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Welcome

Welcome to the very first Torah portion of the Torah, in the book of Genesis.




tysarb
B'REYSHITH (In the beginning)
Genesis 1:1-6:8

There are 88 Aleph-Tavs in this weeks Torah portion.



Creation

Note: you will need the oldheb.ttf (old Hebrew) and the SGreek Mediuim fonts to see the Hebrew and Greek text, as well as the three English fonts: Cooper Black, Impact and Frontlight MT Light. Right click the links and choose "Save Target As". Then go to the file, and either right click them and choose "install", or drag them into the font page.

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SGreek Medium

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Welcome to the beginning of the annual Torah cycle.

CHAPTER 1

Genesis 1:1-31


(NOTE: Not all verses will have comments)


DAY ONE

Verses one through five

Gen 1:1 In the beginning, Elohim created ta the Heavens and ta-the Earth. 2 And the Earth, she was formless and empty, and darkness was upon the face of the abyss, and with the Ruakh (Spirit) of Elohim was moving gently upon the face of the waters. 3 And Elohim said Be Light, and became Light. 4 And Elohim saw ta-the light for goodness. And Elohim divided (separated, distinguished) between the Light and between the Darkness. 5 And Elohim called to the light, Day, and called to the darkness, Night. And became evening and became morning: One day.

In verse one, in the Hebrew text, there is an enlarged letter Bet in the first word of the phrase "In the beginning" which the Hebrew of this week's Torah portion name "B'reyshith"

B'reyshith

The letter Bet in the Paleo-Hebrew is a picture of a house. Monte Judah of Lion and Lamb Ministries in his July 2004 edition of Yavoh magazine under the title "The Jots and Tittles of Moses" made this notion:

"Bet means "house." Embolding the Bet means that this is the story of how God is building His house. To start a house (a family), a man takes a bride. It is from her that she will establish their home and children will be born and raised. Therefore, from the beginning, it has been God's plan to build his house by taking a bride and brining forth children."


Also in verse one, the first stand alone Aleph-Tav occurs in verse one. It is the fourth word of the seven word sentence. To 
hwhy, a day is a thousand years. Those seven words represent each day, and each day represents a thousand years. The Aleph-Tav, the fourth word, is symbolic to the fourth day. This is symbolic of Yeshua who came to earth in the four thousandth year, or fourth day, of the creation's existence.


Also in verse one, the heavens and the earth are the two oldest realms in the universe. Nothing else existed but these two. There was no Big Bang Theory. If there was one, I would guarantee that the earth would have been destroyed or severely altered and unlivable. One of these points is proven by the apostle John in the Gospel of John

John 1:1 In the beginning was the Word...

Brad Scott of Wildbranch Ministry noted that scientists have been trying to find the smallest particle, but Brad Scott realized that the smallest particle is the "Invisible Word", because it is the "Word" that "creates" the atoms.
The spoken word is the smallest unseen particle in existence, but the particle is invisible. The invisible spoken word particles is what creates the visible particles starting with the atoms and combines more atoms, and the atoms take shape to make the word manifested in its form, thus fulfilling the invisible spoken word. The apostle Paul backs up Brad's claim in his letter to the assembly in Rome

Romans 1:20 For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

This is the "Invisible Word" made manifest through the creation of the universe and not some "Big Bang Theory", which they say the particles already existed. Mark Biltz of El Shaddai Ministries noted King David making this statement in the book of Psalms

Psalms 33:6 By the word of hwhy were the heavens made; and by the breath of His mouth, all of their hosts.

Indirectly related, Yeshua talks about the Breath of Life to Nicodemus in the Gospel of Matthew

John 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth:...

fIn other words, it cannot be seen. So is the spoken word that hwhy breathed and the atoms and molecules were created through the invisible breath of The Word of hwhy.



In verse two, the earth is definitely female

2 And the Earth, she was formless and empty,

When one says "mother earth", they are on the right track, but not knowing that it is female.



In verse five, the first day was known as "one day".

Looking at the word ONE

The Hebrew word for one is 
"eh-khad"- Aleph, Khet, Dalet (dxa). It is from Strong's Concordance number 158, and its definition

A numeral from H258; properly united, that is, one; or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.

from 258 "akhad" (
dxa), and its definiton

Perhaps a primitive root; to unify, that is, (figuratively) collect (one’s thoughts): - go one way or other.

The heavens and the earth were considered "ekhad", because they were a unified connection between the Kingdom of Heaven and the Earth. Translators commonly translate this Hebrew word as "first". That is not correct, because it is a "unifier" for various means. For example, if one thinks of it, when Elohim starts with the day one, in Hebrew "ekhad", it is a "unifier" for the beginning of time and to "hold" time together. Also, on the first day of the new Biblical months the translaters translate the first day as "first", but in the Hebrew text, it is also the Hebew word "ekhad". In the new Biblical month's case, the ekhad day "unifies" the "whole month".

Indirectly related to the Heavens and the Earth, a good example would be Yeshua's answer to the disciples telling Him to teach them to pray, by saying this part of the prayer of the "Avinu", or "Our Father", which is commonly translated in the Gospel of Matthew

Matthew 6:10 Thy Kingdom come. Thy Will be done on Earth as it is in Heaven.

Jonathan Cahn of Beth Israel Worship Center noted in his July 27, 2016 daily reading of Sapphires, titled "Starting with Heaven", noted about the proper order the heavens and the earth:

"Here's an incredible truth from the Lord's prayer. "On earth as it is in heaven," in the original language reads differently. It doesn't say on earth as it is in heaven. It says "as it is in heaven, so on the earth." The point isn't about getting earth to heaven, the point is about getting heaven to earth. It starts with heaven. There's nothing before that, no problem, no issue, no concern, no enemies, no dangers. That's where salvation starts. That's where Messiah came from. That's where every good and perfect gift comes from. That's where the answers you're looking for start. That's where your peace begins. That's where your blessing starts. That's where your victorious life begins. The gospel starts in heaven. The Lord's prayer starts in heaven. So learn to start your day, your prayer, your solutions, your plans, your heart, dealing with a problem, your needs, your lov e, your future, everything from heaven. Learn the secret of starting with nothing else, nothing more, no problem, no agenda, just God, just heaven. Because heaven is where it's at, and that's where all blessings begin".


This is how the Matthew text should properly read when put in its correct order:

Matthew 6:10 Thy kingdom come. Thy will be done as in the Heavens, so is on the Earth.

The prophet Isaiah reinforces the unification in his book

Isaiah 48:13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.


The Hebrew word for together is "yakhad"- Yod, Khet, Dalet (
dxy), similar to the word "ekhad"- (dxa).


The Ruakh HaKodesh (the Holy Spirit) was activating the earth by stirring the waters. Is this not what the Ruakh HaKodesh does to us in our lives today, by stirring us up to do the Heavely Father's will?



DAY TWO

Verses six through eight

6 And Elohim said, Be a firmament in the midst of the waters, and shall be divided between waters to waters. 7 And Elohim made
ta-the Firmament, and was divided between the waters which were under of the expanse, and between the waters which were above of the expanse, and became so. 8 And Elohim called to the firmament, Heavens. And became mixing period (evening), and became breaking (morning): Second day.

This firmament heavens is our atmospheres, which is between both waters. The upper was a layer of water which was the original canopy, making the earth a world wide green house, before the fall, and the lower is the sea waters.

The second day is the only day of creation that hwhy did not say it was good. He must have known that there would be a major change in the waters, when He destroyed everything on the earth during Noah's time. Also if one thinks of it, hwhy did it to start all over again, to redo a step: day three, when the waters completely covered the earth and later brought forth the dry land. So hwhy made a somewhat redo on day three.



DAY THREE

Verses nine through thirteen

9 And Elohim said, Collect the waters under the heavens to one place, and the dry place, she shall appear, and became so. 10 And Elohim called to the dry land Earth, and to the collection of the waters were called Seas, and Elohim saw for goodness. 11 And Elohim said, The earth, she will sprout sprouts, the herb shall seed seed, and fruit trees shall make fruit to his kind which is in him seed upon the earth, and became so. 12 And the earth, she brought out sprouts, the herb seeded seed to his kind, and trees made fruit which is in him seed to his kind. And Elohim saw for goodness. 13 And became mixing period (evening), and became breaking (morning): Third day.

Before the third day, the surface of the earth was completely covered with water. There was not one ounce of dry land on it whatsoever. It was just one big "water ball".

hwhy created the heavens and the earth on the first day, but He did not call the heavens its name until the second day, and did not call earth its name until the third day when it had land. He did not call the earth its name when it was just a ball of water.

Looking at today, has anyone noticed their oranges and watermelons lately? When you purchase some, see how many proper sized seeds you can find. A good amount of them, have "no seeds"? The companies today have been finding ways to take away the seeds, in many ways, saying, that they did it for the people who don't like the frustration of dealing with the seeds. But their real intentions is to take the planting capacity away for us, the individuals, who would want to try to plant them for ourselves and benefit the rewards from them, and control the seeds for themselves. Some food items have already been Genetically Modified, in the abbreviations of GMO (Genetically Modified Organisms) and GEI (Genetically Engineered Ingredients), like tomatos, Soy beans, potatos, corn- the four big ones. Now lately, they have introduced a GMO apple that doesn't turn brown as fast. It was shown on a Dr. Oz television show episode. We as a nation, have become less farming oriented, and we need to find a way to get that back. As one will see later, based on what Brad Scott of Wildbranch Ministry said, the obedience of the Torah, or the disobedience of the Torah, effects the agriculture.


These are maps showing the image of what the lands might have looked like when they were in one land mass before they broke apart. It is known as Pangaea

Pangaea Pangaea


If one looks at the outlined shape of the united lands, it looks a baby in its stages in the womb

Baby In Womb Early Stage
Baby In Womb


Compare the images side by side

Pangaea Baby In Womb Early Stage Baby In Womb

It backs up the premise in Genesis chapter one that "Mother Earth" "birthed" a baby- the large land mass
. It did not say "places"- plural, but "one place"- singular. This was one giant land mass, and it was made in the shape of a developing baby. I don't think anyone can say the earth does not know what "she" was making. If only a certain group of people would notice that.



DAY FOUR

Verses fourteen through nineteen

14 And Elohim said, Be luminaries in the firmament of the heavens for the division between the day and between the night, and shall be for signs, and for appointed times, and for days, and years, 15 and shall be for luminaries in the firmament of the heavens for the lighting upon the earth. And became so. 16 And Elohim made ta-the two great luminaries: ta-the great luminary to rule the day and ta-the small luminary to rule the night, and ta the stars. 17 And Elohim set them in the firmament of the heavens for the lighting upon the earth. 18 And for ruling in the day and in the night and for the separation between the light and between the darkness, and Elohim saw for goodness. 19 And became mixing period (evening), and became breaking (morning): Fourth day.

In verse fourteen, the phrase "appointed times" is commonly translated as "seasons".

Looking at the word APPOINTED TIMES

The Hebrew word for appointed times is "moh-eyd"- Mem, Vav, Ayin, Dalet (
dwem). It is from Strong's Concordance number 4150. and its definition

From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand): - appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn (-ity), synagogue, (set) time (appointed).


from 3259 "yah-ahd"- (
dey), and its definition

A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage): - agree, (make an) appoint (-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time).

This is where we get our modern English word "mode". This is the same word used for 
hwhy's appointed high holy days in the book of Leviticus chapter twenty three.


In verse sixteen, indirectly related, the sun and the moon were also used as symbols as the example in Joseph's second dream in the Torah portion of Vay-Yeyshev, in the book of Genesis

Genesis 37:9 And dreamed yet another dream, and told him to his brothers, and said, Behold, I have dreamed a dream still; and, behold, the sun and the moon and the eleven stars were bowing to me. 10 And was told to his father, and to his brothers: and his father rebuked on him, and said to him, What is this dream that you hast dreamed? That coming, I and your mother and your brothers, we shall come to bow to you to the earth?

The sun was Jacob and the moon was his mother.

Also, the sun and the moon were used in the symbol of the woman as Israel in the book of Revelation

Revelation 12:1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

This is the one whom the dragon was seeking to destroy.



Indirectly related, to 
hwhy, a day is as a thousand years which is spoken from the Apsotle Peter

2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with hwhy as a thousand years, and a thousand years as one day.

Yeshua came to the world on the four thousandth year, which is also to 
hwhy, the fourth day- The same day as this account, because Yeshua came from "The Heavens" to come down to earth. Yeshua also said in the Gospel of John that He is "The Light" of the world

John 8:12 Then spake Yeshua again unto them, saying, I am The Light of the World: he that followeth Me shall not walk in darkness, but shall have The Light of Life.
 
John 9:5 As long as I am in the world, I am The Light of the World.

Yeshua also spoke these verses in Jerusalem during the Feast of Sukkoth.

Also, the light of 
hwhy will be lighting the earth in the millenial reign

Revelation 21:22 And I saw no temple therein: for hwhy El Shaddai and the Lamb are the temple of it. 23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of hwhy did lighten it, and the Lamb is The Light thereof.



DAY FIVE

Verses twenty through twenty three

20 And Elohim said The waters, they shall swarm swarmers of a living soul, and birds shall fly over the earth upon the face of the firmament of the heavens. 21 And Elohim created ta-the great sea-monsters, and ta all the living soul of the ones creeping that swarmed the waters to their kind, and ta every bird of wing to his kind. And Elohim saw for goodness. 22 And Elohim blessed them to say Fructify and multiply, and fill ta-the waters in the seas, and the birds shall multiply on the earth. 23 And became mixing period (evening), and became breaking (morning): Fifth day.

This is the first time that hwhy made any blessing, but it was not first to a human being, but to the sea monsters and the birds.



DAY SIX

Verses twenty four through thirty-one

24 And Elohim said, The earth, she shall bring forth a living soul to her kind, of animals and creepers, and his animals of the earth shall be to her kind. And became so. 25 And Elohim made ta-the beasts of the earth to her kind, and ta-the animals to her kind, and ta all creepers of the ground to his kind. And Elohim saw for goodness.

26 And Elohim said, We shall make Adam in our image according to our likeness, and shall rule over the fishes of the sea, and over the birds of the heavens, and over the animals, and over all of the earth, and among all creepers that creep upon the earth. 27 And Elohim created 
ta-the Adam in His Image, created him in the Image of Elohim, created them male and female. 28 And Elohim blessed them, and Elohim said to them, Fructify and multiply, and fill ta-the earth, and subdue her. 29 And Elohim said, Behold, I have given to you ta-every herb seeding seed which is upon the face of all of the earth, and ta-every tree which in him is the fruit of the tree seeding seed, to you shall be for food. 30 And to every beast of the earth, and to every bird of the heavens, and to every creeper upon the earth which in him is a living soul, ta-every green herb shall be for food, and became so. 31 And Elohim saw ta-all which was made, and behold were much goodness. And became mixing period (evening), and became breaking (morning): Sixth day.

This is the first time that anything created was referred to "her kind", meaning the earth's kind since the earth is female. Also this is the second time 
hwhy blessed anything, in this case to Adam and Khavah (I guess there is nothing wrong being "second blessed").

Looking at the word ADAM

The Hebrew word for Adam is "Ah-dahm"- Aleph, Dalet, Mem Sophit (
Mda). It is from Strong's Concordance number 120. and its definition

From H119; ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.


from 119 "ah-dahm"- (
Mda), and its definition

To show blood (in the face), that is, flush or turn rosy: - be (dyed, made) red (ruddy).


There are those who are saying that, in many words,
hwhy is a slow poke, and stupid. Men cannot comprehend hwhy's invincible power. He could destroy the entire earth in a twinkling of an eye by one spoken word if He wanted to. All He has to do is say it and it is done. In other words, the six days of creation was  not done in a multi-million year time span, but in six twenty four hour days of the week.

I have heard that the six days of creation occurred in the seventh Biblical month of Ethanim/Tishrei, because the Jews believe that the new Biblical year is on the seventh Biblical month. But it is in my humble, but strong opinion, that the first six days of creation occurred in the first Biblical month of Aviv/Nissan, because in my teaching "Rosh Hashanah, the Biblical New Year?", I gave strong and concrete scriptural proof that the new Biblical year occurrs in the first Biblical month of Aviv/Nissan. You can access the webpage by clicking on the link below.

ROSH HASHANAH, THE BIBLICAL NEW YEAR?








CHAPTER 2

Genesis 2:1-25


(NOTE: Not all verses will have comments)


DAY SEVEN

Verses one through three

Gen 2:1 And the heavens and the earth and all of their host, they were finished. 2 And in the seventh day, Elohim finished His work that was made, and rested on the seventh day from all of His work that was made. 3 And Elohim blessed ta-the seventh day and sanctified him, for in him had rested from all of His work, which Elohim created for the making.

This was 
hwhy's third blessing in the first seven days of life, and it was The Shabbath, a non-physical creation event. (One could jokingly say "a third time blessing was a charm" :) )

Looking at the phrase in verse three, "for in him had rested from all of His work", meaning the Shabbath, is a hint that the Shabbath is "the Lord of the Shabbath", who is Yeshua, as noted in the Gospel of Luke

Luke 6:5 And He said unto them, That the Son of Man is Lord also of the Shabbath.

Replacing "him" with "Yeshua", this is what it would say in this week's Torah portion passage verse:

3 And Elohim blessed ta-the seventh day and sanctified "Yeshua", for in "Yeshua" had rested from all of His work, which Elohim created for the making.

Regarding the seven days, Billye Brim of Billye Brim Ministries, and Bill Cloud of Shoreshim Ministries, and others who I can't recall, made notes of the connections of the first seven words of Genesis 1:1 to the seven days and the 7,000 years:

Genesis 1 1

B'reyshith (
tysarb): 1st Day of Creation; 1st 1000 years- beginning of the populous


Bara (
arb): 2nd Day of Creation; 2nd 1000 years- Noah separated from the world, creation of nations, Abraham separated from the nations to create a nation. Also the land was divided in the creation of lands during this second millenium

Genesis 10:25 And to Eber birthed two sons: the name of the one was Peleg; for in his days, the earth was divided;...


Elohim (
Myhla): 3rd Day of Creation; 3rd 1000 years- Israel sprouted as a united nation via David and Solomon. Israel, in the negative end, sprouted through exile and dispersion throughout the earth.

Aleph-Tav (
ta): 4th Day of Creation; 4th 1000 years- Yeshua came to the world- the Aleph and the Tav (Alpha and Omega in Greek), Christianity/Messianics formed.


Hashamayim (
Mymsh): 5th Day of Creation; 5th 1000 years- Religious societies formed, but people accepting and receiving Yeshua as the Messiah.


V'Aleph-Tav (
taw): 6th Day of Creation; 6th 1000 years- The connection between the heavens and the earth. The Vav is a Paleo-Hebrew picture of a nail, hence Yeshua is in the heavens and we, the believers, are on the earth. Yeshua is the nail that connects us to Him. It can also applied to the end times of the mark of the beast, because HaSatan wants to prevent the people from going into the seven thousandth year of hwhy's millenial rest

Revelation 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. 18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

This is also the period where the scriptures are being printed and produced in all languages for the people, the gentiles, as well as the natural branches on the earth. Just in the past half century, there has been a movement of going back to the Hebraic Roots of the faith.


Ha'arets (
Urah): 7th Day of Creation; 7th 1000 years- The Shabbath Day, The Millenial Reign Yeshua is on the earth where there shall be 1000 years of rest on the earth.

I have yet to find the episode that gives more detail on some of the days. When I find it, I will edit this.



Verses four through seven

4 These are the births of the Heavens and the Earth, in their creation, in the day of hwhy Elohim made Earth and Heavens. 5 And every shrub of the field was not yet on the earth, and every herb of the field had not yet sprouted, for hwhy Elohim had not the rain upon the earth, and Adam was not to the tilling of ta-the ground. 6 And a mist ascended from the earth, and was the watering of ta-all the face of the ground. 7 And hwhy Elohim formed ta-the Adam of dust from the ground, and blew in his nostrils the Breath of Life, and became the Adam of a living soul.

In verse four, in the Hebrew text, in the English phrase "in their creation" is the Hebrew "b'hee-baram" (
Marbhb), but in this Hebrew word, the letter Heh is written smaller than the others

B'hibaram

I have read and heard the meanings this small letter Heh, but it did not sound satisfactory to me. I can only think that based on the context of this verse is that the letter Heh is a Paleo-Hebrew picture of revelation and a man. In my humble opinion, this to me is telling me that it is a symbolic prophecy in the future that someone unique will be coming to the creation. This was the future Messiah, Yeshua. Though, Yeshua already came the first time, He will be coming to the creation of the earth a second time.


In verse seven, Mark Biltz of El Shaddai Ministries made note that the the word "formed" is the Hebrew word "vay-yeetsar"- Vav, Yod, Yod, Tsade, Resh (
ruyyw). Mark points out that this Hebrew word has two Yods as compare to verse nineteen's Hebrew word formed with only one Yod (ruyw), because, according to Mark, the letter Yod is a Paleo-Hebrew picture of a hand. And since there are two Yods in this word, Mark says that hwhy used His "two hands" to form Adam. Also in verse seven, which Mark didn't mention, is the word Lives. The Hebrew word for Lives is "Khay-yeem"- Khet, Yod, Yod, Mem Sophit (Myyx), which has two Yods, as compared to the normal one (Myx). This shows us that it is not "life"- singular, but "lives"- plural. The question is "Why is this so?" Because for this case, it reprsents that "lives" does not mean the fruit is for just Adam, but for his descendants as well.



Verses eight and nine

8 And hwhy Elohim planted a Garden in Eden from the East, and put there ta-the Adam whom was formed. 9 And hwhy Elohim sprouted from the ground every pleasant tree for sight, and goodness for food; and the Tree of Lives was in the midst of the garden, and the Tree of the Knowledge of Good and Evil.

There are those who say that the Garden of Eden is located in ancient Babylon

Garden Of Eden


but this is what it says in the book of the prophet Daniel

Ezekiel 28:11 Moreover the Word of hwhy came unto me, saying, 12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith Adonai hwhy; Thou sealest up the sum, full of wisdom, and perfect in beauty. 13 Thou hast been in Eden, the Garden of Elohim; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. 14 Thou art ta-the anointed cherub that covereth; and I have set thee so: thou wast upon the Holy Mountain of Elohim; thou hast walked up and down in the midst of the stones of fire. 15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. 16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the Mountain of Elohim: and I will destroy thee, O covering cherub, from the midst of the stones of fire. 17 Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee. 18 Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. 19 All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.

In context, the Garden of Eden "is" the Holy Mountain of hwhy, meaning "Jerusalem", as it's noted in the book of the prophet Joel

Joel 2:1 Blow ye the shofar in Zion, and sound an alarm in My Holy Mountain [Jerusalem]: let all the inhabitants of the land tremble: for the day of hwhy cometh, for it is nigh at hand;

The Garden of Eden and the Holy Mountain was and is the same place that the King of Tyrus visited. This give us concrete proof that the Garden of Eden is "Jerusalem".

!!!hwhy Kl dbk


Also, according to Bill Cloud of Shoreshim Ministries, Eden is located in the land of Israel, The Garden of Eden is located in Jerusalem and The Tree of Life is located in the Temple Mount at the Holy of Holies where the temple stood.

Israel     Jerusalem


If we compare to a modern map of the world and the location of Jerusalem, Israel, on one of the maps of Pangaea of the "land baby" earlier, it would be located around the front of the throat, if not "the Adam's Apple" (hint, hint) of the land baby which is shown below

 


I give 
hwhy the glory for revealing this to me. We have settled the location of the Tree of Life. But what about the Tree of the Knowledge of Good and Evil? After studying, this is what I was led to find, and it is based in the Gospel of Luke

Luke 23:32 And there were also two other, malefactors, led with Him to be put to death. 33 And when they were come to the place, which is called Calvary, there they crucified Him, and the malefactors, one on the right hand, and the other on the left. 34 Then said Yeshua, Father, forgive them; for they know not what they do. And they parted His Raiment, and cast lots. 35 And the People stood beholding. And the rulers also with them derided Him, saying, He saved others; let Him save Himself, if He be Messiah, the Chosen of hwhy. 36 And the soldiers also mocked Him, coming to Him, and offering Him vinegar, 37 And saying, If Thou be the King of the Jews, save Thyself. 38 And a superscription also was written over Him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. 39 And one of the malefactors which were hanged railed on Him, saying, If Thou be the Messiah, save Thyself and us. 40 But the other answering rebuked him, saying, Dost not thou fear hwhy, seeing thou art in the same condemnation? 41 And we indeed justly; for we receive the due reward of our deeds: but this Man hath done nothing amiss. 42 And he said unto Yeshua, Lord, remember me when Thou comest into Thy Kingdom. 43 And Yeshua said unto him, Verily I say unto thee, To day shalt thou be with Me in Paradise.

This is what 
hwhy showed me: Hopefully, everyone knows by now that Yeshua and the two men beside Him were crucified at the Mount of Olives. The two men can represent more than one meaning, which I call in musical terms "Harmonic Overtones", but in scriptural case "Biblical Harmonic Overtones"- in example, the House of Judah and the Northern House of Israel. In this case, the two men were representations of "the Half of the Tree of Evil", where the man say to Yeshua to save Himself and them, and "the Half of the Tree of Good", where the other man told Yeshua that they deserved their punishment, but Yeshua was innocent, and asked Yeshua to remember him when He enters into His Kingdom, and was rewarded to be with Yeshua in Paradise. Then I asked hwhy the $64,000 question, "Is the place where the three men were crucified, the location of the Tree of the Knowledge of Good and Evil?" And the answer that came to me was "Yes", and the basis of the proof is revealed in the apostle John's book of Revelation

Revelation 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the Temple of hwhy, and the Altar, and them that worship therein. 2 But the Court which is without the Temple leave out, and measure it not; for it is given unto the Gentiles: and the Holy City shall they tread under foot forty and two months. 3 And I will give power unto My two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. 4 These are the two olive trees, and the two menorahs standing before the Elohim of the earth. 5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. 6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. 7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. 8 And their dead bodies shall lie in the street of the Great City, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Yeshua was crucified at the Mount of Olives, which is part of Jerusalem. Thank you John.

This is the same map of Jerusalem above including the location of the Tree of the Knowledge of Good and Evil, where Yeshua and the two men were crucified

Jerusalem

!!!hwhy Kl dbk

Is there a possibility of a little more evidence to backup this premise? I will reveal it later in this week's Torah portion.


Mark Biltz of El Shaddai Ministries made an interesting connection to this account in the Gospel of John

John 20:11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, 12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the Body of Yeshua had lain. 13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid Him. 14 And when she had thus said, she turned herself back, and saw Yeshua standing, and knew not that it was Yeshua. 15 Yeshua saith unto her, Woman, why weepest thou? Whom seekest thou? She, supposing Him to be the gardener, saith unto Him, Sir, if Thou have borne Him hence, tell me where Thou hast laid Him, and I will take Him away.

It is interesting that the apostle John is the only one in the Gospels that made account of this, because even if Mary thought that Yeshua was a gardener, Yeshua was "the Gardener", in fact, He was and is "the First Gardener" in world's history. The apostle John had to have known this, or was told by Yeshua about it based on this Torah portion chapter in verse eight of this week's Torah portion passage, because 
hwhy/Yeshua came to the earth and dirtied His own hands and actually worked on the earth to plant a garden.


This is proven when Yeshua revealed the Jewish leaders of the day were symbolically attacking the prophets and Yeshua in this parable which is noted in the Gospel of Matthew

Matthew 21:33 Hear another Parable: There was a certain Householder, which planted a Vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34 And when the time of the fruit drew near, He sent His servants to the husbandmen, that they might receive the fruits of it. 35 And the husbandmen took His servants, and beat one, and killed another, and stoned another. 36 Again, He sent other servants more than the first: and they did unto them likewise. 37 But last of all He sent unto them His Son, saying, They will reverence My Son. 38 But when the husbandmen saw the Son, they said among themselves, This is the Heir; come, let us kill Him, and let us seize on His inheritance. 39 And they caught Him, and cast Him out of the Vineyard, and slew Him. 40 When the Lord therefore of the Vineyard cometh, what will he do unto those husbandmen? 41 They say unto Him, He will miserably destroy those wicked men, and will let out His Vineyard unto other husbandmen, which shall render Him the fruits in their seasons. 42 Yeshua saith unto them, Did ye never read in the Scriptures, The Stone which the builders rejected, the Same is become the Head of the Corner: this is hwhy's doing, and it is marvellous in our eyes? 43 Therefore say I unto you, The Kingdom of hwhy shall be taken from you, and given to a nation bringing forth the fruits thereof. 44 And whosoever shall fall on this Stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. 45 And when the Chief Priests and Pharisees had heard His Parables, they perceived that He spake of them. 46 But when they sought to lay hands on Him, they feared the multitude, because they took Him for a Prophet.

Yeshua was saying, in many words, that 
hwhy, whom Yeshua was, planted a vineyard in Jerusalem, and sent servants, a.k.a. the prophets, which the Jewish people killed. And now, His Son, Yeshua, is there, and the Jewish leaders would kill Him later during the Feast of Passover.


In verse nine, in the Hebrew text, the word for Lives is "Khay-yeem"- Khet, Yod, Yod, Mem Sophit (
Myyx). Notice it also has two Yods, as normally compared to the Hebrew word having only one Yod (Myx), as mentioned earlier for the Breath of Lives. It also occurs in chapter three, verses twenty two and twenty four, where the tree's title is stated. This is also relevent to the Spirit of Lives, by revealing to us that the fruit of this tree doesn't only apply to Adam, but to his descendants as well.



Verses ten through fifteen

10 And a river went out from Eden for the watering of ta-the Garden, and separated from there, and became of four heads: 11 the name of one was Pishon, he is the one surrounding ta all of the earth of the Havilah where there is the gold, 12 and the gold of her earth was good. There is the bdellium and the onyx stone. 13 And the name of the second river is Gihon, he is the one surrounding ta all of the land of Cush. 14 And the name of the third river is the Tigris, he is the one going east of Assyria, and the fourth river, he is the Euphrates.

15 And 
hwhy Elohim took ta-the Adam and set him in the Garden of Eden to serve her and to keep her.

Looking at the word SERVE

The Hebrew word for serve is "ah-vahd"- Ayin, Bet, Dalet (
dbe). It is from Strong's Concordance number 5647, and its definition

A primitive root; to work (in any sense); by implication to serve, till, (causatively) enslave, etc.: -    X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, (cause to, make to) serve (-ing, self), (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], (set a) work, be wrought, worshipper.

The word also translates to till and work, but in it is a generality term, meaning to do service for the garden, including to till it. The purpose to serve and to keep is what a man should also do for his spouse- to serve her and to keep her, like Yeshua, the Bridegroom, does for His bride. Also this is what we in Yeshua have to do with the Torah- to serve "her" and to keep "her", for the Torah is feminine.

The people of this world were dominantly farmers since mankind began, until the last half century. According to Brad Scott of Wildbranch Ministry, fifty years ago, the agricultural society in the United States was about 25 percent, but today, it is only one percent. We lost our agricultural mindset, and the Bible is based on "agriculture", as it has been proved in these first two chapters.



Verses sixteen through twenty

16 And hwhy Elohim commanded unto the Adam, to say, From every tree of the garden, eating, you shall eat, 17 and from the Tree of the Knowledge of Good and Evil you shall not eat of him, for in the day of your eating of him, dying, you shall die.

18 And 
hwhy Elohim said, Is not good of the Adam to his aloneness. I will make for him a helper as his counterpart. 19 And from the ground, hwhy Elohim formed every beast of the field and ta every bird of the heavens, and were brought to the Adam to see what shall be called to him, and all that the Adam shall call to him of a living soul, that was his name. 20 And the Adam called names to all of the animals, and to the bird of the heavens, and to every beast of the field. And a helper was not found as his counterpart for Adam.

In verses sixteen and seventeen, of all the "goodness" of the earth, 
hwhy puts in the Tree of the Knowledge of Good and Evil. Why did He do that, and why was it necessary for Him to put it there? Mark Biltz of El Shaddai Ministries noted that Adam couldn't cut it down. Why? Because Mark Biltz says that it was "hwhy's property", as if he was saying, in Mark's words from M.C. Hammer, "You can't touch this", and he says that it was a reminder to him that there is Someone [else above] besides him, and that there is "a Higher Authority" over Adam, as well as mankind to answer to. Also, the purpose hwhy did this, is to say that "hwhy exists", by making Adam realize that there is someone there whom he could, and at times need to, as Mark Biltz says, to answer to, and it is "hwhy". Thank you Mark.


In verse twenty, Adam was performing his role on earth, by calling the names of the animals, as
hwhy did in the Kingdom of Heaven: calling the names of the elements of the heavens and the earth. This was Adam's version of hwhy's smallest molecule of "the invisible spoken word". The key was, and is still today, that things, names, locations are created through "the invisible word".



Verses twenty-one through twenty five

21 And hwhy Elohim had fallen a deep sleep upon the Adam, and slept, And took one of his ribs, and closed up the flesh undeneath. 22 And hwhy Elohim built ta-the rib which was taken from the Adam of a woman, and brought her to the Adam. 23 And the Adam said, That now, this is bone of my bones and flesh of my flesh. For this shall be called Woman, for from a man this was taken, 24 upon thus shall leave a man ta-his father and ta-his mother and shall cling on his wife, and they shall be of one flesh, 25 and the Adam and his wife, they were both naked, and they were not ashamed.

Looking at the word ONE

The Hebrew word for one is "ah-khath"- Aleph, Khet, Tav (
txa). It is from Strong's Concordance number 259, and its definition

A numeral from H258; properly united, that is, one; or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.

from 258 "ah-khad"- Aleph, Khet, Dalet (
dxa), which was noted earlier.

This shows us that the rib is "feminine".


Indirectly related, their unashamed nakedness, in verse twenty five is similar to being unashamed of the Gospel. The aposte Paul noted in his letters to the assembly in Rome and to Timothy

Romans 1:16 For I am not ashamed of the Gospel of Messiah: for it is the Power of hwhy unto salvation to every one that believeth; to the Jew first, and also to the Greek.

2 Timothy 1:8 Be not thou therefore ashamed of the Testimony of our Lord, nor of me His prisoner: but be thou partaker of the afflictions of the Gospel according to the Power of 
hwhy;


Adam and Eve were not ashamed of their nakedness before the fall, as we should not be ashamed of the Gospel of Messiah.


Looking at the following word NAKED

The Hebrew word for naked is "ah-rohm"- Ayin, Resh, Vav, Mem Sophit (
Mwre). It is from Strong's Concordance number 6174, and its definition

From H6191 (in its original sense); nude, either partially or totally: - naked.

from 6191 "ah-rahm"
(Mre), and its definition

A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): -    X very, beware, take crafty [counsel], be prudent, deal subtilly.


This Hebrew word will be more "revealing" in the next chapter.







CHAPTER 3

Genesis 3:1-24

Gen 3:1 And the serpent was subtle from every beast of the field which 
hwhy Elohim made, and said to the woman, For Elohim said, Only you shall not eat from every tree of the Garden? 2 And the woman, she said to the serpent, From the fruit of the trees of the Garden we may eat: 3 and from the fruit of the tree which is in the midst of the Garden, Elohim said, You shall not eat him, and you shall not touch on him, lest you die. 4 And the serpent said to the woman, Dying, you shall not die: 5 for Elohim knows that in the day you eat of him, and your eyes, they shall be opened, and you shall be as Elohim knowing good and evil. 6 And the woman saw that the tree was good for food, and that he was pleasant to the eyes, and the tree was desireable to make one wise: and she took of his fruit, and she ate, and she gave also to her husband with her; and ate. 7 And opened her, the eyes of both of them, and they knew that they were naked; and they sewed leaves of the fig tree, and they made for themselves aprons.

8 And they heard 
ta-the Voice of hwhy Elohim walking in the Garden in the breeze of the day: and the Adam and his wife hid themselves from the Face of hwhy Elohim in the midst of the trees of the Garden, 9 and hwhy Elohim called to the Adam, and said to him, Where are you? 10 And said, I heard ta-Your Voice in the Garden, and I was afraid, for I am naked; and I hid. 11 And He said, Who told to you that you are naked? Was that from the tree which I told you to not eat from him you have eaten? 12 And the Adam said, The woman whom You gave with me, she gave to me from the tree, and I ate. 13 And hwhy Elohim said to the woman, What is this you have done? And the woman, she said, The serpent deceived me, and I ate.

14 And 
hwhy Elohim said to the serpent, Because you have done this, you are cursed from all the animals, and from every beast of the field; you shall go upon your belly, and you shall eat dust all the days of your life: 15 and I will set enmity between you and between the woman, and between your seed and between her seed; he shall bruise you to the head, and you shall bruise him to the heel.

16 To the woman, said, Multiplying, I will multiply your sorrow, and of your pregnancy in sorrow, you shall lad sons; and your desire shall be to your husband, and he shall rule over you.

17 And said to the Adam, Because you listened to the voice of your wife, and you ate from the tree, which I commanded you, to say, You shall not eat from him: cursed is the ground on your account; you shall eat her in sorrow all of the days of your life; 18 and thorns and thistles, she shall bring forth to you; and you shall eat 
ta-the herbs of the field; 19 on the sweat of your face you shall eat bread, until you return to the ground; for from her you were taken: for dust you are, and to dust you shall return.

20 And the Adam called the name of his wife Khavah (Eve); for she became the mother of all living. 21 And
hwhy Elohim made coats of skins, for Adam and for his wife, and clothed them.

22 And 
hwhy Elohim said, Behold, the Adam has become as one of Us to know good and evil: and now, lest he put forth his hand, and also take from the Tree of Life, and eat, and live for ages: 23 And hwhy Elohim sent him from the Garden of Eden to till ta-the ground from which was taken from there, 24 and drove out ta-the Adam; and dwelled from the east of the Garden of Eden ta-the Cherubims, and ta-the flaming sword the one turning around, to guard ta-the way of the Tree of Life.


(NOTE: Not all verses will have comments)


Verses one through five

1 And the serpent was subtle from every beast of the field which hwhy Elohim made, and said to the woman, For Elohim said, Only you shall not eat from every tree of the Garden? 2 And the woman, she said to the serpent, From the fruit of the trees of the Garden we may eat: 3 and from the fruit of the tree which is in the midst of the Garden, Elohim said, You shall not eat him, and you shall not touch on him, lest you die. 4 And the serpent said to the woman, Dying, you shall not die: 5 for Elohim knows that in the day you eat of him, and your eyes, they shall be opened, and you shall be as Elohim knowing good and evil.

If the serpent was able to talk did that mean the other animals could also talk before the flood? Does Dr. Doolitle ring a bell?

Looking at the word SUBTLE

The Hebrew word for subtle is "ah-room"
- Ayin, Resh, Vav, Mem Sophit (Mwre). It is from Strong's Concordance number 6175, and its definition

Passive participle of H6191; cunning (usually in a bad sense): - crafty, prudent, subtil.


from 6191 "ah-rahm" (
Mre), and its definition

A primitive root; properly to be (or make) bare; but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): -    X very, beware, take crafty [counsel], be prudent, deal subtilly.

Based on this word, the serpent who was "subtile"
(Mwre), was purposing to expose the "bareness" (Mre) of Adam and Khavah, which will be explained below.


The scripture taken from what the serpent said from the Hebrew in verse one

1 ...For Elohim said, Only you shall not eat from every tree of the garden?

Looking at the Hebrew word ONLY

The Hebrew word for only is "aph"- Aleph, Peh Sophit (
Pa). It is from Strong's Concordance number 637, and its definition

A primitive particle; meaning accession (used as an adverb or conjugation); also or yea; adversatively though: - also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.

This definition fits into the context, but in researching further this is what is found:

from Strong's Concordance number 639 "aph" (
Pa), its definition

From H599; properly the nose or nostril; hence the face, and occasionally a person; also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.

 This is the Hebrew word translated as "nostrils". In other words, the serpent was attacking Khavah's nostrils that bears The Breath of Life that Adam received back in chapter two verse seven. Did 
hwhy breathe into Khavah's nostrils? The scriptures do not say, but it is most probable that hwhy did so, in order to give her life as well. So when the serpent attacked her nostrils by "a play on Hebrew words" using the same word with a different interpretation, he was purposing to destroy "the breath of life"- the "aph"-  from her.


This is something that 
hwhy revealed to me just recently, and I give all the glory to Him. Looking again at this Torah portion passage again, in verse one

1 And the serpent was subtle from every beast of the field which hwhy Elohim made, and said to the woman, For Elohim said, Only you shall not eat from every tree of the garden?

The serpent asked Khavah "did Elohim say...". Looking back to the account, it says

Genesis 2:15 And hwhy Elohim took ta-the Adam and set him in the Garden of Eden to serve her and to keep her. 16 And hwhy Elohim commanded unto the Adam, to say, From every tree of the garden, eating, you shall eat, 17 and from the Tree of the Knowledge of Good and Evil you shall not eat of him, for in the day of your eating of him, dying, you shall die.

Where was Khavah when 
hwhy was commanding this? She wasn't. She was yet to be made by hwhyhwhy spoke this only to Adam, "himself". Then I asked myself "What about the command back in chapter one? Looking at chapter one, it says

Genesis 1:27 And Elohim created ta-the Adam in His Image, created him in the Image of Elohim, created them male and female. 28 And Elohim blessed them, and Elohim said to them, Fructify and multiply, and fill ta-the earth, and subdue her. 29 And Elohim said, Behold, I have given to you ta-every herb seeding seed which is upon the face of all of the earth, and ta-every tree which in him is the fruit of the tree seeding seed, to you shall be for food. 30 And to every beast of the earth, and to every bird of the heavens, and to every creeper upon the earth which in him is a living soul, ta-every green herb shall be for food, and became so.

Adam and Khavah were present when 
hwhy commanded these to them, but not the issue of the two trees. Why? Because hwhy wanted Adam, who is the man, to tell her, Khavah, the woman. Since the beginning, hwhy made the man responsible for a commandment, in this case with Adam, the commandment of the two trees. Why? I don't know.

Looking at verses two and three again to what Khavah responded

2 And the woman, she said to the serpent, From the fruit of the trees of the Garden we may eat: 3 and from the fruit of the tree which is in the midst of the Garden, Elohim said, You shall not eat him, and you shall not touch on him, lest you die.

What Khavah said was not from 
hwhy, but from Adam, her husband. which will be explained later.

By rights, she couldn't answer that question, and she shouldn't have answer that question. The point bringing this is out, because she the serpent knew that she did not hear it from 
hwhy, but from Adam. Khavah must have been surprsied that an animal, the serpent, could talk. Also, when she responded to the question, she was speaking based on what Adam said to her, but Adam, will have some explaining to do, as I mention that I will explain later.

The Scriptures have focused on the conversation between Khavah and the serpent, but what about Adam? [I hear the Pshyco movie's shrieking violin sounds]. Why did he not step in for Khavah and speak on her behalf? Because, one, it is possible that if he did, he could cause a riff, in other words "the First Spousal Argument" in the world, and it would be in the Garden of Eden before the fall. Two, I will explain later.


We believers need to be careful when people try to play on words and ask questions that can be used by HaSatan to make us doubt or question His Word in order to attack us and deceive us. People can say words that could mean one thing that sounds good or right to us, but to them it can mean something else and could hurt us, or ultimately destroy us.



Verse six

6 And the woman saw that the tree was good for food, and that he was pleasant to the eyes, and the tree was desireable to make one wise: and she took of his fruit, and she ate, and she gave also to her husband with her; and ate.

W
hen Khavah saw the food for pleasantness and good to eat, this was not a new statement. It was originally noted in chapter two verse nine:

Genesis 2:9 And hwhy Elohim sprouted from the ground every pleasant tree for sight, and goodness for food;...

The serpent made this statement from verse five

5 for Elohim knows that in the day you eat of him, and your eyes, they shall be opened, and you shall be as Elohim knowing good and evil.

 This statement was not of 
hwhy and was not scripture in chapter two verse nine. So Khavah submitted to the serpent's statement.

Because Khavah added the words that she spoke to the serpent in verse three

3 and from the fruit of the tree which is in the midst of the Garden, Elohim said, You shall not eat him, and you shall not touch on him, lest you die.

 
hwhy did not say this to Adam, she reaped the thoughts of the serpent's additional words in verse five, which most likely was told by Adam. And as Moses said in Deuteronomy:

Deuteronomy 12:32 ta All of the Words that I am commanding you, you shall take heed to do him, you shall not add upon him, and you shall not diminish from him.

This Commandment Moses stated was no doubt based on this Torah portion regarding Khavah's confrontation with the serpent.

Going back to the question earlier to why Adam did not step in for Khavah and speak on her behalf. A couple of reasons: one:- he knew and realized what he got himself into when the serpent asked that question to her, and not to Adam, because knew that what he told her from the earlier time by adding on the words "...and you shall not touch him..." to the Commandment 
hwhy told to him before Khavah existed, and knew that he mistated her. Thus, in many words, Adam knew that he messed up and got himself into trouble. Two- if Adam did step in for Khavah and spoke the actual words that hwhy spoke to the serpent, the serpent would have a nice heyday by asking with Adam why he told Khavah the wrong thing by adding words to hwhy's Commandment which He did not say. This would not look good for either Adam or Khavah, and Adam would probably have made a division in his relationship with her. Also, if Adam did step in, it was possible that Khavah would ask Adam later why she wasn't given the correct words. Overall. Adam would have had himself "caught in a pickle" by being damned if he did said anything and damned if he didn't said anything.

Also, it was also possible that
Adam knew that when Khavah took the apple she was doomed and he would have to still live eternally, so Adam sacrificed his eternalness for the sake of the woman by identifying with her by partaking of the fruit.

Indirectly related, in the Brith Khadashah (the New Covenant), the apostle Paul had concern that an assembly will be led astray with a different gospel because of the assembly's ability to see things by sight or presence, because Paul cannot be present with them all the time, and also applied Khavah to their matter. This is noted in his letter to the assembly in Corinth


2 Corinthians 11:2 For I am jealous over you with godly jealousy: for I have espoused you to One Husband, that I may present you as a Chaste Virgin to the Messiah. 3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Messiah. 4 For if he that cometh preacheth another yeshua, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.



Verse seven


7 And opened her the eyes of both of them, and they knew that they were naked; and they sewed leaves of the fig tree, and they made for themselves aprons.

Question, "Was this fig tree the Tree of the Knowledge of Good and Evil?" It is possible.

Looking at the word NAKED

The Hebrew word for naked is "ey-room"- Ayin, Yod, Resh, Mem Sophit (
Mrye). It is from Strong's Concordance number 5903, and its definition

From H6191; nudity: - naked (-ness).

from 6191, which was noted earlier.

Relating back to the end of chapter two and the beginning of chapter three, Khavah sowed with her eyes via the sight of the fruit and the words of the serpent to nakedness in chapter two (Mwre). And with her husband, Adam, partaking of the fruit, they reaped their sight by seeing their "nakedness" (Mrye) from their result of submitting to the "subtile" (Mwre) words of the serpent. The serpent's play on the Hebrew was accomplished and succeeded his agenda.

Tying this to the Apostle Paul in the book of Ephesians

Ephesians 6:14 Stand therefore, having your loins girt about with Truth,...

This was the basis of Adam and Khavah hiding their loins and their shame, because the truth, through the supernatural covering of 
hwhy, left them.

Relating the fig tree, this is Yeshua's connection regarding to it in the Gospel of Matthew

Matthew 21:18 Now in the morning as He returned into the city, He hungered. 19 And when He saw a fig tree in the way, He came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. 20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! 21 Yeshua answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. 22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

In other words, Yeshua had the faith to wither the fig tree, but the fact the fig tree did not produce fruit for Him and His disciples was, in my opinion, an act to not partake of the fruit of the tree that Adam and Khavah used to cover their nakedness and shame. It is possible that Yeshua knew that the tree was the same Tree of the Knowledge of Good and Evil, and that is why He made sure it didn't provide anymore fruit.

When Adam and Khavah took of the fruit of the Tree of the Knowledge of Good and Evil in chapter three, they ate a Food Covenant. A Food Covenant is considered the final signature on the dotted line and embossed with a seal, which means it cannot be broken, this is, as Rico Cortes of Wisdom in Torah Ministries calls it, an ancient Near Eastern cultural account which is revealed in examples in the Torah and later in the Tanakh. This was the first Food Covenant noted in the Bible, but unfortunately, it was a bad Food Covenant. It will cost them their eternity.



Verses eight through eleven

8 And they heard ta-the Voice of hwhy Elohim walking in the Garden in the breeze of the day: and the Adam and his wife hid themselves from the Face of hwhy Elohim in the midst of the trees of the Garden, 9 and hwhy Elohim called to the Adam, and said to him, Where are you? 10 And said, I heard ta-Your Voice in the Garden, and I was afraid, for I am naked; and I hid. 11 And He said, Who told to you that you are naked? Was that from the tree which I told you to not eat from him you have eaten?

This would be the second account of 
hwhy walking on the earth before Adam and Khavah's fall, and the second time He was noted to speak to Adam and Khavah. When hwhy asked Adam "Who told you...", it reminds me of a famous actor, James Cagney, in the movie "Mister Roberts" playing the captain of a cargo ship, when after he discovered his palm tree was thrown overboard, and sounded the general alarm. After the men were set in their stations, Cagney turned down the siren and stated in the intercom, "Allllll right. Whooo did it? Whoo did it?".



Verses twelve

12 And the Adam said, The woman whom You gave with me, she gave to me from the tree, and I ate.

Billye Brim of Billye Brim Ministries on the July 22nd, 2015's episode
Believers Voice of Victory (Yes, I know it is not a Hebraic Roots program, but Ms. Brim is a strong supporter of Israel) stated something I don't think anyone had thought of before. She said regarding Adam that he put the blame on hwhy and the woman, but one thing Adam did not do was to blame "The Serpent". Ms. Brim said the reason was that if Adam did blamed the serpent, he would have indirectly admitted to hwhy by saying "I did not do my part to 'guard' the garden like You told me". Adam would be saying to hwhy that "he failed" to do his part to "keep" intruders away from tresspassing in the garden. In other words Adam was "ashamed" to admit his guilt, and because he did not admit his fault, Adam kept his "shame" and did not let go of it. This "Adamic Shame" went to Adam's private parts, and he passed it down to the males throughout mankind's history. He did not just fail to keep the garden, but he failed to cover his wife by submiting to her offer to take of the fruit. It was manifested when hwhy said to Adam in verses seventeen through nineteen, which will be commented shortly.



Verse thirteen

13 And hwhy Elohim said to the woman, What is this you have done? And the woman, she said, The serpent deceived me, and I ate.

Ms. Brim did not see this: Khavah did admit her guilt by telling the truth of the events that happened.

There was something else in this account she did not say. Looking at verse six, it says

6 ...and she gave also to her husband with her; and ate.

Did she also say to 
hwhy "and I also gave to my husband to eat"? No, she did not. Why? There a couple of possibilities: One- she did not need to, becuase she followed what her husband said regarding the fruit of the knowledge of good and evil by "adding" the phrase "nor shall you not touch it". And since she was not told by hwhy directly the exact words, as hwhy made note to Adam, she was off the hook, and she was not required to say it. Two- because of partaking the apple from the serpent, she took on the serpant's covering, bearing the serpent's pride, and could not humble herself to admit her fault toward her act against Adam. Thus, hwhy passed judgment to her by saying in verse sixteen in this chapter

16 To the woman, said,... and your desire shall be to your husband, and he shall rule over you.

Because she "submitted" to The Serpent, 
hwhy punished her by judging her to submit to her husband.

First of all, I am not a sexist. There are a lot of good women out in the working field who do their jobs well, but I am getting into the issue of how HaSatan works his way into the world's system, especially influencing women of the world who do not have Yeshua in their hearts and lives.

Based on this verse, it has been that way for milennii until the 1960's of the beginning of the "Women's Liberation Movement", or "Feminists", shortly after the Supreme Court's ruling of removing the Bible and prayer, hence Yeshua, out of the school system in 1962 and 1963. More women of the world's system today are becoming more "dominant" like what Khavah did in the beginning. On top of that, women who are of the world's sytsem are getting occupied with their "careers" delaying to have a family, and at times reaching the point in their lives when it is too late for them, thus falling into a "Khavaic Curse" and thus falling into HaSatan's plans to divert hwhy's cause to put emnity between the serpent's seed and the woman's seed, as well as "fructify and multiply on the earth", which would be Yeshua in the hearts of the women today. In other words, the problem is the majority of women do not have Yeshua- "the Seed", in their hearts- and are more being subjective to HaSatan's plan's to thwart hwhy's plans. HaSatan, in the world's standards, for the women of the world who do not have Yeshua in their lives, are living by the "world's" standards, and are blinded to hwhy's plan for them, as well as hwhy's time line of this earth's end time events. As Brad Scott of Wildbranch Ministry and Bill Cloud of Shoreshim Ministries coined the phrase "The end is declared from the beginning". This is a sign that we are nearing the end times.



Verse fourteen

14 And hwhy Elohim said to the serpent, Because you have done this, you are cursed from all the animals, and from every beast of the field; you shall go upon your belly, and you shall eat dust all the days of your life:

The first one 
hwhy dealt with was the serpent. What hwhy was saying verse fourteen was that the serpent caused their unseen veil of not being ashamed of their nakedness to be removed and taken away by covincing Khavah (Eve) to eat the fruit and making Adam eat of it as well. As a result, hwhy judged the serpent by making the serpent to crawl on his belly, which means that the serpent had "legs", and hwhy was saying to the serpent, in many words, "Because you caused the removal of their veil, I will "remove" your "legs", and you will crawl on your belly instead". This is what Rico Cortes of Widsom in Torah Ministries calls "measure for measure". Also, in agricultural terms, it is called "reaping what one sows". The serpent sowed the removal of their veil, and he reaped by having his legs removed.

!!!hwhy Kl dbk



Verse fifteen

15 and I will set enmity between you and between the woman, and between your seed and between her seed; he shall bruise you to the head, and you shall bruise him to the heel.

This week's Torah portion passage was manifested when Yeshua, "the Seed" of the woman, overcame HaSatan, the serpent's seed, by crushing HaSatan's head by being crucified on the cross, buried, went down and took the keys from HaSatan, and resurrected on the third day of First Fruits.

!!!hwhy Kl dbk


There has been emnity between these two seeds for millenii: Between Isaac and Ishmael, between Jacob and Esau, between Israel and Egypt, and now, for about 2,000 years, between believers of Yeshua, the Messiah and the world.



Verses seventeen through nineteen

17 And said to the Adam, Because you listened to the voice of your wife, and you ate from the tree, which I commanded you, to say, You shall not eat from him: cursed is the ground on your account; you shall eat her in sorrow all of the days of your life; 18 and thorns and thistles, she shall bring forth to you; and you shall eat ta-the herbs of the field; 19 on the sweat of your face you shall eat bread, until you return to the ground; for from her you were taken: for dust you are, and to dust you shall return.

In other words, 
hwhy was saying to Adam "because you did not humble yourself and repent of your failure to guard the garden that I told you to do, I will curse the garden on your account, and I will make sure you will keep the garden by making you work harder by making you grow the produce of the field that will cause you to sweat your brow". In other words, hwhy "added" Adam's effort to work in the land by adding "sweating" in his task, because Adam "added" words of hwhy's Commandment by including this phrase in speaking the Commandment to Khavah by saying

3 ...and you shall not touch on him...

An example of this, was at the time in Egypt, when the Israelites were enslaved to Pharaoh, they were provided straw to make bricks, until Moses came to Pharaoh telling him to let them go, and Pharaoh made this response

Exodus 5:6 And Pharaoh commanded in his day ta-the taskmasters among the People and ta-their officers, to say, 7 You shall not again give straw to the People to build bricks as before and thirds: they shall go, and they shall gather straw for themselves. 8 And ta-the tally of the bricks which they made before and thirds, you shall lay upon them; you shall not diminish from him:...

The Israelites had to provide the same provision, but they had to work harder to earn their keep.

This "shame" has been in existence in males ever since it went to Adam's private parts, until Yeshua came and was crucified on the cross bearing the "shame" by having His private parts "exposed" to the public to redeem the shame of mankind (in Hebrew "Adam") starting with the founder of that shame, Adam himself.

Relating to those who do not follow Yeshua are still following the Adamic shaming nature. Look at what businesses and politics throughout the centuries and millenii, and now today are doing, by "adding" extra work to their employees. A few years ago, a good amount of fast food restaurants used to close their stores for the day, but now, they have opened their restaurants "24/7", and some with only one day off, and that is Christmas.

Also, in relation to shame, side tracking for a second, major corporations go to to the government to"scratch their backs so their backs can be scratched" behind the scenes, in which there is no shame on either party. Another account is the infamous congressional hearing regarding the tobacco industry leaders who came to testify their "issues" regarding the bad health of tobacco. And when asked if they believed that nicotine was addictive, one by one, each tobacco leader spoke in the microphones, as if rehearsed, saying "I believe that nicotine is not addictive". Another example of those hiding their shame by not admitting their wrongdoing.

One would think that more women of the world today who are working in those high office positions would change the course and straighten out and "clean up" what their "male" predecessors did, but hardly. Most of them are doing the very same thing. They are no different than what their male counterparts did before them.



Looking at verse seventeen again in this week's Torah portion passage, hwhy reminded Adam His Commandment to him, by saying

17 And said to the Adam, Because you listened to the voice of your wife, and you ate from the tree which I commanded you, to say, You shall not eat from him:...

As I said earlier, the only way Khavah (Eve) would have said that to the serpent, was Adam said that to her, adding words to her that 
hwhy did not say, and in many ways, hwhy indirectly accused Adam for adding those words to his wife. That is why the serpent took advantage of Khavah.

One of the reasons Adam submitted to his wife, because he knew that when Khavah took of the fruit, she lost her eternity status. Question: "Could Adam have override her by anulling her action in eating the fruit, by saying, "I nullify the partaking of the fruit you ate"?. I don't know. Also, could Adam had covered Khavah by not partaking of the fruit? I don't know that either. But one thing was certain, that Khavah sealed her eternal doom. In my opinion, the reason Adam partook of the fruit after her, because he loved her, and did not want to lose her. Also, as a result of Khavah (Eve) submitting to the serpent, HaSatan, and eating the fruit, she became "dominant" over her husband, and caused Adam to be "inferior" to his wife by "submitting" to her and partake of the fruit as well, causing him to lose his eternal status as well.



Verse twenty

20 And the Adam called the name of his wife Khavah (Eve); for she became the mother of all living.

Looking at the Hebrew word KHAVAH (EVE)

The Hebrew word for Khavah (Eve) is "Khahv-vah"- Khat, Vav, Heh (
hwx). It is from Strong's Concordance number 2332, and its definition

Causative from H2331; lifegiver; Chavvah (or Eve), the first woman: - Eve.

from 2331 "Khah-vah" (
hwx), and its definition

A primitive root; (compare H2324, H2421); properly to live; by implication (intensively) to declare or show: - show.


Women have become "life givers" throughout human history. Unfortunately, there are a good amount of women in this world who don't see themselves at that today for "social" reasons.



Verse twenty-one

21 And hwhy Elohim made coats of skins, for Adam and for his wife, and clothed them.

hwhy gave them coats of skins to cover them, replacing the fig leaf apron they made. Bill Cloud of Shoreshim Ministries revealed this. by noting that they wore "skins", which means an animal was sacrificed. In other words, blood was shed.

Looking at this passage in the Gospel of John

John 19:17 And He bearing His Cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: 18 Where they crucified Him, and two other with Him, on either side one, and Yeshua in the midst.

Going back to the account regarding the Tree of the Knowledge of Good and Evil, in my commentary I noted earlier, and noted in my teaching of the High Holy Days teaching of Passover/Unleavened Bread, I noted that Yeshua was at the Mount of Olives when He died, because Yeshua and the Centurion, and those who were at the location, would have to see the entrance curtain of the Temple rent into two. And there was no way to see it unless they were located "east" of the temple on the Mount Of Olives. Looking at this map again with the possible area Yeshua was crucified

Jerusalem

A question that came to me is "What is the exact location of the Tree of the Knowledge of Good and Evil"? Is it possible that the tree existed where Yeshua and the two men were crucified? Looking at the account of the crucifixion in the Gospel of Luke

Luke 23:32 And there were also two other, malefactors, led with Him to be put to death. 33 And when they were come to the place, which is called Calvary, there they crucified Him, and the malefactors, one on the right hand, 34 Then said Yeshua, Father, forgive them; for they know not what they do. And they parted His raiment, and cast lots. 35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let Him save Himself, if He be the Messiah, the Chosen of hwhy. 36 And the soldiers also mocked Him, coming to Him, and offering Him vinegar, 37 And saying, If Thou be the King of the Jews, save Thyself. 38 And a superscription also was written over Him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. 39 And one of the malefactors which were hanged railed on Him, saying, If Thou be the Messiah, save Thyself and us. 40 But the other answering rebuked Him, saying, Dost not thou fear hwhy, seeing thou art in the same condemnation? 41 And we indeed justly; for we receive the due reward of our deeds: but this Man hath done nothing amiss. 42 And he said unto Yeshua, Lord, remember me when Thou comest into Thy Kingdom. 43 And Yeshua said unto him, Verily I say unto thee, To day shalt thou be with Me in Paradise.

Looking at the word CALVARY

The Greek word for Calvary is "krahn-ee-ohn" (kranion)
. It is from Strong's Concordance number 2898, and its definition

Diminutive of a derivative of the base of G2768; a skull (“cranium”): - Calvary, skull.


This is where we get the word "cranium".

In verse fifteen in this week's Torah portion chapter, this was how Yeshua "bruised" HaSatan's head by symbolically bruising his Calvary", his "cranium" a.k.a. "the skull".

!!!hwhy Kl dbk


If this is true, then Yeshua's crucifixion with the two men, located at the Mount of Olives, was in fact the actual location of the Tree of the Knolwedge of Good and Evil, and these would be the symbols of the three men:

Yeshua: The sacrificed animal, exposing the shame by having His nakedness exposed, including His private parts, and His flesh were also struck with a whip that ripped His skin, even at His private parts.

The "Save Yourself" Man: The fruit of the Knoledge of Evil. One can also say the Jewish people, the Jewish authorities and the Roman Soldiers also represented this.

The "Redemptive" Man: The fruit of the Knowledge of Good.


"Was this the exact location area where 
hwhy slaughtered the animal, from the Garden of Eden, which hwhy/Yeshua created, to make the coats of skins for Adam and Khavah (Eve)"? It is my humble, but strong opinion that it was.

This is a map again of the locations of the Tree of Life and the Tree of the Knowledge of Good and Evil

Jerusalem



Verses twenty two through twenty five

22 And hwhy Elohim said, Behold, the Adam has become as one of Us to know good and evil: and now, lest he put forth his hand, and also take from the Tree of Life, and eat, and live for ages: 23 And hwhy Elohim sent him from the Garden of Eden to till ta-the ground from which was taken from there, 24 and drove out ta-the Adam; and dwelled from the east of the Garden of Eden ta-the Cherubims, and ta-the flaming sword the one turning around, to guard ta-the way of the Tree of Life.

In a Hebraic perspective, this has been the common practice when one is to be exiled by going "eastward", as it has been shown in the Bible, especially for the Ten Northern Tribes of the Northern House of Israel when they were driven "eastward to Assyriah around 732 BC, and the Two Southern Tribes of the Southern House of Judah, who were driven out "eastward" to Babylon around 586 BC. The question is "How far eastward did Adam and Khavah (Eve) travel before settling in Nod"? The Bible doesn't say.



Indirectly related to this theory, the apostle John wrote this regarding the assembly in Laodicea which is in the book of Revelation

Revelation 3:14 And unto the angel of the assembly of the Laodiceans write; These things saith the Amen, the Faithful and True Witness, the beginning of the creation of Elohim; 15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. 16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 19 As many as I love, I rebuke and chasten: be zealous therefore, and repent. 20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.







CHAPTER 4

Genesis 4:1-26

Gen 4:1 And the Adam knew ta-Khavah (Eve), his wife; and she conceived, and she birthed ta-Cain, and she said, I have gotten a man of ta-hwhy. 2 And she again birthed ta-his brother, ta-Abel. And Abel became a shepherd of flocks, and Cain became a tiller of the ground. 3 And was from the end of days, and Cain brought from the fruit of the ground a Food Offering to hwhy. 4 and Abel, he also brought from the firstlings of his flocks and from their kheylev-fat. And hwhy had respect to Abel and to his Food Offering: 5 but to Cain and to his Food Offering had no respect. And Cain was very wroth, and his face fell, 6 and hwhy said to Cain, To why is the wroth of you? And to why has your face fallen? 7 If you shall do well, that shall not be accepted? And if you not do well, sin is crouching to the entrance, and to you shall be his desire, and you, you shall rule over him. 8 And Cain spoke to Abel his brother: and was, in their being in the field, and Cain rose up to Abel his brother, and killed him.

9 And 
hwhy said to Cain, Where is Abel your brother? And said, I do not know: Am I the guardian of my brother? 10 And said, What have you done? The voice of the blood of your brother cries to me from the ground. 11 And now, cursed are you from the ground which hath opened ta-her mouth to receive ta-the blood of your brother from your hand; 12 When you till ta-the ground, she shall not again give her strength to you; you shall be a fugitive and a vagabond on the earth. 13 And Cain said to hwhy, My iniquity is greater that my bearing. 14 Behold, you have driven me today from upon the face of the ground; and I shall be hidden from Your Face; and I shall be a fugitive and a vagabond in the earth; and shall be, that anyone finding me shall kill me. 15 And hwhy said to him, Of thus, anyone killing Cain, shall be avenged sevenfold. And hwhy set a mark (sign) to Cain, for lest anyone finding him shall kill him. 16 And Cain went out from of the Face of hwhy, and dwelled in the land of Nod, east of Eden.

17 And Cain knew 
ta-his wife; and she conceived, and she birthed ta-Enoch: and became a builder of a city, and called the name of the city, according to the name of his son, Enoch. 18 And to Enoch had birthed ta-Irad: and Irad birthed ta-Mehujael: and Mehujael birthed ta-Methusael: and Methusael birthed ta-Lamech. 19 And Lamech took for himself two wives: the name of the one was Adah, and the name of the second was Zillah. 20 And Adah, she birthed ta-Jabal: he was the father of dwellers of tents and livestock raising. 21 And the name of his brother was Jubal: he was the father of handling all of the harp and the wind instruments. 22 And Zillah, she also birthed ta-Tubal Cain, a hammerer of every engraver of copper and iron: and the sister of Tubal Cain was Naamah.

23 And Lamech said to his wives, Adah and Zillah, Hear my voice; wives of Lamech, give ear to my sayings: for I have killed a man to my wounding, and a young man to my hurt. 24 If Cain shall be avenged sevenfold, and Lamech seventy and sevenfold.

25 And Adam knew again
ta-his wife; and she birthed a son, and she called ta-his name, Seth: For Elohim has applied to me another seed instead of Abel, for Cain killed him. 26 And to Seth, also he birthed a son; and called ta-his name Enosh: then began to call in the Name of hwhy.


(NOTE: Not all verses will have comments)


Verses one through eight

1 And the Adam knew ta-Khavah (Eve), his wife; and she conceived, and she birthed ta-Cain, and she said, I have gotten a man of ta-hwhy. 2 And she again birthed ta-his brother, ta-Abel. And Abel became a shepherd of flocks, and Cain became a tiller of the ground. 3 And was from the end of days, and Cain brought from the fruit of the ground a Food Offering to hwhy. 4 and Abel, he also brought from the firstlings of his flocks and from their kheylev-fat. And hwhy had respect to Abel and to his Food Offering: 5 but to Cain and to his Food Offering had no respect. And Cain was very wroth, and his face fell, 6 and hwhy said to Cain, To why is the wroth of you? And to why has your face fallen? 7 If you shall do well, that shall not be accepted? And if you not do well, sin is crouching to the entrance, and to you shall be his desire, and you, you shall rule over him. 8 And Cain spoke to Abel his brother: and was, in their being in the field, and Cain rose up to Abel his brother, and killed him.

In verse five, the reason that Cain's offering was not accepted, because 
hwhy cursed the ground back in chapter three verse seventeen:

Genesis 3:17 And to the Adam, said, Because you listened to the voice of your wife, and you ate from the tree which I commanded you, to say, You shall not eat of him: cursed is the ground on your account; you shall eat her in sorrow all of the days of your life;

hwhy cannot bless what was cursed: It is like the opposite in the book of Numbers chapters twenty two through twenty five, when King Balak of Moab wanted Baalam to curse the Israelites. And Baalam said to Balak that hwhy cannot curse what is blessed.

Also, the reason Abel's offering was accepted, because he did it in rememberance what 
hwhy did for Adam and Khavah when hwhy killed an animal and made skins for them to cover their nakedness back in chapter three verse twenty-one

Genesis 3:21 And hwhy Elohim made coats of skins for Adam and for his wife, and clothed them.

Abel was also giving a Sacrifice of Rememberance to 
hwhy for what He did for his parents.

The fruitification of Adam and Khavah eating of the fruit from that tree resulted in their two sons: Cain and Abel. Cain was "the fruition" of evilness, and Abel was the fruition of goodness. One can also see from the account of their acts that Abel did the good things while Cain did the evil things, which ultimately in Cain's case acting "evily" by killing Abel. These two brothers also connect to the two men who were crucified with the Messiah at the Mount of Olives, which I said earlier was most likely the location of the Tree of the Knowledge of Good and Evil.



Verses nine through fifteen

9 And hwhy said to Cain, Where is Abel your brother? And said, I do not know: Am I the guardian of my brother? 10 And said, What have you done? The voice of the blood of your brother cries to me from the ground. 11 And now, cursed are you from the ground which hath opened ta-her mouth to receive ta-the blood of your brother from your hand; 12 When you till ta-the ground, she shall not again give her strength to you; you shall be a fugitive and a vagabond on the earth. 13 And Cain said to hwhy, My iniquity is greater that my bearing. 14 Behold, you have driven me today from upon the face of the ground; and I shall be hidden from Your Face; and I shall be a fugitive and a vagabond in the earth; and shall be, that anyone finding me shall kill me. 15 And hwhy said to him, Of thus, anyone killing Cain, shall be avenged sevenfold. And hwhy set a mark (sign) to Cain, for lest anyone finding him shall kill him.

In verse nine, Cain said the phrase "Am I my brothers guardian?". This reveals to us that Cain's parents most likely told him, as well as his brother, that they failed to guard the garden, and the serpent came in. He mocked 
hwhy by using the word "guardian" in an evil sense.


In verse twelve, Cain was told by 
hwhy that he would be a vagabond.

Looking at the word VAGABOND

The Hebrew word for vagabond is "nahd"-
Nun, Dalet (dn). It is from Strong's Concordance number 5110, and its definition

A primitive root; to nod, that is, waver; figuratively to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt: - bemoan, flee, get, mourn, make to move, take pity, remove, shake, skip for joy, be sorry, vagabond, way, wandering.



I
n verse fifteen, hwhy puts a mark, or a sign, on Cain as a warning to anyone that considers to want to kill him. Going to the other end of the book, there is an account regarding the use of a mark in the book of Revelation

Revelation 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. 18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

Is this a sign for the end times in the opposite means if anyone takes a mark of the beast? This would be a type of the mark of Cain in the end times. As Brad Scott of Wildbranch Ministry and Bill Cloud of Shoreshim Ministries say "The end is declared from the beginning".




Verse sixteen

16 And Cain went out from of the Face of hwhy, and dwelled in the land of Nod, east of Eden.

Looking at the word NOD

The Hebrew word for Nod is "Nohd"- Nun, Vav, Dalet (
dwn). It is from Strong's concordance number 5112, and its definition

From H5110; exile: - wandering.

from 5110 "nood" (
dwn) and its definition

A primitive root; to nod, that is, waver; figuratively to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt: - bemoan, flee, get, mourn, make to move, take pity, remove, shake, skip for joy, be sorry, vagabond, way, wandering.

Cain named his place after his exiled occupation, which was "vagabond".

This is the second Biblical account where somebody was driven out to the east.

I have one theory. Based on the map of Pangaea shown below

Pangaea


If we trace the location of Jerusalem, Israel, it would be located around the front of the throat, if not "the Adam's Apple" of the land baby which is shown below




It is theory that the farthest east they could have travelled is where the land baby's "mouth" would be located as shown below

 

In other words, in theory, 
hwhy could have "spewed out" Adam and Khavah (Eve) by location them at the baby land's "mouth", where the "Word" is spoken". Also speculating on a play on the word, Nod, in theory, it shows the land baby's head "nodding" downward.

Indirectly related to this theory, the apostle John wrote this regarding the assembly in Laodicea which is in the book of Revelation

Revelation 3:14 And unto the angel of the assembly of the Laodiceans write; These things saith the Amen, the Faithful and True Witness, the beginning of the creation of Elohim; 15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. 16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 19 As many as I love, I rebuke and chasten: be zealous therefore, and repent. 20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.



Verse seventeen

17 And Cain knew ta-his wife; and she conceived, and she birthed ta-Enoch: and became a builder of a city, and called the name of the city, according to the name of his son, Enoch.

The only way that Cain could have a wife is if he took one of his sisters with him to copulate, whether he first was exiled, came back a short time later after he was exiled, or he took a sister with her in his exile.

Looking at the word ENOCH

The Hebrew word for Enoch is "Khah-nokh"- Khet, Nun, Vav, Kaph Sophit (
Kwnx). It is from Strong's concordance number 2585, and its definition

From H2596; initiated; Chanok, an antediluvian patriarch: - Enoch.

from 5110 "khah-nakh" (
Knx) and its definition

A primitive root; properly to narrow (compare H2614); figuratively to initiate or discipline: - dedicate, train up.


Enoch was focused to build.



Verses twenty three and twenty four

23 And Lamech said to his wives, Adah and Zillah, Hear my voice; wives of Lamech, give ear to my sayings: for I have killed a man to my wounding, and a young man to my hurt. 24 If Cain shall be avenged sevenfold, and Lamech seventy and sevenfold.

Lamech said to his two wives that Cain gets seven fold, but he gets seventy seven fold. So if anyone killed Lamech, they would be seventy seven times. Yeshua most likely played on Lamech's account in the Gospel of Matthew

Matthew 18:21 Then came Peter to Him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22 Yeshua saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.


It was also possible that Peter must have had recalled the account of Lamech's issue in this Torah portion passage, and that is why he asked Yeshua this question. But Yeshua showed him there was a redemptive side to this numeric matter, which is the power of forgiveness "seventy seven times", and redeemed the numbers that Lamech put out regarding the judgment against himself.

Yeshua revealed to us that forgiveness goes beyond human understanding and beyond human capability that is a Kingdom level that can only be done through Yeshua our Messiah. It is the same matter when we forgive ourselves. Yeshua also said this regarding forgiveness in the Gospel of Matthew

Matthew 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Also, these two verses in Genesis were most likekly the basis for the Torah of the manslayer and the avenger of blood in Numbers chapter thirty five.



Verse twenty five and twenty six

25 And Adam knew again ta-his wife; and she birthed a son, and she called ta-his name, Seth: For Elohim has applied to me another seed instead of Abel, for Cain killed him. 26 And to Seth, also he birthed a son; and called ta-his name Enosh: then began to call in the Name of hwhy.

Looking at the following words:

SETH


The Hebrew word for Seth is "Sheyth"- Shin, Tav (
ts). It is from Strong's concordance number 8352, and its definition

From H7896; put, that is, substituted; Sheth, third son of Adam: - Seth, Sheth.

from 7896 "sheeth" (
tys) and its definition

A primitive root; to place (in a very wide application): - apply, appoint, array, bring, consider, lay (up), let alone, X look, make, mark, put (on), + regard, set, shew, be stayed, X take.



ENOSH

The Hebrew word for Enosh is "Eh-nosh"- Aleph, Nun, Vav, Shin (
swna). It is from Strong's concordance number 583, and its definition

The same as H582; Enosh, a son of Seth: - Enos.

from 582 "eh-nosh" (
swna) and its definition

From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the Engl. version, especially when used in apposition with another word. Compare H376.
 

from 605 "ah-nash" (sna) and its definition

A primitive root; to be frail, feeble, or (figuratively) melancholy: - desperate (-ly wicked), incurable, sick, woeful.


It is possible that the reason it was in Enosh's time to call in the Name of 
hwhy, because Enosh was "mortal" in which it was in this was the beginning of mankind's mortal period to call upon the Name of hwhy.


Looking at the last half of verse twenty six again:

26 ...then began to call in the Name of hwhy.

Looking at the words CALL

The Hebrew word for call is "Sheyth"- Shin, Tav (
ts). It is from Strong's concordance number 8352, and its definition

From H7896; put, that is, substituted; Sheth, third son of Adam: - Seth, Sheth.

from 7896 "sheeth" (
tys) and its definition

A primitive root; to place (in a very wide application): - apply, appoint, array, bring, consider, lay (up), let alone, X look, make, mark, put (on), + regard, set, shew, be stayed, X take.


There is no clarity to the definition's application. It is theory that when they called upon the name of 
hwhy, they were not calling "to" hwhy but used His Name for other purposes like pagan idols.


Looking at the names of Adam through his son, Cain, and thier definitions:


Adam (In Hebrew "Ah-dahm" (Mda) (S121)): Man
Cain (In Hebrew "Kah-yeen" (Nyq) (S7014)): Lance, spear
Enoch (In Hebrew "Khah-nokh" (Kwnx) (S2585, 2614)): Initiated, narrow, discipline, dedicate, train up, choke strangle
Irad (In Hebrew "Ee-rahd" (rdye) (S5897)): Fugitive, sequester
Mehujael (In Hebrew "M'khoo-yah-eyl/M'khee-yah-eyl" (layyxm) (S4232 [4229 + 410])): Smitten of El
Methusael (In Hebrew "M'thoo-shah-eyl" (laswtm) (S4967)): Obscurity, darkness
Lamech (In Hebrew "Lah-mekh" (hpye) (3929)): [Unkown meaning] [despair], [strong, powerful]
Adah (In Hebrew "Ah-dah" (hde) (S5710)): Ornament, adorning, taken away
Zillah (In Hebrew "Tsee-lah" (hlu) (S6741)): Shade, defense, shadow
Jabal (In Hebrew "Yah-vahl" (lby) (S2989)): Stream, course
Jubal (In Hebrew "Yoo-vahl" (lbwy) (S3106)): stream, flow, carry, lead
Tubal Cain (In Hebrew "Too-vahl Kah-yeen" (hpye) (S5891 [2981 + 7014])): Offspring of a spear
Naamah (In Hebrew "Nah-ah-mah" (hmen) (S5277)): Pleasantness, pleasure, agreement, beauty, delight, sweet

Putting the definitions of their names together, it tells a story:

"A man using a spear that strangles a fugitive who was smitten of El. He was an extended man of El who now in despair uses ornaments and shadows like a flowing stream, and uses the flow of a spear of pleasure"


This story is referring to Heylal in Hebrew, also known as HaSatan- the Devil, and HaSatan has been doing this to the people of the world since mankind began, and is still doing it to this very day. Looking at the world's circumstances, we notice that HaSatan is working on overdrive by this message by giving pleasurable things, i.e. fancy iphones. Now, just recently, Microsoft just anounced that in Srping of 2017, they will have a Windows 10 update of providing a creative 3D program. Also, HaSatan is using the Muslim extremists to do his dirty work. As Brad Scott of Wildbranch Ministry and Bill Cloud of Shoreshim Ministries say "The ending is declared from the beginning".


!!!hwhy Kl dbk







CHAPTER 5


Genesis 5:1-32

Gen 5:1 This was the scroll of the generations of Adam. In the day Elohim created Adam, in the likeness of Elohim made him; 2 created them male and female; and blessed them, and called ta-their name Adam in the day of their creation. 3 And Adam lived thirty and a hundred years, and birthed in his likeness according to his image; and called ta-his name, Seth: 4 And the days of Adam after he birthed ta-Seth were eight hundred years: and he birthed sons and daughters: 5 And all of the days that Adam lived were nine hundred years and thirty years: and died.

6 And Seth lived five years and a hundred years, and birthed
ta-Enosh: 7 And Seth lived after he birthed ta-Enosh seven years and eight hundred years, and birthed sons and daughters: 8 And all of the days of Seth were twelve years and nine hundred years: and died.

9 And Enos lived ninety years, and birthed
ta-Cainan: 10 And Enosh lived after he birthed ta-Cainan fifteen years and eight hundred years, and birthed sons and daughters: 11 And all of the days of Enos were five years and nine hundred years: and died.

12 And Cainan lived seventy years, and birthed
ta-Mahalaleel: 13 And Cainan lived after he birthed ta-Mahalaleel forty years and eight hundred years, and birthed sons and daughters: 14 And all of the days of Cainan were ten years and nine hundred years: and died.

15 And Mahalaleel lived five years and sixty years, and birthed
ta-Jared: 16 And Mahalaleel lived after he birthed ta-Jared thirty years and eight hundred years, and birthed sons and daughters: 17 And all the days of Mahalaleel were five and ninety years eight hundred ninety years: and died.

18 And Jared lived two and sixty years and a hundred years, and birthed
ta-Enoch: 19 And Jared lived after he birthed ta-Enoch eight hundred years, and birthed sons and daughters: 20 And all of the days of Jared were two and sixty years and nine hundred years: and died.

21 And Enoch lived five and sixty years, and birthed
ta-Methuselah: 22 And Enoch walked with ta-the Elohim after he birthed ta-Methuselah three hundred years, and birthed sons and daughters: 23 And all of the days of Enoch were five and sixty years and three hundred years: 24 And Enoch walked with the Elohim: and he was not; for ta-Elohim took him.

25 And Methuselah lived seven and eighty years and a hundred years, and birthed
ta-Lamech: 26 And Methuselah lived after he birthed ta-Lamech two and eighty years and seven hundred years, and birthed sons and daughters: 27 And all of the days of Methuselah were nine and sixty years and nine hundred years: and died.

28 And Lamech lived two and eighty years and a hundred years, and birthed a son: 29 And called 
ta-his name Noah, to say, This one shall comfort us from our work and from the toil of our hands from her of the ground which hwhy had cursed. 30 And Lamech lived after he birthed ta-Noah five and ninety years and five hundred years, and birthed sons and daughters: 31 And all of the days of Lamech were seven and seventy years and seven hundred years: and died.

32 And Noah was a son of five hundred years: and Noah birthed
ta-Shem, ta-Ham, and ta-Japheth.


(NOTE: Not all verses will have comments)


By the time Shem was born, since the creation of man starting with Adam was 1558 years. Arpaxad was born two years after the flood during Shem's 100th year

Genesis 11:10 These are the generations of Shem: Shem was a son of a hundred years, and birthed ta-Arphaxad two years after the flood: 11 And Shem lived after he birthed ta-Arphaxad five hundred years, and birthed sons and daughters.

This means that Shem was 98 years old at the time of the flood. Noah was 600 years old at the time of the flood based on Genesis 9:29. That means Shem was born when Noah was 502 years old.

Notice that Methuselah was the longest living on the earth for 969 years, almost a millenium.


In this chapter, it shows that the men "birthed" their sons and daughters.

Looking at the word BIRTHED

The Hebrew word for birthed is "yeh-lehd"- Yod, Lamed, Dalet (
dly). It is from Strong's Concordance number 3205, and its definition

A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage: - bear, beget, birth ([-day]), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail (-eth, -ing woman).

This Hebrew word is where we get our modern English word "lad".


Is it possible that the men participated in their wives' labors? There is a similar account of a man birthing children during Jacob's life

Genesis 50:23 And Joseph saw to Ephraim's sons of the thirds: the sons also of Machir, son of Manasseh, were birthed upon the knees of Joseph.

About 2,500 years of the age of mankind, the culture of men birthing still existed while Joseph was in Egypt.


Looking at the descendants of Adam through his son, Seth:


Adam (In Hebrew "Ah-dahm" (Mda) (S121)): Man
Seth (In Hebrew "Sheyth" (ts) (S5891)): Appointed, substituted, regarded
Enosh (In Hebrew "Eh-nosh" (swna) (S583)): Mortal, person
Cainan (In Hebrew "Key-nahn" (Nnyq) (S7018)): Fixed, nest, dwelling, room
Mehalaleel (In Hebrew "Mah-hah-lahl-eyl" (lallhm) (S4111 [4110 + 410])): Praise of El
Jared (In Hebrew "Yah-rehd" (hpye) (S3382)): Descent, descend
Enoch (In Hebrew "Khah-nokh" (Kwnx) (S2585)): Initiated, narrow, discipline, dedicate, train up
Methuselah (In Hebrew "m'thoo-sheh-lakh" (xlswtm) (S5891 [4962 + 7973])): Man of a dart, death that shall bring
Lamech (In Hebrew "Lah-mekh" (hpye) (3929)): [Unkown meaning]
Noah (In Hebrew "Noh-akh" (xn) (S5146)): Rest

This is a chart that contains a message based on Adam and his descendants and the meaning of their names. Rico Cortes of Wisdom In Torah Ministries gets credit for revealing this to me:

Message of Names


Putting it together in sentence form:

"A man is appointed as a Mortal being sorrowful looking but is blessed of El to come down to train (or teach), and His death shall bring the despared (comfort and) rest"

This story made from their names reveals to us that 
hwhy was talking about the future Yeshua, the Messiah.

!!!hwhy Kl dbk







CHAPTER 6

Genesis 6:1-8

Gen 6:1 And was, when the Adam began to multiply upon the face of the ground, and daughters were birthed to them, 2 and the sons of the Elohim saw ta-the daughters of the Adam for they were good; and they took wives for themselves of all whom they chose. 3 And hwhy said, My Spirit shall not strive on the Adam for ages in their ignorance; he is flesh: and his days shall be a hundred and twenty years. 4 The giants, they were on the earth in those days; and also afterwards, for when they came, the sons of the Elohim were to the daughters of the Adam, and they birthed to them, they were the mighty men who were of ages men of the name.

5 And 
hwhy saw how great the evil of the Adam was on the earth, and every imagination of the intentions of his heart was only evil all of the day, 6 and hwhy repented for making ta-the Adam on the earth, and grieved to His Heart. 7 And hwhy said, I will wipe out ta-the Adam whom I have created from upon the face of the ground; from Adam, unto animal, unto the creeping thing, and unto the fowls of the heavens; for I repent for making them. 8 And Noah found grace in the Eyes of hwhy.


(NOTE: Not all verses will have comments)


There are those that say that the sons of Elohim were angels. Yeshua made clear in the Gospel of Mark that angels are not able to progenerate

Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.


Angels cannot marry. It also means that they cannot copulate. 
hwhy did not provide private parts to them, and they were not able to copulate and produce children. They were not able to create their own private parts, because they are not capable to create them. Only hwhy can create, because He is "the Creator". So who were the sons of Elohim? It is noted in chapter four

Genesis 4:1 And the Adam knew ta-Khavah (Eve), his wife; and she conceived, and she birthed ta-Cain, and she said, I have gotten a man of ta-hwhy.

In other words, the sons of 
hwhy were the descendants of "Cain".

The daughters of Adam were the descendants of Seth, as noted in chapter five

Genesis 5:3 And Adam lived thirty and a hundred years, and was birthed in his likeness according to his [Adam's] image; and called ta-his name Seth:

The descendants of Seth were not the Sons of 
hwhy, but were in the likeness of Adam, hence, they were the Sons of the Adam.

What the first two verses of chapter six were saying was that the sons of Cain mingled with the daughters of Seth. In time, the population growth between the descendants of Cain and Seth grew so much that they were within reach of each other's territories. A short period later, they started crossing each other's borders and started to intermingle with each other through intermarriage. That is why 
hwhy was displeased with mankind, because Cain was not supposed to have been married in the first place, let alone his descendants with Seth's descendants, and to not settle down but to be a wanderer.

Also, this is the earliest time period in human history that Adam's descendants filled the land baby.


Noah was first mentioned in the last chapter

Genesis 5:28 And Lamech lived two and eighty years and a hundred years, and birthed a son: 29 And called ta-his name Noah, to say, This one shall comfort us from our work and from the toil of our hands from her of the ground which hwhy had cursed.

Looking at the following words:

NOAH

The Hebrew word for Noah is "Noh-akh"- Nun, Khet (
xn). Noah's name is from Strong's Concordance number 5146, and its definition

The same as H5118; rest; Noach, the patriarch of the flood: - Noah.

from 5118 "noh-akh" or "noo-akh" (
xwn or xwn), and its definition

From H5117; quiet: - rest (-ed, -ing place).

from 5117 "noo-akh"
(xwn), and its definition

A primitive root; to rest, that is, settle down; used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.): - cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare H3241.


COMFORT

In verse six, the Hebrew word for confort is "nakham"- Nun, Khet, Mem Sophit (Mxn). It is from Strong's Concordance number 5162, and its definition

A primitive root; properly to sigh, that is, breathe strongly; by implication to be sorry, that is, (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort (self), ease [one’s self], repent (-er, -ing, self).


Noah's name means "rest".



Verse six

6 and hwhy repented for making ta-the Adam on the earth, and grieved to His Heart.

Looking at the word REPENT

In verse six, the Hebrew word for repent is "nah-kham"- Nun, Khet, Mem Sophit (Mxn). It is from Strong's number 5162, and its definition

A primitive root; properly to sigh, that is, breathe strongly; by implication to be sorry, that is, (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort (self), ease [one’s self], repent (-er, -ing, self).

This is the same Hebrew word that Lamech, Noah's son, named Noah for this reason as noted above:

28 And Lamech lived two and eighty years and a hundred years, and birthed a son: 29 And called ta-his name Noah (xn), to say, This one shall comfort (Mxn) us from our work and from the toil of our hands from her, the ground, which hwhy hath cursed.


 
 
The Hebrew word for repent (Mxn) is the same word in chapter five verse twenty nine for comfort, as revealed in same verse below:

6 and hwhy repented (Mxn) for making ta-the Adam on the earth, and grieved to His Heart.



Verse eight

8 And Noah found grace in the Eyes of hwhy.

Looking at the following word GRACE

The Hebrew word for grace is "kheyn"- Nun, Khet, Nun Sophit (
Nx). It is from Strong's Concordance number 2580, and its definition

From H2603; graciousness, that is, subjectively (kindness, favor) or objectively (beauty): - favour, grace (-ious), pleasant, precious, [well-] favoured.

from 2603 "khah-nahn" (
Nnx), and its definition

A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (that is, move to favor by petition): - beseech, X fair, (be, find, shew) favour (-able), be (deal, give, grant (gracious (-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.


That is why 
hwhy found grace in Noah, because Noah's name is a play on the word "repent".

Rico Cortes of Wisdom In Torah Ministries noted that The word "grace" in the Hebrew is Khen- Khet, Nun Sophit
(
Nx), which is Noah's name backwards, as exampled with the verse below:

8 And Noah (xn) found grace (Nx) in the Eyes of hwhy.

 Therefore 
hwhy only allowed Noah to be delivered from hwhy's wrath on the earth. Thank you Rico.


This is a chart revealing the ages of each of the progenitors, the names of the sons born and the names of the fathers and their ages when their sons were born:

YEAR OF MAN AND NAMES OF THOSE ALREADY LIVING AND THEIR AGE AT THE TIME OF THEIR DESCENDANTS' BIRTHS NAMES OF THE FATHERS NAMES OF THE SONS
130 YEARS OF MANKIND Adam: 130 years old Seth
235 YEARS OF MANKIND
Adam: 235 years old
Seth: 105 years old Enosh
325 YEARS OF MANKIND
Adam: 325 years old

Seth: 195 years old
Enosh: 90 years old Cainan
395 YEARS OF MANKIND
Adam: 395 years old
Seth: 265 years old
Enosh: 160 years old
Cainan: 70 years old Mahalaleel
460 YEARS OF MANKIND
Adam: 460 years old
Seth: 330 years old
Enosh: 235 years old
Cainan: 135 years old
Mahalaleel: 65 years old Jared
622 YEARS OF MANKIND
Adam: 622 years old
Seth: 492 years old
Enosh: 397 years old
Cainan: 297 years old
Jared 162 years old Enoch
687 YEARS OF MANKIND
Adam: 687 years old
Seth: 557 years old
Enosh: 462 years old
Cainan: 362 years old
Jared: 227 years old
Enoch: 65 years old Methusaleh
874 YEARS OF MANKIND
Adam: 874 years old
Seth: 744 years old
Enosh: 649 years old
Cainan: 549 years old
Jared: 414 years old
Enoch: 252 years old
Methusaleh: 187 years old Lamech
1056 YEARS OF MANKIND
Adam: (d. 930 years old)
Seth: (d. 912 years old)
Enosh: 831 years old
Cainan: 731 years old
Jared: 596 years old
Enoch: (Elohim took him at 365 years old)
Methusaleh: 369 years old
Lamech: 182 years old Noah
1556 YEARS OF MANKIND
Adam: (d. 930 years old)
Seth: (d. 912 years old)
Enosh: (d. 905 years old)
Cainan: (d. 910 years old)
Jared: (d. 962 years old)
Enoch: (Elohim took him at 365 years old)
Methusaleh: 869 years old
Lamech: 682 years old
Noah: 500 years old Shem
Ham
Japeth

After 1,556 years of mankind, only Methusaleh and Lamech, Noah's father and grandfather, were the only ancestors alive when Shem, Ham and Japeth were born. This time line would take us to around 2446 BC.



Next week, the story of Noah.



That ends this week's Torah portion commentary.



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SHABBATH SHALOM



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