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NOAKH (Rest)
Genesis 6:9-11:32

There are 109 Aleph-Tavs in this weeks Torah portion.



Noah's Ark

Noah's Ark

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First of all, why they had the first eight verses in last week's Torah portion of B'reyshith which pertains to Noah, I don't know.

CHAPTER 6

Genesis 6:9-22

Gen 6:9 These are the birthings of Noah: Noah was a righteous man, perfect in his generations, Noah walked with 
ta-the Elohim. 10 And Noah birthed three sons, ta-Shem, ta-Ham, and ta-Japheth. 11 And the earth, she was corrupt to the Face of the Elohim, and the earth, she was filled with violence. 12 And Elohim saw ta-the earth, and behold, was corrupt; for all flesh had corrupted ta-His Way upon the earth. 13 And Elohim said to Noah, The end of all flesh has come to My Face; for the earth is filled of violence from their faces; and behold, I will destroy them off ta-the earth. 14 Make for yourself an ark of gopher wood; you shall make rooms in ta-the ark, and you shall coat her from the housing and from without on pitch. 15 And this is which you shall make of her: three hundred cubits shall be the length of the ark, fifty cubits shall be her breadth, and thirty cubits shall be her height. 16 You shall make a window for the ark, and by a cubit you shall finish her above; and you shall set the door of the ark on her side; a lower, a second, and a third you shall make of her. 17 And behold I, I am bringing ta-the flood of waters upon the earth to destroy all flesh which is in him the Breath of Life from under the heavens; all that are on the earth shall perish. 18 And I will establish ta-My Covenant with you; and you shall come in to the ark, you, and your sons, and your wife, and the wives of your sons with you, 19 and of every living thing of all flesh, two of  all, you shall bring in to the ark to keep alive with you; they shall be male and female, 20 from the birds to his kind, and from the animals to her kind, from every creeper of the ground to his kind, two from all shall come to you to keep alive. 21 And you shall gather for yourself of all food that shall be eaten, and you shall gather for yourself; and shall be for you and for them for bread. 22 And Noah did; so was done according to all that Elohim commanded him.
 

(NOTE: Not all verses will have comments)



Verse eleven

11 And the earth, she was corrupt to the Face of the Elohim, and the earth, she was filled with violence.

Looking at the word VIOLENCE

The Hebrew word for violence is "khah-mahs"- Khet, Mem, Samek (
omx). It is from Strong's Concordance number 2555, and its definition

From H2554; violence; by implication wrong; by metonymy unjust gain: - cruel (-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.

from 2554 "khah-mahs"
(omx), and its definition

A primitive root; to be violent; by implication to maltreat: - make bare, shake off, violate, do violence, take away violently, wrong, imagine wrongfully.

This is where we get "Hamas", the same name of the violent sect of the Palestinians.


In the world today it is corrupted, and it is filled with violence with the influence of Islamic militants.



Verse fourteen

14 Make for yourself an ark of gopher wood; you shall make rooms in ta-the ark, and you shall coat her from the housing and from without on pitch.


Looking at the word ARK

The Hebrew word for ark is "tey-vah"- Tav, Bet, Heh (
hbt). It is from Strong's concordance number 8392, and its definition

Perhaps of foreign derivation; a box: - ark.

This is where we get our modern English word "tub". In other words,
hwhy was telling Noah to make a "super size tub".



Verses fifteen and sixteen

15 And this is which you shall make of her: three hundred cubits shall be the length of the ark, fifty cubits shall be her breadth, and thirty cubits shall be her height. 16 You shall make a window for the ark, and by a cubit you shall finish her above; and you shall set the door of the ark on her side; a lower, a second, and a third you shall make of her.

This ark is 450 feet long, by 75 feet wide, by 45 feet high. There were three floors which would average about fifteen feet high per floor. Also, based on the definition of the ark, it could be also translated as "box". hwhy did not just say "...these cubits by these cubits, and taper off on both ends and add a superstructure (also called housing) with a bunch of windows on top of it and the roof tilting downward toward the edge to drain off the rain". This was "one big gigantic box" with only one window. Also, this was not a regular ship that one can steer, otherwise, hwhy would have asked Noah to add rudders and/or a steering wheel to it, but it was one colossial squarish rectangular cargo barge with a flat bottom, so that it would minimize the tilting the boat when the waves try to tilt it harshly to and fro. Plus, in my humble opinion, the entrance door was one medium to gigantic size ramp-door. It was a door, but it was also a ramp for Noah, his family and all the creatures of every sort of the earth to ascend to enter into the ark. That is why hwhy had to be the one to close the ramp-door.

Notice in verse sixteen that it only says "window"- singular, not "windows"- multiple, like what models and pictures show by having a row of windows from end to end.


Monte Judah of Lion and Lamb Ministries has a teaching called "Logistics of Noah's Ark" on the You Tube channel. You can access it by clicking on the image below

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DISCLAIMER

The views and opinions expressed, from these different formats of teachings below, are solely those of the personnel and do not necessarily reflect the views or opinions of The Aleph-Tav Project.


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MONTE JUDAH

Logistics of Noah's Ark

Monte Judah



Verse twenty

20 from the birds to his kind, and from the animals to her kind, from every creeper of the ground to his kind, two from all shall come to you to keep alive.

The animals are mentioned as to "her kind", meaning the earth's kind. It is noted from last week's Torah portion of B'reyshith, in the book of Genesis

Genesis 1:25 And Elohim made ta-the beasts of the earth to her kind, and ta-the animals to her kind, and ta all creepers of the ground to his kind.



Verse twenty-one

21 And you shall gather for yourself from all food that shall be eaten, and you shall gather for yourself; and shall be for you and for them for bread.

hwhy did not command Noah to take in water. There really was no need to, if it was going to rain forty days and forty nights. The rain would have naturally supplied the water for them. It was most probable that Noakh had made a water tank to store water for them and the animals during their stay on the ark.







CHAPTER 7

Genesis 7:1-24

Gen 7:1 And 
hwhy said to Noah, You and all of your household shall come to the ark; by you have I seen righteous towards My Face in this generation. 2 From all of the clean animals you shall take seven by seven for yourself, the male and his female: and by two from the animal that she is not clean, a male and his female. 3 Also from the fowl of the heavens, seven by seven, a male and a female; to keep seed alive upon the face of all of the earth, 4 for by seven more days, I will bring rain upon the earth forty days and forty nights; and I will wipe out ta-every substance that I have made from upon the face of the ground. 5 And Noah did according to all that hwhy commanded him. 6 And Noah was a son of six hundred years, and the flood was watering upon the earth, 7 and Noah went in, and his sons, and his wife, and the wives of his sons with him, to the ark, from the face of the waters of the flood, 8 from the clean animals, and from the animals that are not clean, and from the fowls, and all that creep upon the ground, 9 they went in to ta-Noah to the ark two by two, male and female, as which Elohim commanded Noah.

10 And was, by the seven days, and the waters of the flood were upon the earth. 11 In the six hundredth year, in the year of Noah's life, in the second month of the seventeenth day of the month, in this day, all of the fountains of the great deep burst forth, and the windows of the heavens were opened, 12 and the rain was upon the earth forty days and forty nights. 13 On this same day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, to the ark; 14 They and every beast to her kind, and all of the animals to her kind, and all of the creepers that creep upon the earth to his kind, and all of the birds to his kind, every bird of every wing. 15 And they went to Noah to the ark two by two of all of the flesh which is in him the Breath of Life. 16 And the ones going in, male and female, of all flesh, went in as which Elohim commanded him: and 
hwhy shut in unto Himself. 17 And the flood was upon the earth forty days; and the waters increased and bore up ta-the ark, and she rose upon the earth, 18 and the waters prevailed and increased much upon the earth; and the ark, she went forth upon the face of the waters. 19 And the waters prevailed much, much, upon the earth; and all the high mountains that were under all the heavens were hidden. 20 Fifteen cubits upwards the waters prevailed; and the mountains were hidden, 21 and all flesh perished that moved upon the earth, among fowl, and among animals, and among beast, and among the creepers that creep upon the earth, and all of the Adam (mankind): 22 all which breathed the Breath of Life in his nostrils of all that was on the dry land died. 23 And died ta-all of the substance that was upon the face of the ground, from Adam (mandkind), unto cattle, unto creeping things, and unto the birds of the heavens; and they were wiped out from the earth: and Noah and whom were with him in the ark remained. 24 And the waters prevailed upon the earth fifty and a hundred days.


(NOTE: Not all verses will have comments)


Verse two

2 From all of the clean animals you shall take seven by seven for yourself, the male and his female: and by two from the animal that she is not clean, a male and his female.

For those who say that all the animals were clean before the flood, this verse prooves that there were clean animals and unclean animals before the flood.

It was stated earlier in chapter six of this week's Torah portion

Genesis 6:19 and of every living thing of all flesh, two of  all, you shall bring in to the ark to keep alive with you; they shall be male and female,

By saying the clean animals shall come in seven by seven, they mean seven pairs, male and female, for a total of fourteen per clean animal kind. Wheras the unclean animals shall only have two pairs, male and female, for a total of four per unclean animal kind. It is possible that 
hwhy allowed two pairs for the unclean animals, because if one of the males or one of the females die, there would be another for a backup to keep the species from extinction. Also if one notices that hwhy purposed to have more clean animals than unclean animals, becuase He wants this world to be dominated with clean animals. Unfortunately, the world now has about an equal amount of pigs to cows. Later, during Yeshua's time, there were a bunch of pigs in the other side of the Jordan where he set free a man bearing many demons which is noted in the Gospel of Luke

Luke 8:26 And they arrived at the country of the Gadarenes, which is over against Galilee. 27 And when He went forth to land, there met Him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. 28 When he saw Yeshua, he cried out, and fell down before Him, and with a loud voice said, What have I to do with Thee, Yeshua, Thou Son of hwhy Most High? I beseech Thee, torment me not. 29 (For He had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.) 30 And Yeshua asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him. 31 And they besought Him that he would not command them to go out into the deep. 32 And there was there an herd of many swine feeding on the mountain: and they besought Him that He would suffer them to enter into them. And He suffered them. 33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.


 Another reason for the extra pairs of clean animals is that in a short period of time later, Noah is going to sacrifice clean animals in chapter eight of this week's Torah portion

Genesis 8:20 And Noah built an altar to hwhy; and took from all of the clean animals, and from all of the clean birds, and elevated Elevation Offerings on the altar

There are those that say that all the animals were clean, or kosher, before the flood, but chapter eight's passage proves otherwise that there was a distinction between clean animals and unclean animals during Noah's time before the flood, as well as after the flood that he elvated clean animals on the altar.

!!!hwhy Kl dbk



Verses ten and eleven

10 And was, by the seven days, and the waters of the flood were upon the earth. 11 In the six hundredth year, in the year of Noah's life, in the second month of the seventeenth day of the month, in this day, all of the fountains of the great deep burst forth, and the windows of the heavens were opened,

It shows that the floods started on the seventeenth day of the second month of Ziv/Iyar. This would be also the same day that the alternate time of Passover/Unleavened Bread mentioned in the Torah portion of B'ha-Alothkha, in the book of Numbers

Numbers 9:9 And hwhy spoke to Moses, to say, 10 Speak to the Sons of Israel, to say, If a man, a man, shall be unclean of a soul or on a distant journey, of you, or of your generations, and do the Passover to hwhy. 11 In the second month in the fourteenth day, between the mixings, they shall do him upon the unleavened bread and bitter herbs. 12 They shall not remain of him until morning, and they shall not break a bone on him: they shall do him according to all the Statutes of the Passover. 13 And the man whom he is clean, and is not in a journey, and has failed to do the Passover, and that soul shall be cut off from her People: for the Karban Offering of hwhy was not brought in His Appointed Time, that man shall bear his sin. 14 And if a stranger shall sojourn with you, and does the Passover to hwhy; according to the Statute of the Passover, and according to His Ordanance, so shall do: One Statute shall be for you, for the stranger, and for the native of the land.

This Numbers passage is based on the Commandmnet of touching a dead person in the Torah portion of Khukath, in the book of Numbers

Numbers 19:11 The one touching on the dead of any soul of an Adam, and shall be unclean seven days. 12 He shall purify among himself on the third day, and shall be clean on the seventh day: and if not shall purify on the third day and on the seventh day, shall not be clean.

The Passover and the Feast of Unleavened Bread were given an alternate date in case one was unclean on the original date, the first month, and could not partake of it then. It is ironic that the flood started on the seventeenth day of the second month, the same time during the alternate period of the Feast of Unleavened Bread. Is it possible when the ark was raised on the seventeenth day, that it occurred on the first day of the week, the day of First Fruits, to begin the fifty day count to Shavuoth. This would parallel Yeshua being resurrected on First Fruits on the first day of the week to start the fifty day count as well.


Take the seventeenth day of the second month and subtract seven days, it will take it back to the tenth day of the second month. This was the calculated day that Noah, his family and every non-human were in the ark.


Indirectly related, though it is not a significant date on this month, it could have been an alternate date on the tenth day of the first month where in the Exodus story in Egypt, a lamb was taken in to an Israelite's home in Egypt, as noted in the Torah portion of Bo, in the book of Exodus.

Exodus 12:3 Speak to all the Congregation of Israel, to say, On the tenth of this month they shall take for themselves a man of a lamb according to the house of the fathers, a lamb for a house:

 This activity on that day was fulfilled when Yeshua came into Jerusalem on the tenth day of the first month which is noted in the Gospel of Matthew


Matthew 21:1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Yeshua two disciples, 2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. 3 And if any man say ought unto you, ye shall say, the Lord hath need of them; and straightway he will send them. 4 All this was done, that it might be fulfilled which was spoken by the prophet, saying, 5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. 6 And the disciples went, and did as Yeshua commanded them, 7 And brought the ass, and the colt, and put on them their clothes, and they set Him thereon.
 
Yeshua had to fulfill the Exodus lamb to be the Sacrifice Lamb for all of us. This would connect Him to Noah and the rest going into the ark, because Noah walked with 
hwhy, as noted in the previous chapter of this week's Torah portion

Genesis 6:9 ...Noah was a righteous man and perfect in his generations, and Noah walked with ta-the Elohim.

because Yeshua went into Jerusalem in the tenth day of the first month. As Noah was perfect when he went into the ark, Yeshua was perfect when He went into Jerusalem.




Verse sixteen

And the ones going in, male and female, of all flesh, went in as which Elohim commanded him: and hwhy shut in unto Himself.

This caught my attention when it said "...and 
hwhy shut unto Himself.", meaning  hwhy shut the door. In other words, He did it for Noah, just like the Bridegroom for the five wise virgins in the Gospel of Matthew

Matthew 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

There was no mention who shut the door behind the brides of the Bridegroom, Yeshua, but in my humble opinion, it was most likely hwhy, the Heavenly Father, that shut it. It could also be Yeshua, Himself, since He noted Himself to be the Door which is noted in the Gospel of John

John 10:7 Then said Yeshua unto them again, Verily, verily, I say unto you, I am the Door of the Sheep. 8 All that ever came before Me are thieves and robbers: but the Sheep did not hear them. 9 I am the Door: by Me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have Life, and that they might have it more abundantly.

Amen.


Verse seventeen

17 And the flood was upon the earth forty days; and the waters increased and bore up ta-the ark, and she rose upon the earth,

Calculating the time line, the forty days time line takes us to the twenty seventh day of the third Biblical month of Sivan.



Verses nineteen and twenty

19 And the waters prevailed much, much, upon the earth; and all the high mountains that were under all the heavens were hidden. 20 Fifteen cubits upwards the waters prevailed; and the mountains were hidden,

This shows us that the high mountains were hidden fifteen cubits under water, which is about twenty two and a half feet. To us today this is not that deep for a colossial ship.




Verses twenty two and twenty three

22 all which breathed the Breath of Life in his nostrils of all that was on the dry land died. 23 And died ta-all of the substance that was upon the face of the ground, from Adam (mandkind), unto cattle, unto creeping things, and unto the birds of the heavens; and they were wiped out from the earth: and Noah and whom were with him in the ark remained.

Notice that all those that had the Breath of Life that did not enter into the ark died, but what about the fish and the sea creatures? They were the only ones that survived, because, of course, they naturally lived in the sea. They were the lucky ones. They needed no ark to save them. The purpose of this, because hwhy knew as long as they were alive, with the exception of Noah and his family, the people would stay corrupt forever with the Breath of Life in them. He had to destroy them and saved Noah and his descendants, because Noah was the only one righteous before hwhy, and was worthy to carry that Breath of Life.



Verse twenty four

24 And the waters prevailed upon the earth fifty and a hundred days.

This takes the time line to the seventeenth day of the seventh month of Ehtanim/Tishri, which means the end of the 150 days arrived on the third day of the Fall High Holy Day of the Feast of Sukkoth which is revealed in the next chapter.







CHAPTER 8

Genesis 8:1-22

Gen 8:1 And Elohim remembered 
ta-Noah, and ta-all of the beasts, and ta-all of the animals that was with him in the ark: and Elohim made a wind to pass over the earth, and the waters returned; 2 And the eye-fountains of the deep and the windows of the heavens had stopped, and the rain from the heavens was restrained; 3 and going and retreating, the waters had returned upon the earth: and of the end of fifty and a hundred days, the waters were subsiding. 4 And the ark, she rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. 5 And the waters were going and decreasing until the tenth month: in the tenth, on the one (first) of the month, the heads of the mountains were were seen.

6 And was of the end of forty days that Noah 
opened ta-the window of the ark which was made: 7 And he sent out ta-the raven, and went out, going out and returning, until the waters were dried up upon the earth. 8 And sent out ta-the dove from him to see the easing of him of the waters from upon the face of the ground; 9 and the dove did not find rest for the sole of her foot, and she returned to him to the ark, for the waters were upon the face of all of the earth: and stretched out his hand, and took her, and brought her to him to the ark. 10 And waited still another seven days; and sent out ta-the dove again from the ark; 11 and the dove, she came to him of the time of the mixing period (evening); and behold, in her mouth was an olive leaf plucked off: and Noah knew that the waters were easing upon the earth. 12 And waited still another seven days; and sent out ta-the dove; and did not again return to him any more.

13 And was in the one and six hundredth year, in the beginning on the one (first) of the month, the waters were dried up upon the earth: and Noah removed 
ta-the covering of the ark, and looked, and behold, the face of the ground was desolate.

14 And in the second month, on the seven and twentieth day of the month, the earth was dry, 15 and Elohim spoke to Noah, to say, 16 Go out from the ark, you, and your wife, and your sons, and the wives of your sons with you. 17 Every beast that is with you of all flesh among birds, and among cattle, and among all creepers that creep upon the earth, bring out with you; and they will breed on the earth, and fructify and multiply upon the earth. 18 And Noah went out, and his sons, and his wife, and the wives of his sons with him: 19 all of the beasts, and all of the creepers, and all of the birds, of all creeping upon the earth, went out from the ark by their families. 20 And Noah built an altar to 
hwhy; and took from all of the clean animals, and from all of the clean birds, and elevated Elevation Offerings on the altar. 21 And hwhy smelled ta-a pleasant scent; and hwhy said in His Heart, I will not again to curse ta-the ground any more for the Adam's (mankind's) sake; for the imagination of the Adam's (mankind's) heart is evil from his youth; and I will not again to smite ta-all of the living any more as I have done. 22 While all of the days of the earth of seedtime and of harvest, and cold and heat, and summer and winter, and day and night, shall not cease.


(NOTE: Not all verses will have comments)


Verse one

And Elohim remembered ta-Noah, and ta-all of the beasts, and ta-all of the animals that was with him in the ark: and Elohim made a wind to pass over the earth, and the waters returned;

 Elohim called for a wind to go forth over all the earth to subside the waters. This was a similar matter when Moses and the Israelites were at the Sea of Reeds, Known today as the Gulf of Aquaba (the Gulf of Jacob) in the Torah portion of B'shalakh , in the book of Exodus

Exodus14:21 And Moses stretched out his hand over the sea; and 
hwhy caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.



Verses two through four

2 And the eye-fountains of the deep and the windows of the heavens had stopped, and the rain from the heavens was restrained; 3 and going and retreating, the waters had returned upon the earth: and of the end of fifty and a hundred days, the waters were subsiding. 4 And the ark, she rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

The ark rested during the Feast of Sukkoth, which is from the fifteenth day to the twenty first day of the seventh month of Tishri/Ethanim. This also connects to the verse in the previous chapter of this week's Torah portion

Genesis 7:24 And the waters prevailed upon the earth fifty and a hundred days.

Subtracting the seventeenth day of the seventh by the seventeenth day of the second month comes to 150 days. That means, the forty days and nights of rain were within the 150 day period, until the water was shallow enough for the ark to land. That means there were 110 days of the 150 without the rain.



Verse five

5 And the waters were going and decreasing until the tenth month: in the tenth, on the one (first) of the month, the heads of the mountains were were seen.

This was eighty four days later the ark rested on the mountains of Ararat.

As I noted in last week's Torah portion of B'reyshith, in the book of Genesis, the translators translated the Hebrew word "echad" as first, but it really should be translated "one". This is also applied in this passage as "one", because the Hebrew word "echad" in this passage is a "uniter", and "unites" the rest of the days of any Biblical month as well as "uniting" the Biblical month itself.

!!!hwhy Kl dbk



Verse six

6 And was of the end of forty days that Noah opened ta-the window of the ark which was made:

After thorough research, this was in the same date that the rains stopped in chapter eight. The date of this account was also the twenty eighth day of the third month of Sivan.



Verses seven through twelve

7 And he sent out ta-the raven, and went out, going out and returning, until the waters were dried up upon the earth. 8 And sent out ta-the dove from him to see the easing of him of the waters from upon the face of the ground; 9 and the dove did not find rest for the sole of her foot, and she returned to him to the ark, for the waters were upon the face of all of the earth: and stretched out his hand, and took her, and brought her to him to the ark. 10 And waited still another seven days; and sent out ta-the dove again from the ark; 11 and the dove, she came to him of the time of the mixing period (evening); and behold, in her mouth was an olive leaf plucked off: and Noah knew that the waters were easing upon the earth. 12 And waited still another seven days; and sent out ta-the dove; and did not again return to him any more.

Right now, I am still configuring if the dove was sent out at the same time as the raven or was sent out at a later date. I will reveal the time line of the raven shortly.


Peter Thalhofer of El Shaddai Ministries, noted in this week's Torah portion, regarding the word "waited" in verses ten and twelve.

Looking at the word WAITED

 The Hebrew word for waited is "khool"- Khet, Vav, Lamed (
lwx). It is from Strong's Concordance number 2342, and its definition

A primitive root; properly to twist or whirl (in a circular or spiral manner), that is, (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively to wait, to pervert: - bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow (-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.

Peter noted that in other words, Noah was waiting in "sorrow" and "grief" and "travail", because he did not know if he and all in the ark will be able to walk out of the ark.

Peter Thalhofer compared the other word "waiting" in verse twelve to the same in verse ten.

Looking at the word WAITING

 
It is the Hebrew word for waiting is "yah-khahl"- Yod, Khet, Lamed (
lxy). It is from Strong's Concordance number 3176, and its definition

A primitive root; to wait; by implication to be patient, hope: - (cause to, have, make to) hope, be pained, stay, tarry, trust, wait.

Peter noted that after the dove came back with an olive branch in verse eleven, Noah was waiting with "hope". Thank you 
hwhy for Peter.

In verse twelve, there is a possible theory that this dove is the same one that came down on Yeshua when He was baptized at the Jordan River. Looking at the account in the Gospel of Matthew


Matthew 3:13 Then cometh Yeshua from Galilee to Jordan unto John, to be baptized of him. 14 But John forbad Him, saying, I have need to be baptized of Thee, and comest Thou to me? 15 And Yeshua answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then He suffered him. 16 And Yeshua, when He was baptized, went up straightway out of the water: and, lo, the heavens were opened unto Him, and he saw the Spirit of Elohim descending like a dove, and lighting upon Him: 17 And lo a voice from the heavens, saying, This is My beloved Son, in whom I am well pleased.




Verse thirteen

13 And was in the one and six hundredth year, in the beginning on the one (first) of the month, the waters were dried up upon the earth:...
 
The only reason it would say this, because Noah's birthday was on the first day, in the first month. 
hwhy was in a way saying to Noah "Happy Birthday, Noah. My birthday gift to you is the waters of the flood has ceased from the earth".

It says "in the beginning", because 
hwhy was revealing to us that the new year started in the first month before hwhy officially called it the beginning of months to Moses noted in the Torah portion of Bo, in the book of Exodus

Exodus 12:1 And hwhy spoke to Moses and to Aaron in the land of Egypt, to say, 2 This month shall be to you the head of months: he is to you the first of the month of the year. 13:4 Today you came out in the month of the Aviv.

This was a good way to start the new Biblical year with the waters to be gone.


Looking back at verse seven, it says

Genesis 8:7 And he sent out ta-the raven, and went out, going out and returning, until the waters were dried up upon the earth.

This shows us that the raven was going out and in from the twenty seventh day of Sivan until the waters were dried up on the first day in the first month of the 601'st year of Noah's life, on his birthday.

There is no clarification in the scriptures to when the dove was sent out. One theory noted by Mark Biltz of El Shaddai Ministries is that it could have been sent out at the same time as the raven. It this theory is true, the time line would have put the second time the dove was sent out of Tammuz 4, and the third time on Tammuz 11.



Verses fourteen through nineteen

14 And in the second month, on the seven and twentieth day of the month, the earth was dry, 15 and Elohim spoke to Noah, to say, 16 Go out from the ark, you, and your wife, and your sons, and the wives of your sons with you. 17 Every beast that is with you of all flesh among birds, and among cattle, and among all creepers that creep upon the earth, bring out with you; and they will breed on the earth, and fructify and multiply upon the earth. 18 And Noah went out, and his sons, and his wife, and the wives of his sons with him: 19 all of the beasts, and all of the creepers, and all of the birds, of all creeping upon the earth, went out from the ark by their families.

This tells us that though the waters dried up from the earth, the land was still soaked. It took another fifty seven days before the land was dried up. This shows us that account of Noah's ark lasted for one year and ten days.



Verse twenty

20 And Noah built an altar to hwhy; and took from all of the clean animals, and from all of the clean birds, and elevated Elevation Offerings on the altar.

As related from Genesis chapter seven verse two, this verse shows that Noah knew the difference between the clean and unclean animals after the flood.







CHAPTER 9

Genesis 9:1-29

Gen 9:1 And Elohim blessed 
ta-Noah and ta-his sons, and said to them, Fructify, and multiply, and fill ta-the earth, 2 and the fear of you and the dread of you shall be upon all of the beasts of the earth, and upon every bird of the heavens, among all that move on the earth, and among all of the fishes of the sea; they are given in your hands. 3 Every moving thing which he is alive shall be to you for food; as the green herb have I given ta-all to you. 4 Only the flesh among his soul of his blood you shall not eat, 5 and surely, ta-your blood of your souls I will require; of the hand of every beast will I require him, and of the hand of ta-the Adam (mankind); of the hand of the man of his brother I will require the soul of the Adam (man). 6 A shedder of blood of the Adam, among Adam, shall his blood be shed: for in the image of Elohim was made the Adam, 7 and you, fructify and multiply; breed in the earth, and multiply on her.

8 And Elohim spoke to Noah, and to his sons with him, to say, 9 And I, behold, I am establishing
ta-My Covenant with you, and ta-your seed after you; 10 and ta every living soul that is with you, among the birds, among the animals, and among every beast of the earth with you; of all going out of the ark, to every beast of the earth. 11 And I will establish ta-My Covenant with you; and shall not cut off any more all flesh from the waters of the flood; and shall not be any more a flood to destroy the earth.

12 And Elohim said, This is the Sign of the Covenant which I am giving between Me and between you, and between every living soul that is with you for generations of ages: 13 I have set 
ta-My Bow in the cloud, and she shall be for a sign of the Covenant between Me and between the earth. 14 And shall be in My clouding clouds upon the earth, and the bow shall be seen of her in the clouds: 15 And I will remember ta-My Covenant which is between Me and between you, and between every living soul among all flesh; and shall not again be the waters for flooding to destroy all flesh. 16 And the bow, she shall be in the clouds; and I will see her to remember the Covenant of Ages between Elohim and between every living soul among all flesh that is upon the earth. 17 And Elohim said to Noah, This is the Sign of the Covenant which I have established between Me and between all flesh that is upon the earth.

18 And the sons of Noah that went out of the ark were Shem, and Ham, and Japheth: and Ham, he is the father of Canaan. 19 These three are the sons of Noah: and of these were spread out all of the earth. 20 And Noah began to be a man of the ground and planted a vineyard: 21 and drank from the wine, and was drunk; and was uncovered in the midst of his tent. 22 And Ham, the father of Canaan, saw 
ta the nakedness of his father, and told his two brethren on the outside, 23 and Shem and Japheth took ta-the clothing, and laid him upon their two shoulders, and they went backwards, and they covered ta-the nakedness of their father; and their faces were backward, and they, the nakedness of their father, they did not see. 24 And Noah awoke from his wine and knew what his younger son had done unto him, 25 and said, Cursed be Canaan; shall be a servant of servants to his brothers. 26 And said, Blessed be hwhy Elohim of Shem; and Canaan shall be a slave to him. 27 Elohim shall enlarge to Japheth, and shall dwell in the tents of Shem; and Canaan shall be a slave to them. 28 And were all of the days of Noah lived after the flood three hundred and fifty years. 29 And all the days of Noah were nine hundred years and fifty years: and died.


(NOTE: Not all verses will have comments)


Verse one

1 And Elohim blessed ta-Noah and ta-his sons, and said to them, Fructify, and multiply, and fill ta-the earth,

Biblical movies show only Noah when 
hwhy spoke to him after they came out of the ark, but hwhy spoke to Noah and his sons together for the first time. hwhy also made Noah's sons to hear His voice. This is compared to when  hwhy tried to speak to the people of Israel at Mount Sinai in Exodus chapter nineteen, but they were afraid of His voice and the thunderings and lightnings.

Also 
in the fifth and sixth days back in Genesis chapter one, when hwhy originally said to Adam "fructify and multiply", He was restating this to Noah and to his sons to make a new start and multiply the earth. This is what hwhy first thought of doing for Moses after the Israelites believed in the ten spies' negative report, noted in the Torah portion of Sh'lakh L'kha, in the book of Numbers

Numbers 14:11 And hwhy said to Moses, Unto mourning shall this People despise Me? And unto mourning, they shall not believe in Me on all the signs which I have done in his midst? 12 I will smite them on the pestilence, and I will dispossess him, and I will make you of a greater, mightier nation than him.



Verses three and four

3 Every moving thing which he is alive shall be to you for food; as the green herb have I given ta-all to you. 4 Only the flesh among his soul of his blood you shall not eat,

I don't know if
hwhy was saying that He was allowing Noah and his family "a temporary emergency measure" by including eating any of the unclean animals, but based on the amount of clean to unclean, this is questionable. Though there was no doubt animals were breeding during the days in the ark, it would take a long time for the animals to replenish a descent enumeration on the earth. Another purpose to bring more clean animals than unclean animals to the ark is to for Noah and his descendants to have the ability to make sacrifices to hwhy.



Verse eight


8 And Elohim spoke to Noah, and to his sons with him, to say,

 
hwhy actually spoke to the sons of Noah: Shem, Ham and Japeth. There had to be a reason hwhy wanted to speak to the sons. It was to show that it was their responsibility to pass it to their sons. Also, hwhy knew that they were going to be dispersed by their clans throughout the earth, and hwhy wanted to make sure that His promise to them would be known throughout the world.



Verses nine through eleven

9 And I, behold, I am establishing ta-My Covenant with you, and ta-your seed after you; 10 and ta every living soul that is with you, among the birds, among the animals, and among every beast of the earth with you; of all going out of the ark, to every beast of the earth. 11 And I will establish ta-My Covenant with you; and shall not cut off any more all flesh from the waters of the flood; and shall not be any more a flood to destroy the earth.

To play on Tony Robinson from Restoration of Torah Ministries who uses chiastic structures in his teachings, as an example, one of the same color in each part shows the similarities between the the parts:

Verse nine through eleven is Segment A, Containing Part A colored in red, and Part B, colored in Green. This is 
hwhy's promise to Noah and his sons

9 And I, behold, I am establishing ta-My Covenant with you, and ta-your seed after you; 10 and ta every living soul that is with you, among the birds, among the animals, and among every beast of the earth with you; of all going out of the ark, to every beast of the earth. 11 And I will establish ta-My Covenant with you; and shall not cut off any more all flesh from the waters of the flood; and shall not be any more a flood to destroy the earth.



Verses twelve through fifteen

12 And Elohim said, This is the Sign of the Covenant which I am giving between Me and between you, and between every living soul that is with you for generations of ages: 13 I have set ta-My Bow in the cloud, and she shall be for a sign of the Covenant between Me and between the earth. 14 And shall be in My clouding clouds upon the earth, and the bow shall be seen of her in the clouds: 15 And I will remember ta-My Covenant which is between Me and between you, and between every living soul among all flesh; and shall not again be the waters for flooding to destroy all flesh.

 This is Segment B, with Parts A and B like Segment A, but it adds an Part A Prime, colored in yellow, which relates to Part A, noting 
hwhy's symbol of His promise to them

12 And Elohim said, This is the Sign of the Covenant which I am giving between Me and between you, and between every living soul that is with you for generations of ages: 13 I have set ta-My Bow in the cloud, and she shall be for a sign of the Covenant between Me and between the earth. 14 And shall be in My clouding clouds upon the earth, and the bow shall be seen of her in the clouds: 15 And I will remember ta-My Covenant which is between Me and between you, and between every living soul among all flesh; and shall not again be the waters for flooding to destroy all flesh.



Verses sixteen and seventeen

16 And the bow, she shall be in the clouds; and I will see her to remember the Covenant of Ages between Elohim and between every living soul among all flesh that is upon the earth. 17 And Elohim said to Noah, This is the Sign of the Covenant which I have established between Me and between all flesh that is upon the earth.

This is Segment C, containing the Part A Prime and Part B

16 And the bow, she shall be in the clouds; and I will see her to remember the Covenant of Ages between Elohim and between every living soul among all flesh that is upon the earth. 17 And Elohim said to Noah, This is the Sign of the Covenant which I have established between Me and between all flesh that is upon the earth.

Verse si
xteen also reveals that the rainbow is feminine.

Unfortunately there has been a certain movement that took the rainbow that 
hwhy created, and corrupted it for their own worldly purpose, taking away the credit from hwhy and what He did for mankind, and thus breaking the Third Word (Commandment) of hwhy to not take the Name of hwhy to vanity, or it can be interpreted to use it for destructive purposes. In this case, this movement is not giving Him the credit that is due Him.



Verse twenty three

23 and Shem and Japheth took ta-the clothing, and laid him upon their two shoulders, and they went backwards, and they covered ta-the nakedness of their father; and their faces were backward, and they, the nakedness of their father, they did not see.

It shows that Shem and Japeth put their father's clothes on their two shoulders, meaning that one of the sons on the right side of Noah had his father's garment in front of his left shoulder and the other son on his father's left side had his father's garment on his right shoulder. When they went backwards, they were only seeing the garment they were bearing on their shoulders, because they would be dragging the clothing, causing it to be streched out from them. As a result, the two brothers would be able to see anything below the clothing and cover their father's nakedness without seeing his body. The same was that the two brothers were going backwards.




Verses twenty four and twenty five

24 And Noah awoke from his wine and knew what his younger son had done unto him, 25 and said, Cursed be Canaan; shall be a servant of servants to his brothers.

 I am asking myself, "How did Noah knew what Ham did when he was drunk and asleep, or was he asleep"? Noah was probably not asleep, for it did not say in the scripture that he was told about the matter after he woke up. If that was the case, it would most like have been that Noah's wife would have told him what happened to him. This was not the case. I
t was possible that Ham had been a tattle-taler throughout his life, and Noah knew of Ham's history and just simply added two and two together.


Also,
Noah cursed Canaan, Ham's son, for the result of Ham exposing his nakedness. The issue is that Canaan is Ham's last born son which is noted in the next chapter of this week's Torah portion

Genesis 10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

Canaan is the fourth born- the last born- of Ham. Why did Noah curse him? Why didn't he curse Ham's firstborn? The definition below will explain it.

Looking at the word CANAAN

The Hebrew Word for Canaan is "K'nah-ahn"- Kaph, Nun, Ayin, Nun Sophit (
Nenk). It is from Strong's Concordance number 3667, and its definition

From H3665; humiliated; Kenaan, a son of Ham; also the country inhabited by him: - Canaan, merchant, traffick.

from 3665 "kah-nah" (
enk), and its definition

A primitive root; properly to bend the knee; hence to humiliate, vanquish: - bring down (low), into subjection, under, humble (self), subdue.

Canaan must have been born in which his appearance was "humiliating", or he was born in a humiliating way. Also notice that Canaan's name means "subdued". Whatever the circumstance, Noah chose Canaan on the account of his name's sake. Canaan became the "scapegoat" for his father exposing Noah's nakedness. In summary, Ham "humiliated" his father, Noah, by exposing his nakedness to his brothers, and in a way subduing his father by not honoring him. As a result, Noah judged Ham's acts against him by cursing "humility" and "subdued"- a.k.a. "Canaan"!

!!!hwhy Kl dbk







CHAPTER 10


Genesis 10:1-32

Gen 10:1 Now these are the birthings of the sons of Noah, Shem, Ham, and Japheth: and were birthed to them sons born after the flood.

2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.

4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. 5 From these were the isles of the nations in their lands; each by his tongue, by their families, in their nations.

6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.

8 And Cush birthed
ta-Nimrod: he began to be a mighty one in the earth. 9 He was a mighty hunter to the Face of hwhy: upon thus was said, Even as Nimrod the mighty hunter to the Face of hwhy. 10 And the beginning of his kingdom, she was Babel, and Erech, and Accad, and Calneh, in the land of Shinar. 11 From that land went forth Asshur, and builded ta-Nineveh, and the city ta-Rehoboth, and ta-Calah, 12 and ta-Resen between Nineveh and between Calah: she is the great city.

13 And Mizraim birthed
ta-Ludim, and ta-Anamim, and ta-Lehabim, and ta-Naphtuhim, 14 And ta-Pathrusim, and ta-Casluhim, whom came out from there, Philistim, and ta-Caphtorim.

15 And Canaan birthed
ta-Sidon his firstborn, and ta-Heth, 16 and ta-the Jebusite, and ta-the Amorite, and ta the Girgasite, 17 and ta-the Hivite, and ta-the Arkite, and ta-the Sinite, 18 and ta-the Arvadite, and ta-the Zemarite, and ta-the Hamathite: and afterward the families of the Canaanites were dispersed. 19 And the border of the Canaanites was from Sidon, in coming to Gerar, unto Gaza; in your going to Sodom, and to Gomorrah, and Admah, and Zeboim, unto Lasha.

20 These are the sons of Ham, by their families, by their tongues, in their lands, in their nations.

21 And to Shem he also birthed the father of all the sons of Eber, the brother of Japheth, the elder. 22 The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

23 And the sons of Aram; Uz, and Hul, and Gether, and Mash.

24 And Arphaxad birthed
ta-Salah; and Salah birthed ta-Eber. 25 And to Eber birthed two sons: the name of the one was Peleg; for in his days was the earth divided; and the name of his brother was Joktan.

26 And Joktan birthed
ta-Almodad, and ta-Sheleph, and ta-Hazarmaveth, and ta-Jerah, 27 and ta-Hadoram, and ta-Uzal, and ta-Diklah, 28 and ta-Obal, and ta-Abimael, and ta-Sheba, 29 and ta-Ophir, and ta-Havilah, and ta-Jobab: all these were the sons of Joktan.

30 And their dwelling was from Mesha as of your going to Sephar, a mountain of the east.

31 These were the sons of Shem by their families, by their tongues, in their lands,
in their nations.

32 These were the families of the sons of Noah by their birthings in their nations: and of these were the nations divided in the earth after the flood.



(NOTE: Not all verses will have comments)


Verse one

1 Now these are the birthings of the sons of Noah, Shem, Ham, and Japheth: and were birthed to them sons born after the flood.

Looking at their names and their definitions:


Shem (In Hebrew "Sheym" (Ms) (S8035)): Name, appellation, honor, authority, character
Ham (In Hebrew "Khahm" (Mx) (S2526)): Hot, warm
Japeth (In Hebrew "Yah-pheth" (tpy) (S3315)): Expansion, open, roomy, enlarge, entice, flatter

On a postive end, putting the definitions of their names together, it makes a sentence:

"One of Name who is warm will provide room"

This is Yeshua who is a warm character will provide room for us as believers, as He noted in the Gospel of John

John 14:2 In My Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

On a postive end, putting the definitions of their names together, it makes a sentence:

"One of character who is hot shall entice"

This is HaSatan who uses his heatness to entice everyone, especially us believers in the Messiah.



Verse two

2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

Looking at their names and their definitions:

Japeth (In Hebrew "Yah-pheth" (tpy) (S3315)): Expansion, open, roomy, enlarge, entice, flatter

Gomer
(In Hebrew "Goh-mehr" (rmg) (S1586)): Completion, end, cease, fail
Magog (In Hebrew "Mah-gohg" (gwgm) (S4031)): [Unkown] (Could be "precious golden object" according to Hebrew-Greek Key Study Bible)
Madai (In Hebrew "Mah-dai" (ydm) (S4074 (probably from S4055 "mahd" (dm))): height, measure, vesture, carpet, clothes
Javan (In Hebrew "Yah-vahn" (Nwy) (S3120)): Effervescing, wine, intoxicating, banqueting
Tubal (In Hebrew "Thoo-vahl" (lbt) (S8422) (probably from S2989 Jabal (In Hebrew "Yah-vahl" (lby) (S2989)): Stream, course
Meshech (In Hebrew "Meh-shehk" (Ksm) (S4902)): Sowing, precious
Tiras (In Hebrew "Thee-rahs" (oryt) (S8494)(probably from S8492 "tee-rosh" (sryt)): Expulsion, fermented wine, grape juice

P
utting the definitions of their names together, it makes a sentence:

"An enticer (or flatterer) shall cease who holds a precious golden object bearing an intoxicating and banqueting course who sows fermented wine"

This would be the harlot of Babylon which is noted in the apostle John's book of revelation

Revelation 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. 4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: 5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. 6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Yeshua: and when I saw her, I wondered with great admiration.... 8:2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. 3  For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

!!!hwhy Kl dbk




Verse three

3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.

Gomer (In Hebrew "Goh-mehr" (rmg) (S1586)): Completion, end, cease, fail
Ashkenaz (In Hebrew "Ash-k'nahz" (znksa) (S813)): Unkown (maybe a combination of S810 "eh-shehk" (Ksa): Testicle, bunch together, stone + S5137 "nah-zah" (hzn): sprinkle, spirt): A bunch spinkled)
Riphath (In Hebrew "Ree-phath" (tpyr) (S7384) (most likely from S7383 "ree-phah" (hpyr)): grits, ground grain, triturate, agitate, tremble
Togarmah (In Hebrew "Thoh-gahr-mah" (hmrgt) (S8425) (possibly from S1633 "gah-rahm" (Mrg)): Skeleton-like, bone, to bone, gnaw, break, craunch

Putting the definitions of their names together, it makes a sentence:

"Shall be completed (end) by a bunch that sprinkled to trembled and grounded as a gnawing bone"

This could relate to an account noted by the apostle John in the book of Revelation

Revelation 6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; Rev 6:13  And the stars of the heavens fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. 14 And the heavens departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. 15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; 16 And said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the Throne, and from the Wrath of the Lamb: 17 For the Great Day of His Wrath is come; and who shall be able to stand?



Verses four and five

4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. 5 From these were the isles of the nations in their lands; each by his tongue, by their families, in their nations.

Looking at their names and their definitions:

Javan (In Hebrew "Yah-vahn" (Nwy) (S3120)): Effervescing, wine, intoxicating, banqueting
Elishah (In Hebrew "Eh-lee-shah" (hsyla) (S4902)): Unkown (probably from S477 "Eh-lee-shah" (esyla) [410 + 7769]): El of riches, El of supplication, El of halloo, El of freedom
Tarshish (In Hebrew "Thar-sheesh" (sysrt) (S8659)): Gem, topaz, beryl
Kittim (In Hebrew "Kee-tee" (Mytk) (S3794)): Islander (maybe from S3807 "kath-ath" (ttk): Bruise, strike, break in pieces, destroy, crush, smite, discomfit, beat)
Dodanim (In Hebrew "Doh-dah-neem" (Myndd) (S1721)): Unkown (probably from 1718 "dah-dah" (hdd): Walk gently, go softly)

Putting the definitions of their names together, it makes a sentence:

"Banqueting with the El of Freedom Who is a Gem on an island and walks gently"

This is possibly based in the apostle Paul's letter to the assembly in Thessalonica

1 Thessalonians 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Yeshua died and rose again, even so them also which sleep in Yeshua will hwhy bring with Him. 15 For this we say unto you by the Word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord Himself shall descend from the heavens with a shout, with the voice of the archangel, and with the Shofar of hwhy: and the dead in Messiah shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.

Also on the basis of the sentence, based on the apostle Paul's letter to the assembly in Thessalonica, we believers in the Messiah will be banquetting with Yeshua for our "Wedding Feast" as the Brides of Yeshua, the Bridegroom.



Verse six

6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

Looking at their names and their definitions:

Ham (In Hebrew "Khahm" (Mx) (S2526)): Hot, warm
Kush (In Hebrew "Koosh" (swk) (S3568)): Unkown (maybe from S3680 "kah-sah" (hok): Fill up, cover, clad self, close, cover self, clothe, hide, overwhelm or S3563 "kohs" (owk): Hold together, cup, lot, owl, small owl)
Mizraim (In Hebrew "Meets-rah-yeem" (Myrum) (S4714)): Limit, limitation, besieged places, defence, fortified, hemming in, siege
Put (In Hebrew "Phoot" (jwp) (S6316)): Unknown (maybe from S6336 "poothee" (ytwp): hinge or S6601 "pah-thah" (htp): Open, roomy, to be simple, delude, decieve, enlarge, persuade, entice, silly one, enlarge
Canaan (In Hebrew "K'nah-ahn" (Nenk) (S3667)): Humiliation, vanquish, humble, subdue

Putting the definitions of their names together, it makes a sentence:

"Something hot will fill up (or hold together) in a cup in its limit shall entice (make room enlarge and subdue."



Verse seven

7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha:...

Looking at their names and their definitions:

Kush (In Hebrew "Koosh" (swk) (S3568)): Unkown (maybe from S3680 "kah-sah" (hok): Fill up, cover, clad self, close, cover self, clothe, hide, overwhelm or S3563 "kohs" (owk): Hold together, cup, lot, owl, small owl)
Seba (In Hebrew "S'vah" (abo) (S5434)): Unkown (most likely from S5433 "sah-vah" (abo): Quaff, drunkard, fill self, winebibber)
Havilah (In Hebrew "Khah-vee-lah" (hlywx) (S2526)): Circular, twist, whirl
Sabtah (In Hebrew "Sahv-tah" (htbo) (S5454)): Unknown (maybe from S5437 "sah-vahv" (bbo): Revolve, surround, border, compass, remove, return, circut or S7673 "shah-vath" (tbs): Repose, desist from exertion, cease, lacking, put away, rid, take away, rest
Raamah (In Hebrew "Rah-mah" (hmer) (S7484)): The mane on a horse, quivering, thunder
Sabtecha (In Hebrew "Sahv-t'khah" (aktbo) (S5455)): Unknown (maybe a combination of S5437 "sah-vahv" (bbo): Revolve, surround, border, compass, remove, return, circut or S5433 "sah-vah" (abo): Quaff, drunkard, fill self, winebibber + S8496 "tokh" (Kt): Cutting to pieces, oppression, deceit, fraud or S8628 "tah-kah" (eqt): Drive something in, clatter, slap together, clang, fasten, smite, sound, thrust)


Verse seven

7 ...and the sons of Raamah; Sheba, and Dedan.

Looking at their names and their definitions:

Raamah (In Hebrew "Rah-mah" (hmer) (S7484)): The mane on a horse, quivering, thunder
Sheba (In Hebrew "Sh'vah" (abs) (S7614)): Unknown (probably from S7650 "shah-vah" (ebs): Complete, seven, adjure, charge, oath or S7646 "sah-vah" (ebs): Fill, suffice, satisfaction)
Dedan (In Hebrew "D'dahn" (Ndd) (S1719)): Unknown (probably from 1718 "dah-dah" (hdd): Walk gently, go softly)



Verses eight and nine

8 And Cush birthed ta-Nimrod: he began to be a mighty one in the earth. 9 He was a mighty hunter to the Face of hwhy: upon thus was said, Even as Nimrod the mighty hunter to the Face of hwhy.

Looking at their names and their definitions:

Kush (In Hebrew "Koosh" (swk) (S3568)): Unkown (maybe from S3680 "kah-sah" (hok): Fill up, cover, clad self, close, cover self, clothe, hide, overwhelm or S3563 "kohs" (owk): Hold together, cup, lot, owl, small owl)
Nimrod (In Hebrew "Neem-rohd" (drmn) (S5248)): Unkown (maybe from S5246 "nah-meyr" (rmn): Filtrate, be limpik, dripping, a leopard + 7286 "rah-dahd" (ddr): Tread in pieces, conquer, overlay, spread, subdue)

Putting the definitions of their names together, it makes a sentence:

"Hidden like a leopard about to subdue one, or tread one into pieces"

This would be HaSatan trying to subdue us believers in Yeshua behind the scenes, which is based on the Gospel of John

John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.



Verses ten through twelve

10 And the beginning of his kingdom, she was Babel, and Erech, and Accad, and Calneh, in the land of Shinar. 11 From that land went forth Asshur, and builded ta-Nineveh, and the city ta-Rehoboth, and ta-Calah, 12 and ta-Resen between Nineveh and between Calah: she is the great city.

Looking at their names and their definitions:

Babel (In Hebrew "Bah-vehl" (lbb) (S2526)): Confusion, overflow, mix, confound, give provender, temper
Erech (In Hebrew "Eh-rekh" (Kra) (S751)): Length, long, defer, draw out, tarry, outlive, overlive
Accad (In Hebrew "Ak-kahd" (dka) (S390)): strengthen, fortress
Calneh (In Hebrew "Khahl-ney" (hnlk) (S3641)): Unknown (could be from 3637 "kah-lahm" (Mlk): Wound, taunt, insult, ashamed, blush, hurt, reproach or S3634 "kah-lahl" (llk): Complete, perfect or S3615/3617 "kah-lah" (hlk): Completion, destruction, end, clean, waste, expire or S3607 "kah-lah" (alk): hold back, restrict, finish, restrain, retain, whithold or S3605 "kohl" (lk): Whole, all)
Shinar (In Hebrew "Sheen-ahr" (rens) (S8152)): Unknown (probably from S8149 "sh'neer" (ryns): Be pointed, peak)
Asshur (In Hebrew "Ash-shoor" (rwsa) (S804)): Straight, successful, happy, level, right
Nineveh (In Hebrew "Neen-veh" (hwnyn) (S5210)): Unknown (could be from S5209 "neen" (nyn): Progency, resprout, son, perpetual, be continued)
Rehoboth (In Hebrew "R'khoh-voth" (tbxr) (S7344)): Streets, width, broad place, avenue, area
Calah (In Hebrew "Reh-sehn" (xlk) (S3624)): Complete, maturity, full (old) age
Resen (In Hebrew "Reh-sehn" (Nor) (S7449)): Curb, a halter (as restraining) the jaw, bridle

 Babel, or Babylon, was female, because in Biblical terms a city is feminine, like our cities today: Boston, Chicago, Los Angeles- these and other cities in the United States are also feminine- female.



Verses thirteen and fourteen

13 And Mizraim birthed ta-Ludim, and ta-Anamim, and ta-Lehabim, and ta-Naphtuhim, 14 And ta-Pathrusim, and ta-Casluhim, whom came out from there, Philistim, and ta-Caphtorim.

Looking at their names and their definitions:

Mizraim (In Hebrew "Meets-rah-yeem" (Myrum) (S4714)): Limit, limitation, besieged places, defence, fortified, hemming in, siege
Ludim (In Hebrew "Loo-deem" (Mydwl) (S3866)): Unknown
Anamim (In Hebrew "Ah-nah-meem" (Mymne) (S6047)): Unknown (most likely from S6046 "ah-nahm" (Mne): Two fountains [two eye-fountains]
Lehabim (In Hebrew "L'hah-veem" (Mybhl) (S3853)): Flames, gleam, flash blade, bright, flame, glittering
Naphtuhim (In Hebrew "Naph-too-kheem" (Myxtpn) (S5320)): Unknown (most likely from S6601 "pah-thakh" (xtp): Open, roomyallure, decieve, enlarge, entice, flatter, persuade
Pathrusim (In Hebrew "Path-roo-seem" (Myortp) (S6625)): Unknown (could be from S6622 "pah-thahr" (rtp): Open up, interpret
Casluhim (In Hebrew "Cahs-loo-kheem" (Myxlok) (S3695)): Unknown
Philistim (In Hebrew "P'leesh-teem" (Mytslp) (S6430)): Rolling, migratory, roll
Caphtorim (In Hebrew "Kaph-toh-reem" (Myrtpk) (S3732)): Wreath shaped island, encircle, wreath, knop, (upper) lintel



Verses fifteen through eighteen

15 And Canaan birthed ta-Sidon his firstborn, and ta-Heth, 16 and ta-the Jebusite, and ta-the Amorite, and ta the Girgasite, 17 and ta-the Hivite, and ta-the Arkite, and ta-the Sinite, 18 and ta-the Arvadite, and ta-the Zemarite, and ta-the Hamathite: and afterward the families of the Canaanites were dispersed.

Looking at their names and their definitions:

Canaan (In Hebrew "K'nah-ahn" (Nenk) (S3667)): Humiliation, vanquish, humble, subdue
Sidon (In Hebrew "Tsee-dohn" (Ndyu) (S6721)): Sense of catching fish, lie alongside, catch, hunt, victual
Heth (In Hebrew "Kheyth" (tx) (S2845)): Postrate, break down, abolish, afraid, amaze, beat down, discourage
Jebusite (In Hebrew "Y'voo-see" (yowby) (S2983)): Trodden, tread down, polluted
Amorite (In Hebrew "Eh-moh-ree" (yrma) (S567)): demand, call, clarify, charge
Girgasite (In Hebrew "Geehr-gah-shee" (ysgrg) (S1622)): Unknown (most likely from S1616 "geer" (ryg): Stranger + S1487 "goosh" or "geesh" (swg or syg): Mass of earth, clod = strange earth, or strange clod)
Hivite (In Hebrew "Khee-vee" (ywx) (S2340)): Villager, living place, declare, show, [showoff]
Arkite (In Hebrew "Ahr-kee" (yqre) (S6208)): Tush
Sinite (In Hebrew "See-nee" (ynyo) (S2526)): Unknown (most likely from S5572 "s'neh" (hno): Bramble bush, prick)
Arvadite (In Hebrew "Ahr-vah-dee" (ydwra) (S721)): Refuge for the roving
Zemarite (In Hebrew "Ts'mah-ree" (yrmu) (S6786)): Unknown (most likely from S6785 "tseh-mehr" (rmu): Shaggy, wool, [wooly])
Hamthite (In Hebrew "Khah-mah-thee" (ytmx) (S2577)): Walled, join, wall of protection



Verse nineteen

19 And the border of the Canaanites was from Sidon, in coming to Gerar, unto Gaza; in your going to Sodom, and to Gomorrah, and Admah, and Zeboim, unto Lasha.

Looking at their names and their definitions:

Canaan (In Hebrew "K'nah-ahn" (Nenk) (S3669)): Humiliation, vanquish, humble, subdue
Sidon (In Hebrew "Tsee-dohn" (Ndyu) (S6721)): Sense of catching fish, lie alongside, catch, hunt, victual
Gerar (In Hebrew "G'rahr" (rrg) (S1642)): Rolling, drag off, bring up cud, saw, catch, chew, destroy
Gaza (In Hebrew "Ah-zah" (hze) (S5804)): Strong, vehement, harsh, fierce, greedy, mighty, power, rough
Sodom (In Hebrew "S'dohm" (Mdo) (S5467)): Scorch, burnt, volcanic, bituminous
Gomorrah (In Hebrew "Ah-moh-rah" (hrme) (S6017)): (Ruined) heap, heap, chastise, gather (grain), bind sheaves, make merchandise of
Admah (In Hebrew "Ahd-mah" (hmda) (S126)): Earthy, soil, country, ground
Zeboim (In Hebrew "Ts''voh-yeem" (Mybu) (S6636)): Gazelles, splendor, beautiful, pleasant, roes, roebucks
Lasha (In Hebrew "Lah-shah" (esl) (S3962)): Break through, spring, boiling spring



Verse twenty-one

21 And to Shem he also birthed the father of all the sons of Eber, the brother of Japheth, the elder

Looking at their names and their definitions:

Shem (In Hebrew "Sheym" (Ms) (S8035)): Name, appellation, honor, authority, character, renown, report
Eber (In Hebrew "Ey-vehr" (rbe) (S5677)): Cross over, opposite



Verse twenty two

Looking at their names and their definitions:

22 The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

Shem (In Hebrew "Sheym" (Ms) (S8035)): Name, appellation, honor, authority, character, renown, report
Elam (In Hebrew "Ey-lahm" (Mlye) (S5867)): Hidden, distant, veil, blind, dissembler, secret
Asshur (In Hebrew "Ash-shoor" (rwsa) (S804)): Straight, successful, happy, level, right
Arphaxad (In Hebrew "Ahr-pahks-shahd" (dskpra) (S775)): Unknown
Lud (In Hebrew "Lood" (dwl) (S3865)): Unknown
Aram (In Hebrew "Ah-rahm" (Mra) (S758)): Highland, elevated, citadel, castle, palace



Twenty three

23 And the sons of Aram; Uz, and Hul, and Gether, and Mash.

Looking at their names and their definitions:

Aram (In Hebrew "Ah-rahm" (Mra) (S758)): Highland, elevated, citadel, castle, palace
Uz (In Hebrew "Oots" (Uwe) (S5780)): Consultation, consult, take advice
Hul (In Hebrew "Khool" (lwx) (S2343)): Circle, twist, whirl, dance, writhe in pain, pervert, grieve, shape, tremble, trust, wait carefully, wait patiently, form, hope, be in pain
Gether (In Hebrew "Geh-thehr" (rtg) (S1666)): Unknown
Mash (In Hebrew "Mash" (sm) (S4851)): Unknown (could be from S4855 "mah-shah" (asm): Loan, interest, debt, exaction, usury or S4853 "mah-sah" (asm): Burden, tribute, utterance, doom, desire, prophecy)



Verse twenty four

24 And Arphaxad birthed ta-Salah; and Salah birthed ta-Eber.

Looking at their names and their definitions:

Arphaxad (In Hebrew "Ahr-pahks-shahd" (dskpra) (S775)): Unknown
Lud (In Hebrew "Lood" (dwl) (S3865)): Unknown
Salah (In Hebrew "Sheh-lakh" (xls) (S7974)): Missle of attack, spear, a shoot of growth, branch, dart, sword, weapon
Eber (In Hebrew "Ey-vehr" (rbe) (S5677)): Cross over, opposite



Verse twenty five

25 And to Eber birthed two sons: the name of the one was Peleg; for in his days was the earth divided; and the name of his brother was Joktan.

Looking at their names and their definitions:

Eber (In Hebrew "Ey-vehr" (rbe) (S5677)): Cross over, opposite
Peleg (In Hebrew "Peh-lehg" (glp) (S6389)): Earthquake, rill, small channel of water, irrigation, river, stream
Joktan (In Hebrew "Yahk-tahn" (Njqy) (S3355)): He will be made little, diminish, diminutive, small, no account


Looking at the word PELEG

The Hebrew word for Peleg is "Peh-lehg"- Peh, Lamed, Gimel (
glp) is from Strong's Concordance number 6389, and its definition

The same as H6388; earthquake; Peleg, a son of Shem: - Peleg.

from 6388 "peh-lehg"
(glp), and its definition

From H6385; a rill (that is, small channel of water, as in irrigation): - river, stream.

from 6385 "pah-lahg" (
glp), and its definition

A primitive root; to split (literally or figuratively): - divide.

In other words, Peleg was named sometime after the earth had a great shaking and "divided" the land apart creating the continents that we have today. Calculating the time line, Peleg was born in the 1,765th year of mankind, after the formation of Adam. That would put his birth around 2,235 BC. That means that the earth was divided around 2,235 BC. As I noted, it probably did not mean the earth started dividing at Peleg's birth, but it was a recent act during Eber's time before Peleg was born. So Eber called him that name to make record of this periodic account.


Continuing calculating, based on the Biblcial account, the earth's division occurred around 200 years before Abram's birth, and around 300 years before Isaac's birth. So by the time Abram was born, the division of the world was still young, and not millions of years ago.


Also, Noah was only 701 years old when Peleg was born, which means that Noah was alive when his descendants were building the tower of Bavel. This also means that it was only 100 years after the flood when the earth was divided, and Noah was alive to witness or heard of the earth's division.


The main reason 
hwhy divided the earth was to prevent the peoples in the future to try to reunite again and build another tower, and He has been successful unto this day. When people live in separate lands, they cannot get back together, whereas if the land was still in one mass, they could get everyone to migrate to one location. The division of the land has prevented this from happening.


These are maps showing the image of what the lands might have looked like when they were in one land mass before they broke apart. It is known as Pangaea

Pangaea Pangaea


If one looks at the outlined shape of the united lands, it looks a baby in its stages in the womb

Baby In Womb Early Stage Baby In Womb


Compare the images side by side

Pangaea Baby In Womb Early Stage Baby In Womb

It backs up the premise in Genesis chapter one when "Mother Earth" "birthed" a baby- the large land baby which is noted in the Torah portion of B'reyshith, in the book of Genesis

Genesis 1:9 And Elohim said, Collect the waters under the heavens to one place, and the dry land, she shall appear, and became so. 10 And Elohim called to the dry land Earth,...

It did not say "lands"- plural, but "land"- singular. This was one giant land mass, and it was made in the shape of a developing baby. I don't think anyone can say the earth does not know what it was making.


Ending this chapter, these are maps showing the general dispersion of the land masses which became our continents today

Pangaea Drift

This actually did happen, not in millions of years, but at the earliest, one day
hwhy can say one word, and the earth would dissapear. Crazy as it sounds, this was the female earth's act of "dividing" her "land baby", from the command of hwhy, because hwhy knew that He had to keep the people "separated" to prevent the people of the world to reunite in oneness again. This is just a sample of hwhy's power.



Verse twenty six through twenty nine

26 And Joktan birthed ta-Almodad, and ta-Sheleph, and ta-Hazarmaveth, and ta-Jerah, 27 and ta-Hadoram, and ta-Uzal, and ta-Diklah, 28 and ta-Obal, and ta-Abimael, and ta-Sheba, 29 and ta-Ophir, and ta-Havilah, and ta-Jobab: all these were the sons of Joktan.

Looking at their names and their definitions:

Joktan (In Hebrew "Yahk-tahn" (Njqy) (S3355)): He will be made little, diminish, diminutive, small, no account
Almodad (In Hebrew "Ahl-moh-dahd" (ddwmla) (S486)): Unknown (could be a combination of S485 "ah-loom" (Mla): Sheaf + 1730 or 1731 "dood" (dwd): Pot, basket, caldron, kettle = Sheaf in a pot, or sheaf in a kettle)
Sheleph (In Hebrew "Shah-leph" (Pls) (S8026)): Extract, pull out, pull off, draw (off), grow up, pluck off
Hazarmaveth (In Hebrew "Khah-tsahr-mah-veth" (twmrux) (S2700 [2691 + 4194])): Village of death
Jerah (In Hebrew "Yah-rakh" (xry) (S3392)): Lunation, month, moon
Hadoram (In Hebrew "Hah-doh-rahm" (Mrwdh) (S1913)): Unknown (probably from S1921 "hah-dahr" (rdh): Swell up, favor, honor, high , proud, countenance, crooked place, glorious)
Uzal (In Hebrew "Oo-zahl" (lzwa) (S187)): Unknown (possibly from S186 "oo-zahl" (yzwa): Strong + S2151 "zah-lahl" (llz): Shake, quake, worthless, prodical, blow down, glutton, riotous (eater), vile = Strong quake)
Diklah (In Hebrew "Deek-lah" (hlqd) (S1853)): Unknown (S1851 "dahk" (qd) and S1855 "dah-kahk" (qqd): Crushed, crumble, beat in pieces, bruise, make dust, stamp + S7031 "kahl" (lq) light, abate, make bright, contempt, curse, vile, whet + S7033 "kah-lah" (hlq (relating to S7043 "kah'lahl" (llq)): Toast, scorch, dried, loathsome, parch, toast or S7035 "kah-lah" (hlq): Assemble, gather)
Obal (In Hebrew "Oh-vahl" (lbwe) (S5745)): Unknown (could be from a combinatin of S5743 "oov" (bwe): Dense, dark, becloud, cover with a cloud + S1077 "bahl" (lb): Failure, nothing, none or S1079 "bahl" (lb): Anxiety, heart, afflict, wear out, fail, decay, consume, become old, spend, waste)
Abimael (In Hebrew "ah-vee-mah-eyl" (lamyba) (S39)): Father of Mael (Mael could be from S4603 "mah-ahl" (lem): cover up, transgress, tresspass or S4605 "mah-ahl" (lem): upper part, upward, above, overhead, high, over, ascend, mount up, elevate or S4390 "mah-lah" (alm): Fill, full, accomplish, expired, fenced, gather)
Sheba (In Hebrew "Sh'vah" (abs) (S7614)): Unknown (could be from S7617 "shah-vah" (hbs): Transport, carry, lead, captive, drive away, take away or S7650 "shah-vah" (ebs): Complete, oath,  S7651 "sheh-vah" (ebs): Seven)
Ophir (In Hebrew "Oh-pheer" (rpwa) (S211)): Unknown (could be from S665 "ey-pheyr" (rpa): bestrew, ashes or could be a combination from S639 "aph" (Pa): Nose or S644 "ah-phah" (hpa): Cook, bake + S6331 "poor" (): Crush, break, utterly take or S6499 "pahr" (rp): Bullock = Nose of a bullock, nose that was broken)
Havilah (In Hebrew "Khah-vee-lah" (hlywx) (S2341)): Circular, twist, whirl, dance, writhe in pain, pervert, grieve, shape, tremble, trust, wait carefully, wait patiently, form, hope, be in pain
Jobab (In Hebrew "Yoh-vahv" (bbwy) (S3103)): Howler, bawl, cry out



Verse thirty

30 And their dwelling was from Mesha as of your going to Sephar, a mountain of the east.

Looking at their names and their definitions:

Mesha (In Hebrew "Mey-shah" (asm) (S4852)): Unknown (could be from S4855 "mah-shah" (asm): Loan, interest, debt, exaction, usury or S4853 "mah-sah" (asm): Burden, tribute, utterance, doom, desire, prophecy)
Sephar (In Hebrew "S'phahr" (rpo) (S5611)): Census, numbering, score, inscribe, enumerate, count, declare, scribe, writer, reckon







CHAPTER 11

Genesis 11:1-32

Gen 11:1 And all of the earth was of one lip, and of one speech. 2 And was, in their journeying from the East, and they found a plain in the land of Shinar; and they dwelled there. 3 And they said each to his neighbor, Come, we will make bricks, and we will burn for burning. And the brick she was to them for stone, and slime was to them for morter. 4 And they said, Come, we will build for us a city and a tower, and his head shall be in the heavens; and make for ourselves a name, lest we become scattered upon the face of all of the earth. 5 And 
hwhy came down to see ta-the city and ta-the tower, which the sons of the Adam are building. 6 And hwhy said, Behold, people are united (one), and her lip is united (one) to all of them, and this they are beginning to do: and now they shall not be restrained of all that they purpose to do. 7 Come, We will go down, and We will confound there their lips, that they may not comprehend each lip of his neighbor. 8 And hwhy scattered them from there upon the face of all of the earth: and they ceased to build the city. 9 Upon thus was called her name Babel; for there hwhy confound the lips of all of the earth: and from there did hwhy scatter them upon the face of all of the earth.

10 These were the birthings of Shem: Shem was a son of a hundred years, and birthed
ta-Arphaxad two years after the flood: 11 And Shem lived after he birthed ta-Arphaxad five hundred years, and birthed sons and daughters.

12 And Arphaxad lived five and thirty years, and birthed
ta-Salah: 13 And Arphaxad lived after he birthed ta-Salah three years and four hundred years, and birthed sons and daughters.

14 And Salah lived thirty years, and birthed
ta-Eber:15 And Salah lived after he birthed ta-Eber three years and four hundred years, and birthed sons and daughters.

16 And Eber lived four and thirty years, and birthed
ta-Peleg: 17 And Eber lived after he birthed ta-Peleg thirty years and four hundred years, and birthed sons and daughters.

18 And Peleg lived thirty years, and birthed
ta-Reu: 19 And Peleg lived after he birthed ta-Reu nine years and two hundred years, and birthed sons and daughters.

20 And Reu lived two and thirty years, and birthed
ta-Serug: 21 And Reu lived after he birthed ta-Serug seven years and two hundred years, and birthed sons and daughters.

22 And Serug lived thirty years, and birthed
ta-Nahor: 23 And Serug lived after he birthed ta-Nahor two hundred years, and birthed sons and daughters.

24 And Nahor lived nine and twenty years, and birthed
ta-Terah: 25 And Nahor lived after he birthed ta-Terah nineteen years and a hundred years, and birthed sons and daughters.

26 And Terah lived seventy years, and birthed
ta-Abram, ta-Nahor, and ta-Haran.

27 And these were the birthings of Terah: Terah birthed
ta-Abram, ta-Nahor, and ta-Haran; and Haran birthed ta-Lot. 28 And Haran died upon the face of his father, Terah, in the land of his birth, in Ur of the Casdim. 29 And Abram and Nahor took for themselves wives: the name of the wife of Abram was Sarai; and the name of the wife of Nahor was Milcah, daughter of Haran, father of Milcah, and father of Iscah. 30 And Sarai, she was barren; was not to her a child (boy). 31 And Terah took ta-Abram, his son, and ta-Lot, son of Haran, son of his son, and ta Sarai, his daughter in law, wife of Abram, his son; and he went with them from Ur of the Casdim to go to the land of Canaan; and they came unto Haran, and they dwelled there. 32 And the days of Terah were five years and two hundred years: And Terah died in Haran.


(NOTE: Not all verses will have comments)


Verses one and two

1 And all of the earth was of one lip, and of one speech. 2 And was, in their journeying from the East, and they found a plain in the land of Shinar; and they dwelled there.

There are two different scenarios that Noah's ark is located based on this premise. First, Ron Wyatt of The Wyatt Family Website and Ark Discovery Channel claims that Noah's ark is at Mount Ararat in eastern Turkey. We can mark the locations of Ron Wyatt's claim of the ark's location in eastern Turkey and the ancient city of Babylon located in modern Iraq


Mount Ararat, Eastern Turkey

Ancient Babylon

We can draw a line between the two locations

Wyatt's Noah's Ark, Ancient Babylon Locations

There is a problem with the relation of these locations. I like Ron Wyatt, and he has discovered places that I mostly agree with, but I respectfully do not agree with this location of Noah's ark for three reasons:

One: The scripture says in verse one that they came "from the east", meaning that they traveled "westward", and according to the two locations, it shows the route in a "Southern" direction which is not the right direction.

Two: The ark is to be a squarish rectangle barge, but what Ron Wyatt found is a "tapered" boat

Wyatt's Noah's Ark

I do not deny that Ron Wyatt found a colossial ship, but it is my humble opionion that it was not Noah's ark.

Three- The location of Mount Ararat in Turkey is a "single" mountain. It says in the scripture "mountains" meaning there are a mutitulde of them.

These are images of Mount Ararat in eastern Turkey

Turkey's Mount Ararat

Turkey's Mount Ararat

Also, there are two of these mountains called "Mount Ararat"

Mount Ararat

There is a discrpency to the "two" Mount Ararats. These theories show that this could not be the true Mount Ararat.


In order for the people to travel West they would have to come from the East meaning as far as "Iran"

Iran Iraq

A man named Arch Bonnema, connected with Bob Cornuke of baseinstitute.org says that they found items that pertain to an ark in Mount Seuleman at 13,126 feet, fifty miles north of Tehran, Iran.

Iran, Iraq

The direction between the two locations show a more westernish route to get to Babylon.

One can watch the videos of these accounts by Arch Bonnema and Bob Cornuke on You Tube

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ARCH BONNEMA

PROPHECY IN THE NEWS: THE REAL ARK OF NOAH
(Aired before 9/23/2010)

Part One

Arch Bonnema


Part Two

Arch Bonnema


Part Three

Arch Bonnema



NOAH'S ARK

Arch Bonnema



THE DISCOVERY OF NOAH'S ARK

Arch Bonnema



BOB CORNUKE

THE LOST MOUNTAINS OF NOAH

Bob Cornuke



Verses three and four

3 And they said each to his neighbor, Come, we will make bricks, and we will burn for burning. And the brick she was to them for stone, and slime was to them for morter. 4 And they said, Come, we will build for us a city and a tower, and his head shall be in the heavens; and make for ourselves a name, lest we become scattered upon the face of all of the earth.

In verse three
, the brick is feminine, because they are part of a built structure.




Verses five through seven

5 And hwhy came down to see ta-the city and ta-the tower, which the sons of the Adam are building. 6 And hwhy said, Behold, people are united (one), and her lip is united (one) to all of them, and this they are beginning to do: and now they shall not be restrained of all that they purpose to do. 7 Come, We will go down, and We will confound there their lips, that they may not comprehend each lip of his neighbor.

In verse seven, the people were saying the word "come" for their own purposes. This was hwhy's response to the people's act of "come". hwhy returned the ball back to them by using the word "come" for His Purpose. hwhy possibly touched their lips and changed their languages. The reason the people said what they said in verse four, because they were afraid they would be scattered. It was most likely that Job based on the the verses by the people in this week's Torah portion passage, and hwhy noted it in the book of Job

Job 3:25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.

a.k.a. as the popular coined believer's phrase "What you greatly fear shall come to pass".

Also, in their souls, they were afraid to be scatted, but they would be going against the word of
hwhy, when He said to Noah and his sons in chapter nine

Genesis 9:1 And Elohim blessed ta-Noah and ta-his sons, and said to them, Fructify, and multiply, and fill ta-the earth.

Thus, what the people in Shinar were really saying to 
hwhy was "We will not have You tell us to be scattered. We want to stay in one place".



Verses eight and nine

8 And hwhy scattered them from there upon the face of all the earth: and they ceased to build the city. 9 Upon thus was called her name Babel; for there hwhy confound the lips of all the earth: and from there did hwhy scatter them upon the face of all the earth.


This reveals to us that Babel was founded by Nimrod.

Looking at the word BABEL

The Hebrew word for Babel is "Bah-vehl"- Bet, Bet, Lamed (
lbb). It is from Strong's concordance number 894, and its definition

From H1101; confusion; Babel (that is, Babylon), including Babylonia and the Babylonian empire: - Babel, Babylon.

from 1101 "bah-lahl" (llb), and its definition

A primitive root; to overflow (specifically with oil); by implication to mix; also (denominative from H1098) to fodder: - anoint, confound, X fade, mingle, mix (self), give provender, temper.

Babel was named for "confound" which is the same word that
hwhy noted in verse seven in this week's Torah portion chapter



Verses twelve and thirteen

12 And Arphaxad lived five and thirty years, and birthed ta-Salah: 13 And Arphaxad lived after he birthed ta-Salah three years and four hundred years, and birthed sons and daughters.

Looking at the word SALAH

The
Hebrew word for Salah is "Sheh-lakh"- Shin, Lamed, Khet (
xls). It comes from Strong's Concordance number 7974, and its definiton

The same as H7973; Shelach, a postdiluvian patriarch: - Salah, Shelah. Compare H7975.

from 7973 "sheh-lakh" (
xls), and its definition

From H7971; a missile of attack, that is, spear; also (figuratively) a shoot of growth, that is, branch: - dart, plant, X put off, sword, weapon.

from 7971 "shah-lakh" (
xls), and its definition

A primitive root; to send away, for, or out (in a great variety of applications): -    X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

It was just interesting that Salah's name means "sent". Was it possible that his parents gave him this name, because they were either in the middle of their journey or shortly after the journey Westward? It was strongly possible.



Verses fourteen and fifteen

14 And Salah lived thirty years, and birthed ta-Eber:15 And Salah lived after he birthed ta-Eber three years and four hundred years, and birthed sons and daughters.

Looking at the word EBER

The Hebrew word for Eber is "Ey-vehr"- Ayin, Bet, Resh (rbe). It is from Strong's Concordance number 5677, and its definition

The same as H5676; Eber, the name of two patriarchs and four Israelites: - Eber, Heber.

from 5676
"ay-veyr" (rbe), and its definition

From H5674; properly a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; usually meaning the east): -    X against, beyond, by, X from, over, passage, quarter, (other, this) side, straight.

from 5674 "ah-vahr" (
rbe), and its definition

A primitive root; to cross over; used very widely of any transition (literally or figuratively; transitively, intransitively, intensively or causatively); specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.

This is where we get our modern English word "over" also as "cross over". Eber was most likely named by their parents during the time the people crossed over to the plains in the land of Shinar. This would take it to the time they arrived at Shinar around 1,731 years of the age of man. This would take it around 2,269 BC. As mentioned above, Noah was 667 years old when his descendant's parents "crossed over" to Shinar.


There was one of the two people who bore their ancestor Eber's title name, and it's in the Torah portion of Lekh L'kha, in the book of Genesis

Genesis 14:13 And came out the escaped one, and told to Abram the Hebrew;...

Looking at the word HEBEREW

The Hebrew word for Hebrew is "Ee-vree"- Ayin, Bet, Resh, Yod (
yrbe). It is from Strong's Concordance number 5680, and its definition

Patronymic from H5677; an Eberite (that is, Hebrew) or descendant of Eber: - Hebrew (-ess, woman).

In other words, Abram was surnamed "the Crossed Over One", because he "crossed over" from Haran- the land of his family, to Canaan- the land of promise. Abram was NOT a Jew. The term "Jews" was not coined until the Southern House of Judah's returned from the Babylonian captivity about 516 BC. 
In order for Abram/Abraham to be a Jew, he would have been a descendant of the two tribes of the Southern House of Judah, one of the tribe of Judah or of the tribe of Benjamin.



We in Yeshua the Messiah today are also "Hebrews". There are no Jews, there are no Gentiles, and there are no Lost Ten Northern Tribes, nor Southern Two Tribes, but "Hebrews". Yes, we can research out our heritage, mainly through genealogy, and configure out what house or houses we are descendants. I have been doing my ancestral research myself, and have found fascinating connections. It is a benefit of knowledge for each of us individually, but in the end, we are all Hebrews in Messiah. Thank you 
hwhy for father Abraham.



Verses twenty seven and twenty nine

27 And these were the birthings of Terah: Terah birthed ta-Abram, ta-Nahor, and ta-Haran; and Haran birthed ta-Lot. 28 And Haran died upon the face of his father, Terah, in the land of his birth, in Ur of the Casdim. 29 And Abram and Nahor took for themselves wives: the name of the wife of Abram was Sarai; and the name of the wife of Nahor was Milcah, daughter of Haran, father of Milcah, and father of Iscah.

Looking at their names and their definitions:

Terah (In Hebrew "Teh-rakh" (xrt) (S8646)): Unknown (could be based on a combination of S8446 "toor" (rwt) or S8447 "tohr" (rt): Meander, guide, sent, search, seek, succession + S7306 and 7307 "roo-akh" (xwr): Blow, breathe, exhalation, spirit = Search the spirit, sent the spirit)
Abram (In Hebrew "Ah-vrahm" (Mrba) (S87)): High father, father lifted up
Nahor (In Hebrew "Nah-khohr" (rwxn) (S5152)): Snorer, snort, nostrils
Haran (In Hebrew "Hah-rahn" (Nrx) (S2039)): Mountaineer, mountain, range of hills
Lot (In Hebrew "Loht" (jwl) (S3876)): Veil, covering, wrap, cast

Putting the definitions of their names together, it makes a sentence:

"The Spirit was sent to the Father who was lifted up to a mountain who is casted (or covered)"

A possible connection to this would be when Yeshua went up unto a mountain and transfigured which is noted in the Gospel of Matthew

Matthew 17:1 And after six days Yeshua taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, 2 And was transfigured before them: and His Face did shine as the sun, and His Raiment was white as the light. 3 And, behold, there appeared unto them Moses and Elias talking with Him. 4 Then answered Peter, and said unto Yeshua, Lord, it is good for us to be here: if Thou wilt, let us make here three tabernacles; one for Thee, and one for Moses, and one for Elias. 5 While he yet spake, behold, a Bright Cloud overshadowed them: and behold a Voice out of the Cloud, which said, This is My Beloved Son, in whom I am well pleased; hear ye Him. 6 And when the disciples heard It, they fell on their face, and were sore afraid. 7 And Yeshua came and touched them, and said, Arise, and be not afraid. 8 And when they had lifted up their eyes, they saw no man, save Yeshua only.

Another distant possibility could be when Yeshua was tempted by the devil which is noted in the Gospel of Matthew

Matthew 4:1 Then was Yeshua led up of the Spirit into the wilderness to be tempted of the devil. 2 And when He had fasted forty days and forty nights, he was afterward an hungred. 3 And when the tempter came to Him, he said, If thou be the Son of Elohim, command that these stones be made bread. 4 But He answered and said, It is written, Man shall not live by bread alone, but by every Word that proceedeth out of the mouth of hwhy. 5 Then the devil taketh Him up into the Holy City, and setteth Him on a pinnacle of the Temple, 6 And saith unto Him, If Thou be the Son of Elohim, cast Thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7 Yeshua said unto him, It is written again, Thou shalt not tempt hwhy thy Elohim. 8 Again, the devil taketh Him up into an exceeding high mountain, and sheweth Him all the kingdoms of the world, and the glory of them; 9 And saith unto Him, All these things will I give Thee, if Thou wilt fall down and worship me. 10 Then saith Yeshua unto him, Get thee hence, Satan: for it is written, Thou shalt worship hwhy thy Elohim, and Him only shalt thou serve. 11 Then the devil leaveth Him, and, behold, angels came and ministered unto Him.

Looking at the word UR

The Hebrew word for Ur is "Oor"- Aleph, Vav, Resh (rwa). It is from Strong's Concordance number 218, and its definition

The same as H217; Ur, a place in Chaldaea; also an Israelite: - Ur.

from 217
"oor" (rwa), and its definition

From H215; flame, hence (in the plural) the East (as being the region of light): - fire, light. See also H224.

from 215 "ohr" (
rwa), and its definition

A primitive root; to be (causatively make) luminous (literally and metaphorically): - X break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.


Ur means "light" or "lumination".


Notice that in verse twenty six that Terah birthed Abram, Nahor and Haran at seventy years old, meaning that they were "triplets".



Verses twenty eight and twenty nine

29 And Abram and Nahor took for themselves wives: the name of the wife of Abram was Sarai; and the name of the wife of Nahor was Milcah, daughter of Haran, father of Milcah, and father of Iscah.

Looking at their names and their definitions:

Abram (In Hebrew "Ah-vrahm" (Mrba) (S87 [1 + 7311)): Exalted father
Sarai (In Hebrew "Sah-rai" (yrs) (S8297)): Princess


Looking at their names and their definitions:

Nahor (In Hebrew "Nah-khohr" (rwxn) (S5152)): Snorer, snort, nostrils
Milcah (In Hebrew "Meel-kah" (hklm) (S3876)): Queen
Haran (In Hebrew "Hah-rahn" (Nrx) (S2039)): Mountaineer, mountain, range of hills
Milcah (In Hebrew "Meel-kah" (hklm) (S3876)): Queen
Iscah (In Hebrew "Yees-kah" (hkoy) (S3252)): Watch, observant

Iscah was Lot's sister.


This is a map of the table of nations scattered after the dispersion

Table Of Nations



This is a list of the total ages of the lives from Noah to Terah:

Noah: 950 years
Shem: 600 years
Arpaxad: 438 years
Salah: 433 years
Eber: 464 years
Peleg: 239 years
Reu: 239 years
Serug: 230 years
Nahor: 148 years
Terah: 205 years

One can see that 
hwhy was slowly fulfilling His goal for man's life to be one hundred and twenty years from Genesis chapter six

Genesis 6:3 And hwhy said, My Spirit shall not strive among The Adam for ages, in their ignorance; he is flesh: and his days shall be a hundred and twenty years.

This is a table of the comparsion of the age of Noah to all the births of his direct descendants of Shem to Abram (Note: Methusaleh and Lamech will be carried over from last week's Torah portion of B'reyshith sinc they were still alive during Noah's time)

YEAR OF MAN AND NAMES OF THOSE ALREADY LIVING AND THEIR AGE AT THE TIME OF THEIR DESCENDANTS' BIRTHS NAMES OF THE FATHERS NAMES OF THE SONS
1556 YEARS OF MANKIND
Methusaleh: 871 years old
Lamech: 684 years old
Noah: 502 years old
Noah: 502 years old Shem
1656 YEARS OF MANKIND
Methusaleh: (died at 969 years old)
Lamech: (died at 777 years old)

Noah: 602 years old
Shem: 100 years old Arphaxad
(born two years after the flood)
1691 YEARS OF MANKIND
Methusaleh: (died at 969 years old)
Lamech: (died at 777 years old)

Noah: 637 years old
Shem: 135 years old
Arphaxad: 35 years old Salah
1721 YEARS OF MANKIND
Methusaleh: (died at 969 years old)
Lamech: (died at 777 years old)

Noah: 667 years old
Shem: 165 years old
Arphaxad: 65 years old
Salah: 30 years old Eber
1755 YEARS OF MANKIND
Methusaleh: (died at 969 years old)
Lamech: (died at 777 years old)

Noah: 701 years old
Shem: 199 years old
Arphaxad: 99 years old
Salah: 64 years old
Eber: 34 years old Peleg
1785 YEARS OF MANKIND
Methusaleh: (died at 969 years old)
Lamech: (died at 777 years old)

Noah: 731 years old
Shem: 221 years old
Arphaxad: 121 years old
Salah: 94 years old
Eber: 64 years old
Peleg: 30 years old Reu
1817 YEARS OF MANKIND
Methusaleh: (died at 969 years old)
Lamech: (died at 777 years old)

Noah: 763 years old
Shem: 253 years old
Arphaxad: 153 years old
Salah: 126 years old
Eber: 96 years old
Peleg: 62 years old
Reu: 32 years old Serug
1847 YEARS OF MANKIND
Methusaleh: (died at 969 years old)
Lamech: (died at 777 years old)

Noah: 793 years old
Shem: 283 years old
Arphaxad: 183 years old
Salah: 156 years old
Eber: 126 years old
Peleg: 92 years old
Reu: 62 years old
Serug: 30 Years Nahor
1876 YEARS OF MANKIND
Methusaleh: (died at 969 years old)
Lamech: (died at 777 years old)

Noah: 822 years old
Shem: 312 years old
Arphaxad: 212 years old
Salah: 185 years old
Eber: 155 years old
Peleg: 121 years old
Reu: 91 years old
Serug: 59 years old
Nahor: 29 Years Terah
1946 YEARS OF MANKIND
Methusaleh: (died at 969 years old)
Lamech: (died at 777 years old)

Noah: 892 years old
Shem: 382 years old
Arphaxad: 282 years old
Salah: 255 years old
Eber: 225 years old
Peleg: 191 years old
Reu: 161 years old
Serug: 129 years old
Nahor: 99 years old
Terah: 70 Years Abram

If calculating correctly, this would take the time line to approximately 2054 BC.

This reveals to us that Abram's ancestors to Noah were still alive at the time of his birth. Also, Noah would had been alive for another fifty eight years before he died, meaning that Abram would have been fifty years old by the time of his patriarch's death.



Verses thirty through thirty two

30 And Sarai, she was barren; was not to her a child (boy). 31 And Terah took ta-Abram, his son, and ta-Lot, son of Haran, son of his son, and ta Sarai, his daughter in law, wife of Abram, his son; and he went with them from Ur of the Casdim to go to the land of Canaan; and they came unto Haran, and they dwelled there. 32 And the days of Terah were five years and two hundred years: And Terah died in Haran.

Terah died at 205 years old. Looking ahead, looking at Abram departing Haran to sojourn to Canaan in the 75th year of Abram's life, as noted in the Torah portion of Lekh L'kha, in the book of Genesis

Genesis 12:1 And hwhy said to Abram, Go of you from your land, and from your birth place, and from the house of your father, to the land that I will show you: 2 and I will make you of a great nation, and I will bless you, and I will make your name great, and shall be a blessing: 3 And from those blessing you I will bless, and from cursing I will curse: and in you shall all families of the earth be blessed. 4 And Abram went as which hwhy spoke to him; and Lot went with him: and Abram was a son of five years and seventy years in his departure from Haran,

This means that Terah was still alive at 145 years old when 
hwhy called Abram to leave home at the age of 75 years. This means that Terah lived another sixty years before his death, meaning that he was still alive when Isaac was born, but died five years before Isaac was betrothed to Rebekah.

Terah's family is explained. It has not been revealed in this Torah portion, but Sarai is Abram's half brother. Abraham is explaining this to Pharaoh regarding her which is noted in the Torah portion of Vay-Yeyra, in the book of Genesis

Genesis 20:11 And Abraham said, For I thought, Surely, the fear of Elohim is not in this place; and would slay me upon the matter of my wife. 12 And also truly is my sister; she is the daughter of my father, but not the daughter of my mother; and she became to me for a wife.

To save confusion of Terah's family in verses twenty seven through twenty nine, this is a pedigree of Terah's family

Terah's Family



Ending, this is a time line chart of Noah's account on the ark

Noah's Time Line


This is an alternate chart of Noah's account on the ark with the three times that he sent out the dove





By the time Abram was born, the time line would have been around 2050 BC.



After all this, I need a Noakh....... "rest".



That ends this week's Torah portion commentary.



Any questions or comments can be written to
the.aleph-tav.project@msn.com




SHABBATH SHALOM



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