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TSAV (Command)
Leviticus 6:8-8:36 English (6:1-8:36 in the Hebrew)

There are 113 Aleph-Tavs in this week's Torah portion




Mount Sinai Tent Of Appointment In The Wilderness

Note: you will need the oldheb.ttf (old Hebrew) and the SGreek Mediuim fonts to see the Hebrew and Greek text, as well as the three English fonts: Cooper Black, Impact and Frontlight MT Light. Right click the links and choose "Save Target As". Then go to the file, and either right click them and choose "install", or drag them into the font page.


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NOTE: All of the yous and yours underlined as "you" and "your" indicates that the you and the your are plural. Also any of the words that are in bold pink lettering as "you" refers to the feminine gender, but it is only applied when it does not commonly refer to a woman. This only is applied to this week's Torah portion text at this time.



CHAPTER 6
Leviticus 6:8-30
(6:1-23 in the Hebrew)

Lev 6:8 And 
hwhy spoke to Moses, to say, 9 Command ta-Aaron and ta-his sons, to say, This is the Teaching (Torah) of the Elevation Offering (Ascension Offering, Burnt Offering): She is the Elevation Offering (Ascension Offering, Burnt Offering) upon the Hearth (Fuel) upon the Altar all of the night unto the breaking period (morning), and the fire at the Altar, she shall yakad-kindle (fuel) on him. 10 And the Priest shall clothe (wear, wrap) his Extended Robe (Measured Robe) of bahd-linen (flax), and shall clothe (wear, wrap) the Breeches of bahd-linen (flax) upon his flesh, and shall raise up ta-the fat ashes which the fire, she had consumed ta-the Elevation Offering (Ascension Offering, Burnt Offering) upon the Altar, and shall put (set) him beside the Altar. 11 And shall strip off ta-his Garments and clothe (wear, wrap) other Garments, and shall bring out ta-the fat ashes to from outside by the Camp to a clean place. 12 And the fire upon the Altar, she shall yakad-kindle (fuel) on him; she shall not be extinguished (quenched): and the Priest shall ba'ar-kindle (burn, feed) trees (wood) upon her in the breaking period (morning), in the breaking period (morning), and shall arrange the Elevation Offering (Ascension Offering, Burnt Offering) upon her; and shall incense (smoke, fumigate, burn) upon her the kheylev-fat of the Peace Offering. 13 A continual fire she shall yakad-kindle (fuel) upon the Altar; she shall not be extinguished (quenched).

14 And this is the Teaching (Torah) of the
Donation Offering (Tribute Offering, Food Offering, Grain Offering, Apportion Offering): The sons of Aaron shall bring her near to the Face of hwhy to the face of the Altar. 15 And shall raise up from him on his grasp (handful) from the flour of the Donation Offering (Tribute Offering, Food Offering, Grain Offering, Apportion Offering), and from her oil, and ta all of the frankincense which is upon the Donation Offering (Tribute Offering, Food Offering, Grain Offering, Apportion Offering), and shall incense (smoke, fumigate, burn) at the Altar her Memorial Offering (Remembrance Offering) of a pleasant scent to hwhy. 16 And Aaron and his sons, they shall eat the remainder (rest) from her: the unleavened, she shall be eaten in the Sacred (Holy) Place; shall eat her in the Court of the Tent of Appointment. 17 She shall not be baked of leavening. I have given her their portion (allotment, inheritance) from my Fire Offering; she is a Sacred (Holy) of Sacreds (Holies) [(Sacred of Sacreds, Holy of Holies)] like (as) the Sin Offering and like (as) the Guilt Offering. 18 Every remembered one (male) among the sons of Aaron shall eat her. A Statute of Ages for your generations from the Fire Offerings of hwhy: Anyone which touches on them shall be Sacred (Holy).

19 And hwhy spoke to Moses, to say, 20 This is a Karban Offering (Drawing Near Offering, Gift Offering) of Aaron and of his sons which they shall bring near to hwhy in the day of the anointing of him; a tenth of the ephah of flour of a Continual Donation Offering [(Continual Tribute Offering, Continual Food Offering, Continual Grain Offering, Continual Apportion Offering)] from her half in the beaking period (morning) and from her half in the mixing period (evening). 21 She shall be done (made) in the oil upon a pan (griddle); you shall bring her fried: you shall bring her near of cooked (baked) bits (morsels, pieces, breaks) of the Donation Offering (Tribute Offering, Food Offering, Grain Offering, Apportion Offering) for a pleasant scent to hwhy. 22 And the Priest from his sons that are anointed shall do (make) her at his stead: shall be a Statute of Ages to hwhy; she shall be completely incensed (smoked, fumigated, burned), 23 and every Donation Offering (Tribute Offering, Food Offering, Grain Offering, Apportion Offering) of a Priest, she shall be a Whole Burnt Offering (Complete Burnt Offering, Whole Offering, Complete Offering): she shall not be eaten.

24 And 
hwhy spoke to Moses, to say, 25 Speak to Aaron and to his sons, to say, This is the Teaching (Torah) of the Sin Offering: In the place which the Elevation Offering (Ascension Offering, Burnt Offering), she is slaughtered; the Sin Offering, she shall be slaughtered to the Face of hwhy: she is a Sacred (Holy) of Sacreds (Holies) [(Sacred of Sacreds, Holy of Holies)]. 26 The Priest having the sin shall eat her: in the Sacred (Holy) Place, she shall be eaten in the Court of the Tent of Appointment. 27 Anyone which touches on her flesh shall be Sacred (Holy): and of the which is spurt (besprinkled, sprinkled) from her blood upon the Garment which was spurt (besprinkled, sprinkled) upon her, she shall be trample washed in the Sacred (Holy) Place.

28 And an earthen vessel which she is boiled in him shall be shever-broken: and if was boiled in a vessel of copper, and shall be scoured, and shall be gushed (rinsed, rushed) in the water. 29 Every remembered one (male) among the Priests shall eat of her: she is 
Sacred (Holy) of Sacreds (Holies) [(Sacred of Sacreds, Holy of Holies)]. 30 And any Sin Offering which shall be brought from her blood to the Tent of Appointment to atone in the Sanctuary, she shall not be eaten: she shall be burned up in the fire.


(NOTE: Not all verses will have comments)


Verses eight through thirteen

8 And hwhy spoke to Moses, to say, 9 Command ta-Aaron and ta-his sons, to say, This is the Torah (Teaching) of the Elevation Offering (Ascension Offering, Burnt Offering): She is the Elevation Offering (Ascension Offering, Burnt Offering) upon the Hearth (Fuel) upon the Altar all of the night unto the breaking period (morning), and the fire at the Altar, she shall kindle (fuel) on him. 10 And the Priest shall clothe (wear, wrap) his Extended Robe (Measured Robe) of flax (bahd-linen), and shall clothe (wear, wrap) the Breeches of flax (bahd-linen) upon his flesh, and shall raise up ta-the fat ashes which the fire, she had consumed ta-the Elevation Offering (Ascension Offering, Burnt Offering) upon the Altar, and shall set him beside the Altar. 11 And shall strip off ta-his Garments and clothe (wear, wrap) other Garments, and shall bring out ta-the fat ashes to from outside by the Camp to a clean place. 12 And the fire upon the Altar, she shall kindle (fuel) on him; she shall not be extinguished (quenched): and the Priest shall burn (feed) trees (wood) upon her in the breaking period (morning), in the breaking period (morning), and shall arrange the Elevation Offering (Ascension Offering, Burnt Offering) upon her; and shall incense (smoke, fumigate, burn) upon her the kheylev-fat of the Peace Offering. 13 A continual fire she shall kindle (fuel) upon the Altar; she shall not be extinguished (quenched).

Just a reminder, everything relates to the soul of man, because the soul is feminine- a.k.a. the Bride of Messiah to us as believers. It is the soul that causes the sin and needs to be purified by these Elevation offerings. Monte Judah of Lion and Lamb Ministries noted in this week's Torah portion that everything relates to the soul. Monte Judah noted that last week's Torah portion of Vay-Yikra focus on the Israelites, but this week's Torah portion focus is on Aaron and his sons.

This segment connects to all of the Elevation Offerings in last week's Torah portion of Vay-Yikra, in the book of Leviticus.

In verse nine of this week's Torah portion passage, it mentions a hearth.

Looking at the word HEARTH

The Hebrew word for "hearth" is "mohk-dah"- Mem, Vav, Quph, Dalet, Heh (
hdqwm). It is from Strong's Concordance number 4169, and its definition

Feminine of H4168; fuel: - burning.

a feminine form of 4168 "moh-kehd" (
dqwm) meaning

From H3344; a fire or fuel; abstractly a conflagration: - burning, hearth.

It is from 3344 "yah-kahd" (
dqy) meaning

A primitive root; to burn: - (be) burn (-ing), X from the hearth, kindle.

What is unique about this Hebrew word is that this actual Hebrew word exists only one time in the entire Tanakh. Another thing about this word is that in the Hebrew text, the "Mem" is smaller.

Mokdah

 On the Jewish Magazine website regarding the Torah portion Tsav, Avi Lazerson's writing titled "The Element of Sacrifice" comments on the small Mem:

"This week's portion continues to speak about the various sacrafices that were offered on the Altar. In verse Leviticus 6:2, the Torah stipulates that the sacrifice should remain on the fire-wood all night. The word for fire-wood, mokdah is written in the Torah with a small mem, the first letter. This is according to the tradition handed down to us from Moses on Mount Sinai.

The Rebbe of Kotzk, who lived approximately 150 years ago, comments that this is to teach us that a person should act with special zeal while fulfilling a Divine command. That is the reason that the fire-wood is to be kept burning through the night. Even through the darkest times we must always have fiery zeal in our actions.

But the small mem comes to teach us that the fiery zeal should remain concealed within us. It should not be something readily seen by an outsider. It is to be used only for our service to the Creator, and not for showing off.

In our time it is common for people to openly show their religious enthusiasm. Unfortunately, not each religious zealot has altruistic motives. Some like the attention, others enjoy feeling that they are self-sacrificing for G-d....

This is the special message of the small letter in the Torah scroll. May we all take it to heart."

In other words, let the fire of 
hwhy be through His motives and not our own. If we do it with ulterior motives, we would be doing a disservice to hwhy.

Monte Judah of Lion and Lamb Ministries also noted on the small Mem, in his July 2004 Yavoh magazine under the article "The Jots and Tittles of Moses"

"The letter mem means water. It is also associated strongly with the chaos of waters. In particular it relates to the womb of a woman, when she breaks water. There is chaos in the house - a baby is about to be born. The shape of the mem is like a womb, the belly of a pregnant woman. It is from the belly (the womb) that a soul joins a body. It is also believed that the soul of a person is housed in the belly portion (the torso) of the body. A small mem here means that  when a person puts a sacrifice on the altar, they are to put their soul on the altar before God.  Paul was teaching this meaning when he said it this way. I beseech you therefore, brethren, by the mercies of God that present your bodies as a living sacrifices before God. Rom 12:2 The mercies of God is a reference to the altar service. We are living sacrifices because we are still here, but we have place our souls on the altar of God".

It is interesting that they have to wear two different changes of garments for this process. The only thing I can figure why is because one garment is to be used only inside the Tent, and the other garment is to be used outside the Tent.

Mark Biltz of El Shaddai Ministries noted that the hearth at a Hebrew family home, or for any home in general prior to electricity, was the center for the family life to cook, especially the Passover lamb, warmth, an altar, etc. It was even used for the center for family gatherings. Mark also noted that if one uses a Hebrew translator, it translates "hearth". But if one uses a regular translator, it translates as "focus", hence connecting the hearth as the "focus" of the Tent of Appointment as well as the Hebrew family home. Thank you Mark.

The Commandment of this requirement of the Continual Elevation Offering is the only other requirement to keep the fire alive like the lights on the Menorah.

Mark Biltz also compared the Continual Elevation Offering to this Scripture, which the apostle Paul noted in his letter to the assmbly in Rome

Romans 12:1 I beseech you therefore, brethren, by the Mercies of hwhy, that ye present your bodies a living sacrifice, holy, acceptable unto hwhy, which is your reasonable service.

We as believers in Yeshua are like a living hearth that doesn't go out as we present our bodies to Him as a "living sacrifice" and not dead, so that we will "continually" live. Also it can symbolically relate to the Ruakh HaKodesh (the Holy Spirit) that continually fills us and continually burns us in our lives.

Also, in verse nine of this week's Torah portion passage, the Hebrew word for kindle is yah-kahd from Strong's Concordance number 3344 which is noted above.

In verse ten of this week's Torah portion passage, the word used is "flax (linen)", because it is a different word that the word "linen" is mentioned.

Looking at the following words:

FLAX (LINEN)

The Hebrew word for flax (linen) is "bahd"- Bet, Dalet (
db). It is from Strong's Concordance number 906, and its definition

Perhaps from H909 (in the sense of divided fibres); flaxen thread or yarn; hence a linen garment: - linen.

from 909 "bah-dahd" (
ddb), and its definition

A primitive root; to divide, that is, (reflexively) be solitary: - alone.

This is the same word as Strong's Concordance number 905 "bah" (
db), for "alone", "apart", "by itself", etc. It is a play on the word that the fabric of the Priest's garment was "set apart" to be used to make the garment to do the Priestly Service.

The other Hebrew word that is commonly used for the translation for linen is "sheysh"- Shin, Shin (
ss), the same, or similar Hebrew word for the number six.


STRIP

In verse eleven Hebrew word for strip is "pah-shaht"- Peh, Shin, Tet (
jsp). It is from Strong's Concordance number 6584, and its definition

A primitive root; to spread out (that is, deploy in hostile array); by analogy to strip (that is, unclothe, plunder, flay, etc.): - fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self).

 This the same Hebrew word for the second level of the four levels of Hebraic learning, Pashat.

The question that I have heard is "Why did the Priest change his garment to wear another one to take the ashes outside the camp to a clean place"? Because the first garment they wore to burn the sacrifice is an "inside job" in the Tent of Appointment. The garment used to do the sacrifice becomes Holy by the sacrifice, as it is written in verse eighteen of this week's Torah portion chapter, "...all that touches on them shall be Holy".

The Priest's garment is going to be touched by the animal by the Priest in handling it and working on it. Once the first garment becomes Holy by that sacrifice, it has to stay "inside" of the Tent of Appointment and it cannot leave the Tabernacle. Also, the first Priest's garment contains the blood of the sacrificed animal, and the blood is not to leave the Tabernacle, because it's Holy. One can also say that in a play of a phrase famously phrased by the former first lady, Laura Bush, "What happens in the Tent of Appointment, stays in the Tent of Appointment". Thus the Priest has to replace the first garment by wearing a second garment for the "oustide job" to take the ashes "outside" of the Tent of Appointment and "outside" the Camp to a clean place.



Verses fourteen through eighteen

14 And this is the Torah (Teaching) of the Donation Offering (Tribute Offering, Food Offering, Grain Offering): The sons of Aaron shall bring her near to the Face of hwhy to the face of the Altar. 15 And shall raise up from him on his grasp (handful) from the flour of the Donation Offering (Tribute Offering, Food Offering, Grain Offering), and from her oil, and ta all of the frankincense which is upon the Donation Offering (Tribute Offering, Food Offering, Grain Offering), and shall incense (smoke, fumigate, burn) at the Altar her Memorial Offering (Remembrance Offering) of a pleasant scent to hwhy. 16 And Aaron and his sons, they shall eat the rest from her: the unleavened bread, she shall be eaten in the Sacred (Holy) Place; shall eat her in the Court of the Tent of Appointment. 17 She shall not be baked of leavening. I have given her their portion (allotment, inheritance) from my Fire Offering; she is a Sacred (Holy) of Sacreds (Holies) [(Sacred of Sacreds, Holy of Holies)] as the Sin Offering and as the Guilt Offering. 18 Every remembered one (male) among the sons of Aaron shall eat her. A Statute of Ages for your generations from the Fire Offerings of hwhy: Anyone that touches on them shall be Sacred (Holy).

This is the similar account from the Torah portion of Vay-Yikra, in the book of Leviticus, in chapter two. The Levitical Priests are the only ones required to eat dominantly unleavened bread compared to the other tribes that eat leavened bread, except on Passover and the Feast of Unleavened Bread.

Also, the Priests have to eat it in the Court area compared to some offerings that were to be eaten at the Entrance of the Tent of Appointment.

In verse seventeen, the phrase "Holy of Holies" is commonly translated in most English versions as "most holy". In the Hebrew text, it says "kodesh kah-dasheem (
Mysdq sdq)" Literally, it is more properly translated "Sacred of Sacreds".



Verses nineteen through twenty three

19 And hwhy spoke to Moses, to say, 20 This is a Karban Offering (Drawing Near Offering, Gift Offering) of Aaron and of his sons which they shall bring near to the hwhy in the day of the anointing of him; a tenth of the ephah of flour of a Continual Donation Offering (Continual Tribute Offering, Continual Food Offering, Continual Grain Offering) from her half in the beaking period (morning) and from her half in the mixing period (evening). 21 She shall be done (made) in the oil upon a pan (griddle); you shall bring her fried: you shall bring her of cooked (baked) bits (morsels, pieces, breaks) of the Donation Offering (Tribute Offering, Food Offering, Grain Offering) for a pleasant scent to hwhy. 22 And the Priest from his sons of that is anointed shall do (make) her of his stead: shall be a Statute of Ages to hwhy; she shall be completely incensed (smoked, fumigated, burned), 23 and every Donation Offering (Tribute Offering, Food Offering, Grain Offering) of a Priest, she shall be a Whole Burnt Offering (Complete Burnt Offering): she shall not be eaten.

This is the first time mentioned that the High Priest and his sons were to give "a gift" to 
hwhy, in this case the Food (Grain) Offering, by giving a half of the one tenth of the ephah, or 1/20 (five percent) of an ephah each.

The Whole Burnt Offering that was to be completely burned and not be eaten is a type and shadow of Yeshua being completely crucified at the cross with about all of his body shredded, including his private parts.

Indirectly related, another account of a Whole Burnt Offering was implied that if the people of a town or city was lead by a deceiver, drawing them away from following 
hwhy, is to be completely destroyed, which is noted in the Torah portion of R'ey, in the book of Deuteronomy

Deuteronomy 13:12 
When you shall hear in one of your cities which hwhy, your Elohim, is giving to you to dwell there, to say, 13 The sons of Belial, they have gone out from your nearness, and they have drawn away (banished, driven away) ta-the dwellers of their city, to say, We will go and we will serve other elohim which you have not known; 14 And you shall investigate (question, make inquisition) , and you shall examine, and shall ask well (good, diligently); and behold, the truth of the word was established this abomination (abhorrence) was done of her in your nearness; 15 that striking, you shall strike ta-the dwellers of that city by the mouth of the sword, flattening her, and ta-all which belongs in her, and ta-her animals, by the mouth of the sword. 16 And you shall collect ta-all of her spoil to the midst of her broad area, and you shall burn ta-the city in the fire, and ta-all of her spoil shall be a Whole Burnt Offering to hwhy, your Elohim: and she shall be a Heap of Ages; she shall not be built anymore.

Looking at the word COMPLETELY BURNT OFFERING (WHOLE BURNT OFFERING)

The Hebrew word for Comepletely Burnt Offering (Whole Burnt Offering) is "kah-leel"- Kuph, Lamed, Yod, Lamed (
lylk). It is from Strong's Concordance number 3632, and its definition

From H3634; complete; as noun, the whole (specifically a sacrifice entirely consumed); as adverb fully: - all, every whit, flame, perfect (-ion), utterly, whole burnt offering (sacrifice), wholly.

from 3634 "kah-lahl" (
llk), and its definition

A primitive root; to complete: - (make) perfect.

This Hebrew word is used fifteen times in the entire Tanakh, and so far it is used only two times as the Whole Burnt Offering.



Verse twenty four through twenty seven

24 And hwhy spoke to Moses, to say, 25 Speak to Aaron and to his sons, to say, This is the Teaching (Torah) of the Sin Offering: In the place where the Elevation Offering (Ascension Offering, Burnt Offering), she is slaughtered, the Sin Offering, she shall be slaughtered to the Face of hwhy: she is a Sacred (Holy) of Sacreds (Holies) [(Sacred of Sacreds, Holy of Holies)]. 26 The Priest having the sin shall eat her: in the Sacred (Holy) Place, she shall be eaten in the Court of the Tent of Appointment. 27 Anyone which touches on her flesh shall be Sacred (Holy): and of which is spurt (besprinkled, sprinkled) from her blood upon the Garment which was spurt (besprinkled, sprinkled) upon her, she shall be trample washed in the Sacred (Holy) Place.

When it says that the offering is to be killed to 
hwhy's Face, the animal is to face the entrance to the Tent where the Ark of the Covenant is located.

Looking at the word TRAMPLE WASHED

The Hebrew word for trample washed is "kah-vahs"- Kaph, Bet, Samek (
obk). It is from Strong's Concordance number 3526, and its definition

A primitive root; to trample; hence to wash (properly by stamping with the feet), whether literally (including the fulling process) or figuratively: - fuller, wash (-ing).


Based on this notion, the garments were to be washed by "foot". Why? I don't have an answer to that at this time.



Verses twenty eight through thirty


28 And an earthen vessel which she is boiled in him shall be broken: and if was boiled in a vessel of copper, and shall be scoured, and shall be gushed (rinsed, rushed) in the water. 29 Every remembered one (male) among the Priests shall eat of her: she is Sacred (Holy) of Sacreds (Holies) [(Sacred of Sacreds, Holy of Holies)]. 30 And any Sin Offering which shall be brought from her blood to the Tent of Appointment to atone in the Sanctuary, she shall not be eaten: she shall be burned in the fire.

THE SYMBOLIC MEANINGS OF AN EARTHEN VESSEL AND A COPPER VESSEL:

Earthen Vessel (a.k.a. Clay): Man
Copper: Man, Judgment, Suffering-(source: maranathalife.com)

The reason an earthen vessel was to be broken, because it is porous. When the earthen vessel is used to have an offering to be boiled in it, it cannot be used again. When the offering is boiled in a earthen vessel, those pores will still hold any remnants of the offering that was boiled in preparation which is its natural for the clay element. This would be symbolized by having one's "sins" held in the pores of an earthen vessel, and the symbolic "sins" in the pores of the earthen vessel were to be dealt with at the Altar. It is like saying that one's sins are still in the vessel, and the offering that was in the vessel which was sacrified at the Altar was all in vain. Thus, the "sins" of the remnants of the offering that was boiled in the earthen vessel which is still stuck in the vessel has to be destroyed.







CHAPTER 7
Leviticus 7:1-38

Lev 7:1 And this is the Teaching (Torah) of the Guilt Offering: he is a 
Sacred (Holy) of Sacreds (Holies) [(Sacred of Sacreds, Holy of Holies)]. 2 They shall slaughter ta-the Guilt Offering in the place where they slaughter ta-the Elevation Offering (Ascension Offering, Burnt Offering): and ta-his blood shall be sprinkled (strewed) upon the Altar all around. 3 And he shall bring near with him ta all of his kheylev-fat; ta the tail fat, and ta-the kheylev-fat that covers (conceals) ta-the nearest parts (inwards), 4 And ta the two kidneys, and ta-the kheylev-fat which is upon them which is upon the loins (buttocks, flanks), and ta-the flap (fold, caul) which is upon the liver, upon the kidneys, shall remove her: 5 And the Priest shall incense (smoke, fumigate, burn) them to the Altar, a Fire Offering to hwhy: he is a Guilt Offering. 6 Every remembered one (male) among the Priests shall eat him in the Sacred (Holy) Place: he is a Sacred (Holy) of Sacreds (Holies) [(Sacred of Sacreds, Holy of Holies)]. 7 as the Sin Offering, as the Guilt Offering: shall be one Teaching (Torah) for them: the Priest which shall atone on him shall belong to him. 8 And the Priest that brings near ta-the Elevation Offering (Ascension Offering, Burnt Offering) of a man, the skin of the Elevation Offering (Ascension Offering, Burnt Offering) which was brought to the Priest shall belong to him. 9 And every Donation Offering (Tribute Offering, Food Offering, Grain Offering) which she is baked in the oven, or all done (made) on a pan (griddle), and upon a frying pan (stew pan) belongs to the Priest that brings her near. 10 And every Donation Offering (Tribute Offering, Food Offering, Grain Offering) overflowed (mixed) in the oil, and the dry, she shall belong to all of the sons of Aaron, a man as his brother.

11 And this is the Teaching (Torah) of a Sacrifice of the Peace Offering which shall shall be brought near to hwhy. 12 If shall bring him near upon the Thanksgiving Offering, and shall bring near upon the Sacrifice of the Thanksgiving Offering of unleavened challah cakes overflowed (mixed) in the oil, or unleavened wafers (wafer cakes) anointed in the oil, and flour fried (baked) of challah cakes  overflowed (mixed) in the oil. 13 Shall bring near his Karban Offering (Drawing Near Offering, Gift Offering) upon the Sacrifice of Thanksgiving of his Peace Offering upon challah cakes of leavened bread. 14 And shall bring near of him one from every Karban Offering (Drawing Near Offering, Gift Offering) of a Heave Offering to hwhy to the Priest that is sprinkling (strewing) ta-the blood of the Peace Offering, shall belong to him. 15 And the flesh of the Sacrifice of the Thanksgiving Offering of his Peace Offering shall be eaten in the day of his Karban Offering (Drawing Near Offering, Gift Offering), shall not remain from him until breaking period (morning).

16 And if a Vow Offering or a Freewill Offering (Voluntary Offering) shall be the Sacrifice of his Karban Offering (Drawing Near Offering, Gift Offering) in the day he shall bring near ta-his Sacrifice, shall be eaten: and from the morrow, and the remainder from him shall be eaten: 17 and the remainder of the flesh of the Sacrifice on the third day shall be burned up in the fire. 18 And if that eaten, shall be eaten from the flesh of the Sacrifice of his Peace Offering on the third day shall not be accepted; the one bringing near him shall not be reckoned (regarded, weaved) to him; shall be an abomination (a stench); and the soul that ate from him, she shall bear her iniquity. 19 And the flesh that touches on any uncleanness shall not be eaten; shall be burned up in the fire: and shall eat flesh of all of the clean flesh. 20 And the soul which she shall eat the flesh of the Sacrifice of the Peace Offering which belongs to hwhy, and his uncleanness shall be upon him, and that soul, she shall be cut off from her People. 21 And if a soul, she shall touch on any uncleanness among the uncleanness of an Adam, or among an unclean animal, or among any unclean creeper, and eats from the flesh of the Sacrifice of the Peace Offering which belongs to hwhy, and that soul, she shall be cut off from her People.

22 And hwhy spoke to Moses to say, 23 Speak to the Sons of Israel, to say, You shall not eat of any kheylev-fat of an ox, and of a sheep, and of a kid goat. 24 And the kheylev-fat of a carcase (corpse) or the kheylev-fat of a torn one shall be done (made. used) for any work: and eating, you shall not eat him. 25 For any one eating the kheylev-fat from the animal which shall be brought near of her of a Fire Offering to hwhy, and the soul that eats shall be cut off from her People. 26 And you shall not eat any blood in any of your dwellings by a fowl and by an animal. 27 Any soul whom she shall eat any blood, and that soul, she shall be cut off from her People.

28 And hwhy spoke to Moses, to say, 29 Speak to the Sons of Israel, to say, the one bringing near ta-the Sacrifice of his Peace Offering to hwhy shall bring ta-his Karban Offering (Drawing Near Offering, Gift Offering) to hwhy from the Sacrifice of his Peace Offering. 30 His hands, she shall bring of her ta the Fire Offerings of hwhy ta-the kheylev-fat upon the breast, shall bring him ta the breast to the waving of him of a Wave Offering to the Face of hwhy. 31 And the Priest shall incense (smoke, fumigate, burn) ta-the kheylev-fat to the Altar: and the breast shall belong to Aaron and to his sons. 32 And you shall give of a Heave Offering ta the right hip leg to the Priest from the Sacrifices of your Peace Offerings, 33 the one bringing near ta-the blood of the Peace Offering and ta-the kheylev-fat from the sons of Aaron, she shall belong to him the hip leg of the right for a portion (ration), 34 for I have taken ta-a breast of the Wave Offering and ta a hip leg of the Heave Offering from ta the Sons of Israel from the Sacrifices of their Peace Offerings, and I have given them to Aaron, the Priest, and to his sons for a Statute of Ages from ta the Sons of Israel.

35 This is the anointing of Aaron, and the anointing of his sons, from the Fire Offerings of 
hwhy, in the day of bringing them near for the Priestship (Priestly Acts) to hwhy; 36 which hwhy commanded to give to them from ta the Sons of Israel in the day of His anointing of them of a Statute of Ages for their generations.

37 This is the Teaching (Torah) for the
Elevation Offerings (Ascension Offerings, Burnt Offerings), for the Donation Offerings (Tribute Offerings, Food Offerings, Grain Offerings), and for the Sin Offerings, and for the Guilt Offerings, and for the Consecration Offerings (Fulfilling Offerings), and for the Sacrifice of the Peace Offering; 38 which hwhy commanded ta-Moses in Mount Sinai, in the day of his commanding ta-the Sons of Israel to bring near ta-their Karban Offerings (Drawing Near Offerings, Gift Offerings) to hwhy in the Wilderness of Sinai.


(NOTE: Not all verses will have comments)


There are seventy six Aleph-Tavs in this chapter alone.


Verses One through five


1 And this is the Teaching (Torah) of the Guilt Offering: he is a Sacred (Holy) of Sacreds (Holies) [(Sacred of Sacreds, Holy of Holies)]. 2 They shall slaughter ta-the Guilt Offering in the place where they slaughter ta-the Elevation Offering (Ascension Offering, Burnt Offering): and ta-his blood shall be sprinkled (strewed) upon the Altar all around. 3 And he shall bring near with him ta all of his kheylev-fat; ta the tail fat, and ta-the kheylev-fat that covers (conceals) ta-the nearest parts (inwards), 4 And ta the two kidneys, and ta-the kheylev-fat which is upon them which is upon the loins (buttocks, flanks), and ta-the flap (fold, caul) which is upon the liver, upon the kidneys, shall remove her: 5 And the Priest shall incense (smoke, fumigate, burn) them to the Altar, a Fire Offering to hwhy: he is a Guilt Offering.

Regarding
this week's Torah portion, Rico Cortes of Wisdom In Torah Ministries noted that the Guilt Offering is similar to the Elevation Offering, becuase hwhy covers the People's true identity of their Guilt Offering from the People. That way they will not not know what offering the man is bringing, hence hiding the person's shame. Thank you, Rico.


In verses three through five of this week's Torah portion passage, it shows the various organs and fat that is removed to be burned on the Altar.
The three main parts mentioned in the bullock: the kheylev-fat, the two kidneys and the caul (lobe) of the liver. As I mentioned in last week's Torah portion of Vay-Yikra, in the book of Exodus, these three main areas of fats represent each items relating to the three parts of the soul:

The Kheylev-Fat: The Mind
The Two Kidneys: The Emotions
The Flap (Fold, Caul) of the Liver: The Will




Verses six and seven

6 Every remembered one (male) among the Priests shall eat him in the Sacred (Holy) Place: he is a Sacred (Holy) of Sacreds (Holies) [(Sacred of Sacreds, Holy of Holies)]. 7 as the Sin Offering, as the Guilt Offering: shall be one Teaching (Torah) for them: the Priest which shall atone on him shall belong to him.

It says this, because certain parts of the animals provided for these offerings are to be for the Priests for food.

Indirectly related, this principle was implied with the Torah (Teaching) of the Passover for both the native born and for the stranger, which is noted in the Torah portion of Bo, in the book of Exodus

Exodus 12:43  43 And hwhy said to Moses and Aaron, This is the Statute of the Passover: Every son of a foreigner shall not eat on him: 44 And every servant of a man purchased of silver, and you shall circumcise him, then shall eat on him. 45 A dweller and a hired servant shall not eat on him. 46 Shall be eaten in one house; you shall not go out from the flesh from the house to the outside; and you shall not break a bone on him. 47 All of the Congregation of Israel shall they shall do (make, prepare) him. 48 And when a stranger shall sojourn with you, and shall do the Passover to hwhy, every male (remembered one) to him shall be circumcised, and then shall come near to do (make, prepare) him; and shall be like the native of the land: and anyone uncircumcised shall not eat on him. 49 One Teaching (Torah) shall be to the native and to the stranger that sojourns in your midst.

When it says this, it does not mean according to the Jews that there are two different Torahs, one for the Jew and one for the non-Jew, but it is the "same" Torah for "both" of them.

A stranger could also be involved with the offerings, which is noted in the Torah portion of Sh'lakh L'kha, in the book of Numbers

Numbers 15:8 And when you prepare (do) a son of a herd of an Elevation Offering (Ascension Offering, Burnt Offering), or a Sacrifice of a Special Vow, or a Peace Offering to the hwhy: 9 and shall bring near upon a son of the herd of a Donation Offering (Tribute Offering, Food Offering, Grain Offering) of flour, of three tenths mixed (overflowed) in the oil of a half of the hin. 10 And you shall bring near wine for a Drink Offering of a half of the hin of a Fire Offering, of a pleasant scent to hwhy. 11 As thus shall be done for the one bullock, or for the one ram, or of the lamb among the sheep or among the kids, 12 according to (as) the enrollment (scroll) that you shall prepare (do), as thus, you shall do for the one according to (as) their enrollment (scroll). 13 All of the natives (that are native) shall do ta-these as thus to bring near a Fire Offering of a pleasant scent to hwhy. 14 And if a stranger shall sojourn with you, or whoever is in your midst for your generations, and does a Fire Offering of a pleasant scent to hwhy; as the which you shall do, so shall do. 15 Of the Assembly, one statute shall be for you and for the stranger that sojourns, of a Statute of Ages for your generations: As you, as the stranger, shall be to the Face of hwhy. 16 One Teaching (Torah) and one Ordinance shall be for you, and for the stranger that sojourns with you.

By the way,
in this week's Torah portion passage in verses one through seven of this week's Torah portion passage ties into the account of the Guilt Offering, mentioned in Leviticus 5:14-6:7



V
erse eight

8 And the Priest that brings near ta-the Elevation Offering (Ascension Offering, Burnt Offering) of a man, the skin of the Elevation Offering (Ascension Offering, Burnt Offering) which was brought to the Priest shall belong to him.

Anyone wonder why they would receive "skins"? First, realize that the Levites do not have any livestock to herd, or sheep and goats to shepherd. They depend on the offerings to receive food to eat. We also see that this verse shows that the Levites were also provided with "skins" for their homes and familes to whatever use they need for the moments in time: to make clothes, to make or patch up their tents, vessels (i.e. wineskins), etc.



Verses nine and ten

9 And every Donation Offering (Tribute Offering, Food Offering, Grain Offering) which she is baked in the oven, or all done (made) on a pan (griddle), and upon a frying pan (stew pan) belongs to the Priest that brings her near. 10 And every Donation Offering (Tribute Offering, Food Offering, Grain Offering) overflowed (mixed) in the oil, and the dry, she shall belong to all of the sons of Aaron, a man as his brother.

When it says "each as his brother", it refers to the varioius kinds of the methods that breads are made: The first part of the verse "mixed in oil, or dry", meaning one brother is the flour that is mixed in oil, and the second brother is the flour that is not. These are types and shadows of the various kinds of people, a.k.a "brohters" (and sisters) who will part of the family of hwhy through Yeshua, the Living Bread, like the mixed multitude who were part of the Israelite nation. Anyone heard the phrase "My brother from another mother"?



Verse eleven through fifteen

11 And this is the Teaching (Torah) of a Sacrifice of the Peace Offering which shall shall be brought near to hwhy. 12 If shall bring him near upon the Thanksgiving Offering, and shall bring near upon the Sacrifice of the Thanksgiving Offering of unleavened challah cakes overflowed (mixed) in the oil, or unleavened wafers (wafer cakes) anointed in the oil, and flour fried (baked) of challah cakes  overflowed (mixed) in the oil. 13 Shall bring near his Karban Offering (Drawing Near Offering, Gift Offering) upon the Sacrifice of Thanksgiving of his Peace Offering upon challah cakes of leavened bread. 14 And shall bring near of him one from every Karban Offering (Drawing Near Offering, Gift Offering) of a Heave Offering to hwhy to the Priest that is sprinkling (strewing) ta-the blood of the Peace Offering, shall belong to him. 15 And the flesh of the Sacrifice of the Thanksgiving Offering of his Peace Offering shall be eaten in the day of his Karban Offering (Drawing Near Offering, Gift Offering), shall not remain from him until breaking period (morning).

This is a gift of the Peace Offering of Thanksgiving. This would make sense, because no one can give a Peace Offering if one has sinned. This is an addenda from the Peace Offering in Leviticus 3:1-17.

SACRIFICE OF THE PEACE OFFERING OF THANKSGIVING:

1. The Sacrifice of the three options of the Peace Offerings in Leviticus 3:1-17
2. Unleavened bread:
a. Unleavened caked mixed in the oil
or
b. Unleavened wafers anointed in the oil
or
c. flour of fried caked mixed in the oil
3. Upon caked of leavened bread

I have yet to figure out why they were to bring leavened cakes of bread upon one of the three options of the unleavened bread. The only thing I can figure so far is that the two leavened loaved represented the Two Houses of Israel, and the unleavened bread is symbolic of Yeshua with the oil symbolic of the Ruakh HaKodesh (the Holy Spirit).

According to Monte Judah of Lion and Lamb Ministries, the Thanksgiving Offering is a result of one feeling complete or of something that one felt fulfilled.

Indirectly related, a good example of a Thanksgiving Offering was when David wanted to drink from the waters of Meriba, which is noted in the book of the Chronicles

1 Chronicles 11:16 And David was then in the hold, and the Philistines' garrison was then at Bethlehem. 17 And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate! 18 And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to hwhy, 19 And said, My Elohim forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? For with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.

What David did was an act of a Thanksgiving Offering to hwhy, because he would not drink it for the mens' sake who risked their lives to get the water for David. He received fulfillment to do this to hwhy for the sake of the three men.

Looking at the following words:

THANKSGIVING OFFERING

The Hebrew word for Thanksgiving Offering is "toh-dah"- Tav, Vav, Dalet, Heh (
hdwt). It is from Strong's Concordance number 8426, and its definition

From H3034; properly an extension of the hand, that is, (by implication) avowal, or (usually) adoration; specifically a choir of worshippers: - confession, (sacrifice of) praise, thanks (-giving, offering).

from 3034 "yah-dah" (
hdy), and its definition

A primitive root; used only as denominative from H3027; literally to use (that is, hold out) the hand; physically to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands): - cast (out), (make) confess (-ion), praise, shoot, (give) thank (-ful, -s, -sgiving).


HEAVE OFFERING


The Hebrew word for Heave Offering is "t'roo-mah"- Tav, Resh, Vav, Mem, Heh (
hmwrt). It is from Strong's Concordance number 8641, and its definition

(The second form used in Deu_12:11); from H7311; a present (as offered up), especially in sacrifice or as tribute: - gift, heave offering ([shoulder]), oblation, offered (-ing).

from 7311 "room" (
mwr), and its definition

A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, (be) lofty, (X a-) loud, mount up, offer (up), + presumptuously, (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.


The Heave Offering was first noted in the Torah portion of... what else?.... T'rumah,
in the book of Exodus

Exodus 25:1 And hwhy spoke to Moses, to say, 2 Speak to the Sons of Israel, and take for Me a Heave Offering: from ta every man who impels (volunteers, wills) himself his heart, you shall take ta-My Heave Offering. 3 And this is the Heave Offering which you shall take from them; gold, and silver, and copper, 4 and blue, and purple, and crimson (red) worm [(worm of crimson (red))], and linen (six stringed linen, six bleached linen, bleached linen, white linen), and kid goats, 5 and skins of rams with red, and skins of clean animals, (kosher animals, antelopes, dugongs, ?badgers?), and shittim (acacia) trees (wood) [shittim trees, shittim wood, acacia trees, acacia wood], 6 oil for the light, spices for the Oil of Anointing, and for the Incense of Sweetnesses (Aromas), 7 stones of onyx, and stones of settings (fillings) for the Ephod and for the Breast Pocket. 8 And they shall do (make) for Me a Sanctuary; and I will dwell in their midst.

It was also noted that the Priests that entered into the Tabernacle for the first time, which is noted in the Torah portion of T'tsavveh, in the book of Exodus

Exodus 29:26 And you shall take ta-the breast from the Ram of the Consecration (Fulfillment) which is for (belongs to) Aaron, and you shall wave him for a Wave Offering to the Face of hwhy: and shall be for you for rationing (sharing, a portion, allotment). 27 And you shall sanctify ta the breast of the Wave Offering, and ta the shoulder-leg of the Heave Offering which is waved and the which is heaved up (raised up) from the Ram of the Consecration (Fulfillment) from which shall be for (belong to) Aaron and from which shall be for (belong to) his sons: 28 And shall be for (belong to) Aaron and for (to) his sons for a Statute of Ages from ta the Sons of Israel: for he is a Heave Offering: and shall be a Heave Offering from ta the Sons of Israel from the Sacrifices of their Peace Offerings of their Heave Offerings to hwhy.

All the males, twenty years and up gave a half shekel to 
hwhy for a Heave Offering, which is noted in the Torah portion of Ki Thisa, in the book of Exodus

Exodus 30:11 
And hwhy spoke to Moses, to say, 12 When you lift up (bear up, carry) ta-the head of the Sons of Israel by their visits (musters, numbers), and they shall give a man of a ransom of his soul to hwhy in visiting (mustering, numbering) them; and shall not be a plague on them in visiting (mustering, numbering) them. 13 This they shall give, everyone that goes over upon (over) the visited (mustered, numbered) ones, of the half of the shekel on the Shekel of the Sanctuary: the shekel is twenty gerahs: Of the half of the shekel shall be a Heave Offering to hwhy. 14 All that go over upon (over) the visited, (mustered, numbered) ones from a son of twenty years and the upward shall give a Heave Offering to hwhy. 15 The rich shall not multiply (give more), and the poor shall not diminish (give less), from half of the shekel to give ta-a Heave Offering of hwhy to atone upon your souls.

Based on what this week's Torah portion passage says, the Sacrifice of Thanksgiving Offering occured only during the night, because it says in verse fifteen that it was not to be left during the breaking period (morning).
As I noted earlier, this is an act of general thanksgiving to the Priests, that does not require atonement. This Sacrifice of the Thanksgiving Offering is the Priests' version of "the Happy Hour" of feasting during the night, and it is only for that time the Priests could partake of it and burn the remainder of it in the morning. So the Priests partied like its 1999 BC :) .



Verses sixteen through twenty-one

16 And if a Vow Offering or a Freewill Offering (Voluntary Offering) shall be the Sacrifice of his Karban Offering (Drawing Near Offering, Gift Offering) in the day he shall bring near ta-his Sacrifice, shall be eaten: and from the morrow, and the remainder from him shall be eaten: 17 and the remainder of the flesh of the Sacrifice on the third day shall be burned up in the fire. 18 And if that eaten, shall be eaten from the flesh of the Sacrifice of his Peace Offering on the third day shall not be accepted; the one bringing near him shall not be reckoned (regarded, weaved) to him; shall be an abomination (a stench); and the soul that ate from him, she shall bear her iniquity. 19 And the flesh that touches on any uncleanness shall not be eaten; shall be burned up in the fire: and shall eat flesh of all of the clean flesh. 20 And the soul which she shall eat the flesh of the Sacrifice of the Peace Offering which belongs to hwhy, and his uncleanness shall be upon him, and that soul, she shall be cut off from her People. 21 And if a soul, she shall touch on any uncleanness among the uncleanness of an Adam, or among an unclean animal, or among any unclean creeper, and eats from the flesh of the Sacrifice of the Peace Offering which belongs to hwhy, and that soul, she shall be cut off from her People.

Monte Judah of Lion and Lamb Ministries noted that this Vow Offering is one who "speaks" that they want to make an offering to 
hwhy, and this offering does not specify what animal is to be brought. It is up to the person who brings it, and that is why it is considered also as a Free Will Offering. Also, it could be that if someone makes a vow to do something that is beneficial to hwhy, and they provide their offering to hwhy as part of their vow. One thing regarding this offering for a vow is that they are not to bring an animal that is not perfect, which is noted in the Torah portion of Emor, in the book of Leviticus

Leviticus 22:21 And when a man shall bring near a Sacrifice of Peace Offerings to hwhy to accomplish a Vow Offering, or for a Freewill Offering shall be among the herd or among the flock, shall be perfect for acceptance; shall not be on him any blemish: 22 blind, or broken (crushed, fractured), or maimed (wounded), or a flow (running sores), or scurvy, or scabbed (scurf), you shall not bring these near to the hwhy, and you shall not give (make) a Fire Offering from them upon the Altar to the hwhy. 23 And a deformed and a maimed ox or a lamb, you shall make him of a Freewill Offering (Voluntary Offering); and shall not be accepted for a Vow Offering. 24 And bruised, and beaten (stricken, smitten), and plucked, and cut, you shall not bring near to the hwhy; and you shall not do in your land. 25 And from a hand of a son of a foriegner, you shall not bring near ta-the Bread of your Elohim from any of these; for their corruption is on/in them, a blemish is on/in them: they shall not be accepted to yourselves.

Looking at the word VOW OFFERING

The Hebrew word for Vow Offering is "neh-dehr"- Nun, Dalet, Resh (
rdn). It is from Strong's Concordance number 5088, and its definition

From H5087; a promise (to God); also (concretely) a thing promised: - vow ([-ed]).

from 5087 "nah-dahr" (
rdn), and its definition

A primitive root; to promise (positively, to do or give something to God): - (make a) vow.


Though Strong's did not say it, it is a Vow Offering.

According to this week's Torah portion passage, the application here is the same flesh that is to be eaten for two days. Indirectly related, this is what it says in the book of the prophet Hosea in the King James Version

Hosea 6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.

The Hebrew word for 'keep us alive' is "khayah"- to live. This is what it should say from the Hebrew:

Hosea 6:2 Shall keep us alive with two days: shall raise us up in the third day, and we shall live to His Face.

This act of eating this same flesh is symbolic of Yeshua who is "the Living Flesh", and that we as believers in the Messiah and those before us had or have been partaking by eating "His Flesh" for the past 2,000 years, or "two days". To 
hwhy, a day is as a thousand years, which is noted in the book of the apostle Peter

2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with hwhy as a thousand years, and a thousand years as one day.

When Yeshua comes back in "the third day", or the 3,000th year, He will be on the earth. The reason the Priests were to not eat of the flesh on the third day would be saying that Yeshua would not be coming back on the third day, or the 3,000th year, which is the seventh thousand year of the Millenial Reign of Yeshua on earth, because the Priests would be symbolically "nullifying" Yeshua's return. That is why 
hwhy said to the Priests to not eat of it on "the third day".

!!!hwhy Kl dbk


Looking at the word ABOMINATION (STENCH)

In verse eighteen, the Hebrew word for abomination (stench) is "peeg-gool"- Peh, Gimel, Vav, Lamed (
lwgp). It is from Strong's Concordance number 6292, and its definition

From an unused root meaning to stink; properly fetid, that is, (figuratively) unclean (ceremonially): - abominable (-tion, thing).

This is where we get our modern English word "pig", without the Vav and Lamed", or "piglet". If only the non-Messianic/Hebraic Roots brethren understood this Hebrew-English connection.

Indirectly related, when the demons of "Legion" requested to Yeshua for them to go into the "pigs", they were saying to Yeshua "Let us go into the abominations", which is noted in the Gospel of Matthew

Matthew 8:28 And when He was come to the other side into the country of the Gergesenes, there met Him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29 And, behold, they cried out, saying, What have we to do with Thee, Yeshua, Thou Son of Elohim? Art Thou come hither to torment us before the time? 30 And there was a good way off from them an herd of many swine feeding. 31 So the devils besought Him, saying, If Thou cast us out, suffer us to go away into the herd of swine. 32 And He said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

If there was a herd of sheep, Yeshua would not make them go into them, because they were "clean" animals. Yeshua located Himself to the man with the legion of demons at the time where there were a cluster of pigs, because they were "unclean".

If only the majority of non-Messianic/Hebraic roots believers would realize this understanding.



Verses twenty two through twenty seven

22 And hwhy spoke to Moses to say, 23 Speak to the Sons of Israel, to say, You shall not eat of any kheylev-fat of an ox, and of a sheep, and of a kid goat. 24 And the kheylev-fat of a carcase (corpse) or the kheylev-fat of a torn one shall be done (made. used) for any work: and eating, you shall not eat him. 25 For any one eating the kheylev-fat from the animal which shall be brought near of her of a Fire Offering to hwhy, and the soul that eats shall be cut off from her People. 26 And you shall not eat any blood in any of your dwellings by a fowl and by an animal. 27 Any soul whom she shall eat any blood, and that soul, she shall be cut off from her People.

When it says in verse twenty four of this week's Torah portion passage that the kheylev-fat is to be used for work, it means to use it, as an example, like "grease" or "a lubrication agent" for mechanical purposes, for waterproofing, etc. It was used for those means in its day.

In general, the kheylev-fat is not fit to eat. To 
hwhy, eating the kheylev-fat is playing Elohim and making oneself an elohim. Also, eating the kheylev-fat is taking away the pleasant scent for hwhy, Himself, to smell.



Verses twenty eight through thirty eight

28 And hwhy spoke to Moses, to say, 29 Speak to the Sons of Israel, to say, the one bringing near ta-the Sacrifice of his Peace Offering to hwhy shall bring ta-his Karban Offering (Drawing Near Offering, Gift Offering) to hwhy from the Sacrifice of his Peace Offering. 30 His hands, she shall bring of her ta the Fire Offerings of hwhy ta-the kheylev-fat upon the breast, shall bring him ta the breast to the waving of him of a Wave Offering to the Face of hwhy. 31 And the Priest shall incense (smoke, fumigate, burn) ta-the kheylev-fat to the Altar: and the breast shall belong to Aaron and to his sons. 32 And you shall give of a Heave Offering ta the right hip leg to the Priest from the Sacrifices of your Peace Offerings, 33 the one bringing near ta-the blood of the Peace Offering and ta-the kheylev-fat from the sons of Aaron, she shall belong to him the hip leg of the right for a portion (ration), 34 for I have taken ta-a breast of the Wave Offering and ta a hip leg of the Heave Offering from ta the Sons of Israel from the Sacrifices of their Peace Offerings, and I have given them to Aaron, the Priest, and to his sons for a Statute of Ages from ta the Sons of Israel. 35 This is the anointing of Aaron, and the anointing of his sons, from the Fire Offerings of hwhy, in the day of bringing them near for the Priestship (Priestly Acts) to hwhy; 36 which hwhy commanded to give to them from ta the Sons of Israel in the day of His anointing of them of a Statute of Ages for their generations. 37 This is the Teaching (Torah) for the Elevation Offerings (Ascension Offerings, Burnt Offerings), for the Donation Offerings (Tribute Offerings, Food Offerings, Grain Offerings), and for the Sin Offerings, and for the Guilt Offerings, and for the Consecration Offerings (Fulfilling Offerings), and for the Sacrifice of the Peace Offering; 38 which hwhy commanded ta-Moses in Mount Sinai, in the day of his commanding ta-the Sons of Israel to bring near ta-their Karban Offerings (Drawing Near Offerings, Gift Offerings) to hwhy in the Wilderness of Sinai.

This is also in reference to the Peace Offering, which is noted in Leviticus 3:1-17.
This is where hwhy goes more into detail in certain parts of this offering regarding the breasts and the shoulder legs:

THE SACFIFICE OF THE PEACE OFFERINGS:

1. The Peace Offering animals from Leviticus 3:1-17
2. The breast:
a. The man waves the breast for a Wave Offering toward the Tabernacle, towards 
hwhy
b. The Priests burns the kheylev-fat on the Altar
c. The man gives the breast for Aaron and his sons
3. The hip leg:
a. The man gives the shoulder leg for a heave offering to the Priest for his portion from the sacrifices of his Peace Offering, who also brings the blood of the Peace Offering and the kheylev-fat for the sons of Aaron


The two parts of the animal have symbolic meanings:

The Breast: The Heart of the Word
Shoulder Leg: Walking/Working in the Word







CHAPTER 8
Leviticus 8:1-36

Lev 8:1 And 
hwhy spoke to Moses, to say, 2 Take ta-Aaron and ta-his sons with him, and ta the Garments, and ta the Oil of the Anointing, and ta a bullock of the Sin Offering, and ta the two rams, and ta the twig basket (willow twig basket) of unleavened bread; 3 And assemble ta all of the Congregation to the Entrance of the Tent of Appointment. 4 And Moses did as the which hwhy commanded him; and the Assembly, she was assembled to the Entrance of the Tent of Appointment. 5 And Moses said to the Congregation, This is the Word which hwhy commanded to do. 6 And Moses brought near ta-Aaron and ta-his sons and washed them in the water, 7 and gave upon him ta-the Coat (Tunic), and girded him on the Belt (Band), and clothed him ta-the Outer Robe (Upper Robe), and was given upon him ta-the Ephod, and girded him on the Belt (Band) of the Ephod, and was bound on him to him. 8 And put ta-the Pocket (Breast Pocket) upon him: and was given to the Pocket (Breast Pocket) ta-the Urim and ta-the Thummim. 9 And ta-the Turban (Miter) was set (put) upon his head; and was set (put) upon the Turban (Miter) ta the Plate of the Sacred (Holy) Golden Crown to the front of his face; as the which hwhy commanded ta-Moses.

10 And Moses took ta-the Oil of the Anointing and anointed ta-the Tabernacle and ta-all which was in him, and sanctified them. 11 And spurted (besprinkled, sprinkled) from him upon the Altar seven times, and anointed ta-the Altar and ta-all of his Vessels, and ta-the Laver and ta-his Base to sanctify them. 12 And poured the Oil of the Anointing upon the head of Aaron, and anointed him to sanctify him. 13 And Moses brought near ta-the sons of Aaron, and clothed (wrapped) them of Coats (Tunics), and girded them of Belts (Bands), and wrapped Bonnets to them; as the which hwhy commanded ta-Moses.

14 And approaoched ta the Bullock of the Sin Offering: and Aaron and his sons supported (laid) ta-their hands upon the head of the bullock of the Sin Offering 15 and was slaughtered; and Moses took ta-the blood, and gave upon the Horns of the Altar all around on his finger, and purged (purified, cleansed) ta-the Altar, and poured ta-the blood to the Base of the Altar, and sanctified him to atone upon him. 16 And took ta-all of the kheylev-fat which is upon the nearest parts (inwards), and ta the flap (fold, caul) of the liver, and ta-the two kidneys, and ta-their kheylev-fat, and Moses incensed (smoked, fumigated, burned) to the Altar. 17 And ta-the bullock, and ta-his skin, and ta-his flesh, and ta-his dung was burned up in the fire from outside by the Camp; as the which hwhy commanded ta-Moses.

18 And brought near ta the Ram of the Elevation Offering (Ascension Offering, Burnt Offering): and Aaron and his sons, they supported (laid) ta-their hands upon the head of the ram 19 and was slaughtered; and Moses sprinkled (strewed) ta-the blood upon the Altar all around. 20 And dismembered (fragmented, pieced, parted) ta-the ram to his fragments (pieces, parts); and Moses incensed (smoked, fumigated, burned) ta-the head, and ta-the fragments (pieces, parts), and ta-the pader-fat. 21 And washed ta-the nearest parts (inwards) and ta-the lower shoulder legs in the water; and Moses incensed (smoked, fumigated, burned) ta-all of the ram to the Altar: he is an Elevation Offering (Ascension Offering, Burnt Offering) for a pleasant scent: he is a Fire Offering to hwhy; as the which hwhy commanded ta-Moses.

22 And brought near
ta-the second ram, the Ram of Consecration Offering (Fulfilling Offering): and Aaron and his sons, they suported (laid) ta-their hands upon the head of the ram 23 and was slaughtered; and Moses took from his blood, and gave upon the tip of right ear of Aaron, and upon the thumb of his right hand, and upon the thumb (big toe) of his right foot. 24 And brought near ta-the sons of Aaron, and Moses gave the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the thumb (big toe) of their right foot: and Moses sprinkled (strewed) ta-the blood upon the Altar all around. 25 And took ta-the kheylev-fat, and ta-the tail fat, and ta-all the kheylev-fat which is upon the nearest parts (inwards), and ta the flap (fold, caul) upon the liver, and ta-the two kidneys and ta-their kheylev-fat, and ta the right hip leg:

26 And from the 
twig basket (willow twig basket) of the unleavened bread which was to the Face of hwhy took one unleavened challah cake, and one challah cake of oiled bread, and one wafer (wafer cake), and set (put) them on the kheylev-fat and upon the right hip leg: 27 And gave ta-the wholeness (allness) upon the palms of Aaron and upon the palms of his sons, and waved them of a Wave Offering to the Face of hwhy. 28 And Moses took them from upon their palms, and were incensed (smoked, fumigated, burned) to the Altar upon the Elevation Offering (Ascension Offering, Burnt Offering): they are Consecration Offerings (Fulfilling Offerings) for a pleasant scent: he is a Fire Offering to hwhy. 29 And Moses took ta-the breast and they waved him of a Wave Offering to the Face of hwhy: the Ram of the Consecration Offering (Fulfilling Offering) shall belong to Moses for a portion; as the which hwhy commanded ta-Moses.

30 And Moses took from the Oil of the Anointing and from the blood which was upon the Altar, and was spurted (besprinkled, sprinkled) upon
Aaron, his Garments, and upon his sons, and upon the Garments of his sons with him; and sanctified ta-Aaron, and ta-his Garments, and ta-his sons, and ta-the Garments of his sons with him.

31 And Moses said to
Aaron and to his sons, Boil ta-the flesh at the Entrance of the Tent of Appointment: and you shall eat him there, and ta-the bread which is in the twig basket (willow twig basket) of the Consecration Offering (Fulfilling Offering), as the which I commanded, to say, Aaron and his sons, they shall eat. 32 And the remainder among the flesh and among the bread, you shall burn up in the fire. 33 And you shall not go out from the Entrance of the Tent of Appointment seven days until the day of fulfilling the days of your consecrations (fulfillings): for seven days shall ta-your hands be filled. 34 As the which was done in this day hwhy has commanded to do to atone upon you. 35 And you shall dwell at the Entrance of the Tent of Appointment, daily and nightly, seven days, and you shall keep (observe, guard) ta-the Charge of hwhy, and you shall not die: for so I have commanded. 36 And Aaron and his sons did ta all of the Words which hwhy commanded on the hand of Moses.


(NOTE: Not all verses will have comments)


To start, there are seventy six Aleph-Tavs in this chapter alone.


Verses one through nine

1 And hwhy spoke to Moses, to say, 2 Take ta-Aaron and ta-his sons with him, and ta the Garments, and ta the Oil of the Anointing, and ta a bullock of the Sin Offering, and ta the two rams, and ta the twig basket (willow twig basket) of unleavened bread; 3 And assemble ta all of the Congregation to the Entrance of the Tent of Appointment. 4 And Moses did as the which hwhy commanded him; and the Assembly, she was assembled to the Entrance of the Tent of Appointment. 5 And Moses said to the Congregation, This is the Word which hwhy commanded to do. 6 And Moses brought near ta-Aaron and ta-his sons and washed them in the water, 7 and gave upon him ta-the Coat (Tunic), and girded him on the Belt (Band), and clothed him ta-the Outer Robe (Upper Robe), and was given upon him ta-the Ephod, and girded him on the Belt (Band) of the Ephod, and was bound on him to him. 8 And put ta-the Pocket (Breast Pocket) upon him: and was given to the Pocket (Breast Pocket) ta-the Urim and ta-the Thummim. 9 And ta-the Turban (Miter) was set (put) upon his head; and was set (put) upon the Turban (Miter) ta the Plate of the Sacred (Holy) Golden Crown to the front of his face; as the which hwhy commanded ta-Moses.

Notice that Moses was the one washing Aaron and his sons and putting on their garments, like a parent to his child. Why didn't 
hwhy let Aaron and his sons do it themselves? I do not have the answer at this time.

Indirectly related, Yeshua washed the feet of His disciples for them to become part of Him, which is noted in the Gospel of John

John 13:4 He riseth from supper, and laid aside His Garments; and took a towel, and girded Himself. 5 After that He poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith He was girded. 6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost Thou wash my feet? 7 Yeshua answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. 8 Peter saith unto Him, Thou shalt never wash my feet. Yeshua answered him, If I wash thee not, thou hast no part with Me. 9 Simon Peter saith unto Him, Lord, not my feet only, but also my hands and my head. 10 Yeshua saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. 11 For He knew who should betray Him; therefore said He, Ye are not all clean.

Like Moses washing the Priest to be part of the work for 
hwhy, so did Yeshua wash the disciples' feet to be part of the Work for Yeshua.


Also, Moses' act of washing and clothing was like Yeshua washing and clothing us as believers, because all of us became Priests in the Kingdom, which is noted by the apostle Peter in his epistle, and by the apostle John in his book of Revelation

1 Peter 2:5 Ye also, as lively stones, are built up a Spiritual House, an Holy Priesthood, to offer up spiritual sacrifices, acceptable to hwhy by Yeshua Messiah.

Revelation 1:6 And hath made us kings and priests unto hwhy and His Father; to Him be Glory and Dominion for ever and ever. Amen.



These are some applications to clothing and washing:

WASHING

We as believers in Yeshua are washed with the Word, which is noted by the apostle Paul in his letter to the assembly in Ephesus

Ephesians 5:25 Husbands, love your wives, even as Messiah also loved the Assembly, and gave Himself for it; 26 That He might sanctify and cleanse it with the washing of water by the Word, 27 That He might present it to Himself a Glorious Assembly, not having spot, or wrinkle, or any such thing; but that it should be Holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord
the Assembly:

The apostle Paul was washed from his sins, which is noted in the book of the Acts

Acts 22:6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from the heavens a great light round about me. 7 And I fell unto the ground, and heard a Voice saying unto me, Saul, Saul, why persecutest thou Me? 8 And I answered, Who art Thou, Lord? And He said unto me, I am Yeshua of Nazareth, whom thou persecutest. 9 And they that were with me saw indeed the Light, and were afraid; but they heard not the Voice of Him that spake to me. 10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. 11 And when I could not see for the Glory of that Light, being led by the hand of them that were with me, I came into Damascus. 12 And one Ananias, a devout man according to the Torah, having a good report of all the Jews which dwelt there, 13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. 14 And he said, The Elohim of our fathers hath chosen thee, that thou shouldest know His Will, and see that Just One, and shouldest hear the Voice of His Mouth. 15 For thou shalt be His witness unto all men of what thou hast seen and heard. 16 And now why tarriest thou? Arise, and be baptized, and wash away thy sins, calling on the Name of hwhy.

We as believers in Yeshua have also been baptized, and our sins are washed away by Yeshua's blood.


CLOTHING

Job connected the garments to righteousness, which is noted in his book

Job 29:14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.

The prophet Isaiah applied clothing to the garments of salvation, which is noted in his book

Isaiah 61:10 I will greatly rejoice in hwhy, my soul shall be joyful in my Elohim; for He hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

The garments of salvation in Isaiah's passage is Salvation, in Hebrew, "yesha" (
esy). One can say that the Hebrew word Yesha is a shorter name for Yeshua without the Vav, and we as believers in Yeshua are clothed with His garments via the Ruakh HaKodesh (the Holy Spirit).

Yeshua clothed a man who was possed with the legion of demons, which is noted in the Gospel of Mark

Mark 5:1 And they came over unto the other side of the sea, into the country of the Gadarenes. 2 And when He was come out of the ship, immediately there met Him out of the tombs a man with an unclean spirit, 3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains: 4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. 5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. 6 But when he saw Yeshua afar off, he ran and worshipped Him, 7 And cried with a loud voice, and said, What have I to do with Thee, Yeshua, Thou Son of the Most High El? I adjure Thee by hwhy, that Thou torment me not. 8 For He said unto him, Come out of the man, thou unclean spirit. 9 And He asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. 10 And he besought Him much that He would not send them away out of the country. 11 Now there was there nigh unto the mountains a great herd of swine feeding. 12 And all the devils besought Him, saying, Send us into the swine, that we may enter into them. 13 And forthwith Yeshua gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. 14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. 15 And they come to Yeshua, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. 16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

The man possessed with the demons called Legion was naked until Yeshua came and made the demons leave him, then that man was clothed and had a rightness of mind.

This account can be compared to when Adam and Khavah (Eve) were given skins to cover their nakedness, which is noted t
he Torah portion of B'reyshith, in the book of Genesis

Genesis 3:7 And opened her, the eyes of both of them, and they knew that they were naked; and they sewed leaves of the fig tree, and they made for themselves aprons.... 21 And hwhy Elohim made coats of skins, for Adam and for his wife, and clothed them.

Bill Cloud of Shoreshim Ministries noted that this could have been a consequence to Aaron when he gave into the demand of the People while Moses was on top of Mount Sinai to make the golden calf for them and causing the People to let loose. Bill was emphasizing 
hwhy putting Aaron in a position to keep the People in check through his role as High Priest. Thank you Bill.



Verses ten through thirteen

10 And Moses took ta-the Oil of the Anointing and anointed ta-the Tabernacle and ta-all which was in him, and sanctified them. 11 And spurted (besprinkled, sprinkled) from him upon the Altar seven times, and anointed ta-the Altar and ta-all of his Vessels, and ta-the Laver and ta-his Base to sanctify them. 12 And poured the Oil of the Anointing upon the head of Aaron, and anointed him to sanctify him. 13 And Moses brought near ta-the sons of Aaron, and clothed (wrapped) them of Coats (Tunics), and girded them of Belts (Bands), and wrapped Bonnets to them; as the which hwhy commanded ta-Moses.

The Oil of the Anointing was a type and shadow of the Ruakh HaKodesh (the Holy Spirit). Its use to anoint the Tabernacle was a symbolic act for the Ruakh HaKodesh (the Holy Spirit) to anoint Yeshua by coming down on Him as a dove, which is noted in the Gospel of Matthew

Matthew 3:13 Then cometh Yeshua from Galilee to Jordan unto John, to be baptized of him. 14 But John forbad Him, saying, I have need to be baptized of Thee, and comest Thou to me? 15 And Yeshua answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then He suffered him. 16 And Yeshua, when He was baptized, went up straightway out of the water: and, lo, the heavens were opened unto Him, and He saw the Spirit of Elohim descending like a dove, and lighting upon Him: 17 And lo a Voice from the heavens, saying, This is My Beloved Son, in whom I am well pleased.

 Also, the Ruakh HaKodesh (the Holy Spirit) was symbolic to anoint the Tabernacle of our bodies as believers where He dwells, as the Apostle Paul noted in his letters to the assembly in Rome and in Corinth

Romans 8:11 But if the Spirit of him that raised up Yeshua from the dead dwell in you, he that raised up Messiah from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.

1 Corinthians 3:16 Know ye not that ye are the Temple of hwhy, and that the Spirit of Elohim dwelleth in you?

Though they don't say it, but we as believers are annointed with the Ruakh HaKodesh (the Holy Spirit) to serve 
hwhy.

Looking at the word POURED

The Hebrew word for "poured" is "yah-tsahk"- Yod, Tsade, Kuph (
quy). It is from Strong's Concordance number 3332, and its definition

A primitive root; properly to pour out (transitively or intransitively); by implication to melt or cast as metal; by extension to place firmly, to stiffen or grow hard: - cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.

This is where we get our modern English word "soak".



Verses fourteen through twenty nine

14 And approaoched ta the Bullock of the Sin Offering: and Aaron and his sons supported (laid) ta-their hands upon the head of the bullock of the Sin Offering 15 and was slaughtered; and Moses took ta-the blood, and gave upon the Horns of the Altar all around on his finger, and purged (purified, cleansed) ta-the Altar, and poured ta-the blood to the Base of the Altar, and sanctified him to atone upon him. 16 And took ta-all of the kheylev-fat which is upon the nearest parts (inwards), and ta the flap (fold, caul) of the liver, and ta-the two kidneys, and ta-their kheylev-fat, and Moses incensed (smoked, fumigated, burned) to the Altar. 17 And ta-the bullock, and ta-his skin, and ta-his flesh, and ta-his dung was burned up in the fire from outside by the Camp; as the which hwhy commanded ta-Moses.

18 And brought near ta the Ram of the Elevation Offering (Ascension Offering, Burnt Offering): and Aaron and his sons, they supported (laid) ta-their hands upon the head of the ram 19 and was slaughtered; and Moses sprinkled (strewed) ta-the blood upon the Altar all around. 20 And dismembered (fragmented, pieced, parted) ta-the ram to his fragments (pieces, parts); and Moses incensed (smoked, fumigated, burned) ta-the head, and ta-the fragments (pieces, parts), and ta-the pader-fat. 21 And washed ta-the nearest parts (inwards) and ta-the lower shoulder legs in the water; and Moses incensed (smoked, fumigated, burned) ta-all of the ram to the Altar: he is an Elevation Offering (Ascension Offering, Burnt Offering) for a pleasant scent: he is a Fire Offering to hwhy; as the which hwhy commanded ta-Moses.

22 And brought near
ta-the second ram, the Ram of Consecration Offering (Fulfilling Offering): and Aaron and his sons, they suported (laid) ta-their hands upon the head of the ram 23 and was slaughtered; and Moses took from his blood, and gave upon the tip of right ear of Aaron, and upon the thumb of his right hand, and upon the thumb (big toe) of his right foot. 24 And brought near ta-the sons of Aaron, and Moses gave the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the thumb (big toe) of their right foot: and Moses sprinkled (strewed) ta-the blood upon the Altar all around. 25 And took ta-the kheylev-fat, and ta-the tail fat, and ta-all the kheylev-fat which is upon the nearest parts (inwards), and ta the flap (fold, caul) upon the liver, and ta-the two kidneys and ta-their kheylev-fat, and ta the right hip leg:

26 And from the 
twig basket (willow twig basket) of the unleavened bread which was to the Face of hwhy took one unleavened challah cake, and one challah cake of oiled bread, and one wafer (wafer cake), and set (put) them on the kheylev-fat and upon the right hip leg: 27 And gave ta-the wholeness (allness) upon the palms of Aaron and upon the palms of his sons, and waved them of a Wave Offering to the Face of hwhy. 28 And Moses took them from upon their palms, and were incensed (smoked, fumigated, burned) to the Altar upon the Elevation Offering (Ascension Offering, Burnt Offering): they are Consecration Offerings (Fulfilling Offerings) for a pleasant scent: he is a Fire Offering to hwhy. 29 And Moses took ta-the breast and they waved him of a Wave Offering to the Face of hwhy: the Ram of the Consecration Offering (Fulfilling Offering) shall belong to Moses for a portion; as the which hwhy commanded ta-Moses.

This is the only time that Moses made official sacrifices in the Tabernacle to hwhy for Aaron and his sons. This was probably two-fold: One- for the start of Aaron and his sons' Priestly Ministry, and Two- to show Aaron and his sons the procedures to sacrifice these various offerings, like a teacher showing the students what to do.

Moses placing the blood on the right ear tip, the right thumb, and the right big toe are representations:

The Right Ear: Hearing the Word of
hwhy
The Right Thumb: Doing and Working the Word of hwhy
The Right Big Toe: Walking in the Word of hwhy

Also, the application to the right side indicates the symbol of the one who sits on the Right Hand of the Father, and He is Yeshua, which is noted in the Gospels of Matthew and Luke

Matthew 26:64 Yeshua saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of Man sitting on the Right Hand of Power, and coming in the clouds of the heavens.

Luke 22:66 And as soon as it was day, the Elders of the People and the Chief Priests and the Scribes came together, and led him into their council, saying, 67 Art Thou the Messiah? tell us. And He said unto them, If I tell you, ye will not believe: 68 And if I also ask you, ye will not answer Me, nor let Me go. 69 Hereafter shall the Son of Man sit on the Right Hand of the Power of 
hwhy.

Matthew 22:44 hwhy said unto my Lord, Sit thou on My Right Hand, till I make Thine enemies Thy Footstool?

This is taken from King David, which is noted in the book of the Psalms

Psalm110:1 A Psalm of David. hwhy said unto My Lord, Sit Thou at My Right Hand, until I make Thine enemies Thy Footstool.



Verse thirty


30 And Moses took from the Oil of the Anointing and from the blood which was upon the Altar, and was spurted (besprinkled, sprinkled) upon Aaron, his Garments, and upon his sons, and upon the Garments of his sons with him; and sanctified ta-Aaron, and ta-his Garments, and ta-his sons, and ta-the Garments of his sons with him.

As I noted earlier, the Oil is a type and shadow of the Ruakh HaKodesh (the Holy Spirit). The apostle Peter noted the saints being sanctified with the Ruakh HaKodesh (the Holy Spirit), which is noted in his epistle

1 Peter 1:2 Elect according to the Foreknowledge of hwhy, the Father, through sanctification of the Spirit, unto obedience and sprinkling of the Blood of Yeshua the Messiah: Grace unto you, and peace, be multiplied.

And we as believers in Messiah are sealed with the Ruakh HaKodesh (the Holy Spirit), which the apostle Paul noted in his letter to the assembly in Ephesus

Ephesians 1:13 In whom ye also trusted, after that ye heard the Word of Truth, the Gospel of your Salvation: in whom also after that ye believed, ye were sealed with that Holy Spirit of promise, 14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of His Glory.



Verses thirty-one through thirty six

31 And Moses said to Aaron and to his sons, Boil ta-the flesh at the Entrance of the Tent of Appointment: and you shall eat him there, and ta-the bread which is in the twig basket (willow twig basket) of the Consecration Offering (Fulfilling Offering), as the which I commanded, to say, Aaron and his sons, they shall eat. 32 And the remainder among the flesh and among the bread, you shall burn up in the fire. 33 And you shall not go out from the Entrance of the Tent of Appointment seven days until the day of fulfilling the days of your consecrations (fulfillings): for seven days shall ta-your hands be filled. 34 As the which was done in this day hwhy has commanded to do to atone upon you. 35 And you shall dwell at the Entrance of the Tent of Appointment, daily and nightly, seven days, and you shall keep (observe, guard) ta-the Charge of hwhy, and you shall not die: for so I have commanded. 36 And Aaron and his sons did ta all of the Words which hwhy commanded on the hand of Moses.

This refers to the Consecration in the Torah portion of T'tsavveh, in book of Exodus 29:1, 19-20, 26-28.

In verse thirty-one of this week's Torah portion passage, Aaron and his sons ate the bread in the Tent. This was a type and shadow of eating Yeshua in the Tent of Appointment. One can say that Yeshua was present with them seven days.

In verse thirty five
of this week's Torah portion passage, Moses said that he commanded Aaron and his sons to stay in the Tent for seven days. This is equivalent to a father when he commanded his son, and the son asks "why", then the father replies "because I said so".

This almost sounds like the seven days of the Feast of the Unleavened Bread, because the Priests' consecration includes unleavened bread. In the time line, the Tent of Appointment was erected on the first day of the first month in the second year. Based on this time line, my question is "Was the time line of this account during the seven days of the Feast of the Unleavened Bread"? It is strongly probable.



Looking back at last week's Torah portion of Vay-Yikra, and this week's Torah portion of Tsav, this is the list of the Hebrew words in comparison to the modern English words for five of the offerings:

OFFERINGS HEBREW PHONETIC HEBREW MODERN ENGLISH
Elelvation (Ascension, Burnt) Offering hlwe Olah Elevation
Tribute (Donation, Food, Grain) Offering hxnm Meenkhah Munch
Karban Offering Nbrq Karban Carbon
Sin Offering tajx Khatath Hate
Guilt Offering Msa Asham Ashamed, Shame


Below is a comparison chart of the location of five of the offerings noted in the Torah portion of Vay-Yikra and Tsav. Mark Biltz of El Shaddai Ministries gets the credit for this chart.

English Hebrew Scripture
in the Torah portion Vay-Yikra
Scripture in the Torah portion Tsav
Elevation (Ascension, Burnt)
 Offering
hlwe Leviticus
1:1-17
Leviticus 6:8-13
Tribute (Donation, Food, Grain) Offering hxnm Leviticus
2:1-16
Leviticus 6:14-23
Peace Offering Mymls Leviticus
3:1-17
Leviticus 7:11-36
Sin Offering tajx Leviticus
4:1-5:13
Leviticus 6:24-7:7
Guilt Offering Msa Leviticus
5:14-6:7
Leviticus
7:1-7



Ending, Monte Judah of Lion and Lamb Ministries in this week's Torah portion noted that when the People brought their sacrifices and offerings, the Priests were not asked "How many bulls...?", But they were asked "Who were the People and what were their names?". In other words, Monte was saying that hwhy did not care about statistics like many Christian networks brag on how many souls were saved, but cared about a relationship with the individual. Thank you, Monte.



That ends this week's Torah portion commentary.



Any questions or comments can be written to
the.aleph-tav.project@msn.com




SHABBATH SHALOM




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