox, and of a sheep, and of a kid goat. 24 And the
kheylev-fat of a carcase (corpse) or the kheylev-fat of a torn one
shall be
done (made. used) for any work: and eating, you shall not eat him. 25
For any
one
eating the kheylev-fat from the animal which shall be brought near of
her of a Fire Offering to hwhy, and the
soul that eats
shall be cut off from her People. 26 And you shall not eat any blood in
any of your dwellings
by a fowl and by an animal.
27 Any soul whom she shall eat any blood, and that
soul, she
shall be cut
off from her People.
When it says in verse twenty four of this week's Torah portion passage
that the kheylev-fat is to be used
for
work, it means to use it, as an example, like "grease" or "a
lubrication agent" for mechanical purposes, for waterproofing, etc. It
was
used for those means in its day.
In general, the kheylev-fat is not fit to eat. To hwhy,
eating the kheylev-fat
is playing Elohim and making oneself an elohim. Also, eating the
kheylev-fat is taking away the pleasant scent for hwhy, Himself, to
smell.
Verses twenty eight through
thirty eight
28 And hwhy spoke to
Moses, to say,
29 Speak to the Sons of Israel, to say, the one bringing near ta-the Sacrifice of his Peace
Offering to hwhy shall bring
ta-his Karban Offering (Drawing Near Offering, Gift
Offering) to hwhy from the Sacrifice of his
Peace Offering. 30 His hands, she shall bring of her ta
the Fire Offerings of hwhy ta-the kheylev-fat upon
the breast, shall bring him ta
the breast
to the waving of him of a Wave Offering to the Face of hwhy.
31 And the Priest
shall incense (smoke, fumigate, burn) ta-the kheylev-fat to the Altar:
and the breast
shall belong to Aaron and to his sons. 32 And you shall give of a Heave
Offering ta
the right hip leg
to the
Priest from the
Sacrifices of your
Peace Offerings, 33 the one bringing near ta-the blood of
the Peace Offering and ta-the kheylev-fat
from the sons of Aaron, she shall belong to him the hip leg
of the
right for
a portion (ration), 34 for I have taken ta-a breast of
the Wave Offering
and ta
a hip leg of the Heave
Offering from ta
the Sons
of Israel from the Sacrifices of their Peace Offerings, and I have
given them to Aaron, the Priest, and to his sons for a Statute of Ages
from ta
the Sons of
Israel. 35 This
is the
anointing of Aaron, and the anointing of his sons, from the Fire
Offerings of hwhy, in the day of
bringing them near for the Priestship (Priestly Acts) to hwhy;
36 which hwhy commanded
to give to them from
ta
the Sons of
Israel in the
day of His anointing of them of a Statute of Ages for their
generations. 37 This is the Teaching (Torah) for
the Elevation Offerings
(Ascension Offerings, Burnt Offerings), for the Donation Offerings (Tribute
Offerings, Food Offerings, Grain Offerings), and for the Sin
Offerings,
and for the Guilt Offerings, and for the Consecration Offerings
(Fulfilling Offerings), and for the
Sacrifice of the Peace Offering; 38 which hwhy commanded ta-Moses in
Mount
Sinai, in the day of his commanding ta-the Sons of
Israel to bring near
ta-their Karban Offerings (Drawing Near Offerings,
Gift Offerings) to hwhy in the
Wilderness of Sinai.
This is also in reference to the Peace Offering, which is noted in
Leviticus 3:1-17. This is where hwhy goes more into
detail in certain parts of this
offering regarding the breasts and the shoulder legs:
THE SACFIFICE OF THE PEACE
OFFERINGS:
1. The Peace Offering animals
from Leviticus 3:1-17
2. The breast:
a. The man waves the
breast for
a Wave Offering toward the Tabernacle,
towards hwhy
b. The Priests burns the
kheylev-fat on the Altar
c. The man gives the breast
for
Aaron and his sons
3. The hip leg:
a. The man gives the
shoulder
leg for a heave offering to the Priest
for his portion from the sacrifices of his Peace Offering, who also
brings
the blood of the Peace Offering and the kheylev-fat for the sons of
Aaron
The two parts of the animal have symbolic meanings:
The Breast: The Heart of the Word
Shoulder Leg: Walking/Working in the Word
CHAPTER 8
Leviticus 8:1-36
Lev 8:1
And hwhy spoke to
Moses, to say,
2 Take ta-Aaron
and ta-his sons
with him, and ta
the Garments, and ta
the
Oil of the Anointing, and ta
a bullock of
the Sin Offering, and ta
the two
rams, and ta
the twig basket (willow twig
basket) of unleavened
bread; 3 And assemble ta
all of the Congregation to
the
Entrance of the Tent of Appointment. 4 And Moses did as the which hwhy commanded
him; and the Assembly, she was assembled to the Entrance of the Tent of
Appointment.
5 And Moses said to the Congregation, This is the Word which hwhy commanded
to do. 6 And Moses
brought near ta-Aaron and ta-his sons
and washed them in
the water, 7 and gave upon him ta-the Coat (Tunic),
and girded him on
the Belt (Band), and clothed him ta-the Outer Robe (Upper Robe),
and was given upon him ta-the Ephod, and
girded him on the Belt (Band) of the Ephod, and was bound on him to him. 8
And put
ta-the Pocket (Breast Pocket)
upon him:
and was given to the Pocket (Breast Pocket) ta-the Urim and
ta-the Thummim.
9 And ta-the Turban (Miter)
was set (put) upon his head; and was set (put) upon the Turban (Miter) ta
the Plate of
the Sacred (Holy) Golden Crown to the front of his face; as the which hwhy commanded ta-Moses.
10 And
Moses took ta-the
Oil of the Anointing and
anointed ta-the Tabernacle and ta-all which was
in him, and
sanctified them. 11 And spurted (besprinkled, sprinkled) from him upon the Altar seven times, and
anointed ta-the Altar
and ta-all of his Vessels, and ta-the Laver
and ta-his Base to
sanctify them.
12 And poured the Oil of the Anointing upon the head of
Aaron, and
anointed him to sanctify him. 13 And Moses brought near ta-the sons of Aaron, and
clothed (wrapped)
them of Coats (Tunics), and girded them of Belts (Bands), and wrapped
Bonnets to them;
as the which hwhy commanded ta-Moses.
14 And approaoched ta
the Bullock
of the Sin Offering: and Aaron and his sons supported (laid) ta-their hands
upon the head of
the bullock of the Sin Offering 15 and was slaughtered; and Moses took
ta-the blood,
and gave upon the Horns of the Altar all around on his finger,
and purged (purified, cleansed) ta-the Altar,
and poured ta-the blood to
the Base of the Altar, and sanctified him to atone upon him. 16 And
took ta-all of the
kheylev-fat which is
upon the nearest parts (inwards), and ta
the flap (fold, caul) of the
liver,
and ta-the two
kidneys, and ta-their
kheylev-fat, and Moses incensed (smoked, fumigated, burned) to the
Altar. 17 And ta-the bullock,
and ta-his skin,
and ta-his flesh,
and ta-his dung was burned up in the
fire from outside by the Camp; as the which hwhy commanded ta-Moses.
18 And brought near ta
the Ram of
the Elevation Offering (Ascension Offering,
Burnt Offering): and Aaron and his
sons, they supported
(laid) ta-their hands
upon the head of
the ram 19 and was slaughtered; and Moses sprinkled (strewed) ta-the blood
upon the Altar
all around. 20 And dismembered (fragmented, pieced, parted) ta-the ram to
his fragments (pieces, parts); and
Moses incensed (smoked, fumigated, burned) ta-the head,
and ta-the fragments (pieces,
parts),
and ta-the pader-fat. 21
And washed ta-the nearest parts (inwards)
and ta-the lower
shoulder legs in
the water; and Moses incensed (smoked, fumigated, burned) ta-all of the ram to
the
Altar:
he is an Elevation Offering (Ascension Offering,
Burnt Offering) for a pleasant
scent: he is a Fire
Offering to hwhy; as the which hwhy commanded ta-Moses.
22 And brought near ta-the second
ram, the Ram of Consecration Offering (Fulfilling Offering): and Aaron
and his sons, they suported
(laid) ta-their hands
upon the head of
the ram 23 and was slaughtered; and Moses took from his blood, and gave
upon the tip of right ear of Aaron, and upon the thumb of his right
hand, and upon the thumb (big toe) of his right foot. 24 And brought
near ta-the sons of Aaron, and Moses
gave the blood upon the tip of their right ear, and upon the
thumb of
their right hand, and upon the thumb (big toe) of their right foot: and
Moses
sprinkled (strewed) ta-the blood
upon the Altar
all around. 25 And took ta-the kheylev-fat, and ta-the tail
fat, and ta-all the
kheylev-fat which is
upon the nearest parts (inwards), and ta the flap (fold, caul) upon
the
liver, and ta-the two
kidneys and ta-their
kheylev-fat, and ta the right hip leg:
26
And from the twig basket (willow twig
basket) of the unleavened bread
which was to the Face
of hwhy took one
unleavened challah cake,
and one
challah cake of oiled bread, and one wafer (wafer cake), and set (put)
them on the
kheylev-fat and upon the right hip leg: 27 And gave ta-the wholeness (allness)
upon the palms of Aaron
and upon the palms of his sons, and waved them of a Wave Offering
to
the Face of
hwhy. 28 And
Moses took them from
upon their palms, and were incensed (smoked, fumigated,
burned) to the
Altar
upon the Elevation Offering (Ascension Offering,
Burnt Offering): they are
Consecration Offerings (Fulfilling Offerings) for a pleasant scent: he
is a
Fire
Offering to hwhy. 29 And
Moses took ta-the breast and they waved him
of
a Wave Offering to the Face of hwhy: the Ram of the Consecration
Offering (Fulfilling Offering)
shall belong to Moses for a portion; as the which hwhy commanded ta-Moses.
30 And Moses took from the Oil of the Anointing and from the blood
which was
upon the Altar, and was spurted (besprinkled, sprinkled) upon Aaron, his Garments, and upon his sons,
and upon the Garments of his sons with him;
and sanctified ta-Aaron, and ta-his Garments, and ta-his sons, and ta-the Garments of his sons with
him.
31 And Moses
said to Aaron and to
his sons, Boil ta-the flesh at
the Entrance of
the Tent of Appointment: and you shall eat him there, and ta-the bread
which is in the twig basket (willow twig
basket) of the Consecration Offering
(Fulfilling
Offering), as the which I commanded,
to
say, Aaron and
his sons, they shall eat. 32 And the remainder among the flesh and
among
the bread, you shall burn up in the fire. 33 And you shall not go out
from the Entrance of the Tent of Appointment seven days until the day
of
fulfilling the days of your
consecrations (fulfillings): for seven days shall ta-your hands be filled.
34 As the which was
done in this day hwhy has
commanded to do to
atone upon you. 35
And you shall dwell at the Entrance of
the
Tent of Appointment, daily and nightly, seven days, and you shall keep (observe,
guard) ta-the Charge
of hwhy, and you shall not die: for
so I
have commanded. 36 And Aaron and his sons did ta
all of the Words which hwhy commanded on the hand of
Moses.
(NOTE: Not all verses will have
comments)
To start, there
are seventy six Aleph-Tavs in this chapter alone.
Verses one through nine
1
And hwhy spoke to
Moses, to say,
2 Take ta-Aaron
and ta-his sons
with him, and ta
the Garments, and ta
the
Oil of the Anointing, and ta
a bullock of
the Sin Offering, and ta
the two
rams, and ta
the twig basket (willow twig
basket) of unleavened
bread; 3 And assemble ta
all of the Congregation to
the
Entrance of the Tent of Appointment. 4 And Moses did as the which hwhy commanded
him; and the Assembly, she was assembled to the Entrance of the Tent of
Appointment.
5 And Moses said to the Congregation, This is the Word which hwhy commanded
to do. 6 And Moses
brought near ta-Aaron and ta-his sons
and washed them in
the water, 7 and gave upon him ta-the Coat (Tunic),
and girded him on
the Belt (Band), and clothed him ta-the Outer Robe (Upper Robe),
and was given upon him ta-the Ephod, and
girded him on the Belt (Band) of the Ephod, and was bound on him to him. 8
And put
ta-the Pocket (Breast Pocket)
upon him:
and was given to the Pocket (Breast Pocket) ta-the Urim and
ta-the Thummim.
9 And ta-the Turban (Miter)
was set (put) upon his head; and was set (put) upon the Turban (Miter) ta
the Plate of
the Sacred (Holy) Golden Crown to the front of his face; as the which hwhy commanded ta-Moses.
Notice that Moses was the one washing Aaron and his sons and
putting on their garments, like a parent to his child. Why
didn't hwhy
let Aaron and his sons do it themselves? I do not have the answer at
this time.
Indirectly
related, Yeshua washed the feet of His disciples for them to become
part of Him, which is noted in the Gospel of John
John 13:4 He riseth from
supper, and laid aside His Garments; and took a towel, and girded
Himself. 5 After
that He poureth water into a bason, and began to wash the disciples'
feet, and to wipe them with the towel wherewith He was girded.
6 Then cometh he to Simon Peter: and Peter saith unto him, Lord,
dost Thou wash my feet? 7 Yeshua answered and said unto him, What I do
thou
knowest not now; but thou shalt know hereafter. 8 Peter saith unto Him,
Thou shalt never wash my feet. Yeshua answered him, If I wash thee
not, thou hast no part with Me.
9 Simon Peter saith unto Him, Lord, not my feet only, but also my
hands
and my head. 10 Yeshua saith to him, He that is washed needeth not save
to wash his feet, but is clean every whit: and ye are clean, but not
all. 11 For He knew who should betray Him; therefore said He, Ye are
not all clean.
Like Moses washing the Priest to be part of the work for hwhy, so did Yeshua
wash the disciples' feet to be part of the Work for Yeshua.
Also, Moses' act of washing and clothing was like Yeshua washing and
clothing
us as believers, because all of us became Priests in the Kingdom, which
is noted by the apostle Peter in his epistle, and by the apostle John
in his book of Revelation
1 Peter 2:5 Ye also, as
lively stones, are built up a Spiritual House, an Holy
Priesthood, to offer up spiritual sacrifices, acceptable to hwhy by Yeshua
Messiah.
Revelation
1:6 And hath made
us kings and
priests unto hwhy and His
Father; to Him be Glory and Dominion for ever and ever. Amen.
These are some
applications to clothing and washing:
WASHING
We as believers
in Yeshua are
washed with the Word, which is noted by the apostle Paul in his letter
to the
assembly in Ephesus
Ephesians 5:25 Husbands,
love your wives, even as Messiah also loved the Assembly, and gave
Himself
for it; 26 That
He might sanctify and cleanse it with the washing
of water by the Word, 27 That He might present it to
Himself a Glorious Assembly,
not having spot, or wrinkle, or any such thing; but that it should be
Holy and without blemish. 28 So ought men to love their wives as their
own bodies. He
that loveth his wife loveth himself. 29 For no man ever yet hated his
own flesh; but nourisheth
and cherisheth it, even as the Lord the Assembly:
The apostle Paul was washed from his sins, which is noted in the book
of the Acts
Acts
22:6 And it came to pass, that, as I made my journey, and was
come nigh unto Damascus about noon, suddenly there shone from the
heavens a
great light round about me. 7 And I fell unto the ground, and heard a
Voice saying unto me, Saul, Saul, why persecutest thou Me? 8 And I
answered, Who art Thou, Lord? And He said unto me, I am Yeshua of
Nazareth, whom thou persecutest. 9 And they that were with me saw
indeed the Light, and were afraid; but they heard not the Voice of Him
that spake to me. 10 And I said, What shall I do, Lord? And the
Lord said unto me, Arise, and go into Damascus; and there it shall be
told thee of all things which are appointed for thee to do. 11 And when
I could not see for the Glory of that Light, being led by the hand of
them that were with me, I came into Damascus. 12 And one Ananias,
a devout man according to the Torah, having a good report of all the
Jews
which dwelt there, 13 Came unto me, and stood, and said unto me,
Brother Saul, receive thy sight. And the same hour I looked up upon
him. 14 And he said, The Elohim of our fathers hath chosen thee, that
thou shouldest know His Will, and see that Just One, and shouldest hear
the Voice of His Mouth. 15 For thou shalt be His witness unto all men
of what thou hast seen and heard. 16 And now why
tarriest thou? Arise, and be
baptized,
and wash away thy sins,
calling on the Name of hwhy.
We as believers in Yeshua have also been baptized, and our sins are
washed
away by Yeshua's blood.
CLOTHING
Job connected
the garments to righteousness, which is noted in his book
Job
29:14 I put on
righteousness, and it clothed me: my judgment was as a robe and
a
diadem.
The prophet Isaiah applied clothing to the garments of
salvation, which is noted in his book
Isaiah 61:10
I will
greatly rejoice in hwhy, my soul
shall be joyful in
my Elohim; for
He
hath clothed me with the garments of salvation, he hath covered
me with
the robe of righteousness, as a bridegroom decketh himself with
ornaments, and as a bride adorneth herself with her jewels.
The garments of salvation in Isaiah's passage is Salvation, in Hebrew,
"yesha" (esy). One can say
that the Hebrew word Yesha is a shorter name for Yeshua without the
Vav, and
we as believers in Yeshua are clothed with His garments via the Ruakh
HaKodesh (the Holy Spirit).
Yeshua clothed a man who was possed with the legion of demons, which
is noted in the
Gospel of Mark
Mark 5:1 And they came
over unto the other side of the sea, into the country of the Gadarenes.
2 And when He was come out of the ship, immediately there met Him
out of the tombs a man with an unclean spirit, 3 Who had his
dwelling among the tombs; and no man could bind him, no, not with
chains: 4 Because that he had been often bound with fetters and
chains, and the chains had been plucked asunder by him, and the fetters
broken in pieces: neither could any man tame him. 5 And always,
night and day, he was in the mountains, and in the tombs, crying, and
cutting himself with stones. 6 But when he saw Yeshua afar off, he ran
and worshipped Him, 7 And cried with a loud voice, and said, What
have I to do with Thee, Yeshua, Thou Son of the Most High El? I adjure
Thee by hwhy, that Thou torment me not. 8
For He said unto him, Come out of the man, thou unclean spirit. 9 And
He asked him, What is thy name? And he answered, saying, My name is
Legion: for we are many. 10 And he besought Him much that He would not
send them away out of the country. 11 Now there was there nigh
unto the mountains a great herd of swine feeding. 12 And all the
devils besought Him, saying, Send us into the swine, that we may enter
into them. 13 And forthwith Yeshua gave them leave. And the unclean
spirits went out, and entered into the swine: and the herd ran
violently down a steep place into the sea, (they were about two
thousand;) and were choked in the sea. 14 And they that fed the
swine fled, and told it in the city, and in the country. And they went
out to see what it was that was done. 15 And they come to Yeshua, and
see him that was possessed with the devil, and had the legion, sitting,
and clothed,
and in his right mind: and they were afraid. 16 And they that saw it
told them how it befell to him that was possessed with the devil, and
also concerning the swine.
The man possessed with the demons called Legion was naked until Yeshua
came and made the demons leave him, then that man was clothed and had a
rightness of mind.
This account can be compared to when
Adam and Khavah (Eve) were given skins to cover their nakedness, which
is noted the Torah
portion of B'reyshith, in the book of Genesis
Genesis 3:7 And
opened
her, the
eyes of
both of them, and they knew that
they were naked; and they sewed leaves of the fig tree, and they made
for themselves aprons.... 21 And hwhy Elohim made
coats of skins, for Adam and for his wife, and clothed them.
Bill Cloud of Shoreshim
Ministries noted that this could have been a consequence to
Aaron when he gave into the demand of the People while Moses was on top
of Mount Sinai to make the golden calf for them and causing the People
to let loose. Bill was emphasizing hwhy putting Aaron
in a position to keep the People in check through his role as High
Priest. Thank you Bill.
Verses ten through thirteen
10 And
Moses took ta-the
Oil of the Anointing and
anointed ta-the Tabernacle and ta-all which was
in him, and
sanctified them. 11 And spurted (besprinkled, sprinkled) from him upon the Altar seven times, and
anointed ta-the Altar
and ta-all of his Vessels, and ta-the Laver
and ta-his Base to
sanctify them.
12 And poured the Oil of the Anointing upon the head of
Aaron, and
anointed him to sanctify him. 13 And Moses brought near ta-the sons of Aaron, and
clothed (wrapped)
them of Coats (Tunics), and girded them of Belts (Bands), and wrapped
Bonnets to them;
as the which hwhy commanded ta-Moses.
The Oil of the
Anointing was a type and shadow of the Ruakh HaKodesh (the Holy
Spirit). Its use to anoint
the Tabernacle was a symbolic act for the Ruakh HaKodesh (the Holy
Spirit) to anoint Yeshua by coming down on Him as a dove, which is
noted in the Gospel of Matthew
Matthew 3:13 Then cometh
Yeshua from Galilee to Jordan unto John, to be baptized of him.
14 But John forbad Him, saying, I have need to be baptized of
Thee, and comest Thou to me? 15 And Yeshua answering said unto him,
Suffer it to be so now: for thus it becometh us to fulfil all
righteousness. Then He suffered him. 16 And Yeshua, when He was
baptized, went up straightway out of the water: and, lo, the heavens
were opened unto Him, and He saw the Spirit of Elohim descending like a
dove, and lighting upon Him: 17 And lo a Voice from the
heavens, saying, This is My Beloved Son, in whom I am well pleased.
Also, the Ruakh HaKodesh (the Holy Spirit) was symbolic to
anoint
the Tabernacle of our bodies as believers where He dwells, as the
Apostle Paul noted
in his letters to the assembly in Rome and in Corinth
Romans
8:11 But if the
Spirit of him that raised up Yeshua from the dead dwell in you,
he that
raised up Messiah from the dead shall also quicken your mortal bodies
by His Spirit that dwelleth in you.
1 Corinthians 3:16 Know
ye not that ye are the
Temple of hwhy, and that
the Spirit of
Elohim dwelleth in you?
Though they don't say it, but we as believers are annointed with the
Ruakh HaKodesh (the
Holy Spirit) to serve hwhy.
Looking at the word POURED
The Hebrew word for "poured"
is "yah-tsahk"- Yod, Tsade, Kuph (quy).
It is from
Strong's Concordance number 3332, and its definition
A
primitive root; properly to pour out (transitively or intransitively);
by implication to melt or cast as metal; by extension to place firmly,
to stiffen or grow hard: - cast, cleave fast, be (as) firm, grow, be
hard, lay out, molten, overflow, pour (out), run out, set down,
stedfast.
This is where we get our modern
English word "soak".
Verses fourteen through twenty
nine
14 And approaoched ta
the Bullock
of the Sin Offering: and Aaron and his sons supported (laid) ta-their hands
upon the head of
the bullock of the Sin Offering 15 and was slaughtered; and Moses took
ta-the blood,
and gave upon the Horns of the Altar all around on his finger,
and purged (purified, cleansed) ta-the Altar,
and poured ta-the blood to
the Base of the Altar, and sanctified him to atone upon him. 16 And
took ta-all of the
kheylev-fat which is
upon the nearest parts (inwards), and ta
the flap (fold, caul) of the
liver,
and ta-the two
kidneys, and ta-their
kheylev-fat, and Moses incensed (smoked, fumigated, burned) to the
Altar. 17 And ta-the bullock,
and ta-his skin,
and ta-his flesh,
and ta-his dung was burned up in the
fire from outside by the Camp; as the which hwhy commanded ta-Moses.
18 And brought near ta
the Ram of
the Elevation Offering (Ascension Offering,
Burnt Offering): and Aaron and his
sons, they supported
(laid) ta-their hands
upon the head of
the ram 19 and was slaughtered; and Moses sprinkled (strewed) ta-the blood
upon the Altar
all around. 20 And dismembered (fragmented, pieced, parted) ta-the ram to
his fragments (pieces, parts); and
Moses incensed (smoked, fumigated, burned) ta-the head,
and ta-the fragments (pieces,
parts),
and ta-the pader-fat. 21
And washed ta-the nearest parts (inwards)
and ta-the lower
shoulder legs in
the water; and Moses incensed (smoked, fumigated, burned) ta-all of the ram to
the
Altar:
he is an Elevation Offering (Ascension Offering,
Burnt Offering) for a pleasant
scent: he is a Fire
Offering to hwhy; as the which hwhy commanded ta-Moses.
22 And brought near ta-the second
ram, the Ram of Consecration Offering (Fulfilling Offering): and Aaron
and his sons, they suported
(laid) ta-their
hands
upon the head of
the ram 23 and was slaughtered; and Moses took from his blood, and gave
upon the tip of right ear of Aaron, and upon the thumb of his right
hand, and upon the thumb (big toe) of his right foot. 24 And brought
near ta-the sons of Aaron, and Moses
gave the blood upon the tip of their right ear, and upon the
thumb of
their right hand, and upon the thumb (big toe) of their right foot: and
Moses
sprinkled (strewed) ta-the blood
upon the Altar
all around. 25 And took ta-the kheylev-fat, and ta-the tail
fat, and ta-all the
kheylev-fat which is
upon the nearest parts (inwards), and ta the flap (fold, caul) upon
the
liver, and ta-the two
kidneys and ta-their
kheylev-fat, and ta the right hip leg:
26
And from the twig basket (willow twig
basket) of the unleavened bread
which was to the Face
of hwhy took one
unleavened challah cake,
and one
challah cake of oiled bread, and one wafer (wafer cake), and set (put)
them on the
kheylev-fat and upon the right hip leg: 27 And gave ta-the wholeness (allness)
upon the palms of Aaron
and upon the palms of his sons, and waved them of a Wave Offering
to
the Face of
hwhy. 28 And
Moses took them from
upon their palms, and were incensed (smoked, fumigated,
burned) to the
Altar
upon the Elevation Offering (Ascension Offering,
Burnt Offering): they are
Consecration Offerings (Fulfilling Offerings) for a pleasant scent: he
is a
Fire
Offering to hwhy. 29 And
Moses took ta-the breast and they waved him
of
a Wave Offering to the Face of hwhy: the Ram of the Consecration
Offering (Fulfilling Offering)
shall belong to Moses for a portion; as the which hwhy commanded ta-Moses.
This
is the only
time that Moses made official sacrifices in the Tabernacle to hwhy for
Aaron and his sons. This was probably two-fold: One- for the start of
Aaron and his sons' Priestly Ministry, and Two- to show Aaron and his
sons
the procedures to sacrifice these various offerings, like a teacher
showing the students what to do.
Moses placing the blood on the right ear tip, the right
thumb, and the right big toe are representations:
The Right Ear: Hearing the Word of hwhy
The Right Thumb: Doing and Working the Word of hwhy
The Right Big
Toe: Walking in the Word
of
hwhy
Also, the application to the right side indicates the symbol of the one
who sits on the Right Hand of the Father, and He is Yeshua, which is
noted in the Gospels of Matthew and Luke
Matthew 26:64 Yeshua saith
unto him, Thou hast said: nevertheless I say unto you, Hereafter shall
ye see the Son of Man sitting on the Right Hand of Power, and coming in
the clouds of the heavens.
Luke 22:66 And as
soon as it was day, the Elders of the People and the Chief Priests and
the Scribes came together, and led him into their council, saying, 67 Art Thou
the Messiah? tell us. And He said unto them, If I tell you, ye will not
believe: 68 And if I also ask you, ye will not answer Me, nor let
Me go. 69 Hereafter shall the Son of Man sit on the Right Hand of the
Power of hwhy.
Matthew 22:44 hwhy said unto my Lord, Sit thou
on My Right Hand, till I make Thine enemies Thy Footstool?
This is taken from King David, which is noted in the book of the Psalms
Psalm110:1 A Psalm of
David. hwhy said unto My Lord, Sit Thou
at My Right Hand, until I make Thine enemies Thy Footstool.
Verse thirty
30 And Moses took from the Oil of the Anointing and from the blood
which was
upon the Altar, and was spurted (besprinkled, sprinkled) upon Aaron, his Garments, and upon his sons,
and upon the Garments of his sons with him;
and sanctified ta-Aaron, and ta-his Garments, and ta-his sons, and ta-the Garments of his sons with
him.
As I noted earlier, the Oil is a type and shadow of the Ruakh HaKodesh
(the
Holy Spirit). The apostle Peter noted the saints being sanctified with
the Ruakh
HaKodesh (the Holy Spirit), which is noted in his epistle
1 Peter
1:2 Elect
according to the Foreknowledge of hwhy, the Father,
through
sanctification of the Spirit, unto obedience and sprinkling of
the Blood of Yeshua the Messiah: Grace unto you, and peace, be
multiplied.
And we as believers in Messiah are sealed with the Ruakh HaKodesh (the
Holy Spirit), which the apostle
Paul noted in his letter to the assembly in Ephesus
Ephesians
1:13 In whom ye
also trusted, after that ye heard the Word of Truth, the Gospel of your
Salvation: in whom also after that ye believed, ye were sealed
with
that Holy Spirit of promise, 14 Which is the earnest of our
inheritance until the redemption of the purchased possession, unto the
praise of His Glory.
Verses thirty-one through thirty six
31 And Moses
said to Aaron and to
his sons, Boil ta-the flesh at
the Entrance of
the Tent of Appointment: and you shall eat him there, and ta-the bread
which is in the twig basket (willow twig
basket)
of the Consecration Offering (Fulfilling
Offering), as the which I commanded,
to
say, Aaron and
his sons, they shall eat. 32 And the remainder among the flesh and
among
the bread, you shall burn up in the fire. 33 And you shall not go out
from the Entrance of the Tent of Appointment seven days until the day
of
fulfilling the days of your
consecrations (fulfillings): for seven days shall ta-your hands be filled.
34 As the which was
done in this day hwhy has
commanded to do to
atone upon you. 35
And you shall dwell at the Entrance of
the
Tent of Appointment, daily and nightly, seven days, and you shall keep (observe,
guard) ta-the Charge
of hwhy, and you shall not die: for
so I
have commanded. 36 And Aaron and his sons did ta
all of the Words which hwhy commanded on the hand of
Moses.
This refers to the Consecration in the Torah portion of T'tsavveh, in
book of Exodus 29:1, 19-20, 26-28.
In verse thirty-one of this week's Torah portion passage, Aaron and his
sons ate the bread in the Tent. This
was a type and shadow of
eating Yeshua in the Tent of Appointment. One can say that Yeshua was
present with them seven
days.
In verse thirty five of this week's
Torah portion passage, Moses said
that he commanded Aaron and his sons
to
stay in the Tent for seven days. This is
equivalent to a father when he commanded his son, and the son asks
"why", then the father replies "because I said so".
This almost
sounds like the seven days of the Feast of the Unleavened
Bread, because the Priests' consecration includes unleavened
bread. In the time
line, the Tent of Appointment was erected on the
first day of the first month in the second year. Based on this time
line, my question
is "Was the time line of this account during the seven days of the
Feast of the Unleavened Bread"? It is strongly probable.
Looking back at last week's Torah portion of Vay-Yikra, and this week's
Torah
portion of Tsav, this is the list of the Hebrew words in comparison to
the modern English
words for five of the offerings:
OFFERINGS |
HEBREW |
PHONETIC HEBREW |
MODERN ENGLISH |
Elelvation
(Ascension, Burnt) Offering |
hlwe |
Olah |
Elevation |
Tribute
(Donation, Food, Grain) Offering |
hxnm |
Meenkhah |
Munch |
Karban Offering |
Nbrq |
Karban |
Carbon |
Sin Offering |
tajx |
Khatath |
Hate |
Guilt Offering |
Msa |
Asham |
Ashamed, Shame |
Below is a comparison chart of the location of five of the
offerings noted in the Torah portion of
Vay-Yikra and Tsav. Mark Biltz of El Shaddai Ministries gets
the credit for this chart.
English |
Hebrew |
Scripture
in the Torah portion Vay-Yikra |
Scripture in the Torah portion Tsav |
Elevation (Ascension, Burnt)
Offering |
hlwe |
Leviticus
1:1-17 |
Leviticus 6:8-13 |
Tribute
(Donation, Food, Grain) Offering |
hxnm |
Leviticus
2:1-16 |
Leviticus 6:14-23 |
Peace Offering |
Mymls |
Leviticus
3:1-17 |
Leviticus 7:11-36 |
Sin Offering |
tajx |
Leviticus
4:1-5:13 |
Leviticus 6:24-7:7 |
Guilt Offering |
Msa |
Leviticus
5:14-6:7 |
Leviticus
7:1-7 |
Ending, Monte
Judah of Lion and Lamb
Ministries in
this week's Torah portion noted that when the People brought their
sacrifices and offerings, the
Priests were
not asked "How many bulls...?", But they were asked "Who were the
People and what were
their names?". In other words, Monte was saying that hwhy
did not care
about statistics like many Christian networks brag on how many
souls were saved, but cared
about a relationship with the individual. Thank you, Monte.
That ends this
week's Torah portion commentary.
Any questions or comments can be written to
the.aleph-tav.project@msn.com
SHABBATH
SHALOM
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