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TEACHINGS
MODERN ISRAEL IN CONNECTION WITH THE JUBILEE AND THE END TIMES
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(Posted April 25, 2016)
THE BIBLICAL YEAR OF THE SEVEN HIGH HOLY DAYS
When we start our number system, our counting system is based on tens, hundreds, thousands, ten thousands, and it keeps going without and end. In counting in years, the main numeric system grouping we use is centuries, and at times, but more rare, milleneii. hwhy's numeric cycle of years starts with one, then there are seven's. hwhy has an ending cycle of years that starts counting one again, like our centuries, and it is "fifty years", which hwhy calls "the Jubilee Year". We all know that there is the Biblical seven day week, which ends on the seventh day, which is the Shabbath day. Going further, there is the Biblical thirty day monthly cycle, and further hwhy has a Biblical twelve month year, from Aviv 1 through Adar 30 (Sometimes a 13th month of second Adar month to adjust to fit the seasonal cycle).
Within this annual Biblical year, there are seven Biblical High Holy Days: Passover, Unleavened Bread, First Fruits, Shavuoth (Pentecost), Yom Teruah (NOT Rosh Hashannah), Yom Kippur and Sukkoth. It is located in the book of Leviticus
Leviticus 23:5-44
Lev 23:5 In the first month, in the fourteenth of the month, between the mixing periods, is the Passover to hwhy. 6 And in the fifteenth day of this month, is the Feast of the Unleavened Bread to hwhy: seven days of unleavened bread you shall eat. 7 In the first day shall be to you a Holy Convocation: any work of service you shall not do. 8 And you shall bring a Fire Offering to hwhy seven days: in the seventh day is a Holy Convocation: any work of service you shall not do.
9 And hwhy spoke to Moses, to say, 10 Speak to the Sons of Israel, and you shall say to them, When you come to the land which I am giving to you, and you have reaped ta-her harvest, and you shall bring an ta-omer-sheaf of the beginning of your harvest to the Priest: 11 And wave ta-the omer-sheaf to the face of hwhy, for your acceptance: from the morrow of the Shabbath the priest shall wave him. 12 And you shall do in the day you wave ta-the omer-sheaf, a lamb, a perfect one, son of his year, for an Elevation Offering to hwhy. 13 And his Food Offering shall be two tenths of flour mixed in the oil, a Fire Offering to hwhy of a pleasant scent: and her Drink Offering of wine, a fourth of the hin. 14 And bread, and roasted grain, and gardened grain, you shall not eat until this, the same day, until you bring ta-a Karban Offering of your Elohim: a statute of ages for your generations in all of your dwellings.
15 And you shall count to you from the morrow of the Shabbath, from the day you bring ta-the omer-sheaf of the Wave Offering; seven Shabbaths, perfect they shall be: 16 until, from the morrow of the seventh Shabbath, you shall count fifty days; and you shall bring the new Food Offering to hwhy. 17 From your dwellings you shall enter two breads of a wave offering, two tenths of flour; they shall be leavened they are baked; firstfruits to hwhy. 18 And you shall bring upon the bread seven lambs, perfect ones, sons of a year, and one bullock, son of a herd, and two rams: they are an Elevation Offering to hwhy, and their Food Offerings, and their Drink Offerings, a Fire Offering, of a pleasant scent to hwhy. 19 And you shall make one kid of the goats for a Sin Offering, and two lambs, sons of a year, for a sacrifice of Peace Offerings. 20 And the priest shall wave them upon the bread of the firstfruits of a Wave Offering to the face of hwhy, upon the two lambs: they are holy to hwhy for the priest. 21 And you shall proclaim in this, the same day, shall be a Holy Convocation to you: any work of service you shall not do: a statute for ages in all your dwellings for your generations. 22 And in your reaping ta-the harvest of your land, you shall not finish the corners of your field. In your reaping and in your gleaning of your harvest, you shall not glean: for the poor and for the stranger you shall leave them: I am hwhy your Elohim.
23 And hwhy spoke to Moses, to say, 24 Speak to the Sons of Israel, to say, In the seventh month, in the one of the month, shall be to you a Shabbath, a Memorial of Blowing, a Holy Convocation. 25 Any work of service you shall not do: an you shall bring a Fire Offering to hwhy.
26 And hwhy spoke to Moses, to say, 27 Only in the tenth of this, the seventh month, is a Day of the Atonements: he shall be to you a Holy Convocation; and you shall afflict ta-your souls, and you shall bring a Fire Offering to hwhy. 28 And any work of service you shall not do in this, the same day: for he is a Day of Atonements, to atone upon you to the face of hwhy your Elohim. 29 For any soul, whom she will not be afflicted in this, the same day, and shall be cut off from her people. 30 And any of the soul, whom she does any work in this, the same day, and I shall destroy ta-the soul, she, from the midst of her people. 31 Any work you shall not do: a statute of ages for your generations in all of your dwellings. 32 He is a Shabbath of Rest to you, and you shall afflict ta-your souls: in the ninth of the month in the evening, from evening unto evening, shall you shall rest your Shabbath.
33 And hwhy spoke to Moses, to say, 34 Speak to the Sons of Israel, to say, In the fifteenth day of this seventh month, shall be the Feast of The Booths seven days to hwhy. 35 In the first day shall be a Holy Convocation: any work of service you shall not do. 36 Seven days you shall bring a Fire Offering to hwhy: in the eighth day shall be a Holy Convocation to you; and you shall bring a Fire Offering to hwhy: she is a Solemn Assembly; any work of service you shall not do. 37 These are the Appointed Times of hwhy, which you shall proclaim them Holy Convocations, to bring a Fire Offering to hwhy, an Elevation Offering, and a Food Offering, a Sacrifice, and Drink Offerings, a matter of a day in his day: 38 Beside the Shabbaths of hwhy, and beside your gifts, and beside all your vows, and beside all your Freewill Offerings, which you give to hwhy. 39 Only in the fifteenth day of the seventh month, in your gathering ta-the produce of the land, you shall keep ta-the Feast of hwhy seven days: in the first day is a Rest, and in the eighth day is a Rest. 41 And you shall celebrate him a feast to hwhy seven days in the year. A statute of ages for your generations: you shall celebrate him in the seventh month. 42 You shall dwell in booths seven days; all the natives in Israel shall dwell in the booths: 43 So that your generations shall know that in the booths I made dwell ta-the Sons of Israel in My bringing them from the land of Egypt: I am hwhy your Elohim. 44 And Moses spoke ta-the Appointed Times of hwhy to the Sons of Israel.
This is a skeletal chart of the annual Biblical feasts
THE SEVEN YEAR SHEMITAH CYCLE
The next numerical Biblical cycle series is the seven year Shemitah cycle. This is the Torah of the Shemitah year, located in the books of Deuteronomy and Leviticus
Deuteronomy 15:1-4
Deu 15:1 From the end of seven years you shall make a Shemitah-release. 2 And this is the word of the Shemitah-release: Shall release every master the debt of his hand which was lend among his neighbor; shall not exact ta-his neighbour, and ta-his brother; for is called out a Shemitah-release for hwhy. 3 ta-The foreigner you may exact: but and what shall be to you, ta-your brother, you shall release your hand; 4 Ending, for shall not be among you a needy one; for blessing, shall bless you hwhy in the land which hwhy your Elohim is giving to you of an inheritance to possess her:
Deuteronomy 31:10
Deu 31:10 And Moses commanded them, to say, From the end of seven years, in the appointed time of the year of the Shemitah-release, in The Feast of The Booths, 11 In coming all of Israel to see ta-the face of hwhy your Elohim in the place which shall choose, you shall proclaim ta-this Torah before all Israel in their ears. 12 The assembly of ta-the people, the men, and the women, and the little ones, and your stranger who is in your gates, by that they may hear, and by that they may learn, and they may fear ta-hwhy your Elohim, and observe him to do ta-all the words of this Torah: 13 And their sons, whom they have not known, they shall hear, and they shall learn to fear ta-hwhy your Elohim, all the days which you are living upon the ground which you are going over the Jordan there to possess her.
Leviticus 25:8-9
Lev 25:8 And you shall count to you seven shabbaths of years- seven years, seven times; and shall be to you the days of the seven Shabbaths of the years, nine and forty years. 9 And you shall go over a shofar of a sound in the seventh month in the tenth of the month, in the Day of the Atonements, you shall go over a shofar in all of your land.
This is a skeletal chart of the seven year Shemitah cycle
THE FIFTY YEAR JUBILEE CYCLE
This is the Torah of the Jubilee Year, in the book of Leviticus
Leviticus 25:10-55
Lev 25:10 And you shall sanctify the year, ta the fiftieth year, and you shall proclaim liberty in all the land to all her dwellers: she shall be a Jubilee to you; and you shall repay a man to his seized things, and you shall return a man to his family. 11 She is a Year of Jubilee, she is the fiftieth year to you: you shall not sow, and you shall not reap ta-her after-growth, and you shall not clip off ta-her unkept vines. 12 For she is a Jubilee; she shall be holy to you: you shall eat from the field ta-her produce. 13 In the year of this, The Jubilee, you shall return a man to his seized things. 14 And if you sell merchandise to your neighbor, or buy from the hand of your neighbor, you shall not oppress a man ta-his brother: 15 By the number of years after The Jubilee you shall buy from ta your neighbor, by the number of years of produce shall sell to you: 16 Of the mouth of the many years you shall multiply from his price, and of the mouth of the fewness of the years you shalt diminish his price: for the number of produce he is selling to you. 17 And you shall not oppress a man ta-his neighbor; and you shall fear from your Elohim: for I am hwhy your Elohim. 18 And you shall do ta-My statutes, and you shall keep ta-My judgments, and you shall do them; and you shall dwell upon the land for security. 19 And you shall give the land her fruit, and you shall eat for the satisfaction, and you shall dwell for security upon her. 20 And if you shall say, What shall we eat in the seventh year? Behold, we shall not seed, and we shall not gather ta-our produce: 21 And I shall command my blessing to you in the sixth year, and shall make the produce for three of the years. 22 And you shall seed ta the eighth year, and you shall eat from her produce until the ninth year; until the coming of her produce you shall eat the old. 23 And the land, you shall not sell for destruction: for the land is for me; for strangers and dwellers you are with me. 24 And in all the land of your possession you give a redemption for the land.
25 If shall be poor your brother, and sold from his possession, and comes his redeemer, the relative to him, and redeems ta the sold thing of his brother. 26 And a man: if shall not be to him a redeemer, and was the enabling of his hand and finds as enough of his redemption; 27 And compute ta-the years of his sale, and return ta-the surplus to the man whom was sold to him; and return to his possession. 28 And if has not found his hand enough the return to him, and shall be his sold thing in the hand of the one buying him until the Year of the Jubilee, and shall go out in the Jubilee and return to his possession.
29 And if a man shall sell a dwelling house of a walled city, and she shall be his redemption until the end of the year of his sale of days she shall be his redemption. 30 And if is not redeemed until the fullness to him, a complete year, and remains the house which is in the city which was to him a wall for security to the buyer of him for his generations: shall not go out in The Jubilee. 31 And the houses of the villages which is not to them a wall around, upon the fields of the land shall be computed, she shall be a redemption to him: and shall go out in The Jubilee.
32 And the cities of the Levites, the houses of the cities of their possession, she shall be a redemption of ages to the Levites. 33 And the one which shall redeem from the Levites, and shall go out a sale of the house, and a city of their possession in The Jubilee, shall go out in the Year of the Jubilee: for the houses of the cities of the Levites, she is their possession in the midst of the Sons of Israel. 34 And a field, pasture land of their cities, may not be sold; for she is a possession of ages to them.
35 And if shall be poor your brother, and has failed his hand with you; and you shall take hold of him: a stranger, and a dweller; and live with you. 36 You shall not take from him interest, and increase: and you shall fear from your Elohim; and the life of your brother is with you. 37 ta-Your silver: you shall not give to him on interest, and on increase you shall not give your food. 38 I am hwhy your Elohim, which I have brought you from the land of Egypt, to give to you ta-the land of Canaan, to be for you for Elohim.
39 And if shall be poor with you, your brother, and was sold to you; you shall not make over among him a service of a slave: 40 As a hired servant, as a dweller, shall be with you, until the Year of The Jubilee shall serve with you: 41 And you shall go out from with you, he and his sons with him, and shall return to his family, and to the possession of his fathers shall return. 42 For they are my servants, whom I have brought them from the land of Egypt: shall not be sold from a sale of a slave. 43 You shall not tread down on him by cruelty; and you shall fear from your Elohim. 44 And you male servant, and your female servant, whom shall be to you, from ta the nations who are around you; them, you shall buy a male servant and a female servant. 45 And also from the sons of the dwellers, the ones sojourning with you, from them you shall buy, and their families who are with you, which they have begotten in your land: and they shall be to you for the possession. 46 And you shall inherit them to your sons after you, for the occupation of a possession for ages, on them you may enslave: and among your brethren the sons of Israel, a man among his brother, you shall not tread down among him by cruelty.
47 And if you shall lift up a hand of a stranger, and a dweller, with you, and is poor your brother with him and is sold to the stranger, a dweller with you, or of a naturalized one from the family of a stranger: 48 After has been sold, a redeemer you shall be to him; one from his brethren shall redeem him: 49 Or his uncle, or a son of his uncle, shall redeem him, or from a relative of his flesh from his family shall redeem him; or the enabling of his hand, and shall redeem. 50 And shall compute with his buyer from the year of his selling to him until the Year of the Jubilee: and and shall be silver of his sale by the number of years, as the days of hireling shall be with him. 51 If shall be yet many in the years to their mouth, shall repay his redemption from the silver from his purchase. 52 And if few remain among the years until the Year of the Jubilee, and shall compute to him, as the mouth of his years shall repay ta-his redemption. 53 As a hired servant year by year shall be with him: shall not tread down among cruelty to your eyes. 54 And if shall not redeem in these, and shall go out in the year of The Jubilee, he, and his sons with him. 55 For to me the Sons of Israel are servants; they are my servants whom I brought forth them from the land of Egypt: I am hwhy your Elohim.
Leviticus 27:17-29
Lev 27:17 If from the Year of The Jubilee, shall sanctify his field, according to your evaluation shall stand. 18 And if after The Jubilee shall sanctify his field, and the priest shall compute to him ta-the silver upon the mouth of the remainder of the years, unto the year of The Jubilee, and be deducted from your evaluation. 19 And if redeeming, shall redeem ta-the field the one sanctifying him, and shall add a fifth of silver of your evaluation unto him, and rises to him. 20 And if shall not redeem ta-the field, and if has sold ta-the field to another man, shall not be redeemed again. 21 And shall be the field, in his going out in The Jubilee, shall be holy to hwhy, as a field devoted; she shall be to the priest of his possession. 22 And if ta-a field from his purchase which is not from the field of his possession shall be sanctified to hwhy; 23 And shall compute to him the priest ta-the enumeration of ta-your evaluation, unto the Year of the Jubilee: and give ta-your evaluation in that, the day, a holy thing to hwhy. 24 In the Year of the Jubilee shall return the field to whom bought him from him, of whom to him is a possession of the land. 25 And all your evaluation shall be by the Shekel of the Sanctuary: twenty gerahs shall be the Shekel. 26 Only the firstling, which shall be a firstborn to hwhy among the animals, shall not a man sanctify him; if an ox, if a sheep: he is to hwhy. 27 And if among the unclean animals, and shalll be ransomed in your evaluation, and shall add his fifth upon him: and if shall not be redeemed, and shall be sold according to your evaluation. 28 But any devoted thing, which a man shall devote to hwhy from all which is to him, from Adam and from animal, and from the field of his possession, shall not be sold and shall not be redeemed: every devoted thing, he is holy of holies to hwhy. 29 Any devoted thing, which shall be devoted from the Adam, shall not be ransomed; dying, shall die.
Looking at the word JUBILEE
The Hebrew word for jubilee is "yoveyl"- Yod, Bet, Vav Lamed (lbwy). It is from Strong's Concordance number 3104, and its definition
Apparently from H2986; the blast of a horn (from its continuous sound); specifically the signal of the silver trumpets; hence the instrument itself and the festival thus introduced: - jubile, ram’s horn, trumpet.
from 2986 "yaval" (lby), and its definition
A primitive root; properly to flow; causatively to bring (especially with pomp): - bring (forth), carry, lead (forth).
This is where we get the modern English word "bell". Everyone can now sing "Keseph Yovels" (Silver Bells in Hebrew).
This is a skeletal chart of the fifty year cycle to the Jubilee
Notice that in Deuteronomy, the Torah is read to the Israelites in the Shemitah year, and this is done seven times (seven years, mutlipied seven times) before the coming fiftieth year, which is the Year of the Jubilee, so that the Israelites will be humbled when the Jubilee year approaches.
After fifty years, hwhy restarts the fifty year cycle again. The world cycle is for every one hundred years, called "a century", but hwhy cycle is every fifty years, which would be called "the Jubilee Cycle".
ISRAEL IN CONNECTION WITH THE JUBILEE
Given the Torah of the Jubilee, one should ask, "How does Israel fit in the Jubilee year"? I'll just get straight to the point. When did Israel became a nation? 1948. BUT, another question is "What year was state of Israel "officiated" to "become" a nation? It was 1917, via the Balfour Declaration, where it was first "acknowledged" that Israel was to have statehood. This is the beginning of the "true" timeline of events.
If we take the Jubilee year, and add fifty years, what year do we come to? 1967. What happened in 1967 in Israel? They had a war. What did Jerusalem gained in that war? Sinai Peninsula, West Bank, Golan Heights and...................JERUSALEM!!! This was "the" key property that Isarel captured in the war. This real estate was the next step on that Jubilee year, 1967.
I give credit for this next question and answer to Monte Judah of Lion and Lamb Ministries for revealing this part, with exception of the time line. Now the next, step, adding fifty years of the Jubilee to 1967, and what do we get? 2017. What has been the religious Jews main objective, in recent years, to attain next?......... THE TEMPLE MOUNT!!! And what is it they want to do on the Temple Mount? Build the Temple, and the Altar to restart the sacrifices that have not occurred in nearly 2,000 years.
Now the $64,000 question. Is 2017 the year that the religious Jews will have possession of the Temple Mount, and be able to start building the Temple and the Altar? We will see. But it is to be built during the seven years of the Tribulation, as stated by the Prophet Daniel
Daniel 9:23-27
Dan 9:23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. 24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy. 25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. 27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
This "one week" Daniel was talking about, is the "Seven Years Tribulation" which could occur, at the earliest, during the Jubilee Year, or after the Jubilee Year, which could be as early as the April 2016-April 2017 Bibical year, starting on the month of Aviv. This is, because, the Jubilee Year is "an independant year" not relevant to the Shemitah seven year cycles, for it will have to be in that year, or after, that the Jews will attain the Temple Mount to start building the Temple and the Altar.
Also take into account that the Prophet Daniel was told in verse twenty five that sixty nine weeks Jerusalem will be rebuilt, consider that Jerusalem was partly in the Jewish hands in 1948, via the UN resolution, for the Jewish people. Now, add sixty nine years from 1948, and what do you get?.........
2017!
I am not prophecying a specific date, but it is coincidental that the time line is fitting around that year. Will it happen around 2017? We will see.
UPDATE!!!
On December 5th, 2017, President Donald J. Trump officially recognized Jerusalem as the undivided captial of Israel, during this Biblical Jubilee Year.
THE END TIMES ARE APPROACHING!!!
I pray that this was an eye opener to you.
Any questions or comments can be written to
the.aleph-tav.project@msn.com
SHALOM
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