There
are 53 Aleph-Tavs in this week's Torah portion
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NOTE: All
of the yous and yours underlined as "you" and "your" indicates that the
you and the your are plural. Also any of the words that are in bold
pink
lettering as "you"
refers to the feminine gender, but it is only applied when it does not
commonly refer to a woman. This only is applied to this week's Torah
portion text at this time.
CHAPTER
19 Leviticus
19:1-37
Lev
19:1 And hwhy
spoke to Moses to say,
2 Speak to all of the Congregation of the Sons of
Israel, and
you shall say to them, You are Sacred (Holy) Ones: for I, hwhy, your Elohim,
am Sacred (Holy).
3 A man, his mother, and his father, they shall revere (give awe,
fear), and they
shall
keep (guard, observe) ta-My
Shabbaths: I am hwhy, your
Elohim. 4 You shall not
face to the idols, and you shall not do (make) for yourselves casted (molded,
molten)
elohim:
I am hwhy, your
Elohim.
5 And if
you sacrifice
a Sacrifice of Peace Offerings to hwhy, you
shall sacrifice him of your
free will (pleasure, acceptance). 6 Shall be eaten in the day of your sacrificing,
and from the
morrow: and until the third day, the remainder (rest) shall be burned
up in
the fire. 7 And if eating, shall be eaten on the third
day, he
is
fetid (a stench); shall not be accepted. 8 And shall bear (carry) his
iniquity eating him, for has profaned (polluted) ta-the Sacred Area (Holy Area)
(Sacredness (Holiness), Sacred Thing (Holy Thing))
of hwhy: and that soul
shall
be cut
off
from her People.
9
And in your
harvesting ta-the harvest
of your land, you
shall not finish
the mouths (corners) of your field to harvest, and you shall not glean
(pick up)
the
gleaninings of your harvest. 10 And you shall not overdo (be thorough
of) your vineyard,
and you shall not glean (pick up)
the
strayed (singled, single berries) of your vineyard; you shall leave
them to
the poor and the
stranger: I am hwhy, your Elohim.
11 You shall not
steal,
and you shall not lie (deceive),
and you shall not deal falsely of a man against his associate
(companion).
12 And you shall not
swear on (in) My Name for the vanity (falsehood, useless, naught), and
you would
profane (pollute) ta-the Name of
your
Elohim: I am hwhy.
13 You
shall not defraud (violate) ta-your
neighbor, and you shall
not rob: and you shall not remain (abide) the wages (labors, rewards)
of a hired one with you until breaking period (morning).
14 You shall not curse the deaf,
and you shall not give a stumbling block to the face of the
blind,
and
you shall revere (give awe, fear) from your Elohim: I am hwhy.
15 You shall not do evil in the judgment: you shall not
lift up (hold up, respect, regard)
the face of the poor, and you shall not swell up (make proud, favor)
the face of
the great
(mighty):
you shall judge your associate (companion) in righteousness.
16 You shall not
go slandering (scandal mongering, talebearing) against your People: you
shall not
stand upon the blood of your neighbor: I am hwhy. 17 You
shall not hate ta-your
brother in your heart: rebuking (reproving, chastening, correcting),
you shall rebuke (reprove, chasten, correct)
ta-your associate (companion), and
you shall not lift up (make carry, make bear) sin upon him. 18 you
shall not avenge
(punish), and you
shall not bear grudge at ta-the sons of
your People, and
you shall
love towards your neighbor as yourself: I am hwhy.
19 You shall keep ta-My Statutes. You shall not
copulate (crossbreed, make squat) two kinds on your cattle: You shall
not seed diverse kinds (two
kinds) of your
field: and shall not ascend (come up)
upon you a
garment
of two kinds of mixed garment entities (of linsey woolsey).
20 And
if a
man lies down ta-a woman
laying (copulation) of seed,
and she is a female servant betrothed to a man, and that redeeming
(ransoming, delivering), was
not redeemed (ransomed, delivered), or the freedom (liberty) was
not given to her; she shall
be
scourged (punished); shall not die, for was not free (liberated). 21
And shall bring of ta-his Guilt
Offering of a ram to hwhy to
the Entrance of the
Tent of Appointment. 22 And the Priest shall
atone upon him on the
ram of the Guilt Offering towards the Face of hwhy upon his
sin which has
sinned: and shall be forgiven to him from his sin which had sinned.
23 And when you come to the land, and shall plant any tree with the
food, and
you
shall epose (strip, leave, leave uncircumcised) his foreskin of ta-his fruit:
three
years shall be uncircumcised for you: shall not be eaten.
24 And in the fourth year shall all of his fruit be a Sacred (Holy) of
Praises
to hwhy. 25 And in
the fifth
year you shall eat of ta-his fruit to yield for
yourselves for his
produce:
I am hwhy, your Elohim.
26 You shall not eat upon the blood:
You shall not divine (enchant, make hissing acts, make whispering
acts),
and you shall not do sorcery (cloud overs, soothsayer).
27 You shall not cut around the mouth (corner, side) of
your heads, and
you shall not mar (ruin) tathe mouths (corners, ends) of
your beard.
28 And you shall not give incisions (gashings) for the soul on your flesh, and
you shall not give on yourselves
a mark (engraving, branding) of a tattoo: I am hwhy.
29 You
shall not profane (pollute) ta-your
daughter to make her a harlot (to her harlotry); and you shall not
whore the land, and
the land
shall be full of lewdness (wickedness).
30 You shall keep ta-My
Shabbaths, and
you shall revere (give awe, fear) My Sanctuary: I am hwhy.
31 You
shall not face to the mediums (father spirits), and you shall not seek
to the sorcerers
(knowing spiritists, knowing ones, wizards) to be defiled (unclean)
against
them: I
am hwhy, your
Elohim.
32 You shall rise from the
face of gray hairs, and you shall honor the face of an
old one, and you shall revere (give awe, fear) from your Elohim: I
am hwhy.
33 And if a stranger shall sojourn with you in your land, you
shall not oppress (vex, suppress, maltreat) him. 34 As the native with you, shall be the
stranger to you that
sojourns with you,
and you shall love to him as
yourself; for you
were
strangers in the land of Egypt: I am hwhy, your
Elohim.
35 You shall
not do evil in the judgment, in the measure (extent), in the
scale, and in the
liquid measure.
36 Shall be to you a
righteous balance, a righteous stone, a righteous ephah,
and a righteous hin: I am hwhy, your
Elohim, who brought
you out from the land
of
Egypt. 37 And you shall keep (guard, observe) ta-all of My Statutes,
and ta-all of My Judgments, and you
shall do them: I am hwhy.
(NOTE: Not all verses will have
comments)
Verse two
2 Speak to all of
the Congregation of the Sons of
Israel, and
you shall say to them, You are Sacred (Holy) Ones: for I, hwhy, your Elohim,
am Sacred (Holy). In the Brith
Khadashah (the New Covenant), the apostle Peter noted this in his
epistle
1 Peter 1:15 But as He
which hath called you is Holy, so be ye Holy in all manner of
conversation; 16 Because it is written, Be ye Holy; for
I am Holy.
Mark Biltz of El Shaddai
Ministries noted the two words in this week's Torah portion
passage, "Holy Ones" and
"Holy". In the Hebrew, they are "kedosheem" for holy ones, and "kadosh"
for holy. There is a difference between the two base words in the
Hebrew text.
The second kadosh has a Vav in the word (swdq), whereas the
first doesn't (Mysdq). I will
comment that the Vav in the Paleo-Hebrew is a picture of a nail. When
it
is applied to the second Hebrew word of kadosh, relating to hwhy, it means that
the Vav in the Holiness of hwhy is saying He
wants to "attach" His Holiness between Him and us, so that we can be
Holy in Him.
!!!hwhy Kl dbk
Verse four
4 You shall not
face to the idols, and you shall not do (make) for yourselves casted (molded,
molten)
elohim:
I am hwhy, your
Elohim. Looking at the word CASTED
(MOLDED, MOLTEN)
The Hebrew word for casted
(molded, molten) is
"mah-sey-khah"- Mem, Samek, Kaph, Heh (hkom). It is from
Strong's Concordance number 4541, and its definition
From
H5258; properly a pouring over, that is, fusion of metal (especially a
cast image); by implication a libation, that is, league; concretely a
coverlet (as if poured out): - covering, molten (image), vail.
from 5258 "nah-sakh" (Kon), and its definition
A primitive root; to pour out,
especially a libation, or to cast (metal); by analogy to anoint a king:
- cover, melt, offer, (cause to) pour (out), set (up).
This is where we get our modern English word "mask".
Verses five through eight
5 And if
you sacrifice
a Sacrifice of Peace Offerings to hwhy, you
shall sacrifice him of your
free will (pleasure, acceptance). 6 Shall be eaten in the day of your sacrificing,
and from the
morrow: and until the third day, the remainder (rest) shall be burned
up in
the fire. 7 And if eating, shall be eaten on the third
day, he
is
fetid (a stench); shall not be accepted. 8 And shall bear (carry) his
iniquity eating him, for has profaned (polluted) ta-the Sacred Area (Holy Area)
(Sacredness (Holiness), Sacred Thing (Holy Thing))
of hwhy: and that soul
shall
be cut
off
from her People.
To hwhy, a day is as a
thousand years, which the apostle Peter noted in his epistle
2 Peter 3:8 But, beloved, be
not ignorant of this one thing, that one day is with hwhy as a
thousand years, and a thousand years as one day.
The Scriptures in many places reveal that the earth will exist for
seven thousand years, one example is based on the seven days of
creation and the Shabbath, which is noted in the Torah portion of
B'reyshith,
in the book of Genesis, in chapters one and two, where I
compare the examples of each day of the seven days to each one thousand
years of
the seven thousand years. It was on the fourth day, or four thousandth
year,
that
when the items in the heavens were created, Yeshua came down and was
birthed on the earth. That
means there are three thousand years (three days) left: The regular two
days (two thousand years) and the seventh Shabbath day (seven
thousandth Shabbath millenium of rest). This three day factor can be
connected
to a verse, which is noted in the book of the prophet Hosea
Hosea 6:2 Shall keep us alive
with two days: shall raise us up on the third day, and we shall live
to His Face.
This relates to the two thousand years for the past and present
belivers in our walk with hwhy/Yeshua, and the
third day is the seven thousand year Shabbath reign of Yeshua on the
earth.
In this week's Torah portion passage, the flesh that the Priests eat is
a
symbolic representation of Yeshua who came in the flesh. The first two
days (two thousand years) would be the time of eating the "flesh" of
Yeshua, who is the Bread of Life. This is what is noted in the Gospel
of
John
John 6:47 Verily, verily,
I say unto you, He that believeth on Me hath Everlasting Life. 48 I am that Bread
of Life. 49 Your fathers did eat manna in the wilderness,
and are dead. 50 This is the bread which cometh down from the
heavens,
that a man may eat thereof, and not die. 51 I am the Living
Bread which came down from the heavens: if any man eat
of this Bread, he shall live for ever: and the Bread that I will give
is My Flesh, which I will give for the life of the world.
52 The Jews therefore strove among themselves, saying, How can
this Man give us His Flesh to eat? 53 Then Yeshua said unto them,
Verily, verily, I say unto you, Except ye eat the Flesh of the Son of
Man, and drink His Blood, ye have no life in you. 54 Whoso eateth My
Flesh, and drinketh My Blood, hath Eternal Life; and I will raise him
up at the last day [the third
day]. 55 For My Flesh is Meat indeed, and My Blood
is Drink indeed. 56 He that eateth My Flesh, and drinketh My Blood,
dwelleth in Me, and I in him. 57 As the Living Father hath sent Me, and
I live by the Father: so he that eateth Me, even he shall live by Me.
58 This is that Bread which came down from the heavens: not as
your
fathers did eat manna, and are dead: he that eateth of this Bread shall
live for ever. 59 These things said He in the synagogue, as He
taught in Capernum.
Yeshua hinted
Hosea's passage when He said in John's Gospel
passage
that He will raise us up in the last day, which is "the third
day", the Shabbath thousand year Millenial Reign where Yeshua will come
down
from the heavens and rule on the earth, which the apostle John noted in
the book of
Revelation
Revelation 20:2 And he laid
hold on the dragon, that old serpent, which is the Devil, and Satan,
and bound
him a thousand years, 3 And cast him into the bottomless
pit, and shut him up, and set a seal upon him, that he should deceive
the nations no more, till the thousand years should be fulfilled: and
after that he must be loosed a little season. 4 And I saw thrones,
and they sat upon them, and judgment was given unto them: and I saw the
souls of them that were beheaded for the witness of Yeshua, and for the
Word of hwhy, and which had not
worshipped the beast, neither his image, neither had received his mark
upon their foreheads, or in their hands; and they lived and reigned
with the Messiah a thousand years. 5 But the rest of the dead lived not
again until the thousand years were finished. This is the first
resurrection. 6 Blessed and
Holy is he that hath part in the first resurrection: on such the second
death hath no power, but they shall be Priests of hwhy and of the
Messiah, and shall
reign with him a thousand years. 7 And when the thousand
years are expired, Satan shall be loosed out of his prison,
We in Messiah, are Priests, which the apostle John noted in the
book of
Revelation
Revelation 1:5 And from
Yeshua the Messiah, who is the Faithful Witness, and the First Begotten
of the Dead, and the Prince of the kings of the earth. Unto Him that
loved us, and washed us from our sins in His own Blood, 6 And hath made
us kings and priests unto hwhy and His Father;
to Him be glory and dominion for ever and ever. Amen.
This is the thousand year Shabbath millenial reign rest of Yeshua on
earth. In this week's Torah portion passage, when Yeshua will present
with us on
earth for the third day (the third thousandth year, the Shabbath
millenial year), we in Yeshua will not be in the state again to eat
"His Flesh", for we as believers in Yeshua
will have new "incorruptable" bodies in place of our current
corruptible bodies. The millenial reign of "the
third day" is based in the apostle Paul's letter to the assembly in
Corinth
1 Corinthians 15:50 Now this I
say, brethren, that flesh and blood cannot inherit the Kingdom of hwhy; neither doth corruption
inherit incorruption. 51 Behold, I shew you a mystery; We shall not all
sleep, but we shall all be changed, 52 in a moment, in the twinkling of
an eye, at the last trump (shofar): for the trumpet (shofar) shall
sound, and
the dead
shall be raised incorruptible, and we shall be changed. 53 For this
corruptible must put on incorruption, and this mortal must put on
immortality. 54 So when this
corruptible shall have put on
incorruption, and this mortal shall have put on immortality, then shall
be brought to pass the saying that is written, Death is swallowed up in
victory. 55 O Death, where is thy sting? O Grave, where is
thy
victory? 56 The sting of Death is sin; and the strength of sin is
the Torah. 57 But thanks be to hwhy, which giveth us the victory
through our Lord, Yeshua, the Messiah.
When we as believers recieve our incorruptible bodies, we will have no
need to
continue eating "Yeshua's Flesh" to begin the third thousandth year
(the
third day), whereas if we are to be still in our corruptible bodies, we
still
need to eat His Flesh. If the Priests partake of the same flesh for the
third day,
it means that the flesh, the symbolic representation of Yeshua, is
still needed to be eaten to keep us alive in the Messiah, and would
symbolically say that the third day of the seven thousdanth year of
Yeshua's Millenial Reign on earth will be null and void, or will not
exist, which will not be the case. That is why the Priests were not to
eat the same flesh for the third day.
!!!!!hwhy Kl dbk Looking at the word STENCH
The Hebrew word for stench is
"pee-gool"- Peh, Gimel, Vav, Lamed (lwgp). It is from Strong's Concordance
number 6292, and its definition
From
an unused root meaning to stink; properly fetid, that is,
(figuratively) unclean (ceremonially): - abominable (-tion, thing).
This is where we get our modern English word "pig", without the "l", or
"piglet".
When they eat the flesh on the third day, they would be no different
than being "pigs", meaning that the Priests would be doing no
differently than eating a "pig", or unkosher meat, on the third
day, and acting like "pigs" eating garbage on the third day.
Verses nine and ten
9
And in your
harvesting ta-the harvest
of your land, you
shall not finish
the mouths (corners) of your field to harvest, and you shall not glean (pick up)
the
gleaninings of your harvest. 10 And you shall not overdo (be thorough
of) your vineyard,
and you shall not glean (pick up)
the
strayed (singled, single berries) of your vineyard; you shall leave
them to
the poor and the
stranger: I am hwhy, your Elohim.
Mark Biltz of El Shaddai
Ministries noted that hwhy did not say
"how much" of the corners of the field they were not to finish. Mark
noted that hwhy wanted them to
decide for themselves how much they want of the corners to be left
alone, becuase according to Mark, hwhy wanted the
amount to be decided be each individual to show how generous each
individual hearts are in
leaving the corners, and not to be "communistic" or "legalistic" in
giving a certain amount and applying it to everybody. Thank you, Mark.
One great example of gleaning when Ruth, Boaz's niece-in-law, came to
glean the corners of the
field,
and Boaz went out of his way to give her as much as she can handle,
which is noted in the
book of
Ruth Ruth 2:1 And Naomi had a
kinsman of her husband's, a mighty man of wealth, of the family of
Elimelech; and his name was Boaz. 2 And Ruth, the Moabitess, said
unto Naomi, Let me now go to the field, and pick up ears of grain after
him in whose sight I shall find grace. And she said unto her, Go, my
daughter. 3 And she went, and came, and picked up in the field
after
the reapers: and her hap was to light on a part of the field belonging
unto Boaz, who was of the kindred of Elimelech. 4 And, behold,
Boaz came from Bethlehem, and said unto the reapers, hwhy be with you. And they
answered him, hwhy bless thee. 5 Then said Boaz
unto his servant that was set over the reapers, Whose damsel is this? 6
And the servant that was set over the reapers answered and said, It is
the Moabitish damsel that came back with Naomi out of the country of
Moab: 7 And she said, I pray you, let me pick up and gather after
the reapers among the sheaves: so she came, and hath continued even
from the morning until now, that she tarried a little in the house.
8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not
to glean in another field, neither go from hence, but abide here fast
by my maidens: 9 Let thine eyes be on the field that they do reap,
and go thou after them: have I not charged ta-the young men that they shall
not touch thee? And when thou art athirst, go unto the vessels, and
drink of that which the young men have drawn. 10 Then she fell on
her face, and bowed herself to the ground, and said unto him, Why have
I found grace in thine eyes, that thou shouldest take knowledge of me,
seeing I am a stranger? 11 And Boaz answered and said unto her, It hath
fully been shewed me, all that thou hast done unto ta-thy mother-in-law since the
death of thine husband: and how thou hast left thy father and thy
mother, and the land of thy nativity, and art come unto a people which
thou knewest not heretofore. 12 hwhy recompense thy work, and a
full reward be given thee of hwhy, Elohim of Israel, under
whose wings thou art come to trust. 13 Then she said, Let me find
favour in thy sight, my lord; for that thou hast comforted me, and for
that thou hast spoken friendly unto thine handmaid, though I be not
like unto one of thine handmaidens. 14 And Boaz said unto her, At
mealtime come thou hither, and eat of the bread, and dip thy morsel in
the vinegar. And she sat beside the reapers: and he reached her parched
grain, and she did eat, and was sufficed, and left. 15 And when
she was risen up to glean, Boaz commanded ta-his young men, saying, Let
her glean even among the sheaves, and reproach her not: 16 And let fall
also some of the handfuls of purpose for her, and leave them, that she
may glean them, and rebuke her not. 17 So she gleaned in the field
until even, and beat out tathat she had picked up: and
it
was about an ephah of barley. 18 And she took it up, and went into
the city: and her mother-in-law saw tawhat she had picked up: and
she
brought forth, and gave to her tathat she had reserved after
she was sufficed.
Later in the book, Ruth became Boaz's wife who became the
great-grandmother of David.
In the Brith Khadashah (the New Covenant), there is also a great
example of a gleaning
account, which is noted
in the Gospel of Matthew
Matthew 12:1 At
that
time Yeshua went on the Shabbath day through the grain; and His
disciples were an hungred, and began to pluck the ears of grain, and to
eat. 2 But when the Pharisees saw it, they said unto Him, Behold, Thy
disciples do that which is not lawful to do upon the Shabbath day. 3
But He said unto them, Have ye not read what David did, when he was an
hungred, and they that were with him; 4 How he entered into the House
of hwhy, and did
eat the Bread of Faces,
which was not lawful for him to eat, neither for them which were with
him, but only for the Priests? 5 Or have ye not read in the
Torah,
how that on the Shabbath days the Priests in the Temple profaned the
Shabbath, and are blameless? 6 But I say unto you, That in this place
is One greater than the Temple. 7 But if ye had known what this
meaneth, I will have mercy, and not sacrifice, ye would not have
condemned the guiltless. 8 For the Son of Man is Lord even of the
Shabbath day. 9 And when He was departed thence, He went into their
synagogue:
Verse thirteen
13 You
shall not defraud (violate) ta-your
neighbor, and you shall
not rob: and you shall not remain (abide) the wages (labors, rewards)
of a hired one with you until breaking period (morning).
They are not to hold off their wages, because during Biblical times,
hired servants depend on these daily wages to buy things they
need for the day. The majority of the work lasted during the day until
near the setting of the sun before the day was over, or before it was
too dark to see
and do anything which fits for the Biblical new day. If hired
workers didn't get their wages for the day, they would be hindered from
getting things for the next day, because they were broke by the end of
the day. These People were living on a "day to day" lifestyle, and
depended on these daily wages. A great example of this is noted in
the Gospel
of Matthew
Matthew 20:1 For the Kingdom
of Heaven is like unto a man that is an householder, which went out
early in the morning to hire labourers into his vineyard. 2 And
when he had agreed with the labourers for a denarius a day, he sent
them into his vineyard. 3 And he went out about the third hour,
and saw others standing idle in the marketplace, 4 And said unto
them; Go ye also into the vineyard, and whatsoever is right I will give
you. And they went their way. 5 Again he went out about the sixth
and ninth hour, and did likewise. 6 And about the eleventh hour he
went out, and found others standing idle, and saith unto them, Why
stand ye here all the day idle? 7 They say unto him, Because no
man hath hired us. He saith unto them, Go ye also into the vineyard;
and whatsoever is right, that shall ye receive. 8 So when even was
come, the lord of the vineyard saith unto his steward, Call the
labourers, and give them their hire, beginning from the last unto the
first. 9 And when they came that were hired about the eleventh hour,
they received every man a denarius. 10 But when the first came,
they supposed that they should have received more; and they likewise
received every man a denarius. 11 And when they had received it, they
murmured against the goodman of the house, 12 Saying, These last
have wrought but one hour, and thou hast made them equal unto us, which
have borne the burden and heat of the day. 13 But he answered one
of them, and said, Friend, I do thee no wrong: didst not thou agree
with me for a denarius? 14 Take that thine is, and go thy way: I
will give unto this last, even as unto thee. 15 Is it not lawful
for me to do what I will with mine own? Is thine eye evil, because I am
good? 16 So the last shall be first, and the first last: for many be
called, but few chosen.
By the way, the
denarius is the symbol of Yeshua, who is the same yesterday, today and
forever, which is noted by the apostle Paul in the book of the Hebrews
Hebrews 13:8 Yeshua Messiah
the Same yesterday, and to day, and for ever.
Based on the Hebrews account, based on this parable,
Yeshua is the "same amount" in the first,
third, sixth, ninth and eleventh hour.
Verse fourteen
14 You shall not curse the deaf,
and you shall not give a stumbling block to the face of the
blind,
and
you shall revere (give awe, fear) from your Elohim: I am hwhy.
If one
curses a deaf brother, it is making the curser "deaf" in the
Word of hwhy. The same
applies to one being a stumbling block to a blind person too by making
the evil person "blind" in hwhy, because as the
apostle Paul wrote in his letter to the assembly in Galatia
Galatians 6:7 Be not
deceived; hwhy is not mocked: for
whatsoever a man soweth, that shall he also reap. 8 For he that
soweth to his flesh shall of the flesh reap corruption; but he that
soweth to the Spirit shall of the Spirit reap life everlasting.
Indirectly related, Yeshua spoke to His disciples regarding the
Pharisees being blind leading the blind, which is noted in the Gospel
of
Matthew
Matthew 15:12
Then came His
disciples, and said unto Him, Knowest Thou that the Pharisees were
offended, after they heard this Saying? 13 But He answered and said,
Every plant, which My Heavenly Father hath not planted, shall be rooted
up. 14 Let them alone: they be blind leaders of the blind. And if the
blind lead the blind, both shall fall into the ditch.
The Scribes and the Pharisees were revealing themselves that their
doctrines, an act of cursing the Word, is making them blind, and the
blind will
lead the blind, which is based in the Gospel of Luke
Matthew 23:15 Woe unto
you, scribes and Pharisees, hypocrites! for ye compass sea and land to
make one proselyte, and when he is made, ye make him twofold more the
child of hell than yourselves. 16 Woe unto you, ye blind guides,
which say, Whosoever shall swear by the temple, it is nothing; but
whosoever shall swear by the gold of the Temple, he is a debtor!
17 Ye fools and blind: for whether is greater, the gold, or the
temple that sanctifieth the gold? 18 And, Whosoever shall swear by
the Altar, it is nothing; but whosoever sweareth by the gift that is
upon it, he is guilty. 19 Ye fools and blind: for whether is
greater, the gift, or the altar that sanctifieth the gift?
20 Whoso therefore shall swear by the Altar, sweareth by it, and
by all things thereon. 21 And whoso shall swear by the Temple,
sweareth by it, and by him that dwelleth therein. 22 And he that
shall swear by heaven, sweareth by the Throne of hwhy, and by Him that sitteth
thereon.... 24 Ye blind guides, which strain at a gnat, and
swallow a camel. 25 Woe unto you, scribes and Pharisees,
hypocrites! for ye make clean the outside of the cup and of the
platter, but within they are full of extortion and excess. 26 Thou
blind Pharisee, cleanse first that which is within the cup and platter,
that the outside of them may be clean also.
Verse seventeen
17 You
shall not hate ta-your
brother in your heart: rebuking (reproving, chastening, correcting),
you shall rebuke (reprove, chasten, correct)
ta-your associate (companion), and
you shall not lift up (make carry, make bear) sin upon him. In the Brith
Khadashah (the New Covenant), the apostle John applied
this Toraic passage to hating one's own brother, which he noted in his
epistle
1 John 4:20
If a man say, I
love hwhy, and hateth
his brother, he
is a liar: for he that loveth not his brother whom he hath seen, how
can he love hwhy whom he
hath not seen? 21
And this Commandment have we from him, That he who loveth hwhy love his
brother also. Looking at the word HATE
The Hebrew word for hate is
"sah-ney"- Shin, Nun, Aleph (ans). It is from Strong's Concordance
number 8130, and its definition
A
primitive root; to hate (personally): - enemy, foe, (be) hate (-ful,
-r), odious, X utterly.
This is where we get our modern English word "sin". The funny thing is
that
the Hebrew word for sin is "khaht-tah" (hajx), where we get
our modern English
word "hate". Go figure.
Verses eighteen and thirty four
18 you
shall not avenge
(punish), and you
shall not bear grudge at ta-the sons of
your People, and
you shall
love towards your neighbor as yourself: I am hwhy.... 34 As the native with you, shall be the
stranger to you that
sojourns with you,
and you shall love to him as
yourself; for you
were
strangers in the land of Egypt: I am hwhy, your
Elohim.
This is not a new Commandment that was noted in the Gospels. Is
there a reason that hwhy
had Moses noted this twice in the same chapter? In my commentary in
the Torah portion of
Yithro, in the book of Exodus, in chapter twenty, regarding the Ten
Words (Commandments), the last five words (commandments) were
the summary of the phrase to love your neighbor as yourself. This was
revealed by Yeshua, which is noted in the Gospel of Mark
Mark
12:28 And one of the scribes
came, and having heard them reasoning
together, and perceiving that He had answered them well, asked Him,
Which is the First Commandment of all? 29 And Yeshua answered
him,
The
first of all the commandments is, Hear, O Israel; hwhy our Elohim
is one hwhy:
30 And thou shalt
love hwhy, thy Elohim, with all of thy
heart, and with all of thy soul, and with all of thy
mind, and with all of thy strength: this is the First Commandment [the
First Five Words (Commandments)]. 31 And
the Second
is like, namely this, Thou shalt love thy neighbour as thyself [the Last Five Words (Commandments)].
There is none other commandment greater than these.
Yeshua also noted this phrase, which is noted in the Gospel of Matthew
Matthew
19:16 And, behold,
one came and said unto Him, Good Master, what
good
thing shall I do, that I may have Eternal Life? 17 And He said
unto
him, Why callest thou Me Good? there is none good but One, that
is, hwhy: but if
thou wilt enter into
life, keep the Commandments. 18 He
saith unto Him, Which? Yeshua said, Thou shalt do no murder, Thou shalt
not commit adultery, Thou shalt not steal, Thou shalt not bear false
witness, 19 Honour thy father and thy mother: and, Thou shalt
love
thy
neighbour as thyself [the Last
Five Words (Commandments)].
In other words, all of the Ten Words (Commandments) summarizes "love"
by loving Love and loving others, whic the apostle John noted in his
epistle
1 John 4:8 He that loveth
not knoweth not hwhy; for hwhy is Love.
Mark Biltz of El Shaddai
Ministries noted that these verses were not saying "...you shall
love him/your neighbor as yourself", because the love is not to be a feeling type of
love, like a husband saying to his wife that he said he loved her
thirty years ago. Mark says that when it says "...to love him/your
neighbor..." it means they are "actions" of love, meaning that one is
to
show their love through their actions. That is the result of "hearing" and "doing" the Word
of hwhy. Thank you Mark.
Verse
nineteen
19 You shall keep ta-My Statutes. You shall not
copulate (crossbreed, make squat) two kinds on your cattle: You shall
not seed diverse kinds (two
kinds) of your
field: and shall not ascend (come up)
upon you a
garment
of two kinds of mixed garment entities (of linsey woolsey).
Looking at the word MIXED GARMENT
ENTITIES
(OF LINSEY WOOLSEY)
The Hebrew word for mixed
garment entities (linsey woolsey) is
"shah-aht-neyz"- Shin, Ayin, Tet, Nun, Zayin (znjes). It is from Strong's Concordance
number 8162, and its definition
Probably
of foreign derivation; linsey woolsey, that is, cloth of linen and wool
carded and spun together: - garment of divers sorts, linen and woollen.
Part of the first part of this
Hebrew word is from 8161 "shah-ah-tah"(hjes), and its
definition
Feminine
from an unused root meaning to stamp; a clatter (of hoofs): - stamping.
This Hebrew word of foreign derivation is based on clattering, and it
is most likely the latter part of the Hebrew word "neyz" is of a plant
based item. These
"diverse kinds" are commonly known to be wool and linen. I have heard
some brethren's commentary of this part of the verse. I have yet to
find an understanding of this that made sense to me, until now. This is
my
interpretation: Where is
linen derived from? A "plant" species. Where does wool derive from? An
"animal". Based on these two questions and answers, what was hwhy telling us in
this Statute? Not to wear a garment that has a mixture of "plant"
material and
of
"animal" material together. In other words, it is only to be a garment
of animal
material or a garment
of plant material, but not
both.
There is a great example of the copulating two kinds of animals, and it
was done with the lion and the
tiger. These two animals copulated, and it created what is called
the "Liger" which is a male lion
that mated a female tiger. Below are a couple of images of the ligers
A rarer form of this similar crossbreed is the tigon, a male tiger
mating a female lion.
This is what the Erindale
Publishing website says regarding Ligers:
Ligers are the
offspring of male lions and female tigers. They rarely (if ever) occur
in the wild, as the ranges of lions and tigers seldom overlap; but in
zoos and wild animal preserves, cross-species mating has occurred,
resulting in hybrids -- ligers or, less frequently, tigons (whose
parents are male tigers and female lions). Body forms and
striping/spotting vary considerably, with some ligers looking more
tiger-like, and others more lion-like....
Ligers'
behavior is a mixture of lion-like and tiger-like behavior. Like tigers
(and unlike lions and most other cats), ligers love to be in water; and
their "vocabulary" is a mixture of tiger-like chuffs, and lion-like
roars.
Ligers
can grow to immense size. The growth-regulating genes in lions are
contributed by the female, and in tigers by the male. Not having these
genes, 3 to 4 year old ligers are usually half again as large as
full-grown lions or tigers; and by the time they stop growing, around
7, the biggest ligers may be twice the size of lions or tigers, weigh
900 to 1500 pounds, and reach 12 feet in height when standing on their
hind legs. Needless to say, such immense animals require a tremendous
amount of food to maintain their weight. If ligers existed in the wild,
they might easily eat 100 pounds of meat at a sitting, but since all
ligers exist in captivity, they are relatively sedentary, and tend to
get fat on such a diet. According to the T.I.G.E.R.s site..., 25 pounds
of meat a day is an adequate diet for their ligers.
Ligers
have unusually docile dispositions, but because of their huge size, are
very dangerous, and must be handled with care; even a moment's
carelessness can have fatal consequences. It was for this reason that
the Erindale Liger, Kat's Bane, was created. Combining the dramatic
coloring of a tiger with the broad nose and baleful eyes of a lion, the
image conveys the mystery and menace that would surely be attendant
upon meeting such a fantastic creature in the wild.
This is a great example and a great warning as to why one should not
crossbreed. They are dangerous.
Verse twenty three through
twenty five
23 And when you come to the land, and shall plant any tree with the
food, and
you
shall epose (strip, leave, leave uncircumcised) his foreskin of ta-his fruit:
three
years shall be uncircumcised for you: shall not be eaten.
24 And in the fourth year shall all of his fruit be a Sacred (Holy) of
Praises
to hwhy. 25 And in
the fifth
year you shall eat of ta-his fruit to yield for
yourselves for his
produce:
I am hwhy, your Elohim. When it says in
verse twenty three that the fruit tree was to be left uncircumcised for
three years, it
means the fruit is the "foreskin" of the tree. For three years,
the fruit is not to be plucked from the tree, because if the fruit was
plucked, one would be "circumcising" the tree. One is to let the
fruit fall to the ground and be used for nutrients for the ground as
"fertilizer" for the tree, because that was their fertilizer before
fertilizer was created. Another reason is that the fruit tree is
"young", because it needs all of the nutrients it can get to be a
healthy tree.
This can be compared to a baby being breastfed by the baby's mother in
order to get the nutrients, because the mother's milk begins by
bringing forth colostrum. This is what the babycenter website in their
article titled "What's Colostrum?" says regarding colostrum:
"It's full of
antibodies and immunoglobulins, which not only help protect newborns as
they come into our world of bacteria and viruses, but also has a
laxative effect that helps them expel the tarry first stools called
meconium.
When you feed
your baby colostrum, which may appear as clear fluid or be a deep
golden color, it's as though you're giving him his first vaccination."
This would be compared to the new fruit tree's version of "colostrum"
from its
proper growth. The babycenter
website in their article "How
breastfeeding benefits you and your baby" noted this:
"Breast milk is best
for your baby, and the benefits of breastfeeding extend well beyond
basic nutrition. In addition to containing all the vitamins and
nutrients your baby needs in the first six months of life, breast milk
is packed with disease-fighting substances that protect your baby from
illness." This would be
compared to the new fruit tree's "colostrum" and "breastmilk" for its
proper growth.
What does it
mean in verse twenty four of this week's Torah portion passage for the
tree to be "a Holy of Praises to hwhy" in that year?
It's probable that it is symbolic to the Kingdom's fourth day (to us
the four thousandth year), in the
arrival of Yeshua on earth, where the People during Yeshua's lifetime
gave
"a Holy
of Praises"
to Him while He was on the earth. Notice that
in this year that the fruit is not meant to be eaten, but most likely
to be given to the Priests at the Temple for an offering of a Holy of
Praises to hwhy.
One has to
wait five years before eating the fruit of the tree. There has to be a
reason for this five year process, in a natural sense, but I have yet
to figure it out.
The fruit tree would also be required for the seventh year rest for the
land, which is noted in the Torah portion of B'har, in the book of
Leviticus
Leviticus
25:1And hwhy
spoke to Moses on Mount
Sinai, to say, 2 Speak to the Sons of Israel, and you
shall
say to them, When you come to the land which
I am giving to you,
and you shall desist (cease, rest) the land of a Shabbath
to hwhy. 3 Six
years you shall sow (seed) your field, and six years you shall prune
(reap) your
vineyard, and you shall gather ta-her produce;
4 And on the
seventh year
shall be the Shabbath Shabbathon (Intermittent Rest,
Intermittent Respose, of Rest, Shabbaths)
for the land of a Shabbath to the hwhy: You shall not
sow (seed) your field, and you shall not prune (reap) your vineyard. 5
You shall not
reap tathe
aftergrowth of your
harvest (reaping), and you shall not clip off ta-the grapes
of your unkept
vines (undressed vines, set apart
vines): shall be a Year of Shabbathon (Intermittent Rest,
Intermittent Respose, of Rest, Shabbaths) to
the land. 6 And the Shabbath of the Land, she shall be to you
for food, to you, and to your male servant, and to your female servant,
and to your hired one,
and to your dweller (tenant) that sojourns with you, 7
and to your
animal,
and to the beast which is in your land. All of her produce,
she shall
be
for food.
Verse twenty six
26 You shall not eat upon the blood:
This is, because of this reason, which is noted in the Torah portion of
Akharey Moth, in
the book of Leviticus
Leviticus 17:11 for a
soul of
the flesh, she is in the blood:
That means humans, animals, fouls and other living creatures.
Also, for the
animals being
used to atone their soul, the animal's blood that were to atone
for their soul, if
the person eats the blood, the person is being defiled by using
his own body as an Altar substitute instead of the Altar at the Tent of
Appointment.
Indirectly related, in the Brith Khadashah (the New Covenant), Yeshua's
apostles discussed
about an issue regarding
the Torah requirement of circumcision which resulted in
abstaining from blood, which is noted in the book of the Acts
Acts 15:1And
certain men which came down from Judaea taught the brethren, and said,
Except ye be circumcised after the manner of Moses, ye cannot be saved.
2 When therefore Paul and Barnabas had no small dissension and
disputation with them, they determined that Paul and Barnabas, and
certain other of them, should go up to Jerusalem unto the apostles and
elders about this question. 3 And being brought on their way
by
the assembly, they passed through Phenice and Samaria, declaring the
conversion of the Gentiles: and they caused great joy unto all the
brethren. 4 And when they were come to Jerusalem, they were
received of the assembly, and of the apostles and elders, and they
declared all things that the Lord had done
with them. 5 But
there rose up certain of the sect of the Pharisees which believed,
saying, That it was needful to circumcise them, and to command them to
keep the Torah of Moses. 6 And the apostles and elders came together
for to consider of this matter. 7 And when there had been much
disputing, Peter rose up, and said unto them, Men and brethren, ye know
how that a good while ago the Lord made choice
among us, that
the Gentiles by my mouth should hear the Word of the Gospel, and
believe. 8 And the Lord, who
knoweth the hearts,
bare them witness, giving them the Holy Spirit, even as he did unto
us; 9 And put no difference between us and them, purifying their hearts
by faith. 10 Now therefore why tempt ye the Lord, to put a
yoke upon the neck
of the disciples, which neither our fathers nor we were able to bear?
11 But we believe that through the Grace of the Lord, Yeshua, the
Messisah,
we shall be saved, even as they. 12 Then all the multitude kept
silence, and gave audience to Barnabas and Paul, declaring what
miracles and wonders the Lordhad wrought
among the
Gentiles by them. 13 And after they had held their peace, James
answered, saying, Men and brethren, hearken unto me: 14 Simeon hath
declared how hwhy at the
first did visit the
Gentiles, to take out of them a People for His Name. 15 And to this
agree the Words of the prophets; as it is written, 16 After this I will
return, and will build again the Tabernacle of David, which is fallen
down; and I will build again the ruins thereof, and I will set it up:
17 That the residue of men might seek after hwhy, and all of the
Gentiles, upon whom My Name is called, saith hwhy, who doeth all
these things. 18 Known unto hwhy are all of his
works from the
beginning of the world. 19 Wherefore my sentence is, that we
trouble not them, which from among the Gentiles are turned to the Lord: 20 But
that we write unto
them, that they abstain from pollutions of idols, and from fornication,
and from things strangled, and from blood.
21 For Moses of old time
hath in every city them that preach him, being read in the synagogues
every Shabbath day. 22 Then pleased
it the apostles and elders, with the
whole assembly, to send chosen men of their own company to Antioch with
Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief
men among the brethren: 23 And they wrote letters by them after this
manner; The apostles and elders and brethren send greeting unto the
brethren which are of the Gentiles in Antioch and Syria and Cilicia: 24
Forasmuch as we have heard, that certain which went out from us have
troubled you with words, subverting your souls, saying, Ye must be
circumcised, and keep the Torah: to whom we gave no such commandment:
25 It seemed good unto us, being assembled with one accord, to
send chosen men unto you with our beloved Barnabas and Paul, 26 Men
that have hazarded their lives for the Name of our Lord, Yeshua, the
Messiah. 27 We have sent therefore Judas and Silas, who shall also
tell you the same things by mouth. 28 For it seemed good to the Holy
Spirit, and to us, to lay upon you no greater burden than these
necessary things; 29 That ye abstain
from meats offered to idols, and
from blood, and from things strangled, and from fornication:
from which
if ye keep yourselves, ye shall do well. Fare ye well.
The apostles even made the Gentiles abstain their souls from eating
blood as noted in this week's Torah portion passage.
Verse twenty six
26 ...You shall not divine
(enchant, make hissing acts, make whispering
acts),
and you shall not do sorcery (cloud overs, soothsayer). Looking at the following words:
DIVINE (ENCHANT, MAKE HISSING
ACTS, MAKE WHISPERING ACTS)
The Hebrew word for divine
(enchant, make hissing acts, make whispering acts) is
"nah-khash"- Nun, Khet, Shin (sxn). It is from Strong's Concordance
number 5172, and its definition
A primitive root; properly to hiss,
that is, whisper a (magic) spell; generally to prognosticate: - X
certainly, divine, enchanter, (use) X enchantment, learn by experience,
X indeed, diligently observe.
Notice that this Hebrew word
is the same as Strong's Concordance number
5175 "nah-khash" (sxn), and its
definition
From
H5172; a snake (from its hiss): - serpent.
The serpent is also known as HaSatan. What this is showing us is
this form of act is a "satanic" ritual.
SORCERY (HISSING ACTS,
WHISPERING ACTS)
The Hebrew word for sorcery
(hissing acts, whispering acts) is
"ah-nahn"- Ayin, Nun, Nun Sophit (Nne). It is from Strong's Concordance
number 6049, and its definition
A
primitive root; to cover; used only as denominative from H6051, to
cloud over; figuratively to act covertly, that is, practise magic:
- X bring, enchanter, Meonemin, observe (-r of)
times, soothsayer, sorcerer.
from 6051 "ah-nahn" (Nne), and its
definition
From
H6049; a cloud (as covering the sky), that is, the nimbus or thunder
cloud: - cloud (-y).
These are act where these kinds of people uses smoke, like a cloud, to
practice their ungodly acts, like modern magicians use in their acts.
Verse twenty eight
28 And you shall not give incisions (gashings) for the soul on your flesh, and
you shall not give on yourselves
a mark (engraving, branding) of a tattoo: I am hwhy.
A basis of this Commandment is from the account where hwhy put Cain with a
mark on his head, which is noted in the Torah portion of B'reyshith, in
the
book of Genesis
Genesis 4:14Behold, you have driven me
today
from upon
the face
of the Ground; and I shall be hidden from Your Face; and I shall be a
fugitive and a vagabond on the Earth; and shall be, that
anyone finding me shall kill (slaughter) me. 15 And hwhy
said to
him, Of thus, anyone killing (slaughtering)
Cain, shall be avenged sevenfold. And hwhy set a
mark (sign) to Cain, for failing of [(for lest)] anyone striking him
shall kill (slaughter) him. 16 And
Cain
went
out from of the Face of hwhy, and
dwelled in the land of Nod, east of Eden.
This is what ancient pagan priests, other spiritualists, and
medicine people have done with their bodies. In today's world, more
people
are putting tattoos marked on their bodies and think it's normal.
Look at how many sports
players have tattoos on their bodies, becoming an influence to
spectators and young people, thinking that it's a cool thing to do. One
can find at
least one tattoo shop in
every city and town in the country. This was unheard of before the
1940's.
The reason that hwhy commanded us
not to mark our bodies, because if hwhy wanted our
bodies to have marks, or tattoos, He would have already installed one
on us in the first place. If Yeshua marked His Body, He would have
disqualified Himself as the Messiah.
This is what the apostle Paul noted, which is noted in his letter to
the assembley in Corinth
1 Corinthians 3:16 Know
ye not that ye are the Temple of hwhy, and that the Spirit of
Elohim dwelleth in you?17 If any man defile the Temple of hwhy, him shall Elohim destroy;
for the Temple of hwhy is Holy, which Temple ye
are.... 6:19 What? Know ye not that your body is the Temple of the
Holy Spirit which is in you, which ye have of Elohim, and ye are not
your own?
Based on the Corinthians passage, we as believers are to keep our
Temples pure. Any believer who is considering to mark his body, I
strongly urge you to not do it.
Verse thirty-one
31 You
shall not face to the mediums (father spiritists), and you shall not
seek
to the sorcerers
(knowing spiritists, knowing ones, wizards) to be defiled (unclean)
against
them: I
am hwhy, your
Elohim.
Looking
at the following words:
MEDIUMS (FATHER SPIRITISTS)
The
Hebrew
word for mediums (father spiritists) is "ah-vohv"- Aleph, Vav, Bet, (bwa).
It is from Strong's Concordance number 178, and its definition
"From
the same
as H1 (apparently through the idea of prattling a father’s
name);
properly a mumble, that is, a water skin (from its hollow sound); hence
a necromancer (ventriloquist, as from a jar): - bottle, familiar
spirit".
from 1 "ahv" (ba), and its
definition
A primitive word;
father in a literal and immediate, or figurative and remote
application: - chief, (fore-) father ([-less]), X patrimony, principal.
Compare names in “Abi-”
The word for medium is also from the term "familiar spirits"
i.e. "family members" or father members.
The
Hebrew word for sorcerers(knowing spiritists, knowing ones, wizards) is
"yeed-doh-nee"-
Yod, Dalet,
Ayin, Nun, Yod (ynedy).
It is from
Strong's Concordance number 3049, and its definition
"From
H3045; properly
a knowing one; specifically a conjurer; (by implication) a ghost: -
wizard".
from 3045 "yah-dah" (edy), and its
definition
A
primitive root; to know (properly to ascertain by seeing); used in a
great variety of senses, figuratively, literally, euphemistically and
inferentially (including observation, care, recognition; and
causatively instruction, designation, punishment, etc.): - acknowledge,
acquaintance (-ted with), advise, answer, appoint, assuredly, be aware,
[un-] awares, can [-not], certainly, for a certainty, comprehend,
consider, X could they, cunning, declare, be diligent, (can, cause to)
discern, discover, endued with, familiar friend, famous, feel, can
have, be [ig-] norant, instruct, kinsfolk, kinsman, (cause to, let,
make) know, (come to give, have, take) knowledge, have [knowledge],
(be, make, make to be, make self) known, + be learned, + lie by man,
mark, perceive, privy to, X prognosticator, regard, have respect,
skilful, shew, can (man of) skill, be sure, of a surety, teach, (can)
tell, understand, have [understanding], X will be, wist, wit, wot.
These are people who have the ability to "know" people, whether
past, present or future, like fortune tellers. This is based of these
kinds of people knowing dead
people or living people in their physical lives. HaSatan is also
the Prince of the Air, and he and his demons "know" people in their
lives, whether they
be of the world
or not. HaSatan uses
this means to get after believers and lead them astray.
A great account of one who practices familiar spirits is the
Witch of
Endor regarding King Saul, which is noted in the book of the prophet
Samuel
1 Samuel 28:3 Now
Samuel
was dead, and all Israel had lamented him, and buried him in Ramah,
even in his own city. And Saul had put away those that had familiar
spirits, and ta-the wizards,
out of the land.
4 And the Philistines gathered themselves together, and came
and
pitched in Shunem: and Saul gathered ta-all Israel
together, and they
pitched in Gilboa. 5 And when Saul saw ta-the host of
the Philistines,
he was afraid, and his heart greatly trembled. 6 And when Saul enquired
of hwhy, hwhy answered
him not, neither by
dreams, nor by Urim, nor by prophets. 7 Then said Saul unto his
servants, Seek me a woman that hath a familiar spirit, that I may go to
her, and enquire of her. And his servants said to him, Behold, there
is
a woman that hath a familiar spirit (bwa) at Endor.
8 And Saul
disguised
himself, and put on other raiment, and he went, and two men with him,
and they came to the woman by night: and he said, I pray thee, divine
unto me by the familiar spirit, and bring me him up, tawhom I shall
name unto thee.
9 And the woman said unto him, Behold, thou knowest tawhat Saul
hath done, how he
hath cut off those that have ta-familiar
spirits, and ta-the wizards,
out of the land:
wherefore then layest thou a snare for my life, to cause me to die? 10
And Saul sware to her by hwhy, saying,
As hwhy liveth,
there shall no
punishment happen to thee for this thing. 11 Then said the
woman, ta-Whom shall I
bring up unto
thee? And he said, Bring me up ta-Samuel. 12
And when the woman
saw ta-Samuel, she
cried with a loud
voice: and the woman spake to Saul, saying, Why hast thou deceived me?
for thou art Saul. 13 And the king said unto her, Be not afraid: for
what sawest thou? And the woman said unto Saul, I saw gods ascending
out of the earth. 14 And he said unto her, What form is he of? And she
said, An old man cometh up; and he is covered with a mantle. And Saul
perceived that it was Samuel, and he stooped with his face to the
ground, and bowed himself. 15 And Samuel said to Saul, Why hast thou
disquieted me, to bring me up? And Saul answered, I am sore distressed;
for the Philistines make war against me, and Elohim is departed from
me,
and answereth me no more, neither by prophets, nor by dreams: therefore
I have called thee, that thou mayest make known unto me what I shall
do. 16 Then said Samuel, Wherefore then dost thou ask of me,
seeing hwhy is departed
from thee, and
is become thine enemy? 17 And hwhy hath done
to him, as he
spake by me: for hwhy hath
rent ta-the kingdom
out of thine
hand, and given it to thy neighbour, even to David: 18 Because thou
obeyedst not the voice of hwhy, nor
executedst his fierce
wrath upon Amalek, therefore hath hwhy done this
thing unto thee
this day. 19 Moreover hwhy will also
deliver ta-Israel with
thee into the
hand of the Philistines: and to morrow shalt thou and thy sons be with
me: hwhy also shall
deliver ta-the host of
Israel into the
hand of the Philistines. 20 Then Saul fell straightway all along on the
earth, and was sore afraid, because of the words of Samuel: and there
was no strength in him; for he had eaten no bread all the day, nor all
the night.
Don't think that such activities don't
exist today. There are those doing this same thing as in ancient times,
and they are still do it
today. I
heard brethren, both Christians and Messianics/Hebraic Roots leaders
say that the spirit of
the prophet Samuel was the devil disguising himself as Samuel. I
disagree. The
prophet Samuel was
the prophet Samuel. It was Samuel's own soul. It was not the
devil in
disguise. His sould did exist, and he was raised from his sleep when
the Witch of Endor summoned him. Also, has one ever heard of a Ouija
board? They are evil, and are
used by demons today, and demons still speak through them. This
is not a
game. This is for real.
Verse thirty two
32 You shall rise from the
face of gray hairs, and you shall honor the face of an
old one, and you shall revere (give awe, fear) from your Elohim: I
am hwhy.
What about those who use hair color treatment to cover thier gray hair?
Do we treat him like another colleague of ours? :) With kidding aside,
this is an act to respect the elders of the day. Unfortunately, this is
not being practiced in today's generation. It started back in the
1960's. Anyone remember the phrase "Question authority" by the
protestors during the Vietnam War by College Students? This was the
beginning of the loss of respect to an elder. Look now at what's
happening today on college and university campuses, as well as in some
high schools by simply acting out in violence against today's
leadership and against the laws of the land. If this doesn't say to us
that the ends times is quickly coming around the corner, I don't know
what is. Also, in today's business, the
younger generation is replacing the elders who are still able to do
their jobs. A clear example of that is the news realm. More younger
people are now being put in the anchor seats that the veterans should
have
the right to possess, but the elder vets are places in
lesser positions, or are let go.
An interesting
point about this week's Torah portion chapter is that the Ten
Words (Commandments)
were not written in chronological order, and some were not
conspicuously noted. Why did hwhy
allow Moses to
write it this way, or why did hwhy
have Moses
write it in this order? We'll never know until we see Yeshua. This is how the
Ten Words (Commandments) are located in this chapter not in order:
1st
Word (Commandment):Verse
thirty six 2nd
Word (Commandment):Verse
four 3rd
Word (Commandment):Verse
twelve 4th
Word (Commandment):Verses
three and
thirty 5th Word
(Commandment):Verse
three 6th Word
(Commandment):Verse
fourteen 7th Word
(Commandment):Verse
twenty 8th Word
(Commandment):Verse
eleven 9th Word
(Commandment):Verse
eleven 10th Word
(Commandment):Verse
twenty
This is the order in this week's Torah portion chapter in how each word
(commandment) was
presented:
1.
5th Word
(Commandment) 2.
4th Word (Commandment) 3.
2nd Word (Commandment) 4.8th Word
(Commandment) 5.9th Word
(Commandment) 6.
3rd Word (Commandment) 7.6th Word
(Commandment) 8.10th Word
(Commandment) 9.
7th Word
(Commandment) 10.
1st Word (Commandment)in full (and first half of it
throughout the
chapter)
In the Sixth Word (Commandment), in verse fourteen of this week's Torah
portion chapter, this is what the first part says
14 You shall not curse the
deaf,... Looking at the word CURSE
The Hebrew word for curse is
"kah-lahl"- Kuph, Lamed, Lamed (llq).
It is from
Strong's Concordance number 7043, and its definition
A
primitive root; to be (causatively make) light, literally (swift,
small, sharp, etc.) or figuratively (easy, trifling, vile, etc.): -
abate, make bright, bring into contempt, (ac-) curse, despise, (be)
ease (-y, -ier), (be a, make, make somewhat, move, seem a, set) light
(-en, -er, ly, -ly afflict, -ly esteem, thing), X slight [-ly], be
swift (-er), (be, be more, make, re-) vile, whet.
This is where we get our modern
English word "kill". In cursing the deaf, one "kills", which "murders"
their spirit.
The Seventh and Tenth Words (Commandments) are located in verse
twenty of this week's Torah portion chapter
20 And
if a
man lies down ta-a woman
laying (copulation) of seed,
and she is a female servant betrothed to a man, and that redeeming
(ransoming, delivering), was
not redeemed (ransomed, delivered), or the freedom (liberty) was
not given to her; she shall
be
scourged (punished); shall not die, for was not free (liberated).
It does not say it
clearly, but looking into it, hwhy
was revealing
that one would commit adultery with a woman who was already betrothed
as
if she was already married, but in title. Hence the Seventh
Word (Commandment).
Also in this same Torah portion verse, the same woman is also his
neighbor's female
slave, which a
man is not to covet. Hence the Tenth Word (Commandment).
Another interesting point is that the First Word
(Commandment) was not noted until verse thirty six of this week's
Torah portion chapter 36 ...I am hwhy, your
Elohim, who brought
you out from the land
of
Egypt.
Indirectly related, Mark Biltz of El Shaddai Ministries noted
that a
book that was out of synchronization, and it's in
the book of
Lamentations. in the Hebrew text, in the first chapter, the prophet
Jeremiah starts with each verse with each of the twenty two letters of
the Hebrew alphabet in
alphabetical order. The second chapter has the Ayin and the Peh letters
switched. The third chapter has the Hebrew letters in the beginning of
each verse repeated every three verses with the Ayin and the Peh
letters still switched. Chapter four is the same as chapter three. And
chapter five has all of the twenty two Hebrew letters all over the
place. Thank you,
Mark.
CHAPTER
20 Leviticus
20:1-27
Lev
20:1 And hwhy spoke to
Moses, to say, 2
And to the Sons of Israel you shall say, A man, a man from the Sons of
Israel and from the strangers that are sojourning in Israel which shall
give
from his seed to the Molech, dying, shall die:
the People of the land shall stonecast (pilecast, pilestone, heapcast,
stone) him on the stones. 3 And
I, I will
give ta-My Face against that
man, and
I shall cut him off from the nearness of his People; for from his seed
was
given to the Molech, by that, defiling (making unclean) ta-My Sanctuary,
and to profane (pollute) ta-My Sacred (Holy) Name. 4 And
if
veiling (blinding), the People
of the land, they shall veil (make blind) ta-their eyes
from that man
in his giving his seed to
the Molech by failing at the executing of him: 5 And I, I shall
set ta-My Face against that man,
and against his family, and I shall cut him off and taall that
whore
after him by whoring after the Molech from the nearness of their
People. 6
And the soul, which she faces to the mediums (father spiritists) and to
the sorcerers
(knowing spiritists, knowing ones, wizards) to
whore after them, And I shall give ta-My Face against that
soul,
and I
shall cut him off from the nearness of his People. 7
And you shall sanctify yourselves,
and you shall be
Sacred Ones (Holy Ones): for I
am hwhy, your
Elohim. 8 And you
shall
keep (guard, observe) My Statutes, and you
shall do them: I am hwhy sanctifying
you.
9 If a man,
a man which shall curse ta-his father
and ta-his mother,
dying shall die:
his father
and his mother were cursed; his blood shall be on
him.
10 And a man which shall adulterate at ta-the wife of a
man, which shall adulterate at ta-the wife of
his neighbor,
dying, they shall die, the
adulterer and the adulteress.
11 And a
man which shall lay at the
wife of his
father, the nakedness of his father was uncovered (exposed, exiled):
dying, they shall
die, both of them; their
blood shall be on them.
12 And a man which shall lay atta-his daughter-in-law, dying,
they shall die, both
of them: they have made confusion (mixture);
their blood shall be on them.
13 If a man which shall lay atta-a male than lying
with a woman,
they have done (made) an
abomination (abhorrence), both of them: dying, they shall die; their
blood shall be on
them.
14 And
a man which shall take ta-a woman
and ta-her mother,
she is
lewdness (heinous, wickedness): they shall burn in the fire, him and
them; and
she shall
not be lewdness (heinous,
wickedness) in your
midst.
15
And a man which shall give his laying on ta-an animal,
dying, they shall die:
and you shall kill ta-the animal.
16 And a
woman which shall draw near
to
any animal by squatting with her, and you shall kill ta-the woman
and ta-the animal:
dying, they shall
die; their blood shall be on them.
17 And a man which shall take ta-his sister, the daughter of
his father, or the daughter of his mother, and shall see ta-her
nakedness, and she, she shall see ta-his
nakedness; he is a
disgrace (reproach); and they shall be cut off to the eyes of the sons
of their
People:
the nakedness of his sister was uncovered (exposed, exiled); shall bear
his iniquity.
18 And a man which shall lay atta-a woman of
menstruation and shall
uncover (expose, exile) ta-her
nakedness; has uncovered (exposed, exiled) ta-her flow (fountain), and she has
uncovered (exposed, exiled) ta-the flow (fountain)
of her blood:
and both of them, they shall be cut off from the nearness of their
People.
19
And you shall not uncover (expose, exile) the nakedness of the sister
of your mother or
the sister of your father: for has uncovered (exposed, exiled)ta-his
relative: they shall bear
their iniquity.
20 And a man which shall lay atta-his aunt,
has uncovered (exposed, exiled) the
nakedness of his uncle: they
shall bear their sin; they shall die childless.
21 And a man which
takes ta-the wife of his
brother, she is
impurity: has uncovered the nakedness of his
brother; they shall be childless.
22 And you shall
keep (guard, observe) ta-all of My Statutes, and ta-all of My Judgments, and you
shall do them: and the land which I am bringing you there to dwell in
her, she shall not spew out (vomit out) you [(spew you out, vomit you out)]. 23 And you shall
not walk in the statutes of the nation which I am sending out from your faces: for
they have done ta-all of these, and
I am disgusted (grieved, loathed) in them. 24 And I have said to you, You, you shall
possess ta-their
ground, and I, I am
giving her to you
to possess her of a land flowing of fatness (milk) and thickness
(honey) [(fatness and thickness, milk and
honey)]: I
am hwhy, your
Elohim, which I have
separated (distinguished) you
from the peoples.
25 And you shall
separate (distinguish) between the
clean animals by the unclean, and between the unclean fowl by the
clean: and you shall not filthify (make loathe) ta-your souls on the animals,
and
on the
fowl, and on anything which she shall creep (swarm) the ground
which I have separated (distinguished) for yourselves
for uncleanness.
26 And you shall be
Sacred Ones (Holy Ones) to Me: for I, hwhy, am Sacred (Holy),
and I have separated
you from the peoples to belong to Me. 27 And when there is among them
of
a
man or a woman a medium (father spiritists) or a sorcerers
(knowing spiritists, knowing ones, wizards), dying, they
shall die: they shall stonecast (pilecast,
pilestone, heapcast, stone) them on the stones: their
blood
shall be on
them.
(NOTE: Not all verses will have
comments)
Verse two
2
And to the Sons of Israel you shall say, A man, a man from the Sons of
Israel and from the strangers that are sojourning in Israel which shall
give
from his seed to the Molech, dying, shall die:
the People of the land shall stonecast (pilecast, pilestone, heapcast,
stone) him on the stones.
This is what the Encyclopaedia
Brittanica says regarding Molech:
"Moloch, also spelled Molech, a Canaanite deity
associated in biblical sources with the practice of child sacrifice.
The name derives from combining the consonants of the Hebrew melech (“king”)
with the vowels of boshet
(“shame”), the latter often being used in the Old Testament
as a variant name for the popular god Baal
(“Lord”)."
The spirit of Molech/Moloch is alive and well in today's society. The
United States alone has offered over 59 million babies to Molech/Moloch
since the Supreme Court ruling to legalize abortion since 1973.
Notice that the many verses in this week's Torah portion chapter have
the same information
from last week's Torah portion of Akharey Moth, in the book of
Leviticus, in chapter eighteen.
The difference
between chapter eighteen of Akharey Moth
and chapter twenty of this week's Torah portion is that in chapter
eighteen, there is no punishment,
but
in chapter twenty there is judgment and punishment for all of the
things
mentioned in
chapter eighteen. Why did Moses
write this all out again? Couldn't he have
saved a good amount of writing from this chapter by stating the
judgments in chapter eighteen? I don't have an answer to that.
These are the following judgments based on the type of punishment:
THE
JUDGMENT OF DEATH
*A
native and a stranger giving seed to Molech *One
giving seed to Molech *One
cursing his parents *A
man and a wife of another man *A
man with his father's wife *A
man and his daughter in law *Two
men *A
man and the animal *A
woman and the animal *A
man or a woman among a medium or a sorcerer
Regarding a man among a
medium, the prophet Samuel based his judgment against King
Saul as the scripture is noted earlier in the previous chapter, because
Samuel saw Saul in the
presence of a medium. The prophet Samuel was brought up from
the dead to witness the presence of Saul with the Witch of Endor, and
it gave
Samuel the right to call the judgment from verse twenty seven of this
chapter against Saul. Why the Witch of Endor was not killed, I do
not
know.
JUDGMENT OF BURNING
*A
man with a woman and her mother
THE JUDGMENT OF
BEING CUT OFF
*One
going to mediums and sorcerers *A
native and a stranger giving seed to Molech, and the people not
looking at it and not stoning him *A
man and his half sister from his father or his mother: In making
note, this is based on the matter of Abraham and Sarah, because Sarah
was Abraham's sister via his father but not the same mother. hwhy
allowed them to
be married, because the genetics of a human were still capable to
provide a means to have children without deformity, but after
generations the genes have changed and hwhy had to stop the
practice. *A
man and a menstruating woman
JUDGMENT
OF BEARING INIQUITY
*A
man exposing his half sister's nakedness, his father's daughter or
his mother's daughter
JUDGMENT OF CHILDLESSNESS
*A
man with his aunt- Note: Based on the relationship between Amram and
Jochebed, Amram's aunt who bore Moses, Aaron and Miriam. It is the same
matter as mentioned above regarding Abraham and Sarah. *A
man with his brother's wife
Verse twelve
12 And a man which shall lay atta-his daughter-in-law, dying,
they shall die, both
of them: they have made confusion (mixture);
their blood shall be on them.
In the Brit Khadashah (the New Covenant), the apostle Paul
brought up a similar matter regarding a man and his father's wife,
which is noted in
his letter to the assembly in Corinth
1 Corinthians 5:1It is
reported commonly that there is fornication among you, and such
fornication as is not so much as named among the Gentiles, that one
should have his father's wife. 2 And ye are puffed up, and
have
not rather mourned, that he that hath done this deed might be taken
away from among you. 3 For I verily, as absent in body, but present in
spirit, have judged already, as though I were present, concerning him
that hath so done this deed, 4 In the name of our Lord, Yeshua, the
Messiah, when ye are gathered together, and my spirit, with the
power of our Lord, Yeshua, the Messiah, 5 To deliver such an one unto
Satan for the destruction of the flesh, that the spirit may be saved in
the day of the Lord Yeshua. 6 Your glorying is not good. Know ye not
that a little leaven leaveneth the whole lump? 7 Purge out therefore
the old leaven, that ye may be a new lump, as ye are unleavened. For
even Messiah, our Passover, is sacrificed for us: 8 Therefore
let us
keep the Feast, not with old leaven, neither with the leaven of malice
and wickedness; but with the unleavened bread of sincerity and truth. 9
I wrote unto you in an epistle not to company with fornicators: 10 Yet
not altogether with the fornicators of this world, or with the
covetous, or extortioners, or with idolaters; for then must ye needs go
out of the world. 11 But now I have written unto you not to keep
company, if any man that is called a brother be a fornicator, or
covetous, or an idolater, or a railer, or a drunkard, or an
extortioner; with such an one no not to eat. 12 For what have I to do
to judge them also that are without? do not ye judge them that are
within? 13 But them that are without hwhy judgeth.
Therefore put away
from among yourselves that wicked person.
This was an issue of this assembly that had a father's son having a
sexual relationship with his wife, but was not the son's biological
mother. Notice also in this chapter that this account letter was
most likely written for Passover and the
Feast
of Unleavened Bread. Paul applied the spiritual application of
Unleavened Bread by telling the assembly to get rid of them as the
symbolic leaven by their adulterous lives.
Verse seventeen
17 And a man which shall take ta-his sister, the daughter of
his father, or the daughter of his mother, and shall see ta-her
nakedness, and she, she shall see ta-his
nakedness; he is a
disgrace (reproach); and they shall be cut off to the eyes of the sons
of their
People:
the nakedness of his sister was uncovered (exposed, exiled); shall bear
his iniquity.
This is emphasizing the relationship of the woman to the man as the
"half-sister". She is the daughter of his father, but not the daughter
of his mother, as compared to Abraham's sister, Sarah, who was also his
half-sister by the same father, but not the same mother.
Looking at the word DISGRACE
(REPROACH)
The Hebrew word for disgrace
(reproach)
is "kheh-sehd"- Khet, Samek, Dalet (dox). It is from
Strong's Concordance number 2617, and its definition
From
H2616; kindness; by implication (towards God) piety; rarely (by
opprobrium) reproof, or (subjectively) beauty: - favour, good deed
(-liness, -ness), kindly, (loving-) kindness, merciful (kindness),
mercy, pity, reproach, wicked thing.
from 2616 "khah-sahd" (dox), and its definition
A
primitive root; properly perhaps to bow (the neck only (compare H2603)
in courtesy to an equal), that is, to be kind; also (by euphemism
(compare H1288), but rarely) to reprove: - shew self merciful, put to
shame.
This is the same Hebrew word that is normally defined as "mercy", or
"kindness".
This is the opposite definition of this Hebrew root word's spectrum.
Verse twenty five
25 And you shall
separate (distinguish) between the
clean animals by the unclean, and between the unclean fowl by the
clean: and you shall not filthify (make loathe) ta-your souls on the animals,
and
on the
fowl, and on anything which she shall creep (swarm) the ground
which I have separated (distinguished) for yourselves
for uncleanness.
I have commented in detail in the Torah portion of Sh'mini, in
Leviticus, in chapter eleven. You can access it by clicking on the link
below to get to the webpage.
Ending, Mark Biltz of El
Shaddai Ministries noted excerpts of the overallness of
these two chapters in
this week's Torah portion, which was summarized by the Prophet Ezekiel,
when Israel did what hwhy told them not
to do from these two chapters, which is noted in his book
Ezekiel 22:1 Moreover the Word
of hwhy came unto me, saying,
2 Now, thou, son of man, wilt thou judge, wilt thou judge ta-the bloody city? Yea, thou
shalt shew her taall her abominations.
3 Then say thou, Thus saith the Adonai hwhy, The city sheddeth blood in
the midst of her, that her time may come, and maketh idols against
herself to defile herself. 4 Thou art become guilty in thy blood
that thou hast shed; and hast defiled thyself in thine idols which thou
hast made; and thou hast caused thy days to draw near, and art come
even unto thy years: therefore have I made thee a reproach unto the
heathen, and a mocking to all countries. 5 Those that be near, and
those that be far from thee, shall mock thee, which art infamous and
much vexed. 6 Behold, the princes of Israel, every one were in
thee to their power to shed blood. 7 In thee have they set light by
father and mother: in the midst of thee have they dealt by oppression
with the stranger: in thee have they vexed the fatherless and the
widow. 8 Thou hast despised Mine Holy Things, and hast profaned ta-My Shabbaths. 9 In thee
are men that carry tales to shed blood: and in thee they eat upon the
mountains: in the midst of thee they commit lewdness. 10 In thee
have they discovered their fathers' nakedness: in thee have they
humbled her that was set apart for pollution. 11 And one hath committed
abomination with ta-his neighbour's wife; and
another hath lewdly defiled ta-his daughter-in-law; and
another in thee hath humbled ta-his sister, his father's
daughter. 12 In thee have they taken gifts to shed blood; thou
hast taken usury and increase, and thou hast greedily gained of thy
neighbours by extortion, and hast forgotten me, saith the Adonai hwhy. 13 Behold, therefore I have
smitten Mine Hand at thy dishonest gain which thou hast made, and at
thy blood which hath been in the midst of thee. 14 Can thine heart
endure, or can thine hands be strong, in the days that I shall deal
with thee? I, hwhy, have spoken it, and will do
it. 15 And I will scatter thee among the heathen, and disperse
thee in the countries, and will consume thy filthiness out of thee. 16
And thou shalt take thine inheritance in thyself in the sight of the
heathen, and thou shalt know that I am hwhy.